Homer Iliad 9.286

Samuel Butler (Translator)

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Agamemnon has three daughters, Khrysothemis, Laodike, and Iphianassa; you may take the one of your choice, freely and without gifts of wooing, to the house of Peleus; he will add such dower [290] to boot as no man ever yet gave his daughter, and will give you seven well-established cities, Kardamyle, Enope, and Hirē where there is grass; holy Pherai and the rich meadows of Anthea; lovely Aipeia also, and the vine-clad slopes of Pedasos, [295] all near the sea, and on the borders of sandy Pylos. The men that dwell there are rich in cattle and sheep; they will honor you with gifts as if you were a god, and be obedient to your comfortable ordinances [ themis pl.]. All this will he do if you will now forgo your anger. [300] Moreover, though you hate both him and his gifts with all your heart, yet pity the rest of the Achaeans who are being hard pressed as the whole army of warriors; they will honor you as a god, and you will earn great glory at their hands. You might even kill Hector; he will come within your reach, [305] for he has a wolfish rage [ lyssa] and declares that not a Danaan whom the ships have brought can hold his own against him.”

Iliad. Homer. Samuel Butler (Translator). London. 1898.

Current edition Experimental

English (Butler, rev. Nagy et al., 2020) (OCR draft) (English) (English (Butler, rev. Nagy et al., 2020))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Ἰλιάς Perseus (Homer. Homeri Opera, Volumes 1-2. Monro, D. B. (David Binning), editor; Allen, Thomas W. (Thomas William), editor. Oxford: Clarendon Press, 1908-1920.) — 9.286 focus
τρεῖς δέ οἵ εἰσι θύγατρες ἐνὶ μεγάρῳ εὐπήκτῳ
Χρυσόθεμις καὶ Λαοδίκη καὶ Ἰφιάνασσα,
τάων ἥν κʼ ἐθέλῃσθα φίλην ἀνάεδνον ἄγεσθαι
πρὸς οἶκον Πηλῆος· ὃ δʼ αὖτʼ ἐπὶ μείλια δώσει
πολλὰ μάλʼ, ὅσσʼ οὔ πώ τις ἑῇ ἐπέδωκε θυγατρί·
290
ἑπτὰ δέ τοι δώσει εὖ ναιόμενα πτολίεθρα
Καρδαμύλην Ἐνόπην τε καὶ Ἱρὴν ποιήεσσαν
Φηράς τε ζαθέας ἠδʼ Ἄνθειαν βαθύλειμον
καλήν τʼ Αἴπειαν καὶ Πήδασον ἀμπελόεσσαν.
πᾶσαι δʼ ἐγγὺς ἁλός, νέαται Πύλου ἠμαθόεντος·
295
ἐν δʼ ἄνδρες ναίουσι πολύρρηνες πολυβοῦται,
οἵ κέ σε δωτίνῃσι θεὸν ὣς τιμήσουσι
καί τοι ὑπὸ σκήπτρῳ λιπαρὰς τελέουσι θέμιστας.
ταῦτά κέ τοι τελέσειε μεταλήξαντι χόλοιο.
εἰ δέ τοι Ἀτρεΐδης μὲν ἀπήχθετο κηρόθι μᾶλλον
300
αὐτὸς καὶ τοῦ δῶρα, σὺ δʼ ἄλλους περ Παναχαιοὺς
τειρομένους ἐλέαιρε κατὰ στρατόν, οἵ σε θεὸν ὣς
τίσουσʼ· ἦ γάρ κέ σφι μάλα μέγα κῦδος ἄροιο·
νῦν γάρ χʼ Ἕκτορʼ ἕλοις, ἐπεὶ ἂν μάλα τοι σχεδὸν ἔλθοι
λύσσαν ἔχων ὀλοήν, ἐπεὶ οὔ τινά φησιν ὁμοῖον
305
οἷ ἔμεναι Δαναῶν οὓς ἐνθάδε νῆες ἔνεικαν.
Translations (8)
Iliad Perseus (Homer. The Iliad, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1924-1925.) — 9.286 focus
Iliad Perseus (Homer. The Iliad of Homer, rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. London: Longmans, Green, and Co, 1898.) — 9.334 focus
English (William Cullen Bryant, 1870) (OCR draft) Experimental (English (William Cullen Bryant, 1870)) — 9.286 focus
Three daughters there, within
The monarch's stately halls, - Chrysothemis,
Laodice, and Iphianassa, - dwell,
355
And thou may'st choose among them, and may'st lead
Home to the house of Peleus her who best
Deserves thy love. Nor needest thou endow
The bride, for he will give an ampler dower
Than ever father to his daughter gave, -
360
Seven cities with thronged streets, — Cardamyle,
Enope, grassy Hira, Pheræ famed
Afar, Antheia with rich pasture-grounds,
Arpeia beautiful, and Pedasus
With all its vineyards; all are near the sea,
365
And stand the last before you reach the coast
Of sandy Pylos. Rich in flocks and herds
Their dwellers are, and they will honor thee
As if thou wert a god, and, ruled by thee,
Will pay large tribute. These will he bestow,
370
Let but thine anger cease. But if the son
Of Atreus and his gifts still move thy hate,
At least have pity on the afflicted Greeks,
Pent in their camp, who now would honor thee
As if thou wert a god; and thou shalt gain
375
Great glory as their champion, and shalt slay
This Hector, who even now is close at hand,
And in a murderous frenzy makes his boast
That none of all the chieftains whom the fleet
Of Greece brought hither equals him in might."
380
The swift Achilles answered him and said: -
"Son of Laertes, nobly-born, and versed
In wise devices, let me frankly speak
Just as I think, and just as I shall act.
Hateful to me, as are the gates of hell,
385
Is he who, hiding one thing in his heart,
Utters another. I shall speak as seems
To me the best; nor deem I that the son
Of Atreus or the other Greeks can move
My settled purpose, since no thanks are paid
390
To him who with the enemy maintains
A constant battle: equal is the meed
Of him who stands aloof and him who fights
Manfully; both the coward and the brave
Are held in equal honor, and they die
395
An equal death, - the idler and the man
Of mighty deeds. For me there is no store
Of wealth laid up from all that I have borne,
Exposing life in battle. As a bird
Brings to her unfledged young the food she finds,
400
Though she herself be fasting, so have I
Had many a night unvisited by sleep,
And passed in combat many a bloody day,
Fighting beside these warriors for their wives.
English (Alexander Pope, 1720, ed. Watson, 1857) (OCR draft) Experimental (English (Alexander Pope, 1720, ed. Watson, 1857)) — 9.286 focus
'Yet more-three daughters in his court are bred,
'And each well worthy of a royal bed;
375
'Laodicé and Iphigenia fair,
'And bright Chrysothemis with golden hair;
'Her shalt thou wed whom most thy eyes approve;
'He asks no presents, no reward for love:
'Himself will give the dower: so vast a store,
380
'As never father gave a child before.
'Seven ample cities shall confess thy sway,
'Thee Enopé, and Pheræ thee obey,
'Cardamylé with ample turrets crown'd,
'And sacred Pedasus, for vines renown'd:
385
'Æpea fair, the pastures Hira yields,
'And rich Antheia with her flowery fields:
'The whole extent to Pylos' sandy plain
'Along the verdant margin of the main.
'There heifers graze, and labouring oxen toil;
390
'Bold are the men, and generous is the soil.
'There shalt thou reign with power and justice crown'd,
'And rule the tributary realms around.
'Such are the proffers which this day we bring,
'Such the repentance of a suppliant king.
395
'But if all this, relentless, thou disdain,
'If honour, and if interest, plead in vain;
'Yet some redress to suppliant Greece afford,
'And be, amongst her guardian gods, ador'd.
'If no regard thy suffering country claim,
400
'Hear thy own glory, and the voice of fame:
'For now that chief, whose unresisted ire
'Made nations tremble, and whole hosts retire,
'Proud Hector, now, th' unequal fight demands,
'And only triumphs to deserve thy hands.'
405
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 9.286 focus
English (George Chapman, 1611, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1611, ed. Hooper 1857)) — 9.286 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 9.286 focus
English (F. W. Newman, 1856) (OCR draft) Experimental (English (F. W. Newman, 1856)) — 9 focus

New Alexandria Commentaries

Douglas Frame

analysis of this passage and I.09.009-078 (assemblies of the Trojans and of the Achaeans, respectively) as an instance of “Zielinski’s law”

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Gregory Nagy

The Master Narrator now approaches what can surely be seen as the highest point so far in the narrative arc of the Homeric Iliad. Achilles has not spoken since Rhapsody 1. Now, in Rhapsody 9, he will speak again. And what he says will define what can and cannot happen in the rest of the Iliad.

draft js image errorThe embassy to Achilles, featuring Phoenix and Odysseus in front of Achilles. Attic red-figure hydra, circa 480 BCE. Public domain image via Wikimedia Commons.

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After the intervening simile, at I.09.004–008, of the storm at sea, the penthos ‘grief’ felt by the Achaeans at I.09.003 is described further: this grief, it is said at I.09.008, is felt by them inside their collective ‘heart’, as expressed by thūmos. But then, at I.09.009, the penthos ‘grief’ of I.09.003 is now reconfigured as the akhos ‘grief’ felt by the leader of the Achaeans, Agamemnon, in his individuated ‘heart’, as expressed this time by ētor, which is a partial synonym of thūmos. In this ring-composition, the penthos ‘grief’ of verse 3 comes full circle with the synonym akhos ‘grief’ of verse 9, but the circle has in the meantime rotated the perspective from a collective to an individuated ‘heart’.

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