Sophocles Philoctetes 95

mvp-comment-181-1 βία ¹

mvp-comment-181-2 οἷ’ ² οἷς ³

mvp-comment-181-3 ἐμοῦ ⁴

mvp-comment-182-1 ἴσα ⁵

mvp-comment-182-2 ἐποικτίρειν ⁶ ἐποικτιρεῖν ⁷

mvp-comment-183-1 ἐν λόγοις ⁸ ὢν ⁹

mvp-comment-183-2 συντυχὼν ¹⁰

mvp-comment-184-1 ἦ γάρ ¹¹

mvp-comment-184-2 τοῖς πανωλέθροις ¹²

mvp-comment-184-3 παθών ¹³

mvp-comment-184-4 324 f. The corruption in the MSS.,

, is of the same nature as that in O. T. 376 ( for ). Cp. Plat. Rep. 465A (sating his wrath)

mvp-comment-184-5 Μυκῆναι ¹⁴ Σπάρτη ¹⁵ γνοῖεν ¹⁶

mvp-comment-185-1 εὖ γ’ ¹⁷

mvp-comment-185-2 τίνος γὰρ ¹⁸ τίνος ¹⁹

mvp-comment-185-3 ὧδε ²⁰ τίνος ²¹

mvp-comment-186-1 ἐξερῶ, μόλις δ’ ἐρῶ ²²

mvp-comment-186-2 μολών ²³

mvp-comment-187-1 ἔσχε ²⁴

mvp-comment-188-1 φράσῃς … μὴ πέρα ²⁵

mvp-comment-189-1 τοξευτὸς … δαμείς ²⁶

mvp-comment-189-2 ὡς λέγουσιν ²⁷ ἐκ ²⁸ ὑπό ²⁹

mvp-comment-190-1 ἀλλ’ εὐγενὴς μὲν ³⁰ δέ ³¹ κτανών … θανών ³²

mvp-comment-191-1 ἐλέγχω … στένω ³³

mvp-comment-192-1 οἶμαι μὲν ³⁴

mvp-comment-192-2 καὶ τὰ ς’ ³⁵

mvp-comment-193-1 τοιγαροῦν ³⁶ αὖθις πάλιν ³⁷

mvp-comment-193-2 ὅτῳ ³⁸

mvp-comment-194-1 ποικιλοστόλῳ ³⁹ ποικιλοστόμῳ ⁴⁰

mvp-comment-195-1 δῖός τ’ Ὀδυσσεὺς ⁴¹

mvp-comment-195-2 χὡ τροφεὺς ⁴²

mvp-comment-196-1 εἴτ’ ἄρ’ οὖν ⁴³

mvp-comment-196-2 ἀληθὲς ⁴⁴ λέγοντες ⁴⁵

mvp-comment-196-3 γίγνοιτ’ ⁴⁶

mvp-comment-197-1 ἄλλον ἢ )μ’ ⁴⁷ ἢ )μ’ ⁴⁸

mvp-comment-198-1 οὐ πολὺν ⁴⁹

mvp-comment-198-2 Instead of

, we might well prefer, with Blaydes, , were it not that palaeographically it is so improbable. And for where might be expected, cp. O. T. 1387 | , n. The repetition of με ⁵⁰

mvp-comment-199-1 οὐ γὰρ εἰδόμην ⁵¹ εἰδόμην ⁵²

mvp-comment-200-1 ἔπειτα μέντοι ⁵³

mvp-comment-200-2 χὡ λόγος καλὸς προσῆν ⁵⁴ ὁ λόγος ⁵⁵ προσῆν ⁵⁶

mvp-comment-200-3 εἰ … αἱρήσοιμ’ ⁵⁷

mvp-comment-200-4 τἀπὶ Τροίᾳ πέργαμ’ ⁵⁸ ἐπί ⁵⁹

mvp-comment-200-5 ἰών ⁶⁰

mvp-comment-201-1 πλέοντί μοι ⁶¹

mvp-comment-201-2 κἀγὼ ⁶²

mvp-comment-201-3 πικρὸν Σίγειον ⁶³

mvp-comment-201-4 οὐρίῳ πλάτῃ ⁶⁴

mvp-comment-201-5 κατηγόμην ⁶⁵

mvp-comment-202-1 ὀμνύντες ⁶⁶ στρατός ⁶⁷

mvp-comment-202-2 ζῶντ’ Ἀχ. πάλιν ⁶⁸

mvp-comment-203-1 ἔκειτ’ ⁶⁹

mvp-comment-203-2 )δάκρυσα ⁷⁰

mvp-comment-203-3 οὐ μακρῷ χρόνῳ ⁷¹

mvp-comment-204-1 ὡς εἰκὸς ἦν ⁷² φίλους ⁷³

mvp-comment-204-2 τά τ’ ἄλλ’ ὅσ’ ἦν ⁷⁴

mvp-comment-205-1 τλημονέστατον λόγον ⁷⁵

mvp-comment-206-1 πάρεστί σοι ⁷⁶

mvp-comment-206-2 Λαέρτου ⁷⁷

mvp-comment-207-1 δακρύσας ⁷⁸

mvp-comment-207-2 ἐξανίσταμαι ⁷⁹

mvp-comment-207-3 ὀργῇ ⁸⁰ βαρείᾳ ⁸¹

mvp-comment-207-4 κᾳταλγήσας ⁸²

mvp-comment-208-1 ὦ σχέτλἰ ⁸³ ἦ )τολμήσατ’ ⁸⁴

mvp-comment-208-2 πρὶν μαθεῖν ἐμοῦ ⁸⁵

mvp-comment-209-1 ὁ δ’ εἶπ’ Ὀδυσσεύς ⁸⁶

mvp-comment-209-2 ὢν κυρεῖ ⁸⁷ ἦν κυρῶν ⁸⁸

mvp-comment-209-3 τάδε ⁸⁹ δεδράκας’ ⁹⁰

mvp-comment-210-1 παρών ⁹¹

mvp-comment-211-1 ἤρασσον ⁹²

mvp-comment-211-2 κακοῖς τοῖς πᾶσιν ⁹³

mvp-comment-211-3 οὐδὲν ἐνδεὲς ποιούμενος ⁹⁴

mvp-comment-211-4 εἰ … ἀφαιρήσοιτο ⁹⁵

mvp-comment-212-1 ἐνθάδ’ ἥκων ⁹⁶

mvp-comment-212-2 οὐ δύσοργος ⁹⁷

mvp-comment-212-3 πρὸς ἁξήκουσεν ⁹⁸ δηχθείς ⁹⁹ ἠμείψατο ¹⁰⁰

mvp-comment-212-4 ἃ ἐξήκουσεν ¹⁰¹

mvp-comment-213-1 ἐπειδὴ καὶ λέγεις ¹⁰²

mvp-comment-213-2 οὐ μήποτ’ ¹⁰³ τὴν Σκῦρον ¹⁰⁴

mvp-comment-213-3 ἐκπλεύσῃς ¹⁰⁵

mvp-comment-213-4 382 ff. The words ἀκούσας κἀξονειδισθείς ¹⁰⁶ κακά ¹⁰⁷ κἀξονειδίσας ¹⁰⁸

mvp-comment-213-5 πρὸς οἴκους ¹⁰⁹

mvp-comment-213-6 τητώμενος ¹¹⁰

mvp-comment-213-7 κἀκ κακῶν ¹¹¹

mvp-comment-214-1 τοὺς ἐν τέλει ¹¹²

mvp-comment-214-2 πᾶσα ¹¹³ σύμπας ¹¹⁴

mvp-comment-214-3 ἔστι … τῶν ἡγουμένων ¹¹⁵

mvp-comment-214-4 στρατός ¹¹⁶

mvp-comment-214-5 οἱ δ’ ἀκοσμοῦντες βροτῶν ¹¹⁷

mvp-comment-214-6 διδασκάλων λόγοισι ¹¹⁸

mvp-comment-215-1 λόγος λέλεκται πᾶς ¹¹⁹

mvp-comment-215-2 Ἀτρείδας ¹²⁰

mvp-comment-215-3 φίλος ¹²¹

mvp-comment-216-1 Mindful of their young chief's precept—

(149)—the Chorus seize this moment in order to deepen the impression left on the mind of Philoctetes. It was in the land of the Trojans—often called ‘Phrygians’ —that Neoptolemus was wronged by the Atreidae. ‘Then and there’—say the Chorus—‘we invoked the most awful deity of the land, the great Earth Mother, the Phrygian Cybele—to punish our prince's wrong.’ The interposition of the Chorus is admirably effective for the purpose of making their master's indignation appear genuine.

mvp-comment-216-2 This strophe, to which vv. 507—518 form the antistrophe, is a

, or ‘dance-song’ ( O. T. 1086 n.). The dochmiacs of which it is mainly composed (see Metrical Analysis) are accompanied by animated movement, expressive of the lively resentment which these memories suggest.

mvp-comment-216-3 From a mythological point of view the verses are of singular interest. The attributes given to the goddess belong to three groups. (1)

recognises her in the primary character of an Elemental power. (2) identifies her with Rhea. (3) , and the mention of the Pactolus, present her as the specially Phrygian Cybele. But these three characters are completely fused in the unity of the .

mvp-comment-217-1 ὀρεστέρα ¹²² παμβῶτι ¹²³

mvp-comment-217-2 μᾶτερ αὐτοῦ Διός ¹²⁴

mvp-comment-218-1 Πακτωλὸν ¹²⁵

mvp-comment-218-2 εὔχρυσον ¹²⁶

mvp-comment-219-1 κἀκεῖ ¹²⁷

mvp-comment-219-2 ἐπηυδώμαν ¹²⁸

mvp-comment-219-3 Ἀτρειδᾶν ὕβρις πᾶς’ ¹²⁹

mvp-comment-220-1 τὰ πάτρια ¹³⁰

mvp-comment-221-1 ἰὼ ¹³¹ μάκαιρα ¹³²

mvp-comment-221-2 ταυροκτόνων ¹³³

mvp-comment-221-3 λεόντων ἔφεδρε ¹³⁴

mvp-comment-222-1 σέβας ¹³⁵

mvp-comment-222-2 We should not, then, change σέβας ¹³⁶ γέρας ¹³⁷

mvp-comment-223-1 σύμβολον … λύπης ¹³⁸

mvp-comment-224-1 προσᾴδεθ’ ¹³⁹

mvp-comment-224-2 ταῦτ’ … ἔργα ¹⁴⁰

mvp-comment-225-1 ἂν … θιγόντα ¹⁴¹ πανουργίας ¹⁴²

mvp-comment-225-2 ἀφ’ ἧς μηδὲν … ποεῖν ¹⁴³ μέλλοι ¹⁴⁴

mvp-comment-225-3 μηδὲν ¹⁴⁵

mvp-comment-225-4 ἐς τέλος ¹⁴⁶

mvp-comment-225-5 ποεῖν ¹⁴⁷

mvp-comment-226-1 ὁ μείζων ¹⁴⁸ οὐκ ἦν ἔτι ζῶν ¹⁴⁹

mvp-comment-227-1 ἀλλ’ ἦ ¹⁵⁰ ἦ γάρ ¹⁵¹ πῶς εἶπας ¹⁵²

mvp-comment-228-1 ὡς μηκέτ’ ὄντα ¹⁵³

mvp-comment-229-1 οἴμοι τάλας ¹⁵⁴ ἀλλ’ οὐχ ¹⁵⁵

mvp-comment-230-1 οὑμπολητὸς Σισύφου Λαερτίῳ ¹⁵⁶

mvp-comment-230-2 The legend is not Homeric, but is already known to Aesch. (fr. 169), and is congenial to the spirit in which the dramatists often conceive Odysseus; cp. Soph. Ai. 190 , fr. 143 (

| ): I. A. 524, Cycl. 104 : Lycophron 344 ( , ‘crafty fox’): Ov. Met. 13. 31

sanguine cretus | Sisyphio, furtisque et fraude simillimus illi.

mvp-comment-230-3 With regard to the order of words, note:—(1)

= , the simple gen. of origin being placed as would have been; though usually such a simple gen. comes immediately after the art. (as Ai. 450 ). (2) merely supplements , and hence can be placed as though it were an afterthought; the principle is the same as in O. C. 1514 : cp. n. on O. T. 1245. —The genit. Λαερτίου ¹⁵⁷

mvp-comment-231-1 ἔδει ¹⁵⁸

mvp-comment-232-1 καὶ μέγα θάλλοντες ¹⁵⁹

mvp-comment-233-1 τί δ’ ¹⁶⁰ ὠ ¹⁶¹ οὐ ¹⁶² αὖ ¹⁶³ οὐ ¹⁶⁴ τί δ’ ¹⁶⁵ τί δ’ ὃς ¹⁶⁶ ὃς ¹⁶⁷ ὁ ¹⁶⁸

mvp-comment-233-2 παλαιός ¹⁶⁹ καί … τε ¹⁷⁰

mvp-comment-233-3 τά γε κείνων κακά ¹⁷¹ γε ¹⁷²

mvp-comment-233-4 ἐξήρυκε ¹⁷³

mvp-comment-234-1 Ἀντίλοχος ¹⁷⁴

mvp-comment-234-2 ὃς παρῆν γόνος ¹⁷⁵ ὅσπερ ἦν γόνος ¹⁷⁶ ὅς γ’ ἔτ’ ἦν ¹⁷⁷ ὅς ποτ’ ἦν ¹⁷⁸

mvp-comment-235-1 δὔ αὖ τώδ’ ἄνδρ’ ἔλεξας ¹⁷⁹ δὔ αὖ τώδ’ ἐξέδειξας ¹⁸⁰ ἔλεξας ¹⁸¹ δὔ αὔτως δείν’ ἔλεξας ¹⁸²

mvp-comment-235-2 As to the reading δὔ αὕτως δείν’ ἔλεξας ¹⁸³

mvp-comment-235-3 δὔ … ἄνδρε ¹⁸⁴ ὀλωλότοιν ¹⁸⁵ οἵδε ¹⁸⁶

mvp-comment-235-4 ἂν ἠθέλης’ ¹⁸⁷

mvp-comment-236-1 σκοπεῖν ¹⁸⁸

mvp-comment-236-2 οἵδε ¹⁸⁹

mvp-comment-237-1 Ὀδυσσεὺς δ’ ἔστιν αὖ κἀνταῦθ’ ¹⁹⁰

mvp-comment-238-1 αὐτὸν ¹⁹¹ αὐδᾶσθαι ¹⁹²

mvp-comment-239-1 παλαιστὴς ¹⁹³

mvp-comment-239-2 ἐμποδίζονται ¹⁹⁴

mvp-comment-240-1 θεῶν ¹⁹⁵

mvp-comment-240-2 ποῦ γὰρ ¹⁹⁶

mvp-comment-240-3 σοι ¹⁹⁷

mvp-comment-240-4 τὰ φίλτατα ¹⁹⁸

mvp-comment-241-1 λόγῳ … ἐν βραχεῖ ¹⁹⁹

mvp-comment-241-2 τοῦτ’ ²⁰⁰

mvp-comment-241-3 πόλεμος ²⁰¹

mvp-comment-241-4 ἑκὼν ²⁰²

mvp-comment-242-1 κατ’ αὐτὸ τοῦτό γε ²⁰³

mvp-comment-243-1 φωτὸς ²⁰⁴ κυρεῖ ²⁰⁵ τί ²⁰⁶

mvp-comment-244-1 ποίου δὲ τούτου ²⁰⁷

mvp-comment-244-2 ἐρεῖς ²⁰⁸

mvp-comment-244-3 Brunck's conjecture, τοῦτο ²⁰⁹ τούτου ²¹⁰

mvp-comment-245-1 Θερσίτης ²¹¹

mvp-comment-246-1 ὃς οὐκ ἂν εἵλετ’ ²¹² ὅπου μηδεὶς ἐῴη ²¹³

mvp-comment-246-2 Sophocles here reproduces the two salient traits of the Homeric Thersites: (1) he is irrepressible: Il. 2. 212

, | : (2) he disgusts those whom his bluster was intended to amuse or flatter; ib. 222 | .— τοῦτον οἶσθ’ ²¹⁴

mvp-comment-247-1 αὐτόν ²¹⁵ αὐτός ²¹⁶ νιν ²¹⁷

mvp-comment-248-1 ἔμελλ’ ²¹⁸

mvp-comment-248-2 ἐπεὶ οὐδέν ²¹⁹

mvp-comment-248-3 περιστέλλουσιν ²²⁰

mvp-comment-249-1 τὰ πανοῦργα ²²¹

mvp-comment-249-2 παλιντριβῆ ²²²

mvp-comment-249-3 ἀναστρέφοντες ²²³

mvp-comment-249-4 τὰ δὲ ²²⁴ τὰ χρήστ’ ²²⁵ ἀποστέλλους’ ²²⁶ προυσελοῦς’ ²²⁷

mvp-comment-250-1 ποῦ χρὴ τίθεσθαι ²²⁸

mvp-comment-250-2 ποῦ δ’ αἰνεῖν ²²⁹

mvp-comment-250-3 ὅταν ²³⁰ ἐπαινῶν ²³¹

mvp-comment-250-4 Theognis, in a similar strain, asks how a mortal is to revere the gods when he sees good men afflicted and bad men prosperous (743—752).

mvp-comment-251-1 ἐγὼ μὲν ²³²

mvp-comment-251-2 Οἰταίου ²³³

mvp-comment-252-1 τηλόθεν … εἰσορῶν ²³⁴

mvp-comment-252-2 φυλάξομαι ²³⁵

mvp-comment-253-1 ὅπου ²³⁶ τούτους ²³⁷

mvp-comment-253-2 δειλὸς ²³⁸ δεινὸς ²³⁹ δεινός ²⁴⁰

mvp-comment-254-1 Σκῦρος ²⁴¹

mvp-comment-254-2 ἐξαρκοῦσά μοι … ὥστε ²⁴² τέρπεσθαι δόμῳ ²⁴³

mvp-comment-255-1 χαῖρε ²⁴⁴ ὡς μέγιστα ²⁴⁵

mvp-comment-255-2 μεταστήσειαν ²⁴⁶

mvp-comment-255-3 ὡς αὐτὸς θέλεις ²⁴⁷

313. mvp-comment-227-1 βόσκων] 'Supporting.' Philoctetes only lived to suffer. Cp. infr. 795, 1167. ἀδηφάγον] Cp. infr. 756-8.

313. mvp-comment-227-2 βόσκων] 'Supporting.' Philoctetes only lived to suffer. Cp. infr. 795, 1167. ἀδηφάγον] Cp. infr. 756-8.

314. mvp-comment-228-1 ἤ τ᾿ Οδυσσέως βία] ‘And great Odysseus.' Cp. infr. 321, 344. The Epic phrase is used with a touch of sarcastic irony, but probably (unlike Virgil's 'violentia Turni') without direct reference to the violence of the act.

314. mvp-comment-228-2 ἤ τ᾿ Οδυσσέως βία] ‘And great Odysseus.' Cp. infr. 321, 344. The Epic phrase is used with a touch of sarcastic irony, but probably (unlike Virgil's 'violentia Turni') without direct reference to the violence of the act.

315. mvp-comment-229-1 Whom may the Olympian gods some day cause to suffer in their own persons (αὐτοῖς) full requital for my wrong!' So Brunck, Linwood, Paley, rightly. For the emphatic αὐτοῖς here opposed to ἐμοῦ, cp. supr. 275. In order to avoid this Porson conjectured οἱ Ὀλύμπιοι θεοί.

315. mvp-comment-229-2 Whom may the Olympian gods some day cause to suffer in their own persons (αὐτοῖς) full requital for my wrong!' So Brunck, Linwood, Paley, rightly. For the emphatic αὐτοῖς here opposed to ἐμοῦ, cp. supr. 275. In order to avoid this Porson conjectured οἱ Ὀλύμπιοι θεοί.

317. mvp-comment-230-1 ἔοικα] It would seem that I.' Cp. Aesch. Prom. 1007, λέγων ἔοικα πολλὰ καὶ μάτην ἐρεῖν.

317. mvp-comment-230-2 ἔοικα] It would seem that I.' Cp. Aesch. Prom. 1007, λέγων ἔοικα πολλὰ καὶ μάτην ἐρεῖν.

317-318. mvp-comment-231-1 The Chorus express pity for Philoctetes, but tacitly remind themselves that their pity will not be shown in action.

317-318. mvp-comment-231-2 The Chorus express pity for Philoctetes, but tacitly remind themselves that their pity will not be shown in action.

319. mvp-comment-232-1 Neoptolemus. But I do more than pity him, for I am a witness on his side.' καί with the whole sentence. For ἐν, ὢν has been conjectured. But ἐν may well express that Neoptolemus enters into the cause of Philoctetes, and is not merely an auditor of his case. Myself a witness in this plea, I know it to be well-founded.'

319. mvp-comment-232-2 Neoptolemus. But I do more than pity him, for I am a witness on his side.' καί with the whole sentence. For ἐν, ὢν has been conjectured. But ἐν may well express that Neoptolemus enters into the cause of Philoctetes, and is not merely an auditor of his case. Myself a witness in this plea, I know it to be well-founded.'

320. mvp-comment-233-1 συντυχών] συντυχεῖν is generally construed with a dative, and the preposition has therefore here a separate meaning. Having in like manner found. So the Scholiast and Nauck.

320. mvp-comment-233-2 συντυχών] συντυχεῖν is generally construed with a dative, and the preposition has therefore here a separate meaning. Having in like manner found. So the Scholiast and Nauck.

324. mvp-comment-234-1 May it be mine one day to satiate my wrathful soul with violent action!' There can be little doubt that the correction is right. For a similar confusion in all the MSS., cp. O. Т. 376.

324. mvp-comment-234-2 May it be mine one day to satiate my wrathful soul with violent action!' There can be little doubt that the correction is right. For a similar confusion in all the MSS., cp. O. Т. 376.

327. mvp-comment-235-1 εὖ γ᾽, ὦ τέκνον] 'Well said, my son!' Philoctetes' delight in Neoptolemus is further heightened by this supposed discovery of a common resentment. τίνος . . ἐλήλυθας] ‘For what cause do you thus bring against them the accusation of your violent anger?' τίνος, genitive of the reason (Essay on L. § 10. p. 15). Cp. Ο. Τ. 698, ὅτου μῆνιν τοσήνδε πράγματος στήσας ἔχεις. γάρ asks for explanation. ἐλήλυθας is redundant (Essay on L. § 40. p. 75). τὸν μέγαν χόλον] The mighty anger which you now evince.' For the slight inexactness in ἐγκαλεῖν χόλον, cp. О. Т. 702, λέγ', εἰ σαφῶς τὸ νεῖκος ἐγκαλῶν ἐρεῖς.

327. mvp-comment-235-2 εὖ γ᾽, ὦ τέκνον] 'Well said, my son!' Philoctetes' delight in Neoptolemus is further heightened by this supposed discovery of a common resentment. τίνος . . ἐλήλυθας] ‘For what cause do you thus bring against them the accusation of your violent anger?' τίνος, genitive of the reason (Essay on L. § 10. p. 15). Cp. Ο. Τ. 698, ὅτου μῆνιν τοσήνδε πράγματος στήσας ἔχεις. γάρ asks for explanation. ἐλήλυθας is redundant (Essay on L. § 40. p. 75). τὸν μέγαν χόλον] The mighty anger which you now evince.' For the slight inexactness in ἐγκαλεῖν χόλον, cp. О. Т. 702, λέγ', εἰ σαφῶς τὸ νεῖκος ἐγκαλῶν ἐρεῖς.

329. mvp-comment-236-1 μόλις δ᾽ ἐρῶ] 'Though I shall find it hard to speak of it, i.e. To command myself sufficiently to do so. Schol. ὑπὸ τῆς ὀργῆς. Cp. Ο. C. 326, λύπῃ . . μόλις βλέπω.

329. mvp-comment-236-2 μόλις δ᾽ ἐρῶ] 'Though I shall find it hard to speak of it, i.e. To command myself sufficiently to do so. Schol. ὑπὸ τῆς ὀργῆς. Cp. Ο. C. 326, λύπῃ . . μόλις βλέπω.

331. mvp-comment-237-1 ἐπεὶ γάρ] These words introduce the occasion of his coming, in explanation of μολών. ἔσχε.. θανεῖν] 'The fate of death overtook Achilles.' θανεῖν, epexegetic inf. For ἔσχε, cp. Eur. Hec. 5, ἐπεὶ Φρυγῶν πόλιν | κίνδυνος ἔσχε δορὶ πεσεῖν Ἑλληνικῷ.

331. mvp-comment-237-2 ἐπεὶ γάρ] These words introduce the occasion of his coming, in explanation of μολών. ἔσχε.. θανεῖν] 'The fate of death overtook Achilles.' θανεῖν, epexegetic inf. For ἔσχε, cp. Eur. Hec. 5, ἐπεὶ Φρυγῶν πόλιν | κίνδυνος ἔσχε δορὶ πεσεῖν Ἑλληνικῷ.

332-339. mvp-comment-238-1 This brief digression and the longer one below (410-460), have the effect (a) of showing the generous nature of Philoctetes, who, beneath his apparently obdurate resentment, really retains an unabated interest in the affairs of the army, and (b) of giving opportunity for the growth of friendly feeling between him and Neoptolemus. The news of Achilles' death so affects him as to make him for a moment forget his own suffering (339-40).

332-339. mvp-comment-238-2 This brief digression and the longer one below (410-460), have the effect (a) of showing the generous nature of Philoctetes, who, beneath his apparently obdurate resentment, really retains an unabated interest in the affairs of the army, and (b) of giving opportunity for the growth of friendly feeling between him and Neoptolemus. The news of Achilles' death so affects him as to make him for a moment forget his own suffering (339-40).

334. mvp-comment-239-1 ἀνδρός is genitive of cause, for which ὕπο afterwards supplies a more distinct construction.

334. mvp-comment-239-2 ἀνδρός is genitive of cause, for which ὕπο afterwards supplies a more distinct construction.

335. mvp-comment-240-1 τοξευτὸς .. δαμείς] Subdued, so they tell the tale, with an arrow from the bow of Phoebus.' τοξευτός is a subsidiary predicate to δαμείς, for which word in this connection, cp. Il. 19. 417, θεῷ τε καὶ ἀνέρι ἶφι δαμῆναι. ἐκ rather than ὑπό, because the arrow came from the hand of Apollo. Cp. Il. 21. 277, 8, ἥ μ᾿ ἔφατο Τρώων ὑπὸ τείχεϊ θωρηκτάων | λαιψηροῖς ὀλέεσθαι᾿ Απόλλωνος βελέεσσιν. Or, if the arrow were that of Paris, ἐκ denotes the remote agent, and Neoptolemus must be supposed to avoid mentioning the slight man' who had been the immediate author of Achilles' death.

335. mvp-comment-240-2 τοξευτὸς .. δαμείς] Subdued, so they tell the tale, with an arrow from the bow of Phoebus.' τοξευτός is a subsidiary predicate to δαμείς, for which word in this connection, cp. Il. 19. 417, θεῷ τε καὶ ἀνέρι ἶφι δαμῆναι. ἐκ rather than ὑπό, because the arrow came from the hand of Apollo. Cp. Il. 21. 277, 8, ἥ μ᾿ ἔφατο Τρώων ὑπὸ τείχεϊ θωρηκτάων | λαιψηροῖς ὀλέεσθαι᾿ Απόλλωνος βελέεσσιν. Or, if the arrow were that of Paris, ἐκ denotes the remote agent, and Neoptolemus must be supposed to avoid mentioning the slight man' who had been the immediate author of Achilles' death.

336. mvp-comment-241-1 Cp. Il. 21. 280, τῷ κ᾿ ἀγαθὸς μὲν ἔπεφν᾽, ἀγαθὸν δέ κεν ἐξενάριξεν.

336. mvp-comment-241-2 Cp. Il. 21. 280, τῷ κ᾿ ἀγαθὸς μὲν ἔπεφν᾽, ἀγαθὸν δέ κεν ἐξενάριξεν.

337-338. mvp-comment-242-1 The delicate courtesy of these lines is no less obvious than their self-forgetfulness.

337-338. mvp-comment-242-2 The delicate courtesy of these lines is no less obvious than their self-forgetfulness.

342. mvp-comment-243-1 ὅτῳ σ᾽ ἐνύβρισαν] ὅτῳ (governed by ἐν in ἐνύβρισαν) is best taken separate from τὸ σὸν πρᾶγμα. ‘Tell me your own affair; what was the point in which they insulted you?'

342. mvp-comment-243-2 ὅτῳ σ᾽ ἐνύβρισαν] ὅτῳ (governed by ἐν in ἐνύβρισαν) is best taken separate from τὸ σὸν πρᾶγμα. ‘Tell me your own affair; what was the point in which they insulted you?'

343. mvp-comment-244-1 ἦλθον.. μέτα = μετῆλθον. ποικιλοστόλῳ] = σὺν ποικιλίαις ἐσταλμένῃ, 'Decked out with ornament,' as being sent on an honorific mission. Others, With variegated prow' (στόλος); but in this less poetical sense it would be better to read ποικιλοστόμῳ. See v. rr.

343. mvp-comment-244-2 ἦλθον.. μέτα = μετῆλθον. ποικιλοστόλῳ] = σὺν ποικιλίαις ἐσταλμένῃ, 'Decked out with ornament,' as being sent on an honorific mission. Others, With variegated prow' (στόλος); but in this less poetical sense it would be better to read ποικιλοστόμῳ. See v. rr.

344. mvp-comment-245-1 δῖος] The constant Homeric title, which Neoptolemus uses out of habit. χώ τροφεύς] Phoenix.

344. mvp-comment-245-2 δῖος] The constant Homeric title, which Neoptolemus uses out of habit. χώ τροφεύς] Phoenix.

345. mvp-comment-246-1 μάτην] 'Groundlessly.'

345. mvp-comment-246-2 μάτην] 'Groundlessly.'

346. mvp-comment-247-1 ὡς . . γίγνοιτ'] 'That it came to be a thing irreconcileable with destiny.' Cp. Ant. 260, κἂν ἐγίγνετο, and note.

346. mvp-comment-247-2 ὡς . . γίγνοιτ'] 'That it came to be a thing irreconcileable with destiny.' Cp. Ant. 260, κἂν ἐγίγνετο, and note.

348-349. mvp-comment-248-1 οὐ πολὺν .. ταχύ] · They did not long restrain me, but that I set forth with speed.' On the indirectness of this way of saying, 'Their words were like a goad inciting me,' see Essay on L. § 42, a. p. 79. For μή we should rather expect μὴ οὐ. But though the addition of οὐ is permissible in such cases, there is no absolute rule. And ὦ ξένε, by suggesting 'You may imagine,' gives an hypothetical turn to the expression.

348-349. mvp-comment-248-2 οὐ πολὺν .. ταχύ] · They did not long restrain me, but that I set forth with speed.' On the indirectness of this way of saying, 'Their words were like a goad inciting me,' see Essay on L. § 42, a. p. 79. For μή we should rather expect μὴ οὐ. But though the addition of οὐ is permissible in such cases, there is no absolute rule. And ὦ ξένε, by suggesting 'You may imagine,' gives an hypothetical turn to the expression.

351. mvp-comment-249-1 οὐ γὰρ εἰδόμην] 'For I had not seen my father.' Schol. ζῶντα. It is objected to this that when Achilles went to Troy from Scyros, Neoptolemus must have been old enough to remember him. But this is one of those improbabilities which are external to the action and were it otherwise, there is no proof that Sophocles in the Philoctetes follows the version of the story which made Scyros Achilles' starting-point for Troy. Nor would there be anything unnatural in Neoptolemus saying, 'I had not seen him,' without adding, for so long.' Cp. Aj. 570, εἰσαεί, and note; Eur. Troad. 377, οὐ παῖδας εἶδον, sc. πάλιν. Seyffert reads, οὐδ᾽ ἄρ᾽ εἰδόμην, and Prof. Jebb has suggested εἰ γὰρ εἰδόμην. But (a), as Mr. Blaydes remarks, it is natural to infer from 359 that Neoptolemus did see the body of Achilles: and (b) does not such an ejaculation unduly interrupt the flow of the narrative? Neoptolemus is not speaking from real feeling, and there is no occasion for him to 'daub it so far, nor for the poet to invent the circumstance of his failing to see the body. The language resembles that of Od. 4. 200, 1, οὐ γὰρ ἔγωγε | ἤντησ᾽ οὐδὲ ἴδον, said by Peisistratus of his eldest brother Antilochus. But Peisistratus (Od. 3. 401) would be a mere infant at the time of the departure for Troy.

351. mvp-comment-249-2 οὐ γὰρ εἰδόμην] 'For I had not seen my father.' Schol. ζῶντα. It is objected to this that when Achilles went to Troy from Scyros, Neoptolemus must have been old enough to remember him. But this is one of those improbabilities which are external to the action and were it otherwise, there is no proof that Sophocles in the Philoctetes follows the version of the story which made Scyros Achilles' starting-point for Troy. Nor would there be anything unnatural in Neoptolemus saying, 'I had not seen him,' without adding, for so long.' Cp. Aj. 570, εἰσαεί, and note; Eur. Troad. 377, οὐ παῖδας εἶδον, sc. πάλιν. Seyffert reads, οὐδ᾽ ἄρ᾽ εἰδόμην, and Prof. Jebb has suggested εἰ γὰρ εἰδόμην. But (a), as Mr. Blaydes remarks, it is natural to infer from 359 that Neoptolemus did see the body of Achilles: and (b) does not such an ejaculation unduly interrupt the flow of the narrative? Neoptolemus is not speaking from real feeling, and there is no occasion for him to 'daub it so far, nor for the poet to invent the circumstance of his failing to see the body. The language resembles that of Od. 4. 200, 1, οὐ γὰρ ἔγωγε | ἤντησ᾽ οὐδὲ ἴδον, said by Peisistratus of his eldest brother Antilochus. But Peisistratus (Od. 3. 401) would be a mere infant at the time of the departure for Troy.

352-353. mvp-comment-250-1 However, besides this, the proposal had a fair colour given to it in their declaration that, if I came (ἰών), Ι should take the citadel that commanded Troy.' For ὁ λόγος, cp. supr. 345-7. προσῆν] Cp. supr. 129, ὡς ἂν ἀγνοία προσῇ.

352-353. mvp-comment-250-2 However, besides this, the proposal had a fair colour given to it in their declaration that, if I came (ἰών), Ι should take the citadel that commanded Troy.' For ὁ λόγος, cp. supr. 345-7. προσῆν] Cp. supr. 129, ὡς ἂν ἀγνοία προσῇ.

353. mvp-comment-251-1 For εἰ.. αἱρήσοιμι, see Essay on L. § 28. p. 46.

353. mvp-comment-251-2 For εἰ.. αἱρήσοιμι, see Essay on L. § 28. p. 46.

355. mvp-comment-252-1 πικρὸν Σίγειον] 'Cruel Sigeum,' i. e. where I was destined to find so much vexation: the mourning for his father, who was buried there, being embittered by the refusal of the arms. Cp. Rhes. 734, ὦ στυγνοτάτην Τροίαν ἐσιδών. To this, however, some editors prefer the conjecture of Burges, 'π' ἄκρον Σίγειον ! οὐρίῳ πλάτῃ] · With favourable voyage.' This is objected to, apparently because oars would not be used under a fair wind. But πλάτη often occurs in Tragedy in the general sense of making way at sea. Cp. Eur. Hel. 192, Ι. Τ. 242. And as the vessel drew near shore the sail would of course be lowered, and the oars brought into play.

355. mvp-comment-252-2 πικρὸν Σίγειον] 'Cruel Sigeum,' i. e. where I was destined to find so much vexation: the mourning for his father, who was buried there, being embittered by the refusal of the arms. Cp. Rhes. 734, ὦ στυγνοτάτην Τροίαν ἐσιδών. To this, however, some editors prefer the conjecture of Burges, 'π' ἄκρον Σίγειον ! οὐρίῳ πλάτῃ] · With favourable voyage.' This is objected to, apparently because oars would not be used under a fair wind. But πλάτη often occurs in Tragedy in the general sense of making way at sea. Cp. Eur. Hel. 192, Ι. Τ. 242. And as the vessel drew near shore the sail would of course be lowered, and the oars brought into play.

356-357. mvp-comment-253-1 κατηγόμην, | καὶ καὶ . . εὐθὺς .. ἐκβάντα] The narrative is condensed.

356-357. mvp-comment-253-2 κατηγόμην, | καὶ καὶ . . εὐθὺς .. ἐκβάντα] The narrative is condensed.

358. mvp-comment-254-1 'Achilles, who no longer lived, alive again.' Cp. the Trag. fr. quoted by Plutarch, Alc. 203 D, οὐ παῖς ᾿Αχιλλέως ἀλλ᾽ ἐκεῖνος αὐτὸς εἶ.

359. mvp-comment-255-1 ἔκειτ'] 'Lay low.' The most natural way of understanding this is to suppose that Neoptolemus saw his father laid out and buried, without being burned. Cp. Aj. sub fin. (from 1402). It might also mean that Achilles was already buried when Neoptolemus arrived. But, as Hermann observes, there is nothing to indicate that the hope expressed in supr. 351 was thus disappointed. The fiction of Neoptolemus is rather that after the funeral the question of the arms was quickly disposed of whilst he was absorbed in his grief.

360. mvp-comment-256-1 οὐ μακρῷ χρόνῳ] • Before long.' These words are connected with what follows, and imply that the mourning did not long detain him from the object of his ambition.

361. mvp-comment-257-1 πρὸς φίλους, ὡς εἰκὸς ἦν] i. e. πρὸς ᾿Ατρ. ὡς πρὸς φίλους, ὥσπερ εἰκὸς ἦν αὐτοὺς εἶναι φίλους. For the omission of ὡς with ὡς following, see Essay on L. § 39. p. 73, 5, a. 'Assuming their friendship, as I had reason to do.'

362. mvp-comment-258-1 ὅσ᾽ ἦν] Sc. τοῦ πατρός.

363. mvp-comment-259-1 οἴμοι expresses not only personal disappointment (infr. 368, καταλγήσας), but also grieved astonishment that men could be so hardened.

364-365. mvp-comment-260-1 τἄλλα .. πατρῷ᾽ ἑλέσθαι] Cp. Αj. 572, μήθ᾽ ὁ λυμεὼν ἐμός. In ordinary Greek the article would be repeated with πατρῷα, which, however, is here resumed in close connection with ἑλέσθαι. 'To take in right of your father the other things:' i. e. To take the other things which are yours in right of your father.

365. mvp-comment-261-1 κείνων] "Those well-known arms,' viz. τῶν Ἡφαιστοτεύκτων.

367-368. mvp-comment-262-1 Then tears burst from me, and I straightway rose in grievous wrath, and broke forth on them indignantly, and said.' καταλγήσας, sc. κατ᾿ αὐτῶν.

369. mvp-comment-263-1 ὦ σχέτλι', ἢ τολμήσατ᾽] The voc. sing. σχέτλιε is addressed to Agamemnon, or whichever was the spokesman of the Atreidae. It is unnecessary to suppose a crasis of σχέτλιοι ἦ. For ἀντ' ἐμοῦ, cp. Αj. 444, οὐκ ἄν τις αὔτ᾽ ἔμαρψεν ἄλλος ἀντ᾿ ἐμοῦ.

370. mvp-comment-264-1 τὰ τεύχη τἀμά] The repeated article here emphasizes both words. 'Those arms, my arms, without consulting me!' πρὶν μαθεῖν ἐμοῦ] 'Before understanding from me,' sc. my will concerning them.

371. mvp-comment-265-1 ὁ δ᾽ εἰπ᾿ Ὀδυσσεύς] The order of words is in the Epic manner (see Essay on L. § 21. p. 33, 5), the noun being placed in apposition to the article as a demonstrative pronoun. 'Then spake that other, Odysseus, for he was at hand.' ὢν κύρει] The omission of the augment, Epicè, in narrative ῥήσεις is proved by the crucial instance τινὸς | θώϋξεν in O. C. 1623, 4. It was therefore unnecessary to resort to conjectural emendation here. (ἦν κυρῶν, Brunck.)

372. mvp-comment-266-1 ναί, παῖ] 'Yea, child!' Odysseus is supposed to treat the youth with insolent condescension.

373. mvp-comment-267-1 This achievement of Odysseus is alluded to in Od. 5. 309, ἤματι τῷ ὅτε μοι πλεῖστοι χαλκήρεα δοῦρα | Τρώες ἐπέρριψαν περὶ Πηλείωνι θανόντι. It was doubtless fully narrated in the Ilias Minor, from which Ovid probably derived it, Met. 13. 284, (quoted by Gedike): 'His humeris, his, inquam, humeris ego corpus Achillis | Et simul arma tuli, quae nunc quoque ferre laboro.' παρών hints the reproach which comes out afterwards, l. 379.

374. mvp-comment-268-1 ἤρασσον] 'I laid it on ;' ἀράσσω is here used absolutely. Cp. Ar. Nub. 1373, ἐξαράττω. And for the meaning, 'To assail with violent words,' cp. also Aj. 725, (αὐτὸν . . ὀνείδεσιν) ἤρασσον ἔνθεν κἄνθεν.

375. mvp-comment-269-1 οὐδὲν ἐνδεὲς ποιούμενος, εἰ] The clause with εἰ (for which see Essay on L. § 28, 1. p. 46), depends on the notion of the middle voice in ποιούμενος. Not caring to make any omission' (sparing no abuse) 'when I thought how my arms were to be taken from me by Odysseus.' Cp. Od. 21. 170, (νεμεσσῶμαι δέ τ᾽ ἀκούων) εἰ δὴ τοῦτό γε τόξον ἀριστῆας κεκαδήσει | θυμοῦ καὶ ψυχῆς. ποιούμενος is subj. middle, - for my part.'

376. mvp-comment-270-1 κεῖνος] i. e. ὁ κακὸς κἀκ κακῶν Ὀδυσσεύς, infr. 384.

377. mvp-comment-271-1 ἐνθάδ᾽ ἥκων] 'At this pass,' i. e. when he found himself resisted by a boy.

378. mvp-comment-272-1 δηχθεὶς πρὸς ἁξήκουσεν] ‘Stung at what he heard.' πρός with accusative, as in πρὸς ταῦτα. πρὸς ἀξ. should be joined in the first instance with δηχθείς, and resumed with ἠμείψατο.

379. mvp-comment-273-1 ἵν᾿ οὐ σ᾽ ἔδει] Sc. ἀπεῖναι. 'Where you ought to have been present.' The reproach is not that Neoptolemus was at Scyros, but that he was not in the battle field at Troy at the time when his father fell. Schol., οὐ παρῆς, ἔνθα ἔδει σε παρεῖναι. Infr. 429.

380. mvp-comment-274-1 The language is not perfectly exact; ταῦτα is primarily the object of ἔχων, but is to be resumed with λέγεις in a different sense. For such ellipse, see E. on L. § 39. p. 73, and cp. supr. 361, and note.

384. mvp-comment-275-1 κἀκ κακῶν] Alluding to the supposed Sisyphian parentage, which threw suspicion on the nobility of δῖος Ὀδυσσεύς. To this extent Neoptolemus follows the suggestion of Odysseus, supr. 64, 5.

385. mvp-comment-276-1 ὡς = τοσοῦτον ὅσον, cp. Aj. 679, 80, Ant. 775.

386-387. mvp-comment-277-1 'For a city or army depends wholly upon those who govern.' ἔστι with the genitive here means, 'Is determined by,' i. e. Takes its character from.' πᾶσα = σύμπασα, Wholly, rather than 'Every city.'

388. mvp-comment-278-1 διδασκάλων.. κακοί] Have teachers from whose instruction their badness flows.' This remark is not immediately relevant to Odysseus, but rather to the vote of the army by which the arms were awarded to him, and which is supposed to have been instigated by the Atreidae. Schndw. conjectured δ. τρόποισι.

390. mvp-comment-279-1 ἐμοί θ᾽ ὁμοίως... φίλος] The sentence in being expanded is changed from an assertion to a wish; i.e. ἐμοί τέ ἐστι φίλος καὶ ὁμοίως εἴη καὶ τοῖς θεοῖς φίλος. Cp. Ant. 686, οὔτ᾽ ἂν δυναίμην, μήτ' ἐπισταίμην λέγειν.

391-402;507-518. mvp-comment-280-1 The Chorus show their interest and support Neoptolemus by these strains, which are interwoven with the action, like those in O. T. 660 foll., 689 foll., О. С. 1447-1456, 1477-1485. They wish to assist their master by simulating hatred of the Atreidae and sympathy with Philoctetes. That both feelings are merely assumed, and that the Chorus really understand the situation, is obvious from the exaggerated strength of expression in 510, εἰ δὲ πικρούς, ἄναξ, ἔχθεις ᾿Ατρείδας. Their feigned excitement, to which the mixture of dochmiac and iambo-bacchic metre is well suited, was no doubt expressed with gestures accompanying the recitation, by the two half-choruses, of strophe and antistrophe severally.

391. mvp-comment-281-1 The Great Mother, who is here invoked, is said to have been worshipped at Lemnos as well as in Phrygia Steph. Byz. s. ν. Λήμνος, quoted by Gedike). And there is besides a special appropriateness in the invocation of this primal power of nature upon a desert shore, where no temples were to be seen. Bernhardy's remark, that the invocation of Rhea confirms the late date of the Philoctetes, is hardly warranted.

392. mvp-comment-282-1 ἃ . . νέμεις) 'That givest the mighty river Pactolus to be rich in gold.' For νέμω, meaning, 'To dispense or give forth,' cp. O. C. 687, Κηφισοῦ νομάδες ῥεέθρων. εὔχρυσον is a supplementary predicate = ὥστε εὔχρυσον εἶναι οἱ ῥεῖν. μέγας is, 'Deserving awe and reverence.' Cp. Plato, Phaedo, 62 Β, ὁ . . ἐν ἀπορρήτοις λόγος . . μέγας τέ τίς μοι φαίνεται καὶ οὐ ῥάδιος διϊδεῖν. The Pactolus comes from the mountains of Phrygia, and its peculiar virtue is attributed to the bounty of the universal mother, whose home was there.

395. mvp-comment-283-1 ἐπηυδώμαν ἐπηυδώμαν The middle voice expresses, 'I invoked for my behoof.'

396. mvp-comment-284-1 ὕβρις πᾶσα] 'The boundless insolence.' For πᾶς intensive, see E. on L. § 55. p. 101, 6. The bacchic rhythm shows that πᾶσα is not to be taken predicatively with ἐχώρει.

397. mvp-comment-285-1 παρεδίδοσαν] 'They were wrongfully giving away from him.' Cp. supr. 64, παρέδοσαν, and note.

400. mvp-comment-286-1 ἰὼ . . ἔφεδρε] This long parenthesis belongs to the wild nature of the strain, and would be assisted with significant gestures. λεόντων ἔφεδρε, 'Thou that sittest above the lions,' that draw thy car. Cp. the use of ἵπποι as equivalent to ἅρμα in Epic Greek.

401. mvp-comment-287-1 τῷ Λαρτίου . . ὑπέρτατον] 'Investing the son of Laertes with supreme glory.' The accusative, σέβας ὑπέρτατον, is in apposition either (1) to τεύχεα, or (2) to the action of παρεδίδοσαν. The dative is not to be taken with παρεδίδοσαν, but with σέβας ὑπέρτατον, sc. γενέσθαι, i. e. ὥστε τὸν Λ. ὑπέρτατον σέβας ἔχειν, (Ant. 304.)

402ff. mvp-comment-288-1 A point of rest has now been gained, and the action remains stationary for a little while. Neoptolemus has completely won the friendship of Philoctetes, and is confident of the attainment of his purpose. Cp. О. С. 631, 667.

402-403. mvp-comment-289-1 ἔχοντες σύμβολον σαφές | λύπης . . πεπλεύκατε] 'The grief ye have brought with you in sailing forth is a token which clearly commends itself to me.' Cp. Aristid. vol. 1. p. 416, ἱκανόν ἐστι πρὸς αὐτήν, ὥσπερ ἄλλο τι σύμβολον, αὐτὸ τὸ σχῆμα τῆς ἀτυχίας, a passage which shows that πρὸς ἡμᾶς should be taken with ἔχοντες σύμβολον rather than with πεπλεύκατε. The participle has the chief emphasis: see Essay on L. § 41. p. 77. β.

405. mvp-comment-290-1 καί μοι προσᾴδεθ'] 'And your words strike on a note that is in unison with my experience.' For a similar metaphor, cp O. T. 1112, 3, ἔν τε γὰρ μακρῷ γήρᾳ ξυνάδει τῷδε τἀνδρὶ σύμμετρος.

407. mvp-comment-291-1 ἂν . . θιγόντα] I know that he would not refrain his tongue from any mischievous word or from any villany.' The effect of ἄν here is to mark that the supposed fact is in accordance with general probability.

408. mvp-comment-292-1 ἀφ᾿ ἧς . . ποιεῖν] 'Whereof the issue in his hands was likely to be some great iniquity.' For the indirect form of expression, see E. on L. § 42. p. 79.

409. mvp-comment-293-1 δίκαιον δὲ βαιον δίκαιον μηδέν] μή, because of the hypothetical nature of the sentence implied in ἂν θιγόντα. ἐς τέλος] 'In the end.' Cp. Eur. Ion 1615, χρόνια μὲν τὰ τῶν θεῶν πως, εἰς τέλος δ᾽ οὐκ ἀσθενῆ. μέλλοι] The optative because ἂν θιγόντα = ὅτι ἂν θίγοι.

410-411. mvp-comment-294-1 ἀλλ᾽ εἰ . . ἠνείχετο] Sc. θαυμάζω. 'But' (it does seem marvellous) 'if the taller Ajax, being there, endured to see this done.' παρών] i. e. supposing him to be at Troy, and not absent on some expedition. ὁ μείζων] The son of Telamon is so distinguished from the Ὀϊλῆος ταχὺς Αἴας.

412. mvp-comment-295-1 Editors have raised the question whether the award of the arms and the death of Ajax are supposed to precede or follow the arrival of Neoptolemus at Troy. But the Greek drama is not careful of such minute adjustments of time, especially in what the audience know to be a fictitious tale. The true story about Ajax in relation to the arms was not suited for Neoptolemus' purpose. The supposition which best suits the context is that, according to Neoptolemus, the award of the arms took place immediately after the funeral of Achilles, while he, the chief mourner, was still absorbed in his grief; and that the death of Ajax is not connected by him with the arms at all.

415. mvp-comment-296-1 νόει κεῖνον ὡς μηκέτ' ὄντα ἐν φάει] μή, because of the subjective meaning of νόει.

417. mvp-comment-297-1 'Nor the son whom Laertes bought of Sisyphus.' (The other reading, Λαερτίου, would mean, Laertes' son whom he bought from Sisyphus.' But the two genitives are here extremely improbable).

421-422. mvp-comment-298-1 τί δ᾽ ὃς.. ἔστιν] ‘But what of him who was an old man, and a good man, and a friend of mine, Nestor the Pylian? Is he yet alive?' ὃς has been much questioned, but appears sound.

422-423. mvp-comment-299-1 Here the question is raised, whether Philoctetes had been at all at Troy. But this point also is ἔξω τοῦ μυθεύματος, and is not necessarily determined by the poet. Philoctetes had been long enough with the host, at Tenedos or elsewhere, to know the characteristics of the chief men.

424. mvp-comment-300-1 κεῖνός γε ‘Ay, he.' γε gives a modified assent to the meaning of the question.

425. mvp-comment-301-1 The words ὅσπερ ἦν γόνος, '(The son whom he had') are slightly wanting in point, but they are commended by their simplicity, and no thoroughly satisfactory alternative has been proposed. The Scholiast mentions μόνος as having been read for γόνος. But although this reading, ὅσπερ ἦν μόνος, 'His only son,' affords a possible context (supposing the ellipse of υἱός), it involves (as the Scholiast felt) too great a departure from the common tradition, according to which Nestor had other sons remaining when Antilochus was no more. The conjectures most deserving mention are ὃς παρῆν γόνος, Herm. ('His son who was with him,') ὃς παρῆν μόνος, Musgr., and ὃς παρῆν πόνοις, Arndt., ('Who supported him in toils of war').

426. mvp-comment-302-1 δύ᾽ αὕτως δείν᾽ ἔλεξας] (1) In those few words (αὕτως), you have told me a twofold calamity, (affecting those) of whom, etc.' Or, (2) 'In those few words you tell me sad news of two, of whose misfortune, etc.' (δεινά being cognate and almost adverbial, as if it were δεινῶς ἔχοντε). The alternative reading, δύ' αὖ τώδ' ἐξέδειξας (inferred by Porson from the Scholia, see v. rr.), although more plausible than some others recorded by the διορθωτής of L, is not really better. It is slightly improved upon by Prof. Jebb and Mr. Blaydes, who propose to read, δύ᾽ αὖ τώδ᾽ ἄνδρ᾽ ἔλεξας: (the letters erased after δεὶν' in L. were said by Dübner to be ἄν).-It has been commonly assumed that Ajax and Antilochus are the persons meant. But line 415 is too remote to allow of this, whether αὕτως or αὖ τώδ' is the reading chosen. The meaning is that the death of Antilochus is a twofold calamity, destroying the life of one good man (Antilochus) and the happiness of another (Nestor). But οἵδε in l. 428 infr. includes not only Ajax and Antilochus, but also Achilles. The doubt remains, whether δεινά is not too strong a word for the connection. (Qu. δύ᾽ αὐτ᾿ ἀλγείν᾽ ἔλεξας?)

427. mvp-comment-303-1 For ὀλωλότοιν, including Nestor's desolation, cp. Aj. 896, El. 674.

428. mvp-comment-304-1 τί δῆτα δεῖ σκοπεῖν] i. e. ποῖ βλέπωμεν εἰς σωτηρίαν; Το what must we look, when Providence so manifestly fails us?' Cp. Ant. 922, 3, τί χρή με τὴν δύστηνον εἰς θεοὺς ἔτι | βλέπειν; Ο. Τ. 964, El. 924, 5, τἀκείνου δέ σοι | σωτήρι ἔρρει· μηδὲν εἰς κεῖνών γ᾽ ὅρα. Ὀδυσσεὺς δ᾽ ἔστιν αὖ] But Odysseus, on the contrary, is alive.'

429. mvp-comment-305-1 κἀνταῦθ᾽] 'And in such a juncture of affairs.' The crisis implied in the narrative of Neoptolemus (viz. the exigency which led to his being brought from Scyros) required that the mischievous Odysseus should be replaced by better men. Philoctetes again involuntarily shows his interest in the success of the army. Hermann's way of joining the words, Ulysses is found to be alive, as in other emergencies, so again in this,' is not satisfactory. Nor is there any real ground for his objection to Buttmann's rendering of αὖ, - Av si, ut Buttmanno videtur, ex altera parte significaret, deberet statim post Ὀδυσσεύς positum esse. As if there were not also an antithesis between τεθνᾶσιν and ἔστιν! The notion of Odysseus always turning up at critical moments, as lively as ever, is pleasant enough, but αὖ should have something to refer to, and ἵνα must be correlative to ἐνταῦθα, and cannot mean 'whereas.'

430. mvp-comment-306-1 αὐτόν = eum, not ipsum, though with a certain emphasis. αὐδᾶσθαι indicates the desire of Philoctetes to hear of Odysseus' death.

431-432. mvp-comment-307-1 Neoptolemus says this to humour Philoctetes, and encourage him to hope that his wish may be some day realized. But to the audience the words also suggest an anticipation of the complications which follow.

433. mvp-comment-308-1 γάρ is used with conversational freedom. ποῦ . . ἐνταῦθα] 'Where, then, in the circumstances which you describe?'

436. mvp-comment-309-1 τοῦτ᾽] 'This truth: i. e. the general truth of which these facts are instances. πόλεμος, κ.τ.λ.] This, like the preceding τί δεῖ σκοπεῖν, is a bit of commonplace pessimism. Cp. Aesch. Fr. 94, ἀλλ᾿ ῎Αρης φιλεῖ | ἀεὶ τὰ λῷστα πάντα τἀνθρώπων στρατοῦ: Soph. fr. 652, ῎Αρης γὰρ οὐδὲν τῶν κακῶν *λωτίζεται. ἑκὼν αἱρεῖ = φιλεῖ αἱρεῖν.

438. mvp-comment-310-1 κατ' αὐτὸ τοῦτο] ‘In connection with this very point,' viz. Your observation that the bad survive.

439. mvp-comment-311-1 ἀναξίου .. φωτός] Sc. πέρι. For this genitive, see E. on L. § 8. p. 13, 3. ἀναξίου = οὐδενὸς ἀξίου.

440. mvp-comment-312-1 τί= πῶς : cp. Εl. 1424, πῶς κυρεῖτε, E. on L. § 22. p. 36.

441. mvp-comment-313-1 'Ay? Who may that be, if you can mean any one but Odysseus?' The syntax of the previous sentence is continued. E. on L. § 35. p. 60.

442. mvp-comment-314-1 οὐ τοῦτον εἶπον] In the spirit of ll. 64, 5, supr. Neoptolemus professes to be impatient of the very name of Odysseus. Cp. infr. 1400, 1.

442-444. mvp-comment-315-1 'I meant not him. But there was one Thersites, who would never be content with speaking once, where all cried, Silence.' This, like supr. 348, 9, is a strong instance of ironical indirectness of expression. For ὅπου μηδεὶς ἐψη, cp. esp. Plat. Symp. 175 Β, ἐπειδάν τις ὑμῖν μὴ ἐφεστήκῃ. Also Aj. 1184, κἂν μηδεὶς ἐᾷ, 'Though all say, You shall not.'

443. mvp-comment-316-1 ἂν εἴλετο is a singular instance of ἄν with the aor. ' of custom.' Cp. the curious use of the imperfect with ἄν, Ant. 260, κἂν ἐγίγνετο | πληγὴτελευτῶσ᾽, and note. Dobree conjectured ἀνείχετ'.

445. mvp-comment-317-1 αὐτόν] Burges conjectured αὐτός. ἔτ᾿ ὄντα νιν] The Scholiast, whose account agrees in the main with that of Quintus Smyrnaeus (1. 741, foll.), finds here another departure from the Epic tradition, according to which Thersites had been killed by Achilles with a blow of his fist.

446. mvp-comment-318-1 'I was sure of it. For never evil perished yet.' The reading οὐδέπω κακόν may be defended by comparing supr. 83, εἰς ἀναιδές, and note. The correction οὐδέν πω (Herm.) has been generally adopted.

447. mvp-comment-319-1 εὐ περιστέλλουσιν αὐτά] ‘Carefully defend them from harm.' αὐτά] Sc. τὰ κακά, which, like τὰ .. πανούργα καὶ παλιντριβῆ refers to persons. Cp. τὰ μέσα τῶν πολιτῶν and similar expressions.

448. mvp-comment-320-1 καί πως] Cp. Eur. Med. 119. παλιντριβή] • Froward.' The notion in παλιντριβής is that of something which resists treatment: cp. ἀντίτυπος.

449. mvp-comment-321-1 ἀναστρέφοντες ἐξ "Αιδου] “In turning back, i. e. when on their way thither. Like his father Sisyphus, who intrigued himself out of Hades (infr. 625), Odysseus bears a charmed life.

451. mvp-comment-322-1 ποῦ χρὴ τίθεσθαι ταῦτα] · What is one to make of these things? What place assign to them in thought?' i. e. how bring them into harmony with our other thoughts? ποῦ δ᾽ αἰνεῖν] ποῦ is used for πῶς by attraction, or the tendency to repeat the same expression (οἷον ῥυμή τις τοῦ λόγου), for which, see E. on L. § 35. p 60. What place can we find for their approval? i. e. How can we acquiesce in them? Cp. Eur. Heracl. 369, ποῦ ταῦτα καλῶς ἂν εἴη;

452. mvp-comment-323-1 Since, in seeking to approve the doings of the gods, I find that the gods are evil doers; i. e. In praising the gods I must call them wise and good, but this experience shows them to be either malignant or weak. The tense in ἐπαινῶν has an inceptive or conative force.

453-465. mvp-comment-324-1 Neoptolemus, while still professing hatred of Troy, uses language that is calculated to excite to the utmost the desire of Philoctetes to be taken home. He addresses him with reference to his father and the sacred hill (infr. 729), where he saw the last of Heracles. He speaks of his own isle of Scyros by name, and affects to look forward to the happiness of an unambitious home. He points to the departure of his vessel as imminent.

454-455. mvp-comment-325-1 τηλόθεν εἰσορῶν φυλάξομαι] Will avoid, beholding afar off.' For the indirect expression, see E. on L. § 42. p. 79, and cp. esp. Ο. Τ. 795. ἄστροις. . ἐκμετρούμενος χθόνα, and note: Eur. Hippol. 102, πρόσωθεν αὐτὴν ἁγνὸς ὢν ἀσπάζομαι.

457. mvp-comment-326-1 χώ δεινὸς κρατεῖ] 'And power is in the hands of clever rogues.' For this dislike of δεινότης, cp. Thuc. 8. 68, ὑπόπτως τῷ πλήθει διὰ δόξαν δεινότητος διακείμενος: Isocr. Panathen. p. 242, C, ἐπαινεῖν μὲν . . τὴν . . ἀγαθῶν αἰτίαν γεγενημένην, δεινὴν δὲ νομίζειν τὴν αὑτῇ τὰ συμφέροντα διαπραττομένην. Many have preferred δειλός, which involves a very slight change.