Sophocles Oedipus at Colonus 99

mvp-comment-251-1 Αἰγύπτῳ ¹

mvp-comment-252-1 φύσιν ²

mvp-comment-252-2 τροφάς ³

mvp-comment-253-1 ἱστουργοῦντες ⁴

mvp-comment-254-1 τἄξω βίου τροφεῖα ⁶

mvp-comment-255-1 σφῷν δ’ ⁷

mvp-comment-256-1 Not noticing Ismene's hint (336) , Oedipus imagines his sons in repose at Thebes. He is soon to learn that one of them, an exile, is levying war against the other (374) .

mvp-comment-256-2 οἰκουροῦσιν ⁸

mvp-comment-256-3 ὥστε ⁹

mvp-comment-256-4 παρθένοι ¹⁰

mvp-comment-257-1 τἀμὰ δυστήνου ¹¹

mvp-comment-258-1 νέας τροφῆς ἔληξε ¹³

mvp-comment-258-2 κατίσχυσεν ¹⁵

mvp-comment-259-1 γερονταγωγεῖ ¹⁶

mvp-comment-260-1 νηλίπους ¹⁸

mvp-comment-261-1 ἡγεῖται ¹⁹

mvp-comment-261-2 τὰ τῆς ²⁰

mvp-comment-262-1 εἰ … ἔχοι ²¹

mvp-comment-262-2 τροφὴν ²²

mvp-comment-263-1 μαντεῖα πάντα ²³

mvp-comment-264-1 τοῦδε σώματος ²⁴

mvp-comment-264-2 φύλαξ δέ μοι ²⁵

mvp-comment-264-3 μοι ²⁶

mvp-comment-265-1 στόλος ²⁷

mvp-comment-266-1 μὴ οὐχὶ … φέρουσα ²⁸

mvp-comment-267-1 From Thebes to Athens is a short day's journey; but Ismene has sought her father far and wide. This could not well have been if, as Campbell supposes (on 355 ), the oracles which she herself had formerly brought to him had directed his course towards Attica.

mvp-comment-268-1 ζητοῦσα τὴν σὴν τροφήν ²⁹

mvp-comment-269-1 ἀμφὶ … παίδοιν ³⁰

mvp-comment-270-1 Eteocles and Polyneices were young boys at the fall of Oedipus (see on 1

), and their uncle Creon (brother of Iocasta) became regent ( O. T. 1418 ). As the two brothers grew up, they agreed, at first, in wishing to resign the throne, of which they were joint heirs, to Creon, lest Thebes should be tainted by their own rule; but afterwards they fell to striving with each other for the sole power.

mvp-comment-270-2 ἔρως ³¹

mvp-comment-270-3 Κρέοντί τε ³²

mvp-comment-270-4 Paley's

is, however, highly probable. It would mean, "to Creon in the next resort." So δὴ is used of succession in Ant. 173 , where Creon says , I next (the sons of Oed. being dead); and Aesch. Eum. 3

ἣ δὴ τὸ μητρὸς δευτέρα τόδ’ ἕζετο | μαντεῖον

.

mvp-comment-271-1 ἐᾶσθαι ³³

mvp-comment-271-2 πόλιν ³⁴

mvp-comment-272-1 λόγῳ ³⁵

mvp-comment-272-2 τὴν πάλαι … φθοράν ³⁶

mvp-comment-273-1 κἀλιτηρίου ³⁸

mvp-comment-274-1 The dat. after εἰσῆλθε is strictly a dat. of the person interested, but was perh. influenced by the analogy of the dat. in

, "it occurred to me," and the like; cp. Tr. 298

ἐμοὶ γὰρ οἶκτος... εἰσέβη

: Her. 1.86

) λέγεται ( τῷ Κροίσῳ … ἐσελθεῖν...τὸ τοῦ Σόλωνος

: but 6. 125

τὸν Κροῖσον γέλως ἐσῆλθε

: and so Eur. Med. 931

εἰσῆλθέ μ’ οἶκτος

.

mvp-comment-274-2 τρὶς ἀθλίοιν ³⁹

mvp-comment-275-1 If νεάζων ⁴⁰

mvp-comment-276-1 τὸν πρόσθε ⁴¹

mvp-comment-277-1 ἀποστερίσκει ⁴²

mvp-comment-278-1 πληθύων ⁴³

mvp-comment-279-1 Ἄργος ⁴⁴

mvp-comment-280-1 κῆδος ⁴⁷

mvp-comment-280-2 καινόν ⁴⁸

mvp-comment-281-1 ὡς ⁴⁹

mvp-comment-281-2 ὡς … Ἄργος … καθέξον ἢ … βιβῶν ⁵⁰

mvp-comment-282-1 τιμῇ ⁵¹

mvp-comment-282-2 καθέξον ⁵²

mvp-comment-282-3 πρὸς οὐρ. βιβῶν ⁵³

mvp-comment-283-1 ἀριθμός ⁵⁴

mvp-comment-284-1 If the MS. ὅποι (Vat. ὅπη ) is right, the phrase is harsh beyond example. ποῖ, ὅποι , instead of ποῦ, ὅπου , are often boldly used, when the verb implies either ( a ) motion , as 227

, 476

τελευτῆσαι

, Eur. Bacch. 184

καθιστάναι

, etc.; or ( b ) patience up to a point, as Aristoph. Lys. 526

ποῖ γὰρ καὶ χρῆν ἀναμεῖναι;

But it is hard to see how ὅποι κατοικτιοῦσιν could mean " how far they will prolong (thy woes) before they pity them." To supply προελθόντας or προαγαγόντες is to cut the knot. If the phrase meant anything, it ought rather to mean, " up to what point they will pity them." As in 335

ποῖ

is a MS. error for ποῦ , so here ὅποι for ὅπου (Wecklein prefers ὅπῃ , "in what way"). Note that, in this context, πόνους = the woes of Oed. generally (mental and physical), not merely his toils in wandering: this is against the emend. κατοικιοῦσιν .

338. mvp-comment-191-1 φύσιν .. τροφάς In character and mode of life.

338. mvp-comment-191-2 Hdt. 2. 35, Αἰγύπτιοι.. τὰ πολλὰ πάντα ἔμπαλιν τοῖσι ἀλλοῖσι ἀνθρώποισι ἐστήσαντο ἤθεα καὶ νόμους.

338. mvp-comment-191-3 ἐν τοῖσι αἱ μὲν γυναῖκες ἀγοράζουσι καὶ καπηλεύουσι· οἱ δὴ ἄνδρες, κατ' οἴκους ἐόντες, ὑφαίνουσι.

341. mvp-comment-192-1 τάξω βίου τροφεῖα The outdoor means of supporting life. Cp.

341. mvp-comment-192-2 πυρεῖα, means of obtaining fire. There is a slight redundancy in βίου τροφεία. Cp. 343, κατ' οἶκον οἰκουροῦσιν, and see Essay on Language § 40. p. 75.

342. mvp-comment-193-1 σφῶν δ᾽ And in your case. Dat. of relation: i. e. You find it so. Some editors, taking σφῷν as gen., suppose the dual to be used of the two pairs of children.

344. mvp-comment-194-1 κακά For the accusative. see Essay on Language § 16. p. 23, and cp. O. T. 264, τάδ᾽ ὡσπερεὶ τοὐμοῦ πατρὸς | ὑπερμαχοῦμαι. δυστήνου (sc. ἐμοῦ) agrees κατὰ σύνεσιν with ἐμά, but is also resumed with ὑπερπονεῖτον.

345. mvp-comment-195-1 Antigone had followed her father as soon as she had the strength.

351. mvp-comment-196-1 ἡγεῖται The sentence returns to the indicative from the participial construction. Essay on Language p. 64. 1, b.

351. mvp-comment-196-2 τὰ τῆς οἴκοι διαίτης (1) The comforts of the life at home, or (2) What subsistence she herself may find; cp. Τr. 730, ᾧ μηδέν ἐστ᾽ οἴκοι βαρύ.

355. mvp-comment-197-1 ἃ τοῦδ᾽ ἐχρήσθη σώματος] 'Which were given respecting me. Essay on Language § 9. p. 13. The context shows that the oracle here referred to was one obtained by the Thebans respecting Oedipus after they had sent him forth. The plot of the O. C. does not permit us to suppose that Creon had waited for the response, according to O. T. 1438-1439, before hastening the king's exile. This oracle directed the course of Oedipus towards Athens.

356. mvp-comment-198-1 γῆς ὅτ᾽ ἐξηλαυνόμην The order of events is inverted in the narration. Essay on Language p. 78.

358. mvp-comment-199-1 τίς σ᾽ ἐξῆρεν οἴκοθεν στόλος A figurative inversion of the common expression, αἴρειν στόλον, What errand sped thee from home?

360. mvp-comment-200-1 μὴ οὐχί, κ.τ.λ. Added in explanation of κενή. οὐχί is added because of the previous oὔ. Essay on Language p. 49.

362. mvp-comment-201-1 Seeking how thou wast maintained or where.' ποῦ κατοικοίης defines the notion of τροφήν.

363. mvp-comment-202-1 παρεῖσ᾽ ἐάσω Cp. Ο. Τ. 283, μὴ παρῇς τὸ μὴ οὐ φράσαι.

365. mvp-comment-203-1 ἀμφὶ .. παίδοιν Dative. ‘Encompassing your wretched sons.'

367-369. mvp-comment-204-1 This passage has been generally regarded as corrupt, and ἦν ἔρις has been changed to ἦν ἔρως, ἦν ὅρος, ἤρεσεν. Some edd., including Meineke, who reads κραίνεσθαι, explain, They contended with Creon, urging that the throne should be left vacant. And the authors of the punctuation in AV³ and of the gloss ὁ τε πλεονάζει, must have so taken the words. But, as this gloss indicates, the expression Κρέοντί τε for πρὸς Κρέοντα is not quite natural or harmonious here. And the antithesis of ἔρις κακή in what follows, assisted by the parallelism of construction, ἐᾶσθαι.. λαβέσθαι. isstrongly in favour of the MS. reading. ἔρις may be supported by supposing the brothers to have jointly resisted a party amongst the citizens who desired that one of them should take his father's throne. Cp. Thuc. 6. 35, τοῖς δέ (sc. ἔρις ἦν). Beforetime their contention was that they should relinquish -to Creon their rights in the throne, and that the city should not suffer pollution; professing in their argument to have regard to the ancient ruin of their race, etc. ἐᾶσθαι is middle voice. Cp. λαβέσθαι infr. For λόγῳ, cp. infr. 1296, οὔτε νικήσας λόγῳ. And for τε.. μηδὲ Eur. Iph. Τ. 697, ὄνομά τ᾽ ἐμοῦ γένοιτ' ἂν οὐδ᾽ ἄπαις δόμος | πατρῷος οὑμὸς ἐξαλειφθείη ποτ᾿ ἄv. Essay on Language p. 65.

371. mvp-comment-205-1 *ἀλειτηροῦ Although ἀλιτήριος has the first short, ἀλειτηρός may be defended by comparing ἀλείτης, ἄλοιτος. Eustathius mentions ἀλιτηρός as a word used by Sophocles. If any change is needed, ἀλειτηροῦ, which is partly supported by the reading ἀλητηροῦ, is the most probable. The heaven-sent infatuation, which leads to their destruction, is assisted by their own evil mind.

374. mvp-comment-206-1 χὼ μὲν νεάζων And the younger spirit.' The participle implies youthful qualities (impetuosity, ambition etc.), as well as the fact of being the younger. Cp. Eur. Phoen. 713, μῶν νεάζων οὐχ ὁρᾷς ἃ χρή σ᾽ ὁρᾶν, addressed to Eteocles.

376. mvp-comment-207-1 Pherecydes and Hellanicus differed about this. See Schol. Eur. Phoen. 71.

377. mvp-comment-208-1 ὁ πληθύων Lit. the more numerous, i. e. having the majority of voices. Cp. Aesch. Ag. 860.

378. mvp-comment-209-1 τὸ κοῖλον Ἄργος The hollow vale of Argos. Cp. infr. 1301, Ἄργος ἐς τὸ Δωρικόν.

381. mvp-comment-210-1 ὡς αὐτίκ᾿Ἄργος κ.τ.λ. For the construction, see Essay on Language § 21. p. 44, and cp. O. T. 101, ὡς τόδ' αἷμα χειμάζον πόλιν. It has been suggested to read αὐτός for Ἄργος, (with καθέξων in 381), but the words express the motive held out to the Argive followers of Polynices, to whom he would naturally represent the struggle as one between their city and Thebes. Cp. infr. 1325, ἄγω τὸν Ἄργους ἄφοβον εἰς Θήβας στρατόν.

381. mvp-comment-210-2 τὸ Καδμεῖον πέδον Καδμεῖον here, as in Ο. Τ. 29, δῶμα Καδμεῖον, is the more poetical reading.

381. mvp-comment-210-3 τιμῇ καθέξον Το obtain with honour.' For τιμῇ = ἐντίμως, see Essay on Language § 14. p. 20.

381. mvp-comment-210-4 ἢ πρὸς οὐρανὸν βιβῶν Or to raise it to heaven. According to the frequent vaunt of the Homeric heroes, ἠε τῳ εὖχος ὀρέξομεν, ἠε τις ἡμῖν. ΙΙ. 12. 328, 13. 487. Cp. Aesch. S. c. T. 46. ἢ πόλει κατασκαφὰς θέντες λαπάξειν ἄστυ Καδμείων βίᾳ | ἢ γῆν θανόντες τήνδε φυράσειν φύνῳ. Should the expedition fail, the splendour of the Argive host would be the measure of the glory of the Cadmeans.

382. mvp-comment-211-1 ἀριθμὸς.. λόγων A mere heaping together of words. Cp. Eur. Eu Tro. 476, οὐκ ἀριθμὸν ἄλλως, ἀλλ᾽ ὑπερτάτους Φρυγῶν.

383. mvp-comment-212-1 ὅποι At what point? i.e. how long they must first continue. A pregnant expression, like ἡ μάχη ἐτελεύτα ἕως ὀψέ, Thuc. 3. 108. Cp. El. 958, ποῖ γὰρ μενεῖς ῥάθυμος;