Homer Odyssey 23.231

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Odyssey. Homer. Boston. 1873.

Current edition Experimental

English (William Cullen Bryant, 1873) (OCR draft) (English) (English (William Cullen Bryant, 1873))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Ὀδύσσεια Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), editor. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 23.231 focus
Translations (8)
Odyssey Perseus (Homer. The Odyssey, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1919.) — 23.231 focus
Odyssey Perseus (Homer. The Odyssey: rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. Revised by Timothy Power and Gregory Nagy. London: A.C. Fifield, 1900.) — 23.246 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 23.231 focus
Then Odysseus in his turn melted, and wept as he clasped his dear and faithful wife to his bosom. As the sight of land is welcome to men who are swimming towards the shore, when Poseidon has wrecked their ship [235] with the fury of his winds and waves—a few alone reach the land, and these, covered with brine, are thankful when they find themselves on firm ground and out of danger—even so was her husband welcome to her as she looked upon him, [240] and she could not tear her two fair arms from about his neck. Indeed they would have gone on indulging their sorrow till rosy-fingered morn appeared, had not the owl-vision goddess Athena determined otherwise, and held night back in the far west, while she would not suffer Dawn of the golden throne to leave Okeanos, [245] nor to yoke 246 Lampos and Phaethōn, who are the horses that pull Ēōs to break the day upon humankind.
English (Alexander Pope, 1726, ed. Watson, 1858) (OCR draft) Experimental (English (Alexander Pope, 1726, ed. Watson, 1858)) — 23.231 focus
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 23.231 focus
English (George Chapman, 1667, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1667, ed. Hooper 1857)) — 23.231 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 23.231 focus
English (H. B. Cotterill, 1911) (OCR draft) Experimental (English (H. B. Cotterill, 1911)) — 23 focus

New Alexandria Commentaries

Gregory Nagy

After the killing of the suitors, Eurykleia rushes to the bedroom of Penelope, waking her up. The queen has slept through it all—the first good night’s sleep she has had in the longest time, she admits. Eurykleia goes on to tell Penelope that Odysseus has really returned and has killed the suitors, but the patient wife will need one more test, to make it perfectly certain that she has recovered her husband. The sēma ‘sign’ of the royal bed that once was theirs and will be theirs once again can now seal their perfect mutual understanding.

draft js image errorEurykleia waking Penelope (1773). Print by Thomas Burke, after a painting by Angelika Kauffmann. Image via the British Museum.

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At O.23.264–284, Odysseus retells to Penelope the prophecy of Teiresias about the odyssey that still awaits the hero after he has re-established himself as husband of Penelope and as king of Ithaca. The retelling here does not add to what was said already at O.11.119–137, on which I refer to the comment at those lines. But there is one big exception, centering on a most interesting detail: in his quest to travel as far inland as possible, until the oar that he carries on his shoulder is mistaken for a winnowing shovel, the wording of Odysseys has it that he will be passing through many astea ‘cities’ of humankind, Ο.23.267–268. The word astea ‘cities’ here recalls the same word as used in O.01.003, with reference to the journeys of Odysseus in the Odyssey: there too, it is said, the hero will be passing through many astea ‘cities’ of many different kinds of people. The question is, do those astea ‘cities’ belong to the Odyssey or to an odyssey beyond the Odyssey?

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The scholia report that this line was the very last line of the Odyssey as supposedly composed by Homer—in the opinion of both Aristarchus and his predecessor, Aristophanes of Byzantium. Whatever their opinion may have been, there is evidence to show that both these editors of Homeric poetry retained in their editions of the base text the remaining lines of Odyssey 23 and the lines of Odyssey 24. For an example of such evidence, see the comment at O.23.310–343.

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The scholia report that these lines were athetized by Aristarchus. Such a report shows that, even where editors like Aristarchus expressed doubts concerning the authenticity of a given set of verses in Homeric poetry, they would still retain such verses in the base text of their editions. This point is relevant to the comment at O.23.296. On athetesis and on base text, see the inventory of Words and Ideas.

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