Homer Iliad 23.287

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Fir'd at his word, the rival racers rise;
355
But, far the first, Eumelus hopes the prize,
Fam'd through Pieria for the fleetest breed,
And skill'd to manage the high-bounding steed.
With equal ardour bold Tydides swell'd,
The steeds of Tros beneath his yoke compell'd,
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(Which late obey'd the Dardan chief's command,
When scarce a god redeem'd him from his hand.)
Then Menelaüs his Podargus brings,
And the fam'd courser of the king of kings:
Whom rich Echepolus, (more rich than brave,)
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To 'scape the wars, to Agamemnon gave,
(Æthe her name,) at home to end his days,
Base wealth preferring to eternal praise.
Next him Antilochus demands the course,
With beating heart, and cheers his Pylian horse.
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Experienc'd Nestor gives his son the reins,
Directs his judgment, and his heat restrains;
Nor idly warns the hoary sire, nor hears
The prudent son with unattending ears:

Iliad. Homer. London. 1863.

Sponsored by Perseus Project, Tufts University.

Current edition Experimental

English (Alexander Pope, 1720, ed. Watson, 1857) (OCR draft) (English) (English (Alexander Pope, 1720, ed. Watson, 1857))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Ἰλιάς Perseus (Homer. Homeri Opera, Volumes 1-2. Monro, D. B. (David Binning), editor; Allen, Thomas W. (Thomas William), editor. Oxford: Clarendon Press, 1908-1920.) — 23.287 focus
Translations (8)
Iliad Perseus (Homer. The Iliad, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1924-1925.) — 23.287 focus
Iliad Perseus (Homer. The Iliad of Homer, rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. London: Longmans, Green, and Co, 1898.) — 23.287 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 23.287 focus
Thus spoke the son of Peleus and the drivers of chariots bestirred themselves. First among them all stood up Eumelos, king of men, son of Admetos, a man excellent in charioteering. [290] Next to him rose mighty Diomedes, son of Tydeus; he yoked the Trojan horses which he had taken from Aeneas, when Apollo bore him out of the fight. Next to him, yellow-haired Menelaos son of Atreus rose and yoked his fleet horses, Agamemnon’s mare, Aithe, [295] and his own horse, Podargos. The mare had been given to Agamemnon by Ekhepolos son of Anchises, that he might not have to follow him to Ilion, but might stay at home and take his ease; for Zeus had endowed him with great wealth and he lived in spacious Sicyon. [300] This mare, all eager for the race, did Menelaos put under the yoke.
English (William Cullen Bryant, 1870) (OCR draft) Experimental (English (William Cullen Bryant, 1870)) — 23.287 focus
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 23.287 focus
English (George Chapman, 1611, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1611, ed. Hooper 1857)) — 23.287 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 23.287 focus
English (F. W. Newman, 1856) (OCR draft) Experimental (English (F. W. Newman, 1856)) — 23 focus

New Alexandria Commentaries

Douglas Frame

comment on the immediacy of the race after Nestor’s speech of advice to Antilochus (analysis of the motivation of the speech)

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analysis of the motivation of Nestor’s speech of advice to Antilochus – evoking Nestor’s own earlier race (the turning post, on which Nestor spends so much time, is ignored in the description of the race)

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comparison of the language of turning for home after routing the Epeians in Nestor’s story in I.11 and the language of rounding the turning post in the chariot race for Patroclus

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comparison of the language of turning for home after routing the Epeians in Nestor’s story in I.11 and the language of rounding the turning post in the chariot race for Patroclus

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comparison of the language of turning for home after routing the Epeians in Nestor’s story in I.11 and the language of rounding the turning post in the chariot race for Patroclus (Nestor’s account of the battle as cast in terms of a chariot race)

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analysis of the motivation of Nestor’s speech of advice to Antilochus – evoking Nestor’s own earlier race (the turning post, on which Nestor spends so much time, is ignored in the description of the race)

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comparison of the language of turning for home after routing the Epeians in Nestor’s story in I.11 and the language of rounding the turning post in the chariot race for Patroclus

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analysis of the motivation of Nestor’s speech of advice to Antilochus – evoking Nestor’s own earlier race (the turning post, on which Nestor spends so much time, is ignored in the description of the race)

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analysis of the attitude towards, and the reality of, the ability of female horses in chariot races

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analysis of the differences between Diomedes’ (with Athena’s help) and the Epeian twins’ chariot races

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analysis of Diomedes’ chariot racing, with Athena’s help (returning the whip and putting strength into his horses), in terms of the Indo-European twin myth, where the whip belongs to the immortal twin

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comparison of Eumelos’ and Nestor’s chariot racing (lack of restraint in letting fly of the reins and the yoke breaking for Nestor and Eumelos, respectively, and crashing the chariot)

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analysis of the symbolism of the whip and the yoke in Diomedes’ race

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analysis of the differences between Nestor at his chariot race against the twins and Antilochus at the race in Iliad 23, here, slow and old horses

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analysis of the symbolism of the whip and the yoke in Diomedes’ race

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analysis of the interconnections of Menelaus’ chariot race in this passage and the success of his (and Agamemnon’s) nostos

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analysis of the differences between Nestor at his chariot race against the twins and Antilochus at the race in Iliad 23, here, slow and old horses

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Gregory Nagy

The funeral that Achilles arranges here for Patroklos in the Iliad is in some ways a preview of the funeral that the Achaeans will arrange for Achilles himself beyond the time-frame of the Iliad. A high point of the funeral in Iliad 23 is a spectacular chariot race arranged by Achilles to honor his dead comrade Patroklos. But an earlier high point is a comparably spectacular cremation of his friend’s body. But this cremation of Patroklos, as a ritual, is far from perfect: it is in fact polluted, and the pollution will make Achilles look bad, at least for the moment. The polluted thoughts of the hero, as evidenced by his dragging the corpse of Hector behind his speeding chariot, will drive him to extremes that will challenge the cosmic order. But the Master Narrator of the Iliad will remedy the pollution, and the remedy will take the form of actually narrating the grim story. In the process of this narration, a great lesson will be learned about life, death, and a hoped-for recovery of life.

draft js image errorAchilles dragging the body of Hector. Copperplate etching (1795) by Tommaso Piroli, after a drawing (1793) by John Flaxman. Image via Wikimedia Commons.

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analysis of the applications of phrase “best of the Achaeans,” here restrictions to the way others besides Diomedes, Agamemnon, Ajax, and Achilles may be best, in particular, various heroes being the best at given events at the Funeral Games (Diomedes at chariot driving in this verse)

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Leonard Muellner

analysis of the motivation of Nestor’s speech of advice to Antilochus – evoking Nestor’s own earlier race (the turning post, on which Nestor spends so much time, is ignored in the description of the race)

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