Odyssey. Homer. Boston. 1873.
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"I spake; the mighty goddess answered me : -
'Son of Laertes, nobly born and wise,
Take thou no thought of who shall guide thy bark,
605
But raise the mast and spread the glimmering sail,
And seat thyself, and let the north-wind waft
Thy galley on. As soon as thou shalt cross
Océanus, and come to the low shore
And groves of Proserpine, the lofty groups
610
Of poplars, and the willows that let fall
Their withered fruit, moor thou thy galley there
In the deep eddies of Océanus,
And pass to Pluto's comfortless abode.
There into Acheron are poured the streams
615
Of Pyriphlegethon, and of that arm
Of Styx, Cocytus. At the place where meet
The ever-roaring waters stands a rock;
Draw near to that, and there I bid thee scoop
In earth a trench, a cubit long and wide.
620
And round about it pour to all the dead
Libations, milk and honey first, and next
Rich wine, and lastly water, scattering
White meal upon them. Offer there thy prayer
Fervently to that troop of airy forms,
625
And make the vow that thou wilt sacrifice,
When thou at last shalt come to Ithaca,
A heifer without blemish, barren yet,
In thine own courts, and heap the altar-pyre
With things of price; and to the seer alone,
630
Tiresias, by himself, a ram whose fleece
Is wholly black, the best of all thy flocks.
And after thou hast duly offered prayer
To all the illustrious nations of the dead,
Then sacrifice a ram and a black ewe,
635
Their faces turned toward Erebus, but thine
The other way and toward the river streams.
Thither the souls of those who died will flock
In multitudes. Then call thy friends, and give
Command to flay in haste the sheep that lie
640
Slain by the cruel brass, and, burning there
The carcasses, pay worship to the gods, -
The powerful Pluto and dread Proserpine.
Draw then the sword upon thy thigh, and sit,
And suffer none of all those airy forms
645
To touch the blood until thou first bespeak
Tiresias. He will come, and speedily, -
The leader of the people, - and will tell
What voyage thou must make, what length of way
Thou yet must measure, and will show thee how
650
Thou mayst return across the fishy deep.'
Current edition Experimental
English (William Cullen Bryant, 1873) (OCR draft) (English) (English (William Cullen Bryant, 1873))
Provisional text from uncorrected OCR; expect errors.
Editions (1)
Ὀδύσσεια Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), editor. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 10.1 focus
Αἰολίην δʼ ἐς νῆσον ἀφικόμεθʼ· ἔνθα δʼ ἔναιεν
1
Αἴολος Ἱπποτάδης, φίλος ἀθανάτοισι θεοῖσιν,
πλωτῇ ἐνὶ νήσῳ· πᾶσαν δέ τέ μιν πέρι τεῖχος
χάλκεον ἄρρηκτον, λισσὴ δʼ ἀναδέδρομε πέτρη.
τοῦ καὶ δώδεκα παῖδες ἐνὶ μεγάροις γεγάασιν,
5
ἓξ μὲν θυγατέρες, ἓξ δʼ υἱέες ἡβώοντες·
ἔνθʼ ὅ γε θυγατέρας πόρεν υἱάσιν εἶναι ἀκοίτις.
οἱ δʼ αἰεὶ παρὰ πατρὶ φίλῳ καὶ μητέρι κεδνῇ
δαίνυνται, παρὰ δέ σφιν ὀνείατα μυρία κεῖται,
κνισῆεν δέ τε δῶμα περιστεναχίζεται αὐλῇ
10
ἤματα· νύκτας δʼ αὖτε παρʼ αἰδοίῃς ἀλόχοισιν
εὕδουσʼ ἔν τε τάπησι καὶ ἐν τρητοῖσι λέχεσσι.
καὶ μὲν τῶν ἱκόμεσθα πόλιν καὶ δώματα καλά.
μῆνα δὲ πάντα φίλει με καὶ ἐξερέεινεν ἕκαστα,
Ἴλιον Ἀργείων τε νέας καὶ νόστον Ἀχαιῶν·
15
καὶ μὲν ἐγὼ τῷ πάντα κατὰ μοῖραν κατέλεξα.
ἀλλʼ ὅτε δὴ καὶ ἐγὼν ὁδὸν ᾔτεον ἠδʼ ἐκέλευον
πεμπέμεν, οὐδέ τι κεῖνος ἀνήνατο, τεῦχε δὲ πομπήν.
δῶκε δέ μʼ ἐκδείρας ἀσκὸν βοὸς ἐννεώροιο,
ἔνθα δὲ βυκτάων ἀνέμων κατέδησε κέλευθα·
20
κεῖνον γὰρ ταμίην ἀνέμων ποίησε Κρονίων,
ἠμὲν παυέμεναι ἠδʼ ὀρνύμεν, ὅν κʼ ἐθέλῃσι.
νηὶ δʼ ἐνὶ γλαφυρῇ κατέδει μέρμιθι φαεινῇ
ἀργυρέῃ, ἵνα μή τι παραπνεύσῃ ὀλίγον περ·
αὐτὰρ ἐμοὶ πνοιὴν Ζεφύρου προέηκεν ἀῆναι,
25
ὄφρα φέροι νῆάς τε καὶ αὐτούς· οὐδʼ ἄρʼ ἔμελλεν
ἐκτελέειν· αὐτῶν γὰρ ἀπωλόμεθʼ ἀφραδίῃσιν.
ἐννῆμαρ μὲν ὁμῶς πλέομεν νύκτας τε καὶ ἦμαρ,
τῇ δεκάτῃ δʼ ἤδη ἀνεφαίνετο πατρὶς ἄρουρα,
καὶ δὴ πυρπολέοντας ἐλεύσσομεν ἐγγὺς ἐόντες·
30
ἔνθʼ ἐμὲ μὲν γλυκὺς ὕπνος ἐπήλυθε κεκμηῶτα,
αἰεὶ γὰρ πόδα νηὸς ἐνώμων, οὐδέ τῳ ἄλλῳ
δῶχʼ ἑτάρων, ἵνα θᾶσσον ἱκοίμεθα πατρίδα γαῖαν·
οἱ δʼ ἕταροι ἐπέεσσι πρὸς ἀλλήλους ἀγόρευον,
καί μʼ ἔφασαν χρυσόν τε καὶ ἄργυρον οἴκαδʼ ἄγεσθαι
35
δῶρα παρʼ Αἰόλου μεγαλήτορος Ἱπποτάδαο.
ὧδε δέ τις εἴπεσκεν ἰδὼν ἐς πλησίον ἄλλον·
ὦ πόποι, ὡς ὅδε πᾶσι φίλος καὶ τίμιός ἐστιν
ἀνθρώποις, ὅτεών τε πόλιν καὶ γαῖαν ἵκηται.
πολλὰ μὲν ἐκ Τροίης ἄγεται κειμήλια καλὰ
40
ληίδος, ἡμεῖς δʼ αὖτε ὁμὴν ὁδὸν ἐκτελέσαντες
οἴκαδε νισσόμεθα κενεὰς σὺν χεῖρας ἔχοντες·
καὶ νῦν οἱ τάδʼ ἔδωκε χαριζόμενος φιλότητι
Αἴολος. ἀλλʼ ἄγε θᾶσσον ἰδώμεθα ὅττι τάδʼ ἐστίν,
ὅσσος τις χρυσός τε καὶ ἄργυρος ἀσκῷ ἔνεστιν.
45
ὣς ἔφασαν, βουλὴ δὲ κακὴ νίκησεν ἑταίρων·
ἀσκὸν μὲν λῦσαν, ἄνεμοι δʼ ἐκ πάντες ὄρουσαν.
τοὺς δʼ αἶψʼ ἁρπάξασα φέρεν πόντονδε θύελλα
κλαίοντας, γαίης ἄπο πατρίδος. αὐτὰρ ἐγώ γε
ἐγρόμενος κατὰ θυμὸν ἀμύμονα μερμήριξα,
50
ἠὲ πεσὼν ἐκ νηὸς ἀποφθίμην ἐνὶ πόντῳ,
ἦ ἀκέων τλαίην καὶ ἔτι ζωοῖσι μετείην.
ἀλλʼ ἔτλην καὶ ἔμεινα, καλυψάμενος δʼ ἐνὶ νηὶ
κείμην. αἱ δʼ ἐφέροντο κακῇ ἀνέμοιο θυέλλῃ
αὖτις ἐπʼ Αἰολίην νῆσον, στενάχοντο δʼ ἑταῖροι.
55
ἔνθα δʼ ἐπʼ ἠπείρου βῆμεν καὶ ἀφυσσάμεθʼ ὕδωρ,
αἶψα δὲ δεῖπνον ἕλοντο θοῇς παρὰ νηυσὶν ἑταῖροι.
αὐτὰρ ἐπεὶ σίτοιό τʼ ἐπασσάμεθʼ ἠδὲ ποτῆτος,
δὴ τότʼ ἐγὼ κήρυκά τʼ ὀπασσάμενος καὶ ἑταῖρον
βῆν εἰς Αἰόλου κλυτὰ δώματα· τὸν δʼ ἐκίχανον
60
δαινύμενον παρὰ ᾗ τʼ ἀλόχῳ καὶ οἷσι τέκεσσιν.
ἐλθόντες δʼ ἐς δῶμα παρὰ σταθμοῖσιν ἐπʼ οὐδοῦ
ἑζόμεθʼ· οἱ δʼ ἀνὰ θυμὸν ἐθάμβεον ἔκ τʼ ἐρέοντο·
πῶς ἦλθες, Ὀδυσεῦ; τίς τοι κακὸς ἔχραε δαίμων;
ἦ μέν σʼ ἐνδυκέως ἀπεπέμπομεν, ὄφρʼ ἀφίκοιο
65
πατρίδα σὴν καὶ δῶμα καὶ εἴ πού τοι φίλον ἐστίν.
ὣς φάσαν, αὐτὰρ ἐγὼ μετεφώνεον ἀχνύμενος κῆρ·
ἄασάν μʼ ἕταροί τε κακοὶ πρὸς τοῖσί τε ὕπνος
σχέτλιος. ἀλλʼ ἀκέσασθε, φίλοι· δύναμις γὰρ ἐν ὑμῖν.
ὣς ἐφάμην μαλακοῖσι καθαπτόμενος ἐπέεσσιν,
οἱ δʼ ἄνεῳ ἐγένοντο· πατὴρ δʼ ἠμείβετο μύθῳ·
ἔρρʼ ἐκ νήσου θᾶσσον, ἐλέγχιστε ζωόντων·
οὐ γάρ μοι θέμις ἐστὶ κομιζέμεν οὐδʼ ἀποπέμπειν
ἄνδρα τόν, ὅς κε θεοῖσιν ἀπέχθηται μακάρεσσιν·
ἔρρε, ἐπεὶ ἄρα θεοῖσιν ἀπεχθόμενος τόδʼ ἱκάνεις.
75
ὣς εἰπὼν ἀπέπεμπε δόμων βαρέα στενάχοντα.
ἔνθεν δὲ προτέρω πλέομεν ἀκαχήμενοι ἦτορ.
τείρετο δʼ ἀνδρῶν θυμὸς ὑπʼ εἰρεσίης ἀλεγεινῆς
ἡμετέρῃ ματίῃ, ἐπεὶ οὐκέτι φαίνετο πομπή.
ἑξῆμαρ μὲν ὁμῶς πλέομεν νύκτας τε καὶ ἦμαρ,
80
ἑβδομάτῃ δʼ ἱκόμεσθα Λάμου αἰπὺ πτολίεθρον,
Τηλέπυλον Λαιστρυγονίην, ὅθι ποιμένα ποιμὴν
ἠπύει εἰσελάων, ὁ δέ τʼ ἐξελάων ὑπακούει.
ἔνθα κʼ ἄυπνος ἀνὴρ δοιοὺς ἐξήρατο μισθούς,
τὸν μὲν βουκολέων, τὸν δʼ ἄργυφα μῆλα νομεύων·
85
ἐγγὺς γὰρ νυκτός τε καὶ ἤματός εἰσι κέλευθοι.
ἔνθʼ ἐπεὶ ἐς λιμένα κλυτὸν ἤλθομεν, ὃν πέρι πέτρη
ἠλίβατος τετύχηκε διαμπερὲς ἀμφοτέρωθεν,
ἀκταὶ δὲ προβλῆτες ἐναντίαι ἀλλήλῃσιν
ἐν στόματι προύχουσιν, ἀραιὴ δʼ εἴσοδός ἐστιν,
90
ἔνθʼ οἵ γʼ εἴσω πάντες ἔχον νέας ἀμφιελίσσας.
αἱ μὲν ἄρʼ ἔντοσθεν λιμένος κοίλοιο δέδεντο
πλησίαι· οὐ μὲν γάρ ποτʼ ἀέξετο κῦμά γʼ ἐν αὐτῷ,
οὔτε μέγʼ οὔτʼ ὀλίγον, λευκὴ δʼ ἦν ἀμφὶ γαλήνη·
αὐτὰρ ἐγὼν οἶος σχέθον ἔξω νῆα μέλαιναν,
95
αὐτοῦ ἐπʼ ἐσχατιῇ, πέτρης ἐκ πείσματα δήσας·
ἔστην δὲ σκοπιὴν ἐς παιπαλόεσσαν ἀνελθών.
ἔνθα μὲν οὔτε βοῶν οὔτʼ ἀνδρῶν φαίνετο ἔργα,
καπνὸν δʼ οἶον ὁρῶμεν ἀπὸ χθονὸς ἀίσσοντα.
δὴ τότʼ ἐγὼν ἑτάρους προΐειν πεύθεσθαι ἰόντας,
100
οἵ τινες ἀνέρες εἶεν ἐπὶ χθονὶ σῖτον ἔδοντες,
ἄνδρε δύω κρίνας, τρίτατον κήρυχʼ ἅμʼ ὀπάσσας.
οἱ δʼ ἴσαν ἐκβάντες λείην ὁδόν, ᾗ περ ἄμαξαι
ἄστυδʼ ἀφʼ ὑψηλῶν ὀρέων καταγίνεον ὕλην,
κούρῃ δὲ ξύμβληντο πρὸ ἄστεος ὑδρευούσῃ,
105
θυγατέρʼ ἰφθίμῃ Λαιστρυγόνος Ἀντιφάταο.
ἡ μὲν ἄρʼ ἐς κρήνην κατεβήσετο καλλιρέεθρον
Ἀρτακίην· ἔνθεν γὰρ ὕδωρ προτὶ ἄστυ φέρεσκον·
οἱ δὲ παριστάμενοι προσεφώνεον ἔκ τʼ ἐρέοντο
ὅς τις τῶνδʼ εἴη βασιλεὺς καὶ οἷσιν ἀνάσσοι·
110
ἡ δὲ μάλʼ αὐτίκα πατρὸς ἐπέφραδεν ὑψερεφὲς δῶ.
οἱ δʼ ἐπεὶ εἰσῆλθον κλυτὰ δώματα, τὴν δὲ γυναῖκα
εὗρον, ὅσην τʼ ὄρεος κορυφήν, κατὰ δʼ ἔστυγον αὐτήν.
ἡ δʼ αἶψʼ ἐξ ἀγορῆς ἐκάλει κλυτὸν Ἀντιφατῆα,
ὃν πόσιν, ὃς δὴ τοῖσιν ἐμήσατο λυγρὸν ὄλεθρον.
115
αὐτίχʼ ἕνα μάρψας ἑτάρων ὡπλίσσατο δεῖπνον·
τὼ δὲ δύʼ ἀίξαντε φυγῇ ἐπὶ νῆας ἱκέσθην.
αὐτὰρ ὁ τεῦχε βοὴν διὰ ἄστεος· οἱ δʼ ἀίοντες
φοίτων ἴφθιμοι Λαιστρυγόνες ἄλλοθεν ἄλλος,
μυρίοι, οὐκ ἄνδρεσσιν ἐοικότες, ἀλλὰ Γίγασιν.
120
οἵ ῥʼ ἀπὸ πετράων ἀνδραχθέσι χερμαδίοισιν
βάλλον· ἄφαρ δὲ κακὸς κόναβος κατὰ νῆας ὀρώρει
ἀνδρῶν τʼ ὀλλυμένων νηῶν θʼ ἅμα ἀγνυμενάων·
ἰχθῦς δʼ ὣς πείροντες ἀτερπέα δαῖτα φέροντο.
ὄφρʼ οἱ τοὺς ὄλεκον λιμένος πολυβενθέος ἐντός,
125
τόφρα δʼ ἐγὼ ξίφος ὀξὺ ἐρυσσάμενος παρὰ μηροῦ
τῷ ἀπὸ πείσματʼ ἔκοψα νεὸς κυανοπρῴροιο.
αἶψα δʼ ἐμοῖς ἑτάροισιν ἐποτρύνας ἐκέλευσα
ἐμβαλέειν κώπῃς, ἵνʼ ὑπὲκ κακότητα φύγοιμεν·
οἱ δʼ ἅλα πάντες ἀνέρριψαν, δείσαντες ὄλεθρον.
130
ἀσπασίως δʼ ἐς πόντον ἐπηρεφέας φύγε πέτρας
νηῦς ἐμή· αὐτὰρ αἱ ἄλλαι ἀολλέες αὐτόθʼ ὄλοντο.
ἔνθεν δὲ προτέρω πλέομεν ἀκαχήμενοι ἦτορ,
ἄσμενοι ἐκ θανάτοιο, φίλους ὀλέσαντες ἑταίρους.
Αἰαίην δʼ ἐς νῆσον ἀφικόμεθʼ· ἔνθα δʼ ἔναιε
135
Κίρκη ἐυπλόκαμος, δεινὴ θεὸς αὐδήεσσα,
αὐτοκασιγνήτη ὀλοόφρονος Αἰήταο·
ἄμφω δʼ ἐκγεγάτην φαεσιμβρότου Ἠελίοιο
μητρός τʼ ἐκ Πέρσης, τὴν Ὠκεανὸς τέκε παῖδα.
ἔνθα δʼ ἐπʼ ἀκτῆς νηὶ κατηγαγόμεσθα σιωπῇ
140
ναύλοχον ἐς λιμένα, καί τις θεὸς ἡγεμόνευεν.
ἔνθα τότʼ ἐκβάντες δύο τʼ ἤματα καὶ δύο νύκτας
κείμεθʼ ὁμοῦ καμάτῳ τε καὶ ἄλγεσι θυμὸν ἔδοντες.
ἀλλʼ ὅτε δὴ τρίτον ἦμαρ ἐυπλόκαμος τέλεσʼ Ἠώς,
καὶ τότʼ ἐγὼν ἐμὸν ἔγχος ἑλὼν καὶ φάσγανον ὀξὺ
145
καρπαλίμως παρὰ νηὸς ἀνήιον ἐς περιωπήν,
εἴ πως ἔργα ἴδοιμι βροτῶν ἐνοπήν τε πυθοίμην.
ἔστην δὲ σκοπιὴν ἐς παιπαλόεσσαν ἀνελθών,
καί μοι ἐείσατο καπνὸς ἀπὸ χθονὸς εὐρυοδείης,
Κίρκης ἐν μεγάροισι, διὰ δρυμὰ πυκνὰ καὶ ὕλην.
150
μερμήριξα δʼ ἔπειτα κατὰ φρένα καὶ κατὰ θυμὸν
ἐλθεῖν ἠδὲ πυθέσθαι, ἐπεὶ ἴδον αἴθοπα καπνόν.
ὧδε δέ μοι φρονέοντι δοάσσατο κέρδιον εἶναι,
πρῶτʼ ἐλθόντʼ ἐπὶ νῆα θοὴν καὶ θῖνα θαλάσσης
δεῖπνον ἑταίροισιν δόμεναι προέμεν τε πυθέσθαι.
155
ἀλλʼ ὅτε δὴ σχεδὸν ἦα κιὼν νεὸς ἀμφιελίσσης,
καὶ τότε τίς με θεῶν ὀλοφύρατο μοῦνον ἐόντα,
ὅς ῥά μοι ὑψίκερων ἔλαφον μέγαν εἰς ὁδὸν αὐτὴν
ἧκεν. ὁ μὲν ποταμόνδε κατήιεν ἐκ νομοῦ ὕλης
πιόμενος· δὴ γάρ μιν ἔχεν μένος ἠελίοιο.
160
τὸν δʼ ἐγὼ ἐκβαίνοντα κατʼ ἄκνηστιν μέσα νῶτα
πλῆξα· τὸ δʼ ἀντικρὺ δόρυ χάλκεον ἐξεπέρησε,
κὰδ δʼ ἔπεσʼ ἐν κονίῃσι μακών, ἀπὸ δʼ ἔπτατο θυμός.
τῷ δʼ ἐγὼ ἐμβαίνων δόρυ χάλκεον ἐξ ὠτειλῆς
εἰρυσάμην· τὸ μὲν αὖθι κατακλίνας ἐπὶ γαίῃ
165
εἴασʼ· αὐτὰρ ἐγὼ σπασάμην ῥῶπάς τε λύγους τε,
πεῖσμα δʼ, ὅσον τʼ ὄργυιαν, ἐυστρεφὲς ἀμφοτέρωθεν
πλεξάμενος συνέδησα πόδας δεινοῖο πελώρου,
βῆν δὲ καταλοφάδεια φέρων ἐπὶ νῆα μέλαιναν
ἔγχει ἐρειδόμενος, ἐπεὶ οὔ πως ἦεν ἐπʼ ὤμου
170
χειρὶ φέρειν ἑτέρῃ· μάλα γὰρ μέγα θηρίον ἦεν.
κὰδʼ δʼ ἔβαλον προπάροιθε νεός, ἀνέγειρα δʼ ἑταίρους
μειλιχίοις ἐπέεσσι παρασταδὸν ἄνδρα ἕκαστον·
ὦ φίλοι, οὐ γάρ πω καταδυσόμεθʼ ἀχνύμενοί περ
εἰς Ἀίδαο δόμους, πρὶν μόρσιμον ἦμαρ ἐπέλθῃ·
175
ἀλλʼ ἄγετʼ, ὄφρʼ ἐν νηὶ θοῇ βρῶσίς τε πόσις τε,
μνησόμεθα βρώμης, μηδὲ τρυχώμεθα λιμῷ.
ὣς ἐφάμην, οἱ δʼ ὦκα ἐμοῖς ἐπέεσσι πίθοντο,
ἐκ δὲ καλυψάμενοι παρὰ θῖνʼ ἁλὸς ἀτρυγέτοιο
θηήσαντʼ ἔλαφον· μάλα γὰρ μέγα θηρίον ἦεν.
180
αὐτὰρ ἐπεὶ τάρπησαν ὁρώμενοι ὀφθαλμοῖσιν,
χεῖρας νιψάμενοι τεύχοντʼ ἐρικυδέα δαῖτα.
ὣς τότε μὲν πρόπαν ἦμαρ ἐς ἠέλιον καταδύντα
ἥμεθα δαινύμενοι κρέα τʼ ἄσπετα καὶ μέθυ ἡδύ·
ἦμος δʼ ἠέλιος κατέδυ καὶ ἐπὶ κνέφας ἦλθε,
185
δὴ τότε κοιμήθημεν ἐπὶ ῥηγμῖνι θαλάσσης.
ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,
καὶ τότʼ ἐγὼν ἀγορὴν θέμενος μετὰ πᾶσιν ἔειπον·
κέκλυτέ μευ μύθων, κακά περ πάσχοντες ἑταῖροι·
ὦ φίλοι, οὐ γάρ τʼ ἴδμεν, ὅπῃ ζόφος οὐδʼ ὅπῃ ἠώς,
190
οὐδʼ ὅπῃ ἠέλιος φαεσίμβροτος εἶσʼ ὑπὸ γαῖαν,
οὐδʼ ὅπῃ ἀννεῖται· ἀλλὰ φραζώμεθα θᾶσσον
εἴ τις ἔτʼ ἔσται μῆτις. ἐγὼ δʼ οὐκ οἴομαι εἶναι.
εἶδον γὰρ σκοπιὴν ἐς παιπαλόεσσαν ἀνελθὼν
νῆσον, τὴν πέρι πόντος ἀπείριτος ἐστεφάνωται·
195
αὐτὴ δὲ χθαμαλὴ κεῖται· καπνὸν δʼ ἐνὶ μέσσῃ
ἔδρακον ὀφθαλμοῖσι διὰ δρυμὰ πυκνὰ καὶ ὕλην.
ὣς ἐφάμην, τοῖσιν δὲ κατεκλάσθη φίλον ἦτορ
μνησαμένοις ἔργων Λαιστρυγόνος Ἀντιφάταο
Κύκλωπός τε βίης μεγαλήτορος, ἀνδροφάγοιο.
200
κλαῖον δὲ λιγέως θαλερὸν κατὰ δάκρυ χέοντες·
ἀλλʼ οὐ γάρ τις πρῆξις ἐγίγνετο μυρομένοισιν.
αὐτὰρ ἐγὼ δίχα πάντας ἐυκνήμιδας ἑταίρους
ἠρίθμεον, ἀρχὸν δὲ μετʼ ἀμφοτέροισιν ὄπασσα·
τῶν μὲν ἐγὼν ἦρχον, τῶν δʼ Εὐρύλοχος θεοειδής.
205
κλήρους δʼ ἐν κυνέῃ χαλκήρεϊ πάλλομεν ὦκα·
ἐκ δʼ ἔθορε κλῆρος μεγαλήτορος Εὐρυλόχοιο.
βῆ δʼ ἰέναι, ἅμα τῷ γε δύω καὶ εἴκοσʼ ἑταῖροι
κλαίοντες· κατὰ δʼ ἄμμε λίπον γοόωντας ὄπισθεν.
εὗρον δʼ ἐν βήσσῃσι τετυγμένα δώματα Κίρκης
210
ξεστοῖσιν λάεσσι, περισκέπτῳ ἐνὶ χώρῳ·
ἀμφὶ δέ μιν λύκοι ἦσαν ὀρέστεροι ἠδὲ λέοντες,
τοὺς αὐτὴ κατέθελξεν, ἐπεὶ κακὰ φάρμακʼ ἔδωκεν.
οὐδʼ οἵ γʼ ὡρμήθησαν ἐπʼ ἀνδράσιν, ἀλλʼ ἄρα τοί γε
οὐρῇσιν μακρῇσι περισσαίνοντες ἀνέσταν.
215
ὡς δʼ ὅτʼ ἂν ἀμφὶ ἄνακτα κύνες δαίτηθεν ἰόντα
σαίνωσʼ, αἰεὶ γάρ τε φέρει μειλίγματα θυμοῦ,
ὣς τοὺς ἀμφὶ λύκοι κρατερώνυχες ἠδὲ λέοντες
σαῖνον· τοὶ δʼ ἔδεισαν, ἐπεὶ ἴδον αἰνὰ πέλωρα.
ἔσταν δʼ ἐν προθύροισι θεᾶς καλλιπλοκάμοιο,
220
Κίρκης δʼ ἔνδον ἄκουον ἀειδούσης ὀπὶ καλῇ,
ἱστὸν ἐποιχομένης μέγαν ἄμβροτον, οἷα θεάων
λεπτά τε καὶ χαρίεντα καὶ ἀγλαὰ ἔργα πέλονται.
τοῖσι δὲ μύθων ἦρχε Πολίτης ὄρχαμος ἀνδρῶν,
ὅς μοι κήδιστος ἑτάρων ἦν κεδνότατός τε·
225
ὦ φίλοι, ἔνδον γάρ τις ἐποιχομένη μέγαν ἱστὸν
καλὸν ἀοιδιάει, δάπεδον δʼ ἅπαν ἀμφιμέμυκεν,
ἢ θεὸς ἠὲ γυνή· ἀλλὰ φθεγγώμεθα θᾶσσον.
ὣς ἄρʼ ἐφώνησεν, τοὶ δὲ φθέγγοντο καλεῦντες.
ἡ δʼ αἶψʼ ἐξελθοῦσα θύρας ὤιξε φαεινὰς
230
καὶ κάλει· οἱ δʼ ἅμα πάντες ἀιδρείῃσιν ἕποντο·
Εὐρύλοχος δʼ ὑπέμεινεν, ὀισάμενος δόλον εἶναι.
εἷσεν δʼ εἰσαγαγοῦσα κατὰ κλισμούς τε θρόνους τε,
ἐν δέ σφιν τυρόν τε καὶ ἄλφιτα καὶ μέλι χλωρὸν
οἴνῳ Πραμνείῳ ἐκύκα· ἀνέμισγε δὲ σίτῳ
235
φάρμακα λύγρʼ, ἵνα πάγχυ λαθοίατο πατρίδος αἴης.
αὐτὰρ ἐπεὶ δῶκέν τε καὶ ἔκπιον, αὐτίκʼ ἔπειτα
ῥάβδῳ πεπληγυῖα κατὰ συφεοῖσιν ἐέργνυ.
οἱ δὲ συῶν μὲν ἔχον κεφαλὰς φωνήν τε τρίχας τε
καὶ δέμας, αὐτὰρ νοῦς ἦν ἔμπεδος, ὡς τὸ πάρος περ.
240
ὣς οἱ μὲν κλαίοντες ἐέρχατο, τοῖσι δὲ Κίρκη
πάρ ῥʼ ἄκυλον βάλανόν τε βάλεν καρπόν τε κρανείης
ἔδμεναι, οἷα σύες χαμαιευνάδες αἰὲν ἔδουσιν.
Εὐρύλοχος δʼ αἶψʼ ἦλθε θοὴν ἐπὶ νῆα μέλαιναν
ἀγγελίην ἑτάρων ἐρέων καὶ ἀδευκέα πότμον.
245
οὐδέ τι ἐκφάσθαι δύνατο ἔπος ἱέμενός περ,
κῆρ ἄχεϊ μεγάλῳ βεβολημένος· ἐν δέ οἱ ὄσσε
δακρυόφιν πίμπλαντο, γόον δʼ ὠίετο θυμός.
ἀλλʼ ὅτε δή μιν πάντες ἀγασσάμεθʼ ἐξερέοντες,
καὶ τότε τῶν ἄλλων ἑτάρων κατέλεξεν ὄλεθρον·
250
ἤιομεν, ὡς ἐκέλευες, ἀνὰ δρυμά, φαίδιμʼ Ὀδυσσεῦ·
εὕρομεν ἐν βήσσῃσι τετυγμένα δώματα καλὰ
ξεστοῖσιν λάεσσι, περισκέπτῳ ἐνὶ χώρῳ.
ἔνθα δέ τις μέγαν ἱστὸν ἐποιχομένη λίγʼ ἄειδεν,
ἢ θεὸς ἠὲ γυνή· τοὶ δὲ φθέγγοντο καλεῦντες.
255
ἡ δʼ αἶψʼ ἐξελθοῦσα θύρας ὤιξε φαεινὰς
καὶ κάλει· οἱ δʼ ἅμα πάντες ἀιδρείῃσιν ἕποντο·
αὐτὰρ ἐγὼν ὑπέμεινα, ὀισάμενος δόλον εἶναι.
οἱ δʼ ἅμʼ ἀιστώθησαν ἀολλέες, οὐδέ τις αὐτῶν
ἐξεφάνη· δηρὸν δὲ καθήμενος ἐσκοπίαζον.
260
ὣς ἔφατʼ, αὐτὰρ ἐγὼ περὶ μὲν ξίφος ἀργυρόηλον
ὤμοιιν βαλόμην, μέγα χάλκεον, ἀμφὶ δὲ τόξα·
τὸν δʼ ἂψ ἠνώγεα αὐτὴν ὁδὸν ἡγήσασθαι.
αὐτὰρ ὅ γʼ ἀμφοτέρῃσι λαβὼν ἐλλίσσετο γούνων
καί μʼ ὀλοφυρόμενος ἔπεα πτερόεντα προσηύδα·
265
μή μʼ ἄγε κεῖσʼ ἀέκοντα, διοτρεφές, ἀλλὰ λίπʼ αὐτοῦ.
οἶδα γάρ, ὡς οὔτʼ αὐτὸς ἐλεύσεαι οὔτε τινʼ ἄλλον
ἄξεις σῶν ἑτάρων. ἀλλὰ ξὺν τοίσδεσι θᾶσσον
φεύγωμεν· ἔτι γάρ κεν ἀλύξαιμεν κακὸν ἦμαρ.
ὣς ἔφατʼ, αὐτὰρ ἐγώ μιν ἀμειβόμενος προσέειπον·
Εὐρύλοχʼ, ἦ τοι μὲν σὺ μένʼ αὐτοῦ τῷδʼ ἐνὶ χώρῳ
ἔσθων καὶ πίνων κοίλῃ παρὰ νηὶ μελαίνῃ·
αὐτὰρ ἐγὼν εἶμι, κρατερὴ δέ μοι ἔπλετʼ ἀνάγκη.
ὣς εἰπὼν παρὰ νηὸς ἀνήιον ἠδὲ θαλάσσης.
ἀλλʼ ὅτε δὴ ἄρʼ ἔμελλον ἰὼν ἱερὰς ἀνὰ βήσσας
275
Κίρκης ἵξεσθαι πολυφαρμάκου ἐς μέγα δῶμα,
ἔνθα μοι Ἑρμείας χρυσόρραπις ἀντεβόλησεν
ἐρχομένῳ πρὸς δῶμα, νεηνίῃ ἀνδρὶ ἐοικώς,
πρῶτον ὑπηνήτῃ, τοῦ περ χαριεστάτη ἥβη·
ἔν τʼ ἄρα μοι φῦ χειρί, ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·
280
πῇ δὴ αὖτʼ, ὦ δύστηνε, διʼ ἄκριας ἔρχεαι οἶος,
χώρου ἄιδρις ἐών; ἕταροι δέ τοι οἵδʼ ἐνὶ Κίρκης
ἔρχαται ὥς τε σύες πυκινοὺς κευθμῶνας ἔχοντες.
ἦ τοὺς λυσόμενος δεῦρʼ ἔρχεαι; οὐδέ σέ φημι
αὐτὸν νοστήσειν, μενέεις δὲ σύ γʼ, ἔνθα περ ἄλλοι.
285
ἀλλʼ ἄγε δή σε κακῶν ἐκλύσομαι ἠδὲ σαώσω.
τῆ, τόδε φάρμακον ἐσθλὸν ἔχων ἐς δώματα Κίρκης
ἔρχευ, ὅ κέν τοι κρατὸς ἀλάλκῃσιν κακὸν ἦμαρ.
πάντα δέ τοι ἐρέω ὀλοφώια δήνεα Κίρκης.
τεύξει τοι κυκεῶ, βαλέει δʼ ἐν φάρμακα σίτῳ.
290
ἀλλʼ οὐδʼ ὣς θέλξαι σε δυνήσεται· οὐ γὰρ ἐάσει
φάρμακον ἐσθλόν, ὅ τοι δώσω, ἐρέω δὲ ἕκαστα.
ὁππότε κεν Κίρκη σʼ ἐλάσῃ περιμήκεϊ ῥάβδῳ,
δὴ τότε σὺ ξίφος ὀξὺ ἐρυσσάμενος παρὰ μηροῦ
Κίρκῃ ἐπαῖξαι, ὥς τε κτάμεναι μενεαίνων.
295
ἡ δέ σʼ ὑποδείσασα κελήσεται εὐνηθῆναι·
ἔνθα σὺ μηκέτʼ ἔπειτʼ ἀπανήνασθαι θεοῦ εὐνήν,
ὄφρα κέ τοι λύσῃ θʼ ἑτάρους αὐτόν τε κομίσσῃ·
ἀλλὰ κέλεσθαί μιν μακάρων μέγαν ὅρκον ὀμόσσαι,
μή τί τοι αὐτῷ πῆμα κακὸν βουλευσέμεν ἄλλο,
300
μή σʼ ἀπογυμνωθέντα κακὸν καὶ ἀνήνορα θήῃ.
ὣς ἄρα φωνήσας πόρε φάρμακον ἀργεϊφόντης
ἐκ γαίης ἐρύσας, καί μοι φύσιν αὐτοῦ ἔδειξε.
ῥίζῃ μὲν μέλαν ἔσκε, γάλακτι δὲ εἴκελον ἄνθος·
μῶλυ δέ μιν καλέουσι θεοί· χαλεπὸν δέ τʼ ὀρύσσειν
305
ἀνδράσι γε θνητοῖσι, θεοὶ δέ τε πάντα δύνανται.
Ἑρμείας μὲν ἔπειτʼ ἀπέβη πρὸς μακρὸν Ὄλυμπον
νῆσον ἀνʼ ὑλήεσσαν, ἐγὼ δʼ ἐς δώματα Κίρκης
ἤια, πολλὰ δέ μοι κραδίη πόρφυρε κιόντι.
ἔστην δʼ εἰνὶ θύρῃσι θεᾶς καλλιπλοκάμοιο·
310
ἔνθα στὰς ἐβόησα, θεὰ δέ μευ ἔκλυεν αὐδῆς.
ἡ δʼ αἶψʼ ἐξελθοῦσα θύρας ὤιξε φαεινὰς
καὶ κάλει· αὐτὰρ ἐγὼν ἑπόμην ἀκαχήμενος ἦτορ.
εἷσε δέ μʼ εἰσαγαγοῦσα ἐπὶ θρόνου ἀργυροήλου
καλοῦ δαιδαλέου· ὑπὸ δὲ θρῆνυς ποσὶν ἦεν·
315
τεῦχε δέ μοι κυκεῶ χρυσέῳ δέπαι, ὄφρα πίοιμι,
ἐν δέ τε φάρμακον ἧκε, κακὰ φρονέουσʼ ἐνὶ θυμῷ.
αὐτὰρ ἐπεὶ δῶκέν τε καὶ ἔκπιον, οὐδέ μʼ ἔθελξε,
ῥάβδῳ πεπληγυῖα ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν·
ἔρχεο νῦν συφεόνδε, μετʼ ἄλλων λέξο ἑταίρων.
320
ὣς φάτʼ, ἐγὼ δʼ ἄορ ὀξὺ ἐρυσσάμενος παρὰ μηροῦ
Κίρκῃ ἐπήιξα ὥς τε κτάμεναι μενεαίνων.
ἡ δὲ μέγα ἰάχουσα ὑπέδραμε καὶ λάβε γούνων,
καί μʼ ὀλοφυρομένη ἔπεα πτερόεντα προσηύδα·
τίς πόθεν εἰς ἀνδρῶν; πόθι τοι πόλις ἠδὲ τοκῆες;
θαῦμά μʼ ἔχει ὡς οὔ τι πιὼν τάδε φάρμακʼ ἐθέλχθης·
οὐδὲ γὰρ οὐδέ τις ἄλλος ἀνὴρ τάδε φάρμακʼ ἀνέτλη,
ὅς κε πίῃ καὶ πρῶτον ἀμείψεται ἕρκος ὀδόντων.
σοὶ δέ τις ἐν στήθεσσιν ἀκήλητος νόος ἐστίν.
ἦ σύ γʼ Ὀδυσσεύς ἐσσι πολύτροπος, ὅν τέ μοι αἰεὶ
330
φάσκεν ἐλεύσεσθαι χρυσόρραπις ἀργεϊφόντης,
ἐκ Τροίης ἀνιόντα θοῇ σὺν νηὶ μελαίνῃ.
ἀλλʼ ἄγε δὴ κολεῷ μὲν ἄορ θέο, νῶι δʼ ἔπειτα
εὐνῆς ἡμετέρης ἐπιβείομεν, ὄφρα μιγέντε
εὐνῇ καὶ φιλότητι πεποίθομεν ἀλλήλοισιν.
335
ὣς ἔφατʼ, αὐτὰρ ἐγώ μιν ἀμειβόμενος προσέειπον·
ὦ Κίρκη, πῶς γάρ με κέλεαι σοὶ ἤπιον εἶναι,
ἥ μοι σῦς μὲν ἔθηκας ἐνὶ μεγάροισιν ἑταίρους,
αὐτὸν δʼ ἐνθάδʼ ἔχουσα δολοφρονέουσα κελεύεις
ἐς θάλαμόν τʼ ἰέναι καὶ σῆς ἐπιβήμεναι εὐνῆς,
340
ὄφρα με γυμνωθέντα κακὸν καὶ ἀνήνορα θήῃς.
οὐδʼ ἂν ἐγώ γʼ ἐθέλοιμι τεῆς ἐπιβήμεναι εὐνῆς,
εἰ μή μοι τλαίης γε, θεά, μέγαν ὅρκον ὀμόσσαι
μή τί μοι αὐτῷ πῆμα κακὸν βουλευσέμεν ἄλλο.
ὣς ἐφάμην, ἡ δʼ αὐτίκʼ ἀπώμνυεν, ὡς ἐκέλευον.
αὐτὰρ ἐπεί ῥʼ ὄμοσέν τε τελεύτησέν τε τὸν ὅρκον,
καὶ τότʼ ἐγὼ Κίρκης ἐπέβην περικαλλέος εὐνῆς.
ἀμφίπολοι δʼ ἄρα τέως μὲν ἐνὶ μεγάροισι πένοντο
τέσσαρες, αἵ οἱ δῶμα κάτα δρήστειραι ἔασι·
γίγνονται δʼ ἄρα ταί γʼ ἔκ τε κρηνέων ἀπό τʼ ἀλσέων
350
ἔκ θʼ ἱερῶν ποταμῶν, οἵ τʼ εἰς ἅλαδε προρέουσι.
τάων ἡ μὲν ἔβαλλε θρόνοις ἔνι ῥήγεα καλὰ
πορφύρεα καθύπερθʼ, ὑπένερθε δὲ λῖθʼ ὑπέβαλλεν·
ἡ δʼ ἑτέρη προπάροιθε θρόνων ἐτίταινε τραπέζας
ἀργυρέας, ἐπὶ δέ σφι τίθει χρύσεια κάνεια·
355
ἡ δὲ τρίτη κρητῆρι μελίφρονα οἶνον ἐκίρνα
ἡδὺν ἐν ἀργυρέῳ, νέμε δὲ χρύσεια κύπελλα·
ἡ δὲ τετάρτη ὕδωρ ἐφόρει καὶ πῦρ ἀνέκαιε
πολλὸν ὑπὸ τρίποδι μεγάλῳ· ἰαίνετο δʼ ὕδωρ.
αὐτὰρ ἐπεὶ δὴ ζέσσεν ὕδωρ ἐνὶ ἤνοπι χαλκῷ,
360
ἔς ῥʼ ἀσάμινθον ἕσασα λόʼ ἐκ τρίποδος μεγάλοιο,
θυμῆρες κεράσασα, κατὰ κρατός τε καὶ ὤμων,
ὄφρα μοι ἐκ κάματον θυμοφθόρον εἵλετο γυίων.
αὐτὰρ ἐπεὶ λοῦσέν τε καὶ ἔχρισεν λίπʼ ἐλαίῳ,
ἀμφὶ δέ με χλαῖναν καλὴν βάλεν ἠδὲ χιτῶνα,
365
εἷσε δέ μʼ εἰσαγαγοῦσα ἐπὶ θρόνου ἀργυροήλου
καλοῦ δαιδαλέου, ὑπὸ δὲ θρῆνυς ποσὶν ἦεν·
χέρνιβα δʼ ἀμφίπολος προχόῳ ἐπέχευε φέρουσα
καλῇ χρυσείῃ, ὑπὲρ ἀργυρέοιο λέβητος,
νίψασθαι· παρὰ δὲ ξεστὴν ἐτάνυσσε τράπεζαν.
370
σῖτον δʼ αἰδοίη ταμίη παρέθηκε φέρουσα,
εἴδατα πόλλʼ ἐπιθεῖσα, χαριζομένη παρεόντων.
ἐσθέμεναι δʼ ἐκέλευεν· ἐμῷ δʼ οὐχ ἥνδανε θυμῷ,
ἀλλʼ ἥμην ἀλλοφρονέων, κακὰ δʼ ὄσσετο θυμός.
Κίρκη δʼ ὡς ἐνόησεν ἔμʼ ἥμενον οὐδʼ ἐπὶ σίτῳ
χεῖρας ἰάλλοντα, κρατερὸν δέ με πένθος ἔχοντα,
ἄγχι παρισταμένη ἔπεα πτερόεντα προσηύδα·
τίφθʼ οὕτως, Ὀδυσεῦ, κατʼ ἄρʼ ἕζεαι ἶσος ἀναύδῳ,
θυμὸν ἔδων, βρώμης δʼ οὐχ ἅπτεαι οὐδὲ ποτῆτος;
ἦ τινά που δόλον ἄλλον ὀίεαι· οὐδέ τί σε χρὴ
380
δειδίμεν· ἤδη γάρ τοι ἀπώμοσα καρτερὸν ὅρκον.
ὣς ἔφατʼ, αὐτὰρ ἐγώ μιν ἀμειβόμενος προσέειπον·
ὦ Κίρκη, τίς γάρ κεν ἀνήρ, ὃς ἐναίσιμος εἴη,
πρὶν τλαίη πάσσασθαι ἐδητύος ἠδὲ ποτῆτος,
πρὶν λύσασθʼ ἑτάρους καὶ ἐν ὀφθαλμοῖσιν ἰδέσθαι;
385
ἀλλʼ εἰ δὴ πρόφρασσα πιεῖν φαγέμεν τε κελεύεις,
λῦσον, ἵνʼ ὀφθαλμοῖσιν ἴδω ἐρίηρας ἑταίρους.
ὣς ἐφάμην, Κίρκη δὲ διὲκ μεγάροιο βεβήκει
ῥάβδον ἔχουσʼ ἐν χειρί, θύρας δʼ ἀνέῳξε συφειοῦ,
ἐκ δʼ ἔλασεν σιάλοισιν ἐοικότας ἐννεώροισιν.
390
οἱ μὲν ἔπειτʼ ἔστησαν ἐναντίοι, ἡ δὲ διʼ αὐτῶν
ἐρχομένη προσάλειφεν ἑκάστῳ φάρμακον ἄλλο.
τῶν δʼ ἐκ μὲν μελέων τρίχες ἔρρεον, ἃς πρὶν ἔφυσε
φάρμακον οὐλόμενον, τό σφιν πόρε πότνια Κίρκη·
ἄνδρες δʼ ἂψ ἐγένοντο νεώτεροι ἢ πάρος ἦσαν,
395
καὶ πολὺ καλλίονες καὶ μείζονες εἰσοράασθαι.
ἔγνωσαν δέ μʼ ἐκεῖνοι ἔφυν τʼ ἐν χερσὶν ἕκαστος.
πᾶσιν δʼ ἱμερόεις ὑπέδυ γόος, ἀμφὶ δὲ δῶμα
σμερδαλέον κονάβιζε· θεὰ δʼ ἐλέαιρε καὶ αὐτή.
ἡ δέ μευ ἄγχι στᾶσα προσηύδα δῖα θεάων·
διογενὲς Λαερτιάδη, πολυμήχανʼ Ὀδυσσεῦ,
ἔρχεο νῦν ἐπὶ νῆα θοὴν καὶ θῖνα θαλάσσης.
νῆα μὲν ἂρ πάμπρωτον ἐρύσσατε ἤπειρόνδε,
κτήματα δʼ ἐν σπήεσσι πελάσσατε ὅπλα τε πάντα·
αὐτὸς δʼ ἂψ ἰέναι καὶ ἄγειν ἐρίηρας ἑταίρους.
405
ὣς ἔφατʼ, αὐτὰρ ἐμοί γʼ ἐπεπείθετο θυμὸς ἀγήνωρ,
βῆν δʼ ἰέναι ἐπὶ νῆα θοὴν καὶ θῖνα θαλάσσης.
εὗρον ἔπειτʼ ἐπὶ νηὶ θοῇ ἐρίηρας ἑταίρους
οἴκτρʼ ὀλοφυρομένους, θαλερὸν κατὰ δάκρυ χέοντας.
ὡς δʼ ὅτʼ ἂν ἄγραυλοι πόριες περὶ βοῦς ἀγελαίας,
410
ἐλθούσας ἐς κόπρον, ἐπὴν βοτάνης κορέσωνται,
πᾶσαι ἅμα σκαίρουσιν ἐναντίαι· οὐδʼ ἔτι σηκοὶ
ἴσχουσʼ, ἀλλʼ ἁδινὸν μυκώμεναι ἀμφιθέουσι·
μητέρας· ὣς ἔμʼ ἐκεῖνοι ἐπεὶ ἴδον ὀφθαλμοῖσι,
δακρυόεντες ἔχυντο· δόκησε δʼ ἄρα σφίσι θυμὸς
415
ὣς ἔμεν, ὡς εἰ πατρίδʼ ἱκοίατο καὶ πόλιν αὐτὴν
τρηχείης Ἰθάκης, ἵνα τʼ ἔτραφεν ἠδʼ ἐγένοντο.
καί μʼ ὀλοφυρόμενοι ἔπεα πτερόεντα προσηύδων·
σοὶ μὲν νοστήσαντι, διοτρεφές, ὣς ἐχάρημεν,
ὡς εἴ τʼ εἰς Ἰθάκην ἀφικοίμεθα πατρίδα γαῖαν·
420
ἀλλʼ ἄγε, τῶν ἄλλων ἑτάρων κατάλεξον ὄλεθρον.
ὣς ἔφαν, αὐτὰρ ἐγὼ προσέφην μαλακοῖς ἐπέεσσι·
νῆα μὲν ἂρ πάμπρωτον ἐρύσσομεν ἤπειρόνδε,
κτήματα δʼ ἐν σπήεσσι πελάσσομεν ὅπλα τε πάντα·
αὐτοὶ δʼ ὀτρύνεσθε ἐμοὶ ἅμα πάντες ἕπεσθαι,
425
ὄφρα ἴδηθʼ ἑτάρους ἱεροῖς ἐν δώμασι Κίρκης
πίνοντας καὶ ἔδοντας· ἐπηετανὸν γὰρ ἔχουσιν.
ὣς ἐφάμην, οἱ δʼ ὦκα ἐμοῖς ἐπέεσσι πίθοντο.
Εὐρύλοχος δέ μοι οἶος ἐρύκανε πάντας ἑταίρους·
καί σφεας φωνήσας ἔπεα πτερόεντα προσηύδα·
430
ἆ δειλοί, πόσʼ ἴμεν; τί κακῶν ἱμείρετε τούτων;
Κίρκης ἐς μέγαρον καταβήμεναι, ἥ κεν ἅπαντας
ἢ σῦς ἠὲ λύκους ποιήσεται ἠὲ λέοντας,
οἵ κέν οἱ μέγα δῶμα φυλάσσοιμεν καὶ ἀνάγκῃ,
ὥς περ Κύκλωψ ἔρξʼ, ὅτε οἱ μέσσαυλον ἵκοντο
435
ἡμέτεροι ἕταροι, σὺν δʼ ὁ θρασὺς εἵπετʼ Ὀδυσσεύς·
τούτου γὰρ καὶ κεῖνοι ἀτασθαλίῃσιν ὄλοντο.
ὣς ἔφατʼ, αὐτὰρ ἐγώ γε μετὰ φρεσὶ μερμήριξα,
σπασσάμενος τανύηκες ἄορ παχέος παρὰ μηροῦ,
τῷ οἱ ἀποπλήξας κεφαλὴν οὖδάσδε πελάσσαι,
440
καὶ πηῷ περ ἐόντι μάλα σχεδόν· ἀλλά μʼ ἑταῖροι
μειλιχίοις ἐπέεσσιν ἐρήτυον ἄλλοθεν ἄλλος·
διογενές, τοῦτον μὲν ἐάσομεν, εἰ σὺ κελεύεις,
αὐτοῦ πὰρ νηί τε μένειν καὶ νῆα ἔρυσθαι·
ἡμῖν δʼ ἡγεμόνευʼ ἱερὰ πρὸς δώματα Κίρκης.
445
ὣς φάμενοι παρὰ νηὸς ἀνήιον ἠδὲ θαλάσσης.
οὐδὲ μὲν Εὐρύλοχος κοίλῃ παρὰ νηὶ λέλειπτο,
ἀλλʼ ἕπετʼ· ἔδεισεν γὰρ ἐμὴν ἔκπαγλον ἐνιπήν.
τόφρα δὲ τοὺς ἄλλους ἑτάρους ἐν δώμασι Κίρκη
ἐνδυκέως λοῦσέν τε καὶ ἔχρισεν λίπʼ ἐλαίῳ,
450
ἀμφὶ δʼ ἄρα χλαίνας οὔλας βάλεν ἠδὲ χιτῶνας·
δαινυμένους δʼ ἐὺ πάντας ἐφεύρομεν ἐν μεγάροισιν.
οἱ δʼ ἐπεὶ ἀλλήλους εἶδον φράσσαντό τʼ ἐσάντα,
κλαῖον ὀδυρόμενοι, περὶ δὲ στεναχίζετο δῶμα.
ἡ δέ μευ ἄγχι στᾶσα προσηύδα δῖα θεάων·
455
μηκέτι νῦν θαλερὸν γόον ὄρνυτε· οἶδα καὶ αὐτὴ
ἠμὲν ὅσʼ ἐν πόντῳ πάθετʼ ἄλγεα ἰχθυόεντι,
ἠδʼ ὅσʼ ἀνάρσιοι ἄνδρες ἐδηλήσαντʼ ἐπὶ χέρσου.
ἀλλʼ ἄγετʼ ἐσθίετε βρώμην καὶ πίνετε οἶνον,
460
εἰς ὅ κεν αὖτις θυμὸν ἐνὶ στήθεσσι λάβητε,
οἷον ὅτε πρώτιστον ἐλείπετε πατρίδα γαῖαν
τρηχείης Ἰθάκης. νῦν δʼ ἀσκελέες καὶ ἄθυμοι,
αἰὲν ἄλης χαλεπῆς μεμνημένοι, οὐδέ ποθʼ ὕμιν
θυμὸς ἐν εὐφροσύνῃ, ἐπεὶ ἦ μάλα πολλὰ πέποσθε.
465
ὣς ἔφαθʼ, ἡμῖν δʼ αὖτʼ ἐπεπείθετο θυμὸς ἀγήνωρ.
ἔνθα μὲν ἤματα πάντα τελεσφόρον εἰς ἐνιαυτὸν
ἥμεθα δαινύμενοι κρέα τʼ ἄσπετα καὶ μέθυ ἡδύ·
ἀλλʼ ὅτε δή ῥʼ ἐνιαυτὸς ἔην, περὶ δʼ ἔτραπον ὧραι
μηνῶν φθινόντων, περὶ δʼ ἤματα μακρὰ τελέσθη,
470
καὶ τότε μʼ ἐκκαλέσαντες ἔφαν ἐρίηρες ἑταῖροι·
δαιμόνιʼ, ἤδη νῦν μιμνήσκεο πατρίδος αἴης,
εἴ τοι θέσφατόν ἐστι σαωθῆναι καὶ ἱκέσθαι
οἶκον ἐς ὑψόροφον καὶ σὴν ἐς πατρίδα γαῖαν.
ὣς ἔφαν, αὐτὰρ ἐμοί γʼ ἐπεπείθετο θυμὸς ἀγήνωρ.
ὣς τότε μὲν πρόπαν ἦμαρ ἐς ἠέλιον καταδύντα
ἥμεθα, δαινύμενοι κρέα τʼ ἄσπετα καὶ μέθυ ἡδύ·
ἦμος δʼ ἠέλιος κατέδυ καὶ ἐπὶ κνέφας ἦλθεν,
οἱ μὲν κοιμήσαντο κατὰ μέγαρα σκιόεντα.
αὐτὰρ ἐγὼ Κίρκης ἐπιβὰς περικαλλέος εὐνῆς
480
γούνων ἐλλιτάνευσα, θεὰ δέ μευ ἔκλυεν αὐδῆς·
καί μιν φωνήσας ἔπεα πτερόεντα προσηύδων·
ὢ Κίρκη, τέλεσόν μοι ὑπόσχεσιν ἥν περ ὑπέστης,
οἴκαδε πεμψέμεναι· θυμὸς δέ μοι ἔσσυται ἤδη,
ἠδʼ ἄλλων ἑτάρων, οἵ μευ φθινύθουσι φίλον κῆρ
485
ἀμφʼ ἔμʼ ὀδυρόμενοι, ὅτε που σύ γε νόσφι γένηαι.
ὣς ἐφάμην, ἡ δʼ αὐτίκʼ ἀμείβετο δῖα θεάων·
διογενὲς Λαερτιάδη, πολυμήχανʼ Ὀδυσσεῦ,
μηκέτι νῦν ἀέκοντες ἐμῷ ἐνὶ μίμνετε οἴκῳ.
ἀλλʼ ἄλλην χρὴ πρῶτον ὁδὸν τελέσαι καὶ ἱκέσθαι
490
εἰς Ἀίδαο δόμους καὶ ἐπαινῆς Περσεφονείης,
ψυχῇ χρησομένους Θηβαίου Τειρεσίαο,
μάντηος ἀλαοῦ, τοῦ τε φρένες ἔμπεδοί εἰσι·
τῷ καὶ τεθνηῶτι νόον πόρε Περσεφόνεια,
οἴῳ πεπνῦσθαι, τοὶ δὲ σκιαὶ ἀίσσουσιν.
495
ὣς ἔφατʼ, αὐτὰρ ἐμοί γε κατεκλάσθη φίλον ἦτορ·
κλαῖον δʼ ἐν λεχέεσσι καθήμενος, οὐδέ νύ μοι κῆρ
ἤθελʼ ἔτι ζώειν καὶ ὁρᾶν φάος ἠελίοιο.
αὐτὰρ ἐπεὶ κλαίων τε κυλινδόμενος τʼ ἐκορέσθην,
καὶ τότε δή μιν ἔπεσσιν ἀμειβόμενος προσέειπον·
500
ὢ Κίρκη, τίς γὰρ ταύτην ὁδὸν ἡγεμονεύσει;
εἰς Ἄϊδος δʼ οὔ πώ τις ἀφίκετο νηὶ μελαίνῃ.
ὣς ἐφάμην, ἡ δʼ αὐτίκʼ ἀμείβετο δῖα θεάων·
διογενὲς Λαερτιάδη, πολυμήχανʼ Ὀδυσσεῦ,
μή τί τοι ἡγεμόνος γε ποθὴ παρὰ νηὶ μελέσθω,
505
ἱστὸν δὲ στήσας, ἀνά θʼ ἱστία λευκὰ πετάσσας
ἧσθαι· τὴν δέ κέ τοι πνοιὴ Βορέαο φέρῃσιν.
ἀλλʼ ὁπότʼ ἂν δὴ νηὶ διʼ Ὠκεανοῖο περήσῃς,
ἔνθʼ ἀκτή τε λάχεια καὶ ἄλσεα Περσεφονείης,
μακραί τʼ αἴγειροι καὶ ἰτέαι ὠλεσίκαρποι,
510
νῆα μὲν αὐτοῦ κέλσαι ἐπʼ Ὠκεανῷ βαθυδίνῃ,
αὐτὸς δʼ εἰς Ἀίδεω ἰέναι δόμον εὐρώεντα.
ἔνθα μὲν εἰς Ἀχέροντα Πυριφλεγέθων τε ῥέουσιν
Κώκυτός θʼ, ὃς δὴ Στυγὸς ὕδατός ἐστιν ἀπορρώξ,
πέτρη τε ξύνεσίς τε δύω ποταμῶν ἐριδούπων·
515
ἔνθα δʼ ἔπειθʼ, ἥρως, χριμφθεὶς πέλας, ὥς σε κελεύω,
βόθρον ὀρύξαι, ὅσον τε πυγούσιον ἔνθα καὶ ἔνθα,
ἀμφʼ αὐτῷ δὲ χοὴν χεῖσθαι πᾶσιν νεκύεσσιν,
πρῶτα μελικρήτῳ, μετέπειτα δὲ ἡδέι οἴνῳ,
τὸ τρίτον αὖθʼ ὕδατι· ἐπὶ δʼ ἄλφιτα λευκὰ παλύνειν.
520
πολλὰ δὲ γουνοῦσθαι νεκύων ἀμενηνὰ κάρηνα,
ἐλθὼν εἰς Ἰθάκην στεῖραν βοῦν, ἥ τις ἀρίστη,
ῥέξειν ἐν μεγάροισι πυρήν τʼ ἐμπλησέμεν ἐσθλῶν,
Τειρεσίῃ δʼ ἀπάνευθεν ὄιν ἱερευσέμεν οἴῳ
παμμέλανʼ, ὃς μήλοισι μεταπρέπει ὑμετέροισιν.
525
αὐτὰρ ἐπὴν εὐχῇσι λίσῃ κλυτὰ ἔθνεα νεκρῶν,
ἔνθʼ ὄιν ἀρνειὸν ῥέζειν θῆλύν τε μέλαιναν
εἰς Ἔρεβος στρέψας, αὐτὸς δʼ ἀπονόσφι τραπέσθαι
ἱέμενος ποταμοῖο ῥοάων· ἔνθα δὲ πολλαὶ
ψυχαὶ ἐλεύσονται νεκύων κατατεθνηώτων.
530
δὴ τότʼ ἔπειθʼ ἑτάροισιν ἐποτρῦναι καὶ ἀνῶξαι
μῆλα, τὰ δὴ κατάκειτʼ ἐσφαγμένα νηλέι χαλκῷ,
δείραντας κατακῆαι, ἐπεύξασθαι δὲ θεοῖσιν,
ἰφθίμῳ τʼ Ἀίδῃ καὶ ἐπαινῇ Περσεφονείῃ·
αὐτὸς δὲ ξίφος ὀξὺ ἐρυσσάμενος παρὰ μηροῦ
535
ἧσθαι, μηδὲ ἐᾶν νεκύων ἀμενηνὰ κάρηνα
αἵματος ἆσσον ἴμεν, πρὶν Τειρεσίαο πυθέσθαι.
ἔνθα τοι αὐτίκα μάντις ἐλεύσεται, ὄρχαμε λαῶν,
ὅς κέν τοι εἴπῃσιν ὁδὸν καὶ μέτρα κελεύθου
νόστον θʼ, ὡς ἐπὶ πόντον ἐλεύσεαι ἰχθυόεντα.
540
ὣς ἔφατʼ, αὐτίκα δὲ χρυσόθρονος ἤλυθεν Ἠώς.
ἀμφὶ δέ με χλαῖνάν τε χιτῶνά τε εἵματα ἕσσεν·
αὐτὴ δʼ ἀργύφεον φᾶρος μέγα ἕννυτο νύμφη,
λεπτὸν καὶ χαρίεν, περὶ δὲ ζώνην βάλετʼ ἰξυῖ
καλὴν χρυσείην, κεφαλῇ δʼ ἐπέθηκε καλύπτρην.
545
αὐτὰρ ἐγὼ διὰ δώματʼ ἰὼν ὤτρυνον ἑταίρους
μειλιχίοις ἐπέεσσι παρασταδὸν ἄνδρα ἕκαστον·
μηκέτι νῦν εὕδοντες ἀωτεῖτε γλυκὺν ὕπνον,
ἀλλʼ ἴομεν· δὴ γάρ μοι ἐπέφραδε πότνια Κίρκη.
ὣς ἐφάμην, τοῖσιν δʼ ἐπεπείθετο θυμὸς ἀγήνωρ.
οὐδὲ μὲν οὐδʼ ἔνθεν περ ἀπήμονας ἦγον ἑταίρους.
Ἐλπήνωρ δέ τις ἔσκε νεώτατος, οὔτε τι λίην
ἄλκιμος ἐν πολέμῳ οὔτε φρεσὶν ᾗσιν ἀρηρώς·
ὅς μοι ἄνευθʼ ἑτάρων ἱεροῖς ἐν δώμασι Κίρκης,
ψύχεος ἱμείρων, κατελέξατο οἰνοβαρείων.
555
κινυμένων δʼ ἑτάρων ὅμαδον καὶ δοῦπον ἀκούσας
ἐξαπίνης ἀνόρουσε καὶ ἐκλάθετο φρεσὶν ᾗσιν
ἄψορρον καταβῆναι ἰὼν ἐς κλίμακα μακρήν,
ἀλλὰ καταντικρὺ τέγεος πέσεν· ἐκ δέ οἱ αὐχὴν
ἀστραγάλων ἐάγη, ψυχὴ δʼ Ἄϊδόσδε κατῆλθεν.
560
ἐρχομένοισι δὲ τοῖσιν ἐγὼ μετὰ μῦθον ἔειπον·
φάσθε νύ που οἶκόνδε φίλην ἐς πατρίδα γαῖαν
ἔρχεσθʼ· ἄλλην δʼ ἧμιν ὁδὸν τεκμήρατο Κίρκη,
εἰς Ἀίδαο δόμους καὶ ἐπαινῆς Περσεφονείης
ψυχῇ χρησομένους Θηβαίου Τειρεσίαο.
565
ὣς ἐφάμην, τοῖσιν δὲ κατεκλάσθη φίλον ἦτορ,
ἑζόμενοι δὲ κατʼ αὖθι γόων τίλλοντό τε χαίτας·
ἀλλʼ οὐ γάρ τις πρῆξις ἐγίγνετο μυρομένοισιν.
ἀλλʼ ὅτε δή ῥʼ ἐπὶ νῆα θοὴν καὶ θῖνα θαλάσσης
ᾔομεν ἀχνύμενοι θαλερὸν κατὰ δάκρυ χέοντες,
570
τόφρα δʼ ἄρʼ οἰχομένη Κίρκη παρὰ νηὶ μελαίνῃ
ἀρνειὸν κατέδησεν ὄιν θῆλύν τε μέλαιναν,
ῥεῖα παρεξελθοῦσα· τίς ἂν θεὸν οὐκ ἐθέλοντα
ὀφθαλμοῖσιν ἴδοιτʼ ἢ ἔνθʼ ἢ ἔνθα κιόντα;
Translations (8)
Odyssey Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 10.503 focus
“So I spoke, and the beautiful goddess straightway made answer: ‘Son of Laertes, sprung from Zeus, Odysseus of many devices,
505
let there be in thy mind no concern for a pilot to guide thy ship,
1
but set up thy mast, and spread the white sail, and sit thee down; and the breath of the North Wind will bear her onward. But when in thy ship thou hast now crossed the stream of Oceanus, where is a level shore and the groves of Persephone—
510
tall poplars, and willows that shed their fruit—there do thou beach thy ship by the deep eddying Oceanus, but go thyself to the dank house of Hades. There into
Acheron
flow Periphlegethon and Cocytus, which is a branch of the water of the Styx;
515
and there is a rock, and the meeting place of the two roaring rivers. Thither, prince, do thou draw nigh, as I bid thee, and dig a pit of a cubit's length this way and that, and around it pour a libation to all the dead, first with milk and honey, thereafter with sweet wine,
520
and in the third place with water, and sprinkle thereon white barley meal. And do thou earnestly entreat the powerless heads of the dead, vowing that when thou comest to
Ithaca
thou wilt sacrifice in thy halls a barren heifer, the best thou hast, and wilt fill the altar with rich gifts; and that to Teiresias alone thou wilt sacrifice separately a ram,
525
wholly black, the goodliest of thy flock. But when with prayers thou hast made supplication to the glorious tribes of the dead, then sacrifice a ram and a black ewe, turning their heads toward Erebus but thyself turning backward, and setting thy face towards the streams of the river. Then many
530
ghosts of men that are dead will come forth. But do thou thereafter call to thy comrades, and bid them flay and burn the sheep that lie there, slain by the pitiless bronze, and make prayer to the gods, to mighty Hades and to dread Persephone.
535
And do thou thyself draw thy sharp sword from beside thy thigh, and sit there, not suffering the powerless heads of the dead to draw near to the blood, till thou hast enquired of Teiresias. Then the seer will presently come to thee, leader of men, and he will tell thee thy way and the measures of thy path,
540
and of thy return, how thou mayest go over the teeming deep.’ “So she spoke, and straightway came golden-throned Dawn. Round about me then she cast a cloak and tunic as raiment, and the nymph clothed herself in a long white robe, finely-woven and beautiful, and about her waist she cast
545
a fair girdle of gold, and upon her head she put a veil.
Odyssey Perseus (Homer. The Odyssey: rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. Revised by Timothy Power and Gregory Nagy. London: A.C. Fifield, 1900.) — 10.487 focus
487
"And the goddess answered, ‘Odysseus, noble son of
Laertes
, you shall none of you stay here any longer if you do not want to, but there is another journey which you have got to take before you can sail homewards. You must go to the house of Hades and of dread Persephone to consult the ghost [
psukhê] of the blind Theban seer [
mantis] Teiresias whose mind [
phrenes] is still in place within him. To him alone has Persephone left his consciousness [
noos] even in death, but the other ghosts flit about aimlessly.’
496
"I was dismayed when I heard this. I sat up in bed and wept, and would gladly have lived no longer to see the light of the sun, but presently when I was tired of weeping and tossing myself about, I said, ‘And who shall guide me upon this voyage - for the house of Hades is a port that no ship can reach.’
504
"‘You will want no guide,’ she answered; ‘raise you mast, set your white sails, sit quite still, and the North Wind will blow you there of itself. When your ship has traversed the waters of Okeanos, you will reach the fertile shore of Persephone's country with its groves of tall poplars and willows that shed their fruit untimely; here beach your ship upon the shore of Okeanos, and go straight on to the dark abode of Hades. You will find it near the place where the rivers Pyriphlegethon and Cocytus (which is a branch of the river Styx) flow into Acheron, and you will see a rock near it, just where the two roaring rivers run into one another.
516
"‘When you have reached this spot, as I now tell you, dig a trench a cubit or so in length, breadth, and depth, and pour into it as a drink-offering to all the dead, first, honey mixed with milk, then wine, and in the third place water-sprinkling white barley meal over the whole. Moreover you must offer many prayers to the poor feeble ghosts, and promise them that when you get back to
Ithaca
you will sacrifice a barren heifer to them, the best you have, and will load the pyre with good things. More particularly you must promise that Teiresias shall have a black sheep all to himself, the finest in all your flocks.
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 10.503 focus
‘You will want no guide,’ she answered; [505] ‘raise your mast, set your white sails, sit quite still, and the North Wind will blow you there of itself. When your ship has traversed the waters of Okeanos, you will reach the fertile shore of Persephone’s country [510] with its groves of tall poplars and willows that shed their fruit untimely; here beach your ship upon the shore of deep-eddying Okeanos, and go straight on to the dark abode of Hādēs. You will find it near the place where the rivers Pyriphlegethon and Cocytus (which is a branch of the river Styx) flow into Acheron, and you will see [515] a rock near it, just where the two roaring rivers run into one another.
When you have reached this spot, as I now tell you, dig a trench a cubit or so in length, breadth, and depth, and pour into it as a drink-offering to all the dead, first, honey mixed with milk, then wine, [520] and in the third place water—sprinkling white barley meal over the whole. Moreover you must offer many prayers to the poor feeble spirits, and promise them that when you get back to Ithaca you will sacrifice a barren heifer to them, the best you have, and will load the pyre with good things. More particularly you must promise that Teiresias shall have a black [525] sheep all to himself, the finest in all your flocks.
When you shall have thus besought the spirits with your prayers, offer them a ram and a black ewe, bending their heads towards Erebos; but yourself turn away from them as though you would make towards the river. Then, [530] many dead men’s spirits [
psūkhai] will come to you, and you must tell your men to skin the two sheep that you have just killed, and offer them as a burnt sacrifice with prayers to Hādēs the powerful and to revered Persephone. [535] Then draw your sword and sit there, so as to prevent any other poor spirit [
psūkhē] from coming near the spilt blood before Teiresias shall have answered your questions. The seer [
mantis] will presently come to you, and will tell you about your voyage—what stages you are to make, [540] and how you are to sail the sea so as to reach your homecoming [
nostos].’
It was day-break by the time she had done speaking, so she dressed me in my khiton and cloak. As for herself she threw a beautiful light gossamer fabric over her shoulders, [545] fastening it with a golden waistband round her waist, and she covered her head with a mantle.
English (Alexander Pope, 1726, ed. Watson, 1858) (OCR draft) Experimental (English (Alexander Pope, 1726, ed. Watson, 1858)) — 10.503 focus
"Go then," (she cried,) "ah go! yet think, not I,
Not Circe, but the Fates, your wish deny.
Ah hope not yet to breathe thy native air!
Far other journey first demands thy care;
To tread th' uncomfortable paths beneath,
580
And view the realms of darkness and of death.
There seek the Theban bard,
1
depriv'd of sight;
Within, irradiate with prophetic light;
To whom Persephonè, entire and whole,
Gave to retain th' unseparated soul:
585
The rest are forms, of empty ether made;
Impassive semblance, and a flitting shade."
Struck at the word, my very heart was dead:
Pensive I sate: my tears bedew'd the bed:
To hate the light and life my soul begun,
590
And saw that all was grief beneath the sun.
Compos'd at length, the gushing tears suppress'd,
And my toss'd limbs now wearied into rest,
"How shall I tread," (I cried,) "ah, Circe! say,
The dark descent, and who shall guide the way?
595
Can living eyes behold the realms below?
What bark to waft me, and what wind to blow?"
"Thy fated road," (the magic power replied,)
"Divine Ulysses! asks no mortal guide.
Rear but the mast, the spacious sail display,
600
The northern winds shall wing thee on thy way.
Soon shalt thou reach old Ocean's utmost ends,
Where to the main the shelving shore descends:
2
The barren trees of Proserpine's black woods,
Poplars and willows trembling o'er the floods.
605
There fix thy vessel in the lonely bay,
And enter there the kingdoms void of day:
Where Phlegethon's loud torrents, rushing down,
Hiss in the flaming gulf of Acheron;
And where, slow-rolling from the Stygian bed,
610
Cocytus' lamentable waters spread:
Where the dark rock o'erhangs th' infernal lake,
And mingling streams eternal murmurs make.
First draw thy faulchion, and on every side
Trench the black earth a cubit long and wide:
615
To all the shades around libations pour,
And o'er th' ingredients strew the hallow'd flour:
New wine and milk, with honey temper'd bring,
And living water from the crystal spring.
Then the wan shades and feeble ghosts implore,
620
With promis'd offerings on thy native shore:
A barren cow, the stateliest of the isle,
And, heap'd with various wealth, a blazing pile:
These to the rest; but to the seer must bleed
A sable ram, the pride of all thy breed.
625
These solemn vows, and holy offerings, paid
To all the phantom nations of the dead,
Be next thy care the sable sheep to place
Full o'er the pit, and hellward turn their face ;
3
But from th' infernal rite thine eye withdraw,
630
And back to Ocean glance with reverent awe.
Sudden shall skim along the dusky glades
Thin airy shoals, and visionary shades.
Then give command the sacrifice to haste,
Let the flay'd victims in the flame be cast,
635
And sacred vows and mystic song applied
To grisly Pluto and his gloomy bride.
Wide o'er the pool thy faulchion wav'd around
Shall drive the spectres from forbidden ground:
The sacred draught shall all the dead forbear,
640
Till awful from the shades arise the seer.
Let him, oraculous, the end, the way,
The turns of all thy future fate display,
Thy pilgrimage to come, and remnant of thy day."
So speaking, from the ruddy orient shone
645
The morn, conspicuous on her golden throne.
The goddess with a radiant tunic dress'd
My limbs, and o'er me cast a silken vest.
Long flowing robes, of purest white, array
The nymph, that added lustre to the day:
650
A tiar wreath'd her head with many a fold;
Her waist was circled with a zone of gold.
"Go then," (she cried,) "ah go! yet think, not I,
Not Circe, but the Fates, your wish deny.
Ah hope not yet to breathe thy native air!
Far other journey first demands thy care;
To tread th' uncomfortable paths beneath,
580
And view the realms of darkness and of death.
There seek the Theban bard,
1
depriv'd of sight;
Within, irradiate with prophetic light;
To whom Persephonè, entire and whole,
Gave to retain th' unseparated soul:
585
The rest are forms, of empty ether made;
Impassive semblance, and a flitting shade."
Struck at the word, my very heart was dead:
Pensive I sate: my tears bedew'd the bed:
To hate the light and life my soul begun,
590
And saw that all was grief beneath the sun.
Compos'd at length, the gushing tears suppress'd,
And my toss'd limbs now wearied into rest,
"How shall I tread," (I cried,) "ah, Circe! say,
The dark descent, and who shall guide the way?
595
Can living eyes behold the realms below?
What bark to waft me, and what wind to blow?"
"Thy fated road," (the magic power replied,)
"Divine Ulysses! asks no mortal guide.
Rear but the mast, the spacious sail display,
600
The northern winds shall wing thee on thy way.
Soon shalt thou reach old Ocean's utmost ends,
Where to the main the shelving shore descends:
2
The barren trees of Proserpine's black woods,
Poplars and willows trembling o'er the floods.
605
There fix thy vessel in the lonely bay,
And enter there the kingdoms void of day:
Where Phlegethon's loud torrents, rushing down,
Hiss in the flaming gulf of Acheron;
And where, slow-rolling from the Stygian bed,
610
Cocytus' lamentable waters spread:
Where the dark rock o'erhangs th' infernal lake,
And mingling streams eternal murmurs make.
First draw thy faulchion, and on every side
Trench the black earth a cubit long and wide:
615
To all the shades around libations pour,
And o'er th' ingredients strew the hallow'd flour:
New wine and milk, with honey temper'd bring,
And living water from the crystal spring.
Then the wan shades and feeble ghosts implore,
620
With promis'd offerings on thy native shore:
A barren cow, the stateliest of the isle,
And, heap'd with various wealth, a blazing pile:
These to the rest; but to the seer must bleed
A sable ram, the pride of all thy breed.
625
These solemn vows, and holy offerings, paid
To all the phantom nations of the dead,
Be next thy care the sable sheep to place
Full o'er the pit, and hellward turn their face ;
3
But from th' infernal rite thine eye withdraw,
630
And back to Ocean glance with reverent awe.
Sudden shall skim along the dusky glades
Thin airy shoals, and visionary shades.
Then give command the sacrifice to haste,
Let the flay'd victims in the flame be cast,
635
And sacred vows and mystic song applied
To grisly Pluto and his gloomy bride.
Wide o'er the pool thy faulchion wav'd around
Shall drive the spectres from forbidden ground:
The sacred draught shall all the dead forbear,
640
Till awful from the shades arise the seer.
Let him, oraculous, the end, the way,
The turns of all thy future fate display,
Thy pilgrimage to come, and remnant of thy day."
So speaking, from the ruddy orient shone
645
The morn, conspicuous on her golden throne.
The goddess with a radiant tunic dress'd
My limbs, and o'er me cast a silken vest.
Long flowing robes, of purest white, array
The nymph, that added lustre to the day:
650
A tiar wreath'd her head with many a fold;
Her waist was circled with a zone of gold.
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 10.503 focus
Then to me Circe presently replied:
Ulysses, let not that thought break your sleep.
You need but set your mast up, hoist your sail,
And then sit still; you shall not want a wind;
For Boreas to waft you will not fail.
475
When you are come to th' Ocean's end, you'll find
The woody shore and grove of Proserpine;
There the tall poplar and soft willow grows,
And there it is your bark you must put in.
Then go along the shore to Pluto's house,
480
And you shall see where into Acheron
Cocytas falls, which is a branch of Styx,
And with it also Pyriphlegeton,
And a great rock where the two rivers mix.
Close by that place make with your sword a pit
485
A cubit wide, and round about it pour
Wine mix'd with honey, and pure wine after it;
Then water pure, and over all throw flour.
Such is the drink that's offer'd to the dead.
And further, to them you must make a vow,
490
That when you be at home, and out of dread,
You'll gratify them with a barren cow.
But to Tiresias you must alone
Promise at your return to kill a ewe
All over black. The ceremonies done
495
Which to the dead by common law are due,
Then of the ram and ewe let out the blood
Into the pit; their heads to hellward place,
And turn your back, and so go tow'rd the flood;
Then shall you see the ghosts come out apace.
500
Bid your companions meanwhile to flay
The slaughter'd sheep. To Pluto must you and
To his queen Proserpine your prayers say,
Then sit down at the pit with sword in hand.
Let none come near the blood until you see
505
Tiresias the Theban prophet come.
'Twill not be long before he with you be;
He'll tell you all the ways to bring you home.
This said, Aurora had the light display'd,
And Circe cloth'd me with a coat and vest,
510
And with a pure white robe herself array'd,
With a gold girdle girt beneath her breast,
And put upon her head her veil. Then I
English (George Chapman, 1667, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1667, ed. Hooper 1857)) — 10.503 focus
The divine-in-voice
Said: 'Seek no guide, raise you your mast, and hoise
Your ship's white sails, and then sit you at peace,
The fresh North Spirit shall waft ye through the seas.
625
But, having past the ocean, you shall see
A little shore, that to Persephone
Puts up a consecrated wood, where grows
Tall firs, and sallows that their fruits soon loose.
Cast anchor in the gulfs, and go alone
630
To Pluto's dark house, where, to Acheron
Cocytus' runs, and Pyriphlegethon,
Cocytus born of Styx, and where a rock
Of both the met floods bears the roaring shock.
The dark heroë, great Tiresias,
635
Now coming near, to gain propitious pass,
Dig of a cubit every way a pit,
And pour to all that are deceas'd in it
A solemn sacrifice. For which, first take
Honey and wine, and their commixtion make;
640
Then sweet wine neat; and thirdly water pour;
And lastly add to these the whitest flour.
Then vow to all the weak necks of the dead
Offerings a number; and, when thou shalt tread
The Ithacensian shore, to sacrifice
645
A heifer never-tamed, and most of prize,
A pile of all thy most esteemed goods
Enflaming to the dear streams of their bloods;
And, in secret rites, to Tiresias vow
A ram coal-black at all parts, that doth flow
650
With fat and fleece, and all thy flocks doth lead.
When the all-calling nation of the dead
Thou thus hast pray'd to, offer on the place
A ram and ewe all black; being turn'd in face
To dreadful Erebus, thyself aside
655
The flood's shore walking. And then, gratified
With flocks of souls of men and dames deceas'and
Shall all thy pious rites be. Straight address'd
See then the offering that thy fellows flew,
Flay'd, and imposed in fire; and all thy crew
660
Pray to the state of either Deity,
Grave Pluto, and severe Persephone.
Then draw thy sword, stand firm, nor suffer one
Of all the faint shades of the dead and gone
T' approach the blood, till thou hast heard their king,
665
The wise Tiresias; who thy offering
Will instantly do honour, thy home ways,
And all the measure of them by the seas,
Amply unfolding.' This the Goddess told;
And then the Morning in her throne of gold
670
Survey'd the vast world; by whose orient light
The Nymph adorn'd me with attires as bright,
Her own hands putting on both shirt and weed,
Robes fine, and curious, and upon my head
An ornament that glitter'd like a flame,
675
Girt me in gold; and forth betimes I came
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 10.503 focus
I spake, to whom the Goddess quick replied.
Brave Laertiades! let not the fear
To want a guide distress thee. Once on board,
Your mast erected, and your canvass white
Unfurl'd, sit thou; the breathing North shall waft
615
Thy vessel on. But when ye shall have cross'd-
The broad expanse of Ocean, and shall reach
The oozy shore, where grow the poplar groves
And fruitless willows wan of Proserpine,
Push thither through the gulfy Deep thy bark,
620
And, landing, haste to Pluto's murky abode.
There, into Acheron runs not alone
Dread Pyriphlegethon, but Cocytus loud,
From Styx derived; there also stands a rock,
At whose broad base the roaring rivers meet.
625
There, thrusting, as I bid, thy bark ashore,
O Hero! scoop the soil, opening a trench
Ell-broad on every side; then pour around
Libation consecrate to all the dead,
First, milk with honey mixt, then luscious wine,
630
Then water, sprinkling, last, meal over all.
Next supplicate the unsubstantial forms,
Fervently of the dead, vowing to slay,
(Return'd to Ithaca) in thy own house,
An heifer barren yet, fairest and best
635
Of all thy herds, and to enrich the pile
With delicacies such as please the shades;
But, in peculiar, to Tiresias vow
A sable ram, noblest of all thy flocks.
When thus thou hast propitiated with prayer
640
All the illustrious nations of the dead,
Next thou shalt sacrifice to them a ram
And sable ewe, turning the face of each
Right toward Erebus, and look thyself,
Meantime, askance toward the river's course.
645
Souls numerous, soon, of the departed dead
Will thither flock; then strenuous urge thy friends,
Flaying the victims which thy ruthless steel
Hath slain, to burn them, and to sooth by prayer
Illustrious Pluto and dread Proserpine.
650
While thus is done, thou seated at the foss,
Faulchion in hand, chase thence the airy forms
Afar, nor suffer them to approach the blood,
Till with Tiresias thou have first conferr'd.
Then, glorious Chief! the Prophet shall himself
655
Appear, who will instruct thee, and thy course
Delineate, measuring from place to place
Thy whole return athwart the fishy flood.
While thus she spake, the golden dawn arose,
When, putting on me my attire, the nymph
660
Next, cloath'd herself, and girding to her waist
With an embroider'd zone her snowy robe
Graceful, redundant, veil'd her beauteous head.
English (H. B. Cotterill, 1911) (OCR draft) Experimental (English (H. B. Cotterill, 1911)) — 10 focus
ODYSSEY BOOK X
NOW did we come to the isle Aeolian, home of the monarch
1
Aeolus, Hippotas' son, by the gods everlasting belovéd.
This is an island that floats, and a rampart is builded about it
Bronzen, unbroken; and sheer from the water the precipice rises.
Now to the monarch had been twelve children born in the palace,
5
Six were daughters and six were sons in the bloom of their manhood.
Therefore to each of the sons he had given a daughter in marriage.
These in the halls of their father belovéd and excellent mother
Ever do feast; for at hand are ever unfailing provisions;
Filled is the house and the court with the odours and noises of feasting
10
All of the day, but at night at the side of their honour'd consorts
Covered with wrappers they slumber on bedsteads with beautiful carvings.
Now when at last we arrived at the city and home of the monarch,
One whole month he entreated me well, and of all he inquiréd,
Troy and the Argive fleet and the homeward return of the Grecians.
15
Then, when the whole of the story in order was duly related,
I too uttered request concerning my journey, and begged him
Speed my return, and he made not refusal, but furnished an escort,
Flaying me also the skin of a nine-year ox for a wallet,
Where fast-bound he imprisoned the ways of the blustering storm-blasts,
20
Seeing that him as the Keeper of winds hath elected Cronion,
Either to lull them to rest or to raise whichever he listeth.
This in my hollow ship with a cord resplendent of silver
Firmly he bound, to allow not a breath to escape, not the faintest,
Letting alone fare forth with its favouring breezes the Zephyr
25
Homeward to carry the vessels and us; yet fated he was not
This to accomplish, because our own mad folly destroyed us.
Nine days long did we sail, and the nights no less than the daytime;
Till, on the tenth, in the even, we sighted the fields of the homeland,
Ay and beheld quite near us the folk as they tended the beacons.
30
Now sweet sleep came creeping upon me, outworn with my labours,
Seeing that ever I managed the sheet and to none of my comrades
Trusted it, hoping the quicker to come to the land of my fathers.
Meanwhile thus did my mates hold converse one with another,
Saying that home I was bringing a treasure of gold and of silver,
35
Presents by Hippotas' son, the munificent Aeolus, given :
So did they secretly talk as they looked each man at his neighbour:
'Lo, how dear, how honoured this fellow is ever with all men,
Every mortal the land or the city of whom he arriveth!
Many a treasure he bringeth from Troy, magnificent prizes
40
Out of the booty; but we, who the selfsame journey have ended,
Homeward return nought having withal save hands that are empty.
This too sure is a gift which lately hath lavished in friendship
Aeolus. Come now, quick let us spy what is here and discover
How great treasure of gold and of silver is stowed in the wallet.'
45
Thus did they speak, and the men were won by the counsel of mischief.
Loosing the bag they untied it—and out rushed every storm-wind,
Seized them with might of a tempest and carried them suddenly seaward
Wailing and weeping, afar from the land of their fathers; whereat I
Waked from my slumber, and straight with my spirit unerring I communed
50
Whether to leap from the ship and to seek for my death in the waters
Or to endure it in silence and still to remain with the living.
Well I endured and remained, and wrapt in my cloak on the vessel
Lay, as the ships swept on, by the terrible blast of the storm-wind
Back to the isle Aeolian borne, midst groans of my comrades.
55
Here on the shore disembarking we drew from a fountain of water;
Hastily then did my mates make midday meal by the vessels.
Now when of meat and of drink we had all of us fully partaken,
Then did I, taking as escort a herald and one of my shipmates,
Go to the glorious palace, and here King Aeolus found I
60
Feasting, and near him was seated his queen, and beside her the children.
Entering therefore the house, on the threshold anigh to the door-posts
Sat we adown, while all were filled with amazement, and asked me :
'Why art thou hither returned? What deity harmed thee, Odysseus?
Surely a speeding we gave thee enow, sufficing to bring thee
65
Back to thy land and thy home, or whither thy soul desireth.'
Thus did they speak; whereat with a heart right heavy I answered :
'Harmed have evil companions, and pitiless slumber hath harmed me,
Woe to it!—Nay now, heal us, my friends, since yours is the power.'
So did I speak, and besought them with gentlest words of persuasion;
70
Yet all silent they sat. Then answered the father in anger :
'Hence from the Isle forthwith, most infamous mortal that liveth!
Wicked I hold it to treat as a guest or to speed on his journey
One whom thus pursueth the hate of the deities blesséd.
Hence and begone! since hated of gods everlasting thou camest.'
75
Spake—and away from his palace he ordered me grievously groaning.
Onward thence as we sailed, our hearts sore laden with sorrow,
Spent was the soul of the men by the grievous labour of rowing.
Ah, for that folly of ours! for the vanished hope of the homeland!
Six days long did we voyage, the nights no less than the daytime,
80
Till, on the seventh, we came to the mountainous stronghold of Lamos,
Laestrygonian Telepylos, where shepherd to shepherd
Calls, as the one comes home with his flock and the other is starting.
Here might twofold wages be won by a man that was sleepless,
Once as a herd of the kine, once white flocks tending as shepherd,
85
Such in the land is the nearness of night and of day in their courses.
Now when at last we had come to the glorious haven—(around it
Both to the right and the left is a cliff's precipitous rampart;
Two bluff headlands as well jut opposite one to the other
Out to the mouth of the haven and make right narrow the entry) —
90
Then brought all of the others within it their twy-beaked vessels.
These inside of the bay of the hollow harbour they fastened
One by the other for never ariseth a billow within it,
Great nor little, but round there spreadeth a radiant calmness—
While for myself, I alone did my black ship moor on the outside,
95
Right at the outermost point, to a rock fast binding the cable;
Then I upmounted the crags and stationed myself on an outlook.
Nowhere either of oxen or men to be seen was the labour,
Only a smoke I perceived from the inland flickering upward.
So of my men did I send forth certain to go and assure them
100
What was this people, of all bread-nourished races of mortals;
Two of my comrades I chose, and a third as a herald I added.
These then landed and went by a road right level, that wagons
Used when they brought to the city the wood from the heights of the mountains.
Issuing forth of the city for water approached them a damsel,
105
Laestrygonian Antiphates' gigantic daughter,
Hither descending to draw from the source of a beautiful freshet,
Fount Artacia, whence to the city the water is carried.
Now when anigh she had come they accosted and questioned her fully
Who was the king of the country and what was the nation he governed.
110
Then straightway did she point to the high-roofed house of her father.
So to the glorious house of the monarch they came and the mother
Found there, like to the peak of a hill; and they sickened with horror.
Then forthwith from the place of the council she summoned her husband,
Antiphates; and he plotted at once their cruel destruction.
115
One of my men in his clutches he seized and prepared him for dinner,
While that the twain sped swiftly away and escaped to the vessels.
Then in the city he raised an alarm, which hearing the mighty
Laestrygonians flocking collected from this and from that side,
Thousands and thousands, not like to an army of men but of Giants.
120
These then down from the headlands with boulders as big as a burden
Cast, and a pitiful din of a sudden arose in the vessels,
Crashing of shattered ships and shrieking of men in their anguish,
Whom like fishes they speared and bare to their horrible banquet.
Whilst such slaughter was done in the inner recess of the harbour,
125
Drawing the sharp-edged sword which hung at my thigh from its scabbard
Quickly I severed the cable that fastened my blue-bowed galley.
Hastily then I excelled my fellows and urgently bade them
Lay them with might on the oar and win them escape from disaster.
Then did they tug uptossing the brine in their fear of destruction.
130
So right gladly from 'neath the precipitous cliffs to the open
Fluttered my ship; but the rest, ay every vessel, had perished.
Onward thence did we sail, our hearts sore laden with sorrow,
Gladly escaping from death, yet mourning for much-loved comrades.
Then to the isle Aeaea we came, whereon had her dwelling
135
Circe of beautiful locks, dread goddess with voice as a mortal.
True-born sister is she to the baleful wizard Aeëtes.
Each was begotten of Eëlios who shineth on mortals,
Born of the selfsame mother, of Persé, daughter of Ocean.
Here to the shore of the island we brought our vessel in silence,
140
Into a sheltering bay, to the which some deity led us.
Then disembarking we lay two days and two nights on the dry land,
Ever in grief and exhaustion consuming the spirit within us,
Till when the third day rose from the lap of the fair-tressed morning,
Taking my keen-edged sword and a lance, by myself I departed.
145
Hastily leaving the ship, to a height commanding I mounted,
Hoping to notice the labours of men or the sound of their voices.
Thus I upmounted the crags and stationed myself on an outlook,
Whence I had sight of a smoke mid the wide expanse of the landscape
Rising from Circe's hall, through dense oak-thickets and woodland.
150
Then long while did I ponder in mind and in spirit within me,
Whether to go and explore this fiery smoke I had sighted.
Thus as he pondered thereon, this plan seemed surely the better :
First to the swift-winged ship to return and the shore of the ocean,
Give to the men their meal, then send some forth on a questing.
155
Now when at last I was drawing anigh to the twy-beaked galley,
Then in my loneliness sure some god who had pity upon me
PATTEN WILSON
CIRCE AND THE COMRADES OF ODYSSEUS
Sent me a stag enormous, with antlers loftily branching,
Right in my path, to the river descending from glades of the forest,
Thirsting to drink; for the might of the sun smote sorely upon him.
160
While from the river he came, in the midst of his back by the backbone
Smote him the blade of my lance, and it pierced right through to the belly;
Over he rolled in the dust with a scream, and fled was his spirit.
Then on the body I planted a foot and the brass-bound spear-shaft
Dragged from the wound, and down on the earth close by I reclined it.
165
Here did I leave it, and gathered a number of withies and saplings.
These to a rope of a fathom in length tight-twisted from both ends
Plaiting, I fastened the feet of the monstrous creature together,
Slung him across on the nape of my neck, then made for the vessel
Leaning me hard on my spear, on the shoulder unable to bear him
170
Grasped by the one hand only—for wondrous huge was the creature.
Then to the front of the vessel I cast him and roused my companions
Standing in turn near each, and with words consoling addressed them :
'Courage, my friends! Not yet shall we go, though sorely afflicted,
Down to the mansion of Death, till the destined day be arisen.
175
Come! while yet there is meat and is drink in the swift-winged vessel,
Be not forgetful of food, nor pine thus famished for hunger.'
Thus did I speak, and harking at once to my words of persuasion,
Straight they unmuffled, and there on the shore of the waste salt water
Marvelling gazed at the stag—so wondrous huge was the creature.
180
Then, when at last they had sated their eyes with the pleasure of gazing,
Washing their hands they began to prepare them a glorious banquet.
So for the whole of the day till the sun went down in the ocean
Sitting we feasted on flesh in abundance and quaffed of the wine-cup.
Then, when the sun sank down and come was the gloom of the twilight,
185
Weary we laid us to sleep on the surf-beat strand of the ocean.
Now when the morning was newly arisen, the roseate-fingered,
Calling together a council of all, these words I addressed them :
'List to my words, though fortune is verily evil, my comrades.
Friends no longer we know of the region of gloom or of dawning,
190
Neither the place where setteth the sun which shineth on mortals,
Nay nor where he ariseth; and now let us quickly consider
Whether remains aught else to devise. There's nought I can think of.
All I beheld when I mounted the crags—for I came to an outlook.
This is an isle, all round by the infinite ocean encircled.
195
Lowly and flat is the island itself; and a smoke in the middle
Clearly I noticed arising in dense oak-thickets and woodlands.'
Thus did I speak, and the hearts of my mates were broken within them,
Calling to mind those deeds of the Laestrygonian giant,
Calling the fury to mind of the insolent cannibal Cyclops.
200
Loudly lamenting they wept, and poured forth tears in abundance,
Vainly for nought was the profit they gained by their weeping and wailing.
Then two parties I formed of the whole of my well-greaved comrades,
Equally numbered, and leaders for both of the bands I selected,
Godlike Eurylochus of the one and myself of the other.
205
Then in a brass-bound helm when the lots were hastily shaken,
First of the lots to outleap was of Eurylochus great-hearted.
Thus then starting he went with his two and twenty companions
Bitterly wailing; and us did they leave lamenting behind them.
Soon in the woodland glades they discovered the palace of Circe
210
Builded of stones smooth-cut, on a site with a beautiful prospect.
Roaming around it at will were wolves of the mountain and lions.
These had the goddess bewitched with her potions of evil enchantment.
Nor did the beasts make rush at my comrades, but (verily 'twas so !)
Fawning upon them they waved long tails and ramping upreared them,
215
Even as dogs that encircle the master who comes from a banquet
Fawning—for scraps to appease their ravening ever he bringeth—
Thus came ramping around them the strong-clawed wolves and the lions
Fawning, and frighted the men as they saw these terrible monsters.
Now when at last they had come to the porch of the fair-tressed goddess,
220
Circe they heard in the palace. With beautiful voice she was singing,
Weaving a great and ambrosial web—such raiment as only
Goddesses work, so delicate fine, so splendid and lovely.
First then uttered a word Polites, leader of heroes,
He that was dearest of all of my mates and trustiest also :
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'Listen, my friends! for within at a great loom plieth her shuttle,
Singing with voice so sweet that it maketh the floor to re-echo,
Either a goddess or woman. But come and at once let us call her!'
Thus did he speak and at once all raised their voices and called her.
Speedily then forth coming she opened the glittering portal,
230
Calling them in; and they all in their foolishness followed and entered,
All save Eurylochus, for he tarried, suspicious of treason.
Bringing them into her palace she set them on chairs and on couches,
Mixed them of cheese and of meal and of yellow honey a batter
Mingled with Pramnian wine, and noxious drugs of enchantment
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Added, that all might utterly fail to remember their homeland.
Now so soon he had drained what she gave him, behold, of a sudden
Smiting the man with her wand she imprisoned him close in a pig-sty,
Having already the head of a pig and the voice and the bristles,
Ay and the body, but reason remaining unchanged as aforetime.
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Thus imprisoned in sties they made lamentation, and Circe
Flung to them acorns and mast of the ilex and fruit of the cornel,
Food that by wallowing swine is at all times greedily eaten.
Meantime Eurylochus came hurriedly back to the vessel,
Tidings to bring of his mates and the shameful fate they had suffered.
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Yet not a word was he able to utter for all his endeavour,
Pierced to the heart as he seemed by a speechless sorrow, his eyes too
Flooded with tears, and his soul all eager for loud lamentation,
Till at the last, when we all in amazement had urged him with questions,
Thus did he speak, and related the doom of the rest of his comrades:
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'E'en as thou badest, we traversed the oak-lands, noble Odysseus,
Till in the glades of the wood we discovered a fair-built mansion
Builded of stones smooth-cut, on a site with a beautiful prospect.
Here in the palace was plying her shuttle and sweetly was singing
Either a goddess or woman; and raising their voices they called her.
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Speedily then forth coming she opened the glittering portal,
Calling them in; and they all in their foolishness followed and entered,
All but myself—for I tarried behind, suspicious of treason.
Thus did they totally vanish away from my sight, nor did any
Further appear, though long there seated I watched and I waited.'
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Thus did he speak; but a great sword, studded with silver and bronzen,
Over my shoulder I hung, and my bow too slinging around me
Back by the selfsame road I commanded my comrade to guide me;
Whereat clasping my knees with his hands he began to implore me,
While with a woeful wail these swift-winged words he addressed me :
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'Take me not thither unwilling, my master, but leave me behind here!
Well do I know thou'lt never return, nor canst thou another
Bring of thy shipmates back. Nay rather, with these the survivors
Haste we to flee, while still to escape is the day of destruction.'
Thus did he speak in entreaty, and thus I addressed him in answer:
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'Eurylochus concerning thyself—stay here if thou wishest,
Eating and drinking thy fill by the side of the blue-prow'd vessel!
But—for myself—I shall go; for a strong constraint is upon me.'
These words uttered, I mounted the land from the ship and the sea-shore.
Now when at last I was come through wondrous glades of the forest
275
Close to the palace of Circe, that mistress of many enchantments,
There I was met by the god of the golden wand, Hermeias,
While to the palace anigh I was drawing. A youth he resembled
Scarce with a down on the lip, in the flower of grace and of beauty.
Forthwith grasping me firm by the hand he addressed me a greeting:
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'Whither, unfortunate, thus dost thou wander alone in the highlands,
Strange to the place? It is surely thy comrades that yonder at Circe's
Closely imprisoned as pigs lie wallowing deeply in litter.
Comest thou hither perchance to release them? Alas, I assure thee
Never shalt thou come back, but remain there e'en as the others.
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Natheless listen! for, lo, I will free thee of peril and save thee.
See here! Bearing this powerful charm, in the palace of Circe
Enter and thus from thy head shall be warded the day of destruction.
Now will I tell thee of all the devices pernicious of Circe.
Mead will she mix thee and mingle a noxious drug in the batter.
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Yet e'en thus her enchantment shall fail—so strongly against it
Works the beneficent charm that I give thee; and all will I tell thee.
E'en at the moment that raising her long rod Circe shall strike thee,
Drawing the sharp-edged sword that thou bear'st at thy side from the scabbard
Spring on her—even on Circe—as eagerly longing to slay her.
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Then will she cower in fear and will offer thee tender embracements.
Yield thee at last, no longer refusing the love of the goddess;
So will she grant to thy mates a release, and will kindly entreat thee.
Yet thou shalt bid her to swear by the terrible oath of the Blesséd
Never to plot a device that is evil against thee, to harm thee,
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Lest that unclothed and defenceless she make thee a fool and unman thee."
Thus then speaking, the charm to me offered the Slayer of Argus,
Plucked from the ground; and he showed me the plant and its fashion of growing:
Black at the root; but the flower was even as milk in its whiteness.
Moly 'tis called by the gods, and to dig it is difficult labour,
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Labour for mortals, I mean—but to gods are possible all things.
Then Hermeias departed, returning to lofty Olympus
Thorough the woods of the island; and I to the palace of Circe
Held on my way, while darkly my spirit was troubled within me.
Soon at the doors of the palace I stood of the fair-tressed goddess.
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Here did I halt, and I called, and the goddess was ware of my calling.
Speedily then forth coming she opened the glittering portal,
Calling me in; and with heart right heavy I followed and entered
Into the hall, and a chair rich-studded with silver she gave me,
Beautiful, skilfully wrought—and beneath for the feet was a footstool.
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Then did she mix me a mead in a gold-wrought cup for a potion,
Adding a noxious drug, in her spirit devising me evil.
Now so soon I had taken and quaffed it (nor felt the bewitchment),
Forthwith giving a stroke with her wand she commanded me, saying:
'Off to the sty! Go, crouch thee along with the rest of thy fellows!'
320
Thus did she speak; then drawing my sharp-edged sword from the scabbard
Quickly on Circe I cast me, as eagerly longing to slay her.
She with a shriek slipped under and clasping my knees in entreaty,
Uttering woeful wails, these swift-winged words she addressed me:
'Say, what mortal art thou, and from whence? what city and parents?
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Sorely I marvel that drinking the potion thou feelst not enchantment.
Never before hath another of mortals resisted the potion,
None that hath drunk it when once by the door of his teeth it had entered.
Surely within thy breast is a soul too strong for bewitchment.
Verily thou art Odysseus the wary and wise, who was destined
330
Hither to come (so said to me ever the Slayer of Argus),
Home from the Trojan land in a swift black vessel returning.
Nay now, hide in the scabbard thy weapon, and come let us hasten
On to my couch to ascend and folded in tender embracement
Revel in love and in sleep, and trust each other for ever.'
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Thus did she speak; forthwith then in answer thus I addressed her:
'Nay, O Circe, thou canst not expect it of me to be loving,
After bewitching and turning my comrades to pigs in thy palace.
Me too, now thou hast gotten me here, thou deceitfully biddest
Enter thy chamber and mount on thy bed, to repose me beside thee,
340
Plotting, when bared and defenceless, to make me a fool and unman thee.
Nay, I will never consent to ascend on thy bed and repose me,
Art thou not willing to swear me a solemn oath and to promise
Never again to devise what is evil against me, to harm me.'
Thus did I speak, and she readily gave me the oath I demanded.
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So, when at last she had given the oath and finished the plighting,
Into the beautiful bed I ascended of Circe the goddess.
Now meanwhile in the halls were handmaids busily working,
Even the four that attend on the goddess and serve in the palace.
These are nymphs and the daughters of sacred groves and of fountains,
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Yea and of hallowed rivers that run to the salt of the ocean.
One of them cast on the chairs their coverlets splendid of purple
(Purple the tissue above; but she laid smooth linen beneath it),
While that another in front of the chairs set tables in order
Fashioned of silver, and baskets of gold on the tables she stationed.
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Wine honey-hearted the third of the handmaids mixed in a wine-bowl;
Sweet was the wine and silver the bowl and golden the goblets.
Water was borne by the fourth, and a fire set speedily blazing
Under a spacious tripod, and quickly was heated the water.
Then, so soon as the water had boiled in the glittering cauldron,
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Setting me into a bath, from the vessel capacious she poured it,
Pleasantly tempered with cold, down over my head and my shoulders,
Till from my limbs she had taken the soul-consuming exhaustion.
Then, when my body was washed and anointed with oil of the olive,
Casting around me a beautiful tunic and mantle, she led me
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Back to the hall, and gave me a chair rich-studded with silver,
Beautiful, skilfully wrought; and beneath for the feet was a footstool.
Water for washing of hands by a maiden was brought in an ewer
Beautiful, golden, and over a basin of silver she poured it,
Bidding me wash, and she stationed a polished table beside me.
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Then did a grave house-dame bring bread, and she set it before me,
Lavishly adding thereto from her stores full many a dainty,
Urging me also to eat; but my soul took pleasure in nothing;
Sitting I brooded on thoughts far other, and boded of evil.
Circe, as soon as she noticed me sitting, and over the viands
375
Busying never a hand, as with grievous sorrow afflicted,
Placed her anigh to my side, and with swift-winged words she addressed me :
'Why art thou sitting, Odysseus, as dumb as a man that is voiceless,
Eating thy heart, nor touchest the food nor touchest the wine-cup?
Surely thou bodest of treason again! Nay, truly thou shouldst not
380
Cherish the fear, for I gave thee an oath and solemnly sware it.'
Thus did she speak; and at once these words I addressed her in answer:
'Yea, O Circe,— but how shall a man that is honest and decent
Find in his heart to delight him in food and in quaffing the wine-cup,
Ere that he gaineth release for his friends and beholds them before him ?
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Dost thou persuade me to eat and to drink with a friendly intention,
Free them and grant me again to behold my beloved companions.'
Thus did I speak. Then forth from the hall went Circe the goddess
Bearing her wand in the hand; and she opened the doors of the pig-sty.
Out of it all of them trooped, like nine-year hogs in appearance.
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Then in the front of her huddled they stood, and passing amidst them
Each of the beasts in his turn with a different drug she anointed.
Straight dropped off from the bodies the bristles that thickly had grown there
Bred by the venom pernicious that Circe the goddess had given.
Men they became once more, and younger they seemed than aforetime,
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Yea and goodlier far to behold and taller in person.
Quickly they knew me and clung to my hands, each after the other,
All by a passionate sobbing o'erwhelmed; and the mansion around us
Echoed the terrible wail, and even the goddess had pity.
Placing her then at my side thus spake to me Circe the goddess :
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'Zeus-born son of Laertes, thou wise and wileful Odysseus,
Now to thy swift-winged vessel return and the shore of the ocean.
There shall ye firstly of all draw out of the water the vessel ;
All of the gear then stowing away, and the goods, in the caverns,
Hither thyself come back with the rest of thy trusty companions.'
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Thus did she speak, and within me my valiant soul was persuaded.
So I betook me at once to the ship and the shore of the ocean.
Here on the swift-winged ship I discovered my faithful companions
Uttering woeful laments and shedding tears in abundance.
Then, as the calves of a farm encircle the cows from the pasture
410
Home to the steading returned, full-fed and contented with grazing—
All come frisking around them together, nor longer the farmyard
Keepeth them back, and with ceaseless lowings they joyfully gambol
Greeting their mothers—so seeing me standing before them my comrades
Thronged me about; and they wept for it verily seemed to their fancy
415
Even as though they had come to the land of their fathers, the rugged
Ithacan isle, and the town that was home of their youth and their birthplace.
Then with a pitiful wail these swift-winged words they addressed me :
'Seeing thee safely returned, O master, we joy at thy coming,
Even as though we had reached our own dear Ithacan island.
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Yet—ah, tell us the tale of the fate of thy other companions.'
Thus did they speak, but with words consoling I answered them, saying:
'Nay, let us firstly of all draw out of the water the vessel;
All of the gear then stowing away, and the goods, in the caverns,
Quickly bestir yourselves and all make ready to follow;
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So shall ye see your mates in the wonderful palace of Circe
Eating and drinking—for there they enjoy unfailing abundance.'
Thus did I speak, and hearing my words all quickly obeyed me,
All save Eurylochus, who had fain withholden his comrades.
Calling aloud to his mates these swift-winged words he addressed them :
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'Ah, unfortunates, where will ye go? Why love ye misfortune,
Getting you down to the palace of Circe the goddess, who surely
Either to pigs or to wolves or to ravening lions will change us,
Ever to serve as the guards of her house, enthralled to her service,
Just as befell when before to the innermost den of the Cyclops
435
Ventured the men who followed this all too hardy Odysseus ?
Yea, it is he through whose audacious folly they perished!'
Thus did he speak; and I pondered in doubt, and it seemed to me better
Drawing the long-edged sword by my sinewy thigh from the scabbard
Swiftly to smite him his head clean off and to tumble it earthward,
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Though right near me in kin was the man; which seeing, my comrades,
One and the other, with words of entreaty restraining addressed me:
'Zeus-born, lo, this man will we suffer, if such be thy pleasure,
Here on the spot to remain and to keep by the ship and defend it,
While for ourselves—lead on to the wonderful palace of Circe!'
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These words uttered, they mounted the land from the ship and the sea-shore,
Nor stayed Eurylochus by the hollow vessel remaining;
He too followed, for much was he cowed by my terrible anger.
Meantime all of the rest of my mates in her palace had Circe
Carefully tended and bathed and anointed with oil of the olive;
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Then she had clothed them in raiment, in mantles of wool and in doublets.
All of them banqueting nobly we found in the hall of the palace.
Then as they looked each one on the face of the others and knew them,
Weeping they made a lament, and the house with the wailing resounded,
Till at the last came nigh and addressed me the beautiful goddess:
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'Zeus-born son of Laertes, thou wise and wileful Odysseus,
Wake no longer this violent weeping! I know it myself too
How on the teeming expanses of ocean ye ceaselessly suffered,
How, too, mortals unkind on the dry land cruelly used you.
Nay come, sit and regale you with viands and quaff of the wine-cup,
460
Till once more ye recover the spirit and courage within you,
E'en as it was on the day when ye sailed from shores of the homeland,
Rock-bound Ithaca's isle. Ye are wayworn still and despondent,
Always the terrible journey recalling; nor ever for gladness
Have ye a heart—since verily bitter affliction ye suffered.'
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Thus did she speak, and within us the valiant soul was persuaded.
Here then every day till the whole of the year was completed
Sitting we feasted on flesh in abundance and quaffed of the wine-cup.
Now when the year was complete with the slow revolution of seasons,
After the waning of months, when the long days came of the summer,
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Calling me forth from the palace addressed me my faithful companions:
'Now, good Sir, it is time to remember thy native country,
Beest thou destined indeed to escape all perils and safely
Come to thy well-built home once more and the land of thy fathers.'
Thus did they speak, and within us the valiant soul was persuaded.
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So for the rest of the day till the sun went down in the ocean
Sitting we feasted on flesh in abundance and quaffed of the wine-cup,
Till, when the sun sank down and come was the gloom of the twilight,
Weary they laid us to sleep in the shadowy halls of the palace.
Then to the beautiful bed I ascended of Circe the goddess.
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Here I besought her, embracing her knees, and she heard my entreaty,
While upraising my voice these swift-winged words I addressed her :
'Circe, I pray thee at length to accomplish the promise thou madest
Homeward to send me. Already the heart in my bosom is restless,
Ay and the hearts of my men; and they weary the spirit within me,
485
Alway around me lamenting whenever thou haply art absent.'
Thus did I speak; whereat made answer the beautiful goddess:
'Zeus-born son of Laertes, thou wise and wileful Odysseus,
Nay, no longer remain unwillingly here in my palace.
First howbeit ye needs must go once more on a journey;
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E'en to the mansion of Hades and dread Queen Persephoneia,
There to consult with the spirit of Teiresias the diviner,
Blind old prophet of Thebes whose reason remains as aforetime.
Even in death he is still permitted by Persephoneia
Mind to possess—he only: the rest are fluttering phantoms.'
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Thus did she speak—and my spirit was utterly broken within me;
Bitterly weeping I sat on the bed, and the heart in my bosom
Cared no longer to live on the earth or to look on the sunlight.
Then, when at last I was sated of weeping and writhing in anguish,
Speaking again, these words I addressed to the goddess in answer:
500
'Circe, a journey as this what guide hath the power to pilot?
Ne'er in a black-hulled vessel hath mortal descended to Hades."
Thus did I speak; whereat made answer the beautiful goddess:
Zeus-born son of Laertes, thou wise and wileful Odysseus,
Let not the want of a leader to pilot thy vessel distress thee.
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Only with mast upraised and the white sails spread to the breezes
Seated remain. Of itself will the breath of the Boreas bear her.
Now so soon as thy vessel has traversed the stream of the Ocean,
Where is a shore rich-soiled and copses of Persephoneia,
Poplars soaring aloft and willows widowed of fruitage,
510
Beaching her there on the strand of the eddying current of Ocean,
Press thou forward thyself to the mouldering mansion of Hades.
Into the Acheron here red-flaming Phlegethon poureth,
And Cocytus, a channel that leads from the Stygian water,
Rocky ravine connecting the two loud-thundering rivers.
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Drawing anigh to the place, O hero, e'en as I bid thee,
Dig thee a trench of a cubit in length and a cubit in wideness.
Then all round it to all of the dead pour out a libation,
Firstly of honey and milk, and of wine well-mellowed thereafter,
Thirdly of water; and sprinkle thereon white meal of the barley.
520
Make then many a vow to the host of the bodiless phantoms,
Ithaca reaching, the cow that is best of thy herd and is barren
Straight thou'lt slay in thy home, and a pyre deck richly with presents,
Solely to Teiresias devoting a ram as oblation
Perfectly black and the finest of all of the flocks of thy homestead.
525
Then, when appeased with thy prayers are Death's illustrious peoples,
See that thou slaughter a male of the sheep and a female, a black one,
Turning their heads to the nethermost Gloom; but with vision averted
Gaze thou intent on the stream of the river; and soon shall surround thee
Many a phantom—the spirits of those who are dead and departed.
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Now is the moment to call on thy comrades and urgently bid them,
Flaying the sheep, which lie by the steel unpitying slaughtered,
Burnt oblation to make and prayers to the deities offer,
Hades' terrible power and dread Queen Persephoneia.
Then, with the keen-eyed sword at thy thigh drawn forth from the scabbard,
535
Seated remain, restraining the host of the bodiless phantoms
Back from the blood, till of Teiresias thou hast gotten an answer.
Then right soon will the prophet approach, O leader of heroes.
He shall declare thee the path and the bounds of thy journey and show thee
How to return to thy home and the teeming ocean to traverse;'
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Thus did she speak, and soon came Morning enthroned in her glory.
Then, as she bade me, I clothed me in raiment, in tunic and mantle,
While that the nymph threw round her a garment of glistering whiteness,
Delicate, lovely, and over her waist then fastened a girdle
Beautiful, fashioned of gold; and her head in a hood she enveloped.
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Straight to the hall of the palace I went and I roused my companions,
Standing in turn near each, and with words right gentle addressed them :
'Lie no longer asleep enjoying the sweetness of slumber!
Come, let us go! since all hath she told me, the beautiful Circe.'
Thus did I speak, and within them the valiant soul was persuaded.
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Still, not even from here did I bring unscathed my companions.
Youngest of these was a certain Elpenor, neither exceeding
Sturdy in battle, nor having a mind compacted of wisdom.
He now far from the rest on the wonderful dwelling of Circe,
Longing for coolness and heavy with wine, had reclined him to slumber;
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Then, as his mates were stirring, perceiving the voices and clatter,
Suddenly starting he sprang to his feet, and wholly forgetting
Back to descend by the way of the steep-built stair of the ladder,
Fell right down from the roof, and out of the joint of the backbone
Broken at once was the neck; and his spirit departed to Hades.
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Now when the rest were well on the road these words I addressed them :
'Homeward doubtless ye deem—to the well-loved land of your fathers—
Now ye are bound; but a way far other hath Circe appointed,
E'en to the mansion of Hades and dread Queen Persephoneia,
There to consult with the spirit of Teiresias the diviner.'
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Thus did I speak, and their hearts were utterly broken within them.
Sitting them down on the spot and tearing their hair they lamented,
Vainly for nought was the profit they gained by their weeping and wailing.
While to the swift-winged ship we returned and the shore of the ocean
Heavily laden with grief, outpouring tears in abundance,
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Meantime Circe departed and reaching the black-hulled vessel
Tethered beside it a male of the sheep and a female, a black one,
Easily passing us by; for a goddess, unless she be willing,
Who shall behold with the eyes while hither or thither she goeth?