Homer Iliad 23.500

Samuel Butler (Translator)

Iliad. Homer. Samuel Butler (Translator). London. 1898.

Current edition Perseus

Iliad (English) (Homer. The Iliad of Homer, rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. London: Longmans, Green, and Co, 1898.)

Editions (1)
Ἰλιάς Perseus (Homer. Homeri Opera, Volumes 1-2. Monro, D. B. (David Binning), editor; Allen, Thomas W. (Thomas William), editor. Oxford: Clarendon Press, 1908-1920.) — 23.514 focus
Translations (8)
Iliad Perseus (Homer. The Iliad, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1924-1925.) — 23.514 focus
English (Butler, rev. Nagy et al., 2020) (OCR draft) Experimental (English (Butler, rev. Nagy et al., 2020)) — 23.514 focus
Next after him came in Antilokhos of the race of Neleus, [515] who had passed Menelaos by craft [ kerdos] and not by the fleetness of his horses; but even so Menelaos came in as close behind him as the wheel is to the horse that draws both the chariot and its master. [520] The end hairs of a horse’s tail touch the tire of the wheel, and there is never much space between wheel and horse when the chariot is going; Menelaos was no further than this behind Antilokhos, the blameless, though at first he had been a full disc’s throw behind him. He had soon caught him up again, for Agamemnon’s mare, Aethe [525] of the fair mane, kept pulling stronger and stronger, so that if the course had been longer he would have passed him, and there would not even have been a dead heat. Idomeneus’ brave attendant [ therapōn] Meriones was about a spear’s cast behind glorious Menelaos. [530] His horses were slowest of all in the contest [ agōn], and he was the worst driver. Last of them all came the son of Admetos, dragging his chariot and driving his horses on in front. When radiant swift-footed Achilles saw him he was sorry, [535] and stood up among the Argives saying, “The best man is coming in last. Let us give him a prize for it is reasonable. He shall have the second, but the first must go to the son of Tydeus.”
English (William Cullen Bryant, 1870) (OCR draft) Experimental (English (William Cullen Bryant, 1870)) — 23.514 focus
English (Alexander Pope, 1720, ed. Watson, 1857) (OCR draft) Experimental (English (Alexander Pope, 1720, ed. Watson, 1857)) — 23.514 focus
Young Nestor follows, (who by art, not force,
O'erpass'd Atrides,) second in the course.
Behind, Atrides urged the race, more near
Than to the courser in his swift career
600
The following car, just touching with his heel
And brushing with his tail the whirling wheel: 1
Such, and so narrow, now the space between
The rivals, late so distant on the green;
So soon swift Æthe her lost ground regain'd,
605
One length, one moment, had the race obtain'd.
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 23.514 focus
English (George Chapman, 1611, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1611, ed. Hooper 1857)) — 23.514 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 23.514 focus
English (F. W. Newman, 1856) (OCR draft) Experimental (English (F. W. Newman, 1856)) — 23 focus

New Alexandria Commentaries

Douglas Frame

analysis of the motivation of Nestor’s speech of advice to Antilochus – evoking Nestor’s own earlier race (the turning post, on which Nestor spends so much time, is ignored in the description of the race)

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analysis of the symbolism of the whip and the yoke in Diomedes’ race

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analysis of the symbolism of the whip and the yoke in Diomedes’ race

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analysis of Antilochus’ mētis and comparison of this verse with I.23.322

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analysis of the attitude towards, and the reality of, the ability of female horses in chariot races

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analysis of Antilochus’ and Menelaus’ dispute over the second prize in the chariot race

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analysis of Antilochus’ and Menelaus’ dispute over the second prize in the chariot race

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analysis of Antilochus’ and Menelaus’ dispute over the second prize in the chariot race

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Gregory Nagy

The funeral that Achilles arranges here for Patroklos in the Iliad is in some ways a preview of the funeral that the Achaeans will arrange for Achilles himself beyond the time-frame of the Iliad. A high point of the funeral in Iliad 23 is a spectacular chariot race arranged by Achilles to honor his dead comrade Patroklos. But an earlier high point is a comparably spectacular cremation of his friend’s body. But this cremation of Patroklos, as a ritual, is far from perfect: it is in fact polluted, and the pollution will make Achilles look bad, at least for the moment. The polluted thoughts of the hero, as evidenced by his dragging the corpse of Hector behind his speeding chariot, will drive him to extremes that will challenge the cosmic order. But the Master Narrator of the Iliad will remedy the pollution, and the remedy will take the form of actually narrating the grim story. In the process of this narration, a great lesson will be learned about life, death, and a hoped-for recovery of life.

draft js image errorAchilles dragging the body of Hector. Copperplate etching (1795) by Tommaso Piroli, after a drawing (1793) by John Flaxman. Image via Wikimedia Commons.

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Here we see an example of pherein and agein in a construction that corresponds to what we find in Cato's De agri cultura 141.1-2, where we read circum-ferō and circus-agō in a ritual context.

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See anchor comment at I.23.113 on Meriones as therapōn of Idomeneus.

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Leonard Muellner

in a list of examples of eukhesthai + dative (formulas which report prayers)

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analysis of the enjambed attestations of #[eukh– –] with dative

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