Oedipus at Colonus. Sophocles. ed. Lewis Campbell. Oxford. 1879.
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Greek (Lewis Campbell, 1879) (OCR draft) (Greek) (Greek (Lewis Campbell, 1879))
Provisional text from uncorrected OCR; expect errors.
Editions (1)
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 1751-1779 focus
Θησεύς
παύετε θρήνων, παῖδες· ἐν οἷς γὰρ
χάρις ἡ χθονία ξύνʼ ἀπόκειται,
πενθεῖν οὐ χρή· νέμεσις γάρ.
Ἀντιγόνη
ὦ τέκνον Αἰγέως, προσπίτνομέν σοι.
Θησεύς
τίνος, ὦ παῖδες, χρείας ἀνύσαι;
1755
Ἀντιγόνη
τύμβον θέλομεν προσιδεῖν αὐταὶ πατρὸς ἡμετέρου.
Θησεύς
ἀλλʼ οὐ θεμιτόν.
Ἀντιγόνη
πῶς εἶπας, ἄναξ, κοίρανʼ Ἀθηνῶν;
Θησεύς
ὦ παῖδες, ἀπεῖπεν ἐμοὶ κεῖνος
1760
μήτε πελάζειν ἐς τούσδε τόπους
μήτʼ ἐπιφωνεῖν μηδένα θνητῶν
θήκην ἱεράν, ἣν κεῖνος ἔχει.
καὶ ταῦτά μʼ ἔφη πράσσοντα καλῶς
χώραν ἕξειν αἰὲν ἄλυπον.
1765
ταῦτʼ οὖν ἔκλυεν δαίμων ἡμῶν
χὠ πάντʼ ἀΐων Διὸς Ὅρκος.
Ἀντιγόνη
ἀλλʼ εἰ τάδʼ ἔχει κατὰ νοῦν κείνῳ,
ταῦτʼ ἂν ἀπαρκοῖ· Θήβας δʼ ἡμᾶς
τὰς ὠγυγίους πέμψον, ἐάν πως
1770
διακωλύσωμεν ἰόντα φόνον
τοῖσιν ὁμαίμοις.
Θησεύς
δράσω καὶ τάδε καὶ πάνθʼ ὁπόσʼ ἂν
μέλλω πράσσειν πρόσφορά θʼ ὑμῖν
καὶ τῷ κατὰ γῆς, ὃς νέον ἔρρει,
1775
πρὸς χάριν· οὐ δεῖ μʼ ἀποκάμνειν.
Χορός
ἀλλʼ ἀποπαύετε μηδʼ ἐπὶ πλείω
θρῆνον ἐγείρετε·
πάντως γὰρ ἔχει τάδε κῦρος.
Translations (2)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 1723 focus
Laß uns zurückgeh'n, Schwester!
1700
Ismene.
Sage mir, wozu?
Antigone.
Gar sehr verlangt mich
Ismene.
Und wonach?
Antigone.
Den unterirdischen Herd zu schau'n
Ismene.
Und wessen Herd?
Antigone,
Des Vaters! Weh, ich Arme!
Ismene.
Wie wäre dies gestattet?
Das
Siehst du nicht?
1705
Antigone.
Wozu der Einwand?
Ismene.
Und das Andre -?
Antigone.
Dieses wäre ?
Ismene.
Fern von Menschen schied er, grablos.
Antigone.
Folge mir, mich dort zu tödten!
Ismene.
Weh, wie werd' ich Arme künftig
So verlassen, ohne Rather,
1710
Mein Jammerleben fristen?
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 1751-1777 focus
Theseus
Cease your lament, children! Where the favor of the nether night is stored up, there is no room for sorrow; divine retribution would follow.
Antigone
Son of Aegeus, we supplicate you!
Theseus
To obtain what desire, my children?
1755
Antigone
We want look with our own eyes upon our father’s tomb.
Theseus
It is not right to go there.
Antigone
What do you mean, lord, ruler of
Athens
?
Theseus
Children, he told me that no one should draw near that place, or approach with prayer the sacred tomb in which he sleeps. He said that, so long as I saw to this, I would always keep the country free from pain.
1760
The divinity heard me say these things, as did the all-seeing Oath of Zeus.
1765
Antigone
If this is his intention, we must be content with it.
Send us to ancient
Thebes
, in case we may somehow stop the bloodshed that threatens our brothers.
1770
Theseus
I will do both this and whatever other favorable service I can, for you
and for the newly-departed under the earth, according to the gratitude I owe. I am bound to spare no pains.
1775
Chorus
Cease; raise up the lamentation no further. These things are established firm and fixed.
Commentary
Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))
mvp-comment-1152-1 ὤμοι 1
Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus
1713. mvp-comment-916-1 †ιώ· μὴ.. μοι The most probable explanation of these words is Hermann's, who, for the sake of metre, reads τῷ for ἰώ. (Quare) utinam ne in peregrina terra cupivisses mori, sed mortuus esses ita mihi desertus. Quoniam enim sentit tanto minus leniri dolorem suum posse, quod ne tumulus quidem patris sibi relictus sit, optat ut ille ne quaesivisset hanc apud exteros mortem, sed obiisset potius ita desertus ignotusque, ut ante cum ipsa per terras vagus errabat, quo saltem sepelire eum et justa facere in tumulo posset.' This interpretation supposes the use of μή with an historical tense of the indicative to express a strong negative wish, as has been already suggested in the note on supra 540-541. Ср. Aesch. Cho. 363 ff. This uncommon use would be here softened by exppses, suggesting ἐχρῆν σε, ας ἐπωφέλησα in 541 was suggestive of ὤφελες. On the other hand, the words in 1714, especially when compared with 1717, Plat. Phaedo, 58 C, ἀλλ' ἐρῆμος ἐτελεύτα φίλων, may very naturally mean, As it is, thou diedst unattended by me, while the positive expression of a wish by the past tense is more doubtful than the negative. And Mr. Palmer, reading lú μοι, γῆς ἐπὶ ξένας, κ.τ.λ., gives this turn to the sentence: Ah me! thou didst desire to die in a foreign land; yet thou hast thus died deserted by me. So also Schneidewin, omitting μή. But such a resumption of the beginning of the speech is too inartistic and abrupt for Sophocles. It is therefore better to follow Hermann and render, Would that thou hadst not cared to die in a strange land, but hadst died as thou wert, all alone upon my hands.'