Homer Iliad 9.244

Samuel Butler (Translator)

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I much fear that the gods [245] will make good his boasting, and it will prove our lot to perish at Troy far from our home in Argos. Up, then! And late though it be, save the sons of the Achaeans who faint before the fury of the Trojans. 249 You yourself will have an akhos in the future, [250] and there will be no way to find a remedy [ akos] for the bad thing once it is done. Consider before it be too late, and save the Danaans from destruction.

Iliad. Homer. Samuel Butler (Translator). London. 1898.

Current edition Experimental

English (Butler, rev. Nagy et al., 2020) (OCR draft) (English) (English (Butler, rev. Nagy et al., 2020))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Ἰλιάς Perseus (Homer. Homeri Opera, Volumes 1-2. Monro, D. B. (David Binning), editor; Allen, Thomas W. (Thomas William), editor. Oxford: Clarendon Press, 1908-1920.) — 9.244 focus
ταῦτʼ αἰνῶς δείδοικα κατὰ φρένα, μή οἱ ἀπειλὰς
ἐκτελέσωσι θεοί, ἡμῖν δὲ δὴ αἴσιμον εἴη
245
φθίσθαι ἐνὶ Τροίῃ ἑκὰς Ἄργεος ἱπποβότοιο.
ἀλλʼ ἄνα εἰ μέμονάς γε καὶ ὀψέ περ υἷας Ἀχαιῶν
τειρομένους ἐρύεσθαι ὑπὸ Τρώων ὀρυμαγδοῦ.
αὐτῷ τοι μετόπισθʼ ἄχος ἔσσεται, οὐδέ τι μῆχος
ῥεχθέντος κακοῦ ἔστʼ ἄκος εὑρεῖν· ἀλλὰ πολὺ πρὶν
250
φράζευ ὅπως Δαναοῖσιν ἀλεξήσεις κακὸν ἦμαρ.
ὦ πέπον ἦ μὲν σοί γε πατὴρ ἐπετέλλετο Πηλεὺς
ἤματι τῷ ὅτε σʼ ἐκ Φθίης Ἀγαμέμνονι πέμπε·
τέκνον ἐμὸν κάρτος μὲν Ἀθηναίη τε καὶ Ἥρη
δώσουσʼ αἴ κʼ ἐθέλωσι, σὺ δὲ μεγαλήτορα θυμὸν
255
ἴσχειν ἐν στήθεσσι· φιλοφροσύνη γὰρ ἀμείνων·
ληγέμεναι δʼ ἔριδος κακομηχάνου, ὄφρά σε μᾶλλον
τίωσʼ Ἀργείων ἠμὲν νέοι ἠδὲ γέροντες.
ὣς ἐπέτελλʼ ὃ γέρων, σὺ δὲ λήθεαι· ἀλλʼ ἔτι καὶ νῦν
παύεʼ, ἔα δὲ χόλον θυμαλγέα· σοὶ δʼ Ἀγαμέμνων
260
ἄξια δῶρα δίδωσι μεταλήξαντι χόλοιο.
εἰ δὲ σὺ μέν μευ ἄκουσον, ἐγὼ δέ κέ τοι καταλέξω
ὅσσά τοι ἐν κλισίῃσιν ὑπέσχετο δῶρʼ Ἀγαμέμνων·
ἕπτʼ ἀπύρους τρίποδας, δέκα δὲ χρυσοῖο τάλαντα,
αἴθωνας δὲ λέβητας ἐείκοσι, δώδεκα δʼ ἵππους
265
πηγοὺς ἀθλοφόρους, οἳ ἀέθλια ποσσὶν ἄροντο.
οὔ κεν ἀλήϊος εἴη ἀνὴρ ᾧ τόσσα γένοιτο
οὐδέ κεν ἀκτήμων ἐριτίμοιο χρυσοῖο,
ὅσσʼ Ἀγαμέμνονος ἵπποι ἀέθλια ποσσὶν ἄροντο.
δώσει δʼ ἑπτὰ γυναῖκας ἀμύμονα ἔργα ἰδυίας
270
Λεσβίδας, ἃς ὅτε Λέσβον ἐϋκτιμένην ἕλες αὐτὸς
ἐξέλεθʼ, αἳ τότε κάλλει ἐνίκων φῦλα γυναικῶν.
τὰς μέν τοι δώσει, μετὰ δʼ ἔσσεται ἣν τότʼ ἀπηύρα
κούρη Βρισῆος· ἐπὶ δὲ μέγαν ὅρκον ὀμεῖται
μή ποτε τῆς εὐνῆς ἐπιβήμεναι ἠδὲ μιγῆναι
275
ἣ θέμις ἐστὶν ἄναξ ἤτʼ ἀνδρῶν ἤτε γυναικῶν.
ταῦτα μὲν αὐτίκα πάντα παρέσσεται· εἰ δέ κεν αὖτε
ἄστυ μέγα Πριάμοιο θεοὶ δώωσʼ ἀλαπάξαι,
νῆα ἅλις χρυσοῦ καὶ χαλκοῦ νηήσασθαι
εἰσελθών, ὅτε κεν δατεώμεθα ληΐδʼ Ἀχαιοί,
280
Τρωϊάδας δὲ γυναῖκας ἐείκοσιν αὐτὸς ἑλέσθαι,
αἵ κε μετʼ Ἀργείην Ἑλένην κάλλισται ἔωσιν.
εἰ δέ κεν Ἄργος ἱκοίμεθʼ Ἀχαιϊκὸν οὖθαρ ἀρούρης
γαμβρός κέν οἱ ἔοις· τίσει δέ σε ἶσον Ὀρέστῃ,
ὅς οἱ τηλύγετος τρέφεται θαλίῃ ἔνι πολλῇ.
285
Translations (8)
Iliad Perseus (Homer. The Iliad, Volume 1-2. Murray, A. T. (Augustus Taber), translator. London: William Heinmann; New York: G.P. Putnam's Sons, 1924-1925.) — 9.244 focus
Iliad Perseus (Homer. The Iliad of Homer, rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. London: Longmans, Green, and Co, 1898.) — 9.182 focus
English (William Cullen Bryant, 1870) (OCR draft) Experimental (English (William Cullen Bryant, 1870)) — 9.244 focus
For me, I greatly fear the gods will grant
That he fulfil his threat, and that our doom
Will be to perish on the Trojan coast,
And far away from Argos famed for steeds.
305
Rise, then, though late, - rise with a resolute mind,
And from the hard-pressed sons of Greece drive back
The assailing Trojans. Thou wilt else lament
Hereafter, when the evil shall be done
And shall admit no cure. Bethink thee well
310
How from the Greeks thou may'st avert the day
Of their destruction. O my friend, when first
He sent thee forth to Agamemnon's help
From Phthia's coast, thy father Peleus said: -
"'My child, from Juno and Minerva comes
315
The gift of valor, if they choose to give.
But curb thou the high spirit in thy breast,
For gentle ways are best, and keep aloof
From sharp contentions, that the old and young
Among the Greeks may honor thee the more.'
320
"Such was the old man's charge, forgotten now.
Yield, then, and lay thy wrath aside. Large gifts
Doth Agamemnon offer, to appease
Thy wounded spirit. Hear me, if thou wilt,
Recount what gifts the monarch in his tent
325
Hath promised thee: - Seven tripods which the fire
Hath never touched; six talents of pure gold;
And twenty shining caldrons; and twelve steeds
Of hardy frame, victorious in the race,
Whose feet have won him prizes in the games.
330
No beggar would he be, nor yet with store
Of gold unfurnished, in whose coffers lay
The prizes those swift-footed steeds have won.
Seven faultless women, skilled in household arts,
He offers, - Lesbians, whom he chose when thou
335
Didst overrun the populous Lesbian isle, -
In beauty eminent among their sex.
These he bestows, and with them he will send
Her whom he took away, - Briseis, pure-
He swears it with a mighty oath as pure
340
As when she left thy tent. All these he gives
At once; and if, by favor of the gods,
We lay the mighty city of Priam waste,
Thou shalt load down thy galley with large store
Of gold and silver, entering first when we,
345
The Greeks, divide the spoil. Then may'st thou choose
Twice ten young Trojan women, beautiful
Beyond their sex save Helen. If we come
Safe to Achaian Argos, richly stocked
With milky kine, thou may'st become to him
350
A son-in-law, and cherished equally
With his sole son Orestes, who is reared
Right royally.
English (Alexander Pope, 1720, ed. Watson, 1857) (OCR draft) Experimental (English (Alexander Pope, 1720, ed. Watson, 1857)) — 9.244 focus
'Heavens! how my country's woes distract my mind,
'Lest fate accomplish all his rage design'd.
'And must we, gods! our heads inglorious lay
'In Trojan dust, and this the fatal day?
'Return, Achilles! oh return, though late,
320
'To save thy Greeks, and stop the course of fate;
'If in that heart or grief or courage lies,
'Rise to redeem; ah yet, to conquer, rise!
'The day may come, when, all our warriors slain,
'That heart shall melt, that courage rise in vain.
325
'Regard in time, O prince divinely brave!
'Those wholesome counsels which thy father gave.
English (Thomas Hobbes, 1667, ed. Molesworth 1843) (OCR draft) Experimental (English (Thomas Hobbes, 1667, ed. Molesworth 1843)) — 9.244 focus
English (George Chapman, 1611, ed. Hooper 1857) (OCR draft) Experimental (English (George Chapman, 1611, ed. Hooper 1857)) — 9.244 focus
English (William Cowper, 1791, ed. Southey) (OCR draft) Experimental (English (William Cowper, 1791, ed. Southey)) — 9.244 focus
English (F. W. Newman, 1856) (OCR draft) Experimental (English (F. W. Newman, 1856)) — 9 focus

New Alexandria Commentaries

Douglas Frame

analysis of this passage and I.09.009-078 (assemblies of the Trojans and of the Achaeans, respectively) as an instance of “Zielinski’s law”

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Gregory Nagy

The Master Narrator now approaches what can surely be seen as the highest point so far in the narrative arc of the Homeric Iliad. Achilles has not spoken since Rhapsody 1. Now, in Rhapsody 9, he will speak again. And what he says will define what can and cannot happen in the rest of the Iliad.

draft js image errorThe embassy to Achilles, featuring Phoenix and Odysseus in front of Achilles. Attic red-figure hydra, circa 480 BCE. Public domain image via Wikimedia Commons.

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After the intervening simile, at I.09.004–008, of the storm at sea, the penthos ‘grief’ felt by the Achaeans at I.09.003 is described further: this grief, it is said at I.09.008, is felt by them inside their collective ‘heart’, as expressed by thūmos. But then, at I.09.009, the penthos ‘grief’ of I.09.003 is now reconfigured as the akhos ‘grief’ felt by the leader of the Achaeans, Agamemnon, in his individuated ‘heart’, as expressed this time by ētor, which is a partial synonym of thūmos. In this ring-composition, the penthos ‘grief’ of verse 3 comes full circle with the synonym akhos ‘grief’ of verse 9, but the circle has in the meantime rotated the perspective from a collective to an individuated ‘heart’.

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