mvp-comment-1175-1
νέμεσις γάρ
1
mvp-comment-1176-1
τίνος … χρείας
2
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ἀνύσαι
3
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αὐταὶ
4
mvp-comment-1177-1
The MS. words
κεῖσε μολεῖν
, which I omit, were almost certainly a gloss upon
ἀλλ’ οὐ θεμιτόν . If we keep them, then we must add something more, so as to make an anapaestic dimeter (see cr. n.). Campbell defends
ἀλλ’ οὐ θεμιτὸν κεῖσε μολεῖν as a paroemiac; but it is not such. In a paroemiac the penultimate syllable is necessarily long (as if here we had
κεῖσ’ ἐλθεῖν
).
mvp-comment-1178-1
ἀπεῖπεν
5
mvp-comment-1179-1
μήτ’ ἐπιφωνεῖν … θήκην
6
mvp-comment-1179-2
If
μηδενὶ were substituted for
μηδένα , this would give a much easier sense; but then Theseus must be the subject to
both infinitives:—
"he forbade me to approach, ...or to tell."
According to Greek ideas, however, Theseus, at least, ought occasionally to visit the grave with
ἐναγίσματα
: and in fact the rendering of such honours is implied by the provision that the place of the grave should always be known to one person (1531). I therefore keep
μηδένα .
mvp-comment-1179-3
θήκην ἱεράν
7
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καλῶς
8
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ἄλυπον
9
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ταῦτ’ οὖν
10
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δαίμων
11
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πάντ’ ἀΐων
12
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Διὸς Ὅρκος
13
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κατὰ νοῦν
14
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τάδ’ … ταῦτ’
15
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τᾶς ὠγυγίους
16
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ἰόντα
17
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ὁμαίμοις
18
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Antigone suggests that she and Ismene may yet be in time to plead with their two brothers, and so to avert the doom of mutual destruction pronounced on them by their father
(1373)
. Thus the close of this drama is linked by the poet with the beginning of his earlier
Antigone , which opens at a moment just after the deaths of the brothers. The sisters are then living at Thebes, where Creon has succeeded to the throne. An additional pathos is lent to Antigone's part there by the suggestion here of a previous intercession. In Aesch.
Theb. it is the Chorus (of Theban maidens) that endeavours to dissuade Eteocles from going to meet his brother
(677 ff.)
: in Eur.
Phoen. it is their mother Iocasta who seeks to reconcile them
(452 ff.)
.
mvp-comment-1186-1
After
οὐ in
1776
the MS.
γάρ must be struck out, as Hermann saw, so that the anapaests spoken by Theseus may end with a paroemiac. When anapaests spoken by the Chorus close a tragedy, these always form a system separate from the anapaests (if any) which precede them. This was plainly necessary, in order to avoid an unduly abrupt ending. But if we point thus:—
πρὸς χάριν· οὐ δεῖ μ’ ἀποκάμνειν , the asyndeton has a crude effect. Hence, placing only a comma after
πρὸς χάριν , we should render:— "Not only will I do these things, but
in all things which I am likely to do for your advantage (etc.) I must not
wax weary. " The sentence begins as if the constr. was to be
δράσω καὶ τάδε καὶ πάντα . But the new verb added at the end requires
πάντα to be acc. with
ἀποκάμνειν . (Cp. on
351
.)
mvp-comment-1186-2
ὁπόσ’ ἂν
19
mvp-comment-1187-1
πράσσειν
20
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πρόσφορά θ’ ὑμῖν, καὶ πρὸς χάριν τῷ κατὰ γῆς
21
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πρόσφορα
22
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πρὸς χάριν
23
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ἔρρει
24
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ἀποκάμνειν
25
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ἀλλ’
26
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ἀποπαύετε
27
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Though the neut. pl.
πλείω
alone is sometimes adverbial, there seems to be no instance of
ἐπὶ πλείω as=
ἐπὶ πλέον : indeed, such a phrase is hardly conceivable.
ἐπὶ must therefore belong to
ἐγείρετε : for the tmesis cp.
on 1689
.