Homer Iliad 23.287

ed. David B. Monro, ed. Thomas W. Allen

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Iliad. Homer. ed. David B. Monro, ed. Thomas W. Allen. Oxford. 1908-1920.

Sponsored by Perseus Project, Tufts University.

Funding provided by The Annenberg CPB/Project.

Current edition Perseus

Ἰλιάς (Greek) (Homer. Homeri Opera, Volumes 1-2. Monro, D. B. (David Binning), editor; Allen, Thomas W. (Thomas William), editor. Oxford: Clarendon Press, 1908-1920.)

Translations (9)
Iliad Perseus (Homer. The Iliad, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1924-1925.) — 23.287 focus
Iliad Perseus (Homer. The Iliad of Homer, rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. London: Longmans, Green, and Co, 1898.) — 23.287 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 23.287 focus
Thus spoke the son of Peleus and the drivers of chariots bestirred themselves. First among them all stood up Eumelos, king of men, son of Admetos, a man excellent in charioteering. [290] Next to him rose mighty Diomedes, son of Tydeus; he yoked the Trojan horses which he had taken from Aeneas, when Apollo bore him out of the fight. Next to him, yellow-haired Menelaos son of Atreus rose and yoked his fleet horses, Agamemnon’s mare, Aithe, [295] and his own horse, Podargos. The mare had been given to Agamemnon by Ekhepolos son of Anchises, that he might not have to follow him to Ilion, but might stay at home and take his ease; for Zeus had endowed him with great wealth and he lived in spacious Sicyon. [300] This mare, all eager for the race, did Menelaos put under the yoke.
English (William Cullen Bryant, 1870) (OCR draft) Experimental (English (William Cullen Bryant, 1870)) — 23.287 focus
English (Alexander Pope, 1720, ed. Watson, 1857) (OCR draft) Experimental (English (Alexander Pope, 1720, ed. Watson, 1857)) — 23.287 focus
Fir'd at his word, the rival racers rise;
355
But, far the first, Eumelus hopes the prize,
Fam'd through Pieria for the fleetest breed,
And skill'd to manage the high-bounding steed.
With equal ardour bold Tydides swell'd,
The steeds of Tros beneath his yoke compell'd,
360
(Which late obey'd the Dardan chief's command,
When scarce a god redeem'd him from his hand.)
Then Menelaüs his Podargus brings,
And the fam'd courser of the king of kings:
Whom rich Echepolus, (more rich than brave,)
365
To 'scape the wars, to Agamemnon gave,
(Æthe her name,) at home to end his days,
Base wealth preferring to eternal praise.
Next him Antilochus demands the course,
With beating heart, and cheers his Pylian horse.
370
Experienc'd Nestor gives his son the reins,
Directs his judgment, and his heat restrains;
Nor idly warns the hoary sire, nor hears
The prudent son with unattending ears:
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 23.287 focus
English (George Chapman, 1611, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1611, ed. Hooper 1857)) — 23.287 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 23.287 focus
English (F. W. Newman, 1856) (OCR draft) Experimental (English (F. W. Newman, 1856)) — 23 focus

New Alexandria Commentaries

Douglas Frame

comment on Eumelos’ “eagerness” as not being the same fault as in Nestor’s case, in the context of comparing Eumelos’ race with Nestor’s race with the twins

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analysis of the interconnections of Menelaus’ chariot race in this passage and the success of his (and Agamemnon’s) nostos

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analysis of the role of noos in Antilochus’ victory in the chariot race

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analysis of the differences between Nestor at his chariot race against the twins and Antilochus at the race in Iliad 23, here, knowledge and skill in horsemanship

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comment on the purpose of Nestor’s speech on tactics for rounding the turning post, when it does not feature in the description of the race itself (evoking Nestor’s own race against the twins)

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comparison of Nestor and Antilochus, and the latter’s representation as similar to old, experienced Nestor in Nestor’s speech

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analysis of the differences between Nestor at his chariot race against the twins and Antilochus at the race in Iliad 23, here, slow and old horses

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example of Nestor as symbol of “intelligence”

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analysis of the role of mētis and noos in Antilochus’ race

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analysis of mētis and noos of characteristic of Odysseus and Nestor, respectively, but also used of the other, and the connections of noos with nostos and Nestor

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example of Nestor as the symbol of “intelligence,” here exemplified by his connection with mêtis

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analysis of the opposition of mētis and biē

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Gregory Nagy

The funeral that Achilles arranges here for Patroklos in the Iliad is in some ways a preview of the funeral that the Achaeans will arrange for Achilles himself beyond the time-frame of the Iliad. A high point of the funeral in Iliad 23 is a spectacular chariot race arranged by Achilles to honor his dead comrade Patroklos. But an earlier high point is a comparably spectacular cremation of his friend’s body. But this cremation of Patroklos, as a ritual, is far from perfect: it is in fact polluted, and the pollution will make Achilles look bad, at least for the moment. The polluted thoughts of the hero, as evidenced by his dragging the corpse of Hector behind his speeding chariot, will drive him to extremes that will challenge the cosmic order. But the Master Narrator of the Iliad will remedy the pollution, and the remedy will take the form of actually narrating the grim story. In the process of this narration, a great lesson will be learned about life, death, and a hoped-for recovery of life.

draft js image errorAchilles dragging the body of Hector. Copperplate etching (1795) by Tommaso Piroli, after a drawing (1793) by John Flaxman. Image via Wikimedia Commons.

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Richard Martin

Nestor's directions to his son Antilokhos before the chariot race aim at reminding him of the role of "cunning intelligence" in driving. The speech begins with praise: "Zeus and Poseidon have loved you and taught all types of horsemanship, so I do not have to teach you very much" (23.306-7). The disclaimer of speaking seriously is a well-known device, a sign that this is to be an extended and important performance by Nestor. This is confirmed by the next lines, taken up by the longest block of gnomic utterances in any speech in the Iliad (23.315-25). At the end, an allusion to loss of general praise ("there will be shame for you," 23.342) forms the transition between the exact instructions of Nestor and the closure, another warning by reference to famous examples (23.346-48). As one rereads Nestor's speeches, the repetitions that may have seemed gratuitous now make sense as reflexes of Nestor's consistent praise function in the poem (Martin 1993:107-8).

For the broader analysis of Nestor as the ideal speaker whose rhetoric rests on eulogy, see the comment on Iliad 1.253-284.

References

Martin, R. P. 1993. The Language of Heroes: Speech and Performance in the Iliad. Ithaca.

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