mvp-comment-373-1 κατὰ δρομάδ’ ἄμπυκα … Κρόνου παῖς ¹ Ἰξίονα ² δέσμιον ³ Ἰξίονα ⁴ δέσμιον ⁵ Ἰξίονα ⁶

mvp-comment-373-2 (1) The poet's tendency to omit the proper name in mythical allusion, when the context made his meaning clear, might be illustrated from Ant, 133, where Capaneus is described, yet not named; and from 966—987 of the same play, where Cleopatra—whose fate is being compared with Antigone's—is only indicated as the mother of the Phineidae (980) and the daughter of Boreas (985).

mvp-comment-373-3 (2) δέσμιον ⁷ κατ’ ἄμπυκα … ἔβαλεν ⁸ δέσμιον ⁹ κατ’ ¹⁰ ἀν’ ¹¹

mvp-comment-373-4 Ἰξίον’ ἀν’ ἄμπυκα δὴ δρομάδ’ ὡς ἔβαλεν ¹² δέσμιον ¹³

mvp-comment-373-5 ἄμπυκα ¹⁴ δρομάδα ¹⁵

mvp-comment-373-6 Cp. Hesych.,

. Musgrave's ἄντυγα ¹⁶

mvp-comment-374-1 τοῦδ’ ¹⁷

mvp-comment-375-1 οὔτ’ ἔρξας τιν’, οὔ τι νοσφίσας ¹⁸ οὔ τι ¹⁹ οὔτε ²⁰ οὐκ ²¹ νοσφίσας ²² ἔρξας ²³ νοσφίσας ²⁴

mvp-comment-376-1 ἴσος ὢν ἴσοις ²⁵ ἴσος ὢν ἴσοις ²⁶ ἴσος ²⁷

mvp-comment-376-2 L has ἴσως ²⁸ ἐν ἴσοις ²⁹ ἔν γ’ ³⁰

mvp-comment-377-1 ὤλλυθ’ ³¹

mvp-comment-377-2 The MS. text here is ὤλλυθ’ ὧδ’ ἀναξίως· τόδε θαῦμ’ ἔχει με ³² τόδε τοι θαῦμά μ’ ἔχει ³³ τότ’ ἂν εἰλυόμενος ³⁴ ὤλλυθ’ ὧδ’ ἀναξίως ³⁵ εἷρπε γὰρ ³⁶ εἷρπε δ’ ³⁷ ὤλλυθ’ ³⁸ ὠλέκεθ’ ³⁹ ὤλλυτο τῇδ’ ⁴⁰ ἀναξίως ⁴¹ ἄλλᾳ ⁴² ἀλλ ⁴³ αχ ⁴⁴ ᾷ ⁴⁵

mvp-comment-378-1 ἀμφιπλάκτων ⁴⁶ κλύζων ⁴⁷

mvp-comment-379-1 βιοτὰν κατέσχεν ⁴⁸

mvp-comment-380-1 ἵν’ αὐτὸς ἦν πρόσουρος ⁴⁹ ἦν ⁵⁰ οἱ ⁵¹ πρόσουρος ⁵²

mvp-comment-380-2 οὐκ ἔχων βάσιν ⁵³ πρόσουρον οὐκ ἔχων βάσιν ⁵⁴ πρόδουλον … βάσιν ⁵⁵ οὔτιν’ ἐς ἔγχωρον ⁵⁶

mvp-comment-381-1 κακογείτονα ⁵⁷

mvp-comment-381-2 Compounds to which

gives the first part are of two classes, according as the element is (1) adj. or (2) subst. In class (1) there are again two types. ( a) The commonest is that of , = : i.e., the compound denotes ‘possessing’ the subst. as qualified by . ( b) A rarer, chiefly poet., type is that of as simply= . In class (2) ( a) the is most often equiv. to the subst. or in the acc., governed by a verb: as = . ( b) But sometimes this represents a gen. or dat., depending on another noun: thus , ‘prophet of evil’ ( Aesch. Pers. 10 etc.)= . Cratinus used as = (‘cruel to slaves’), fr. 7. And so could belong either to (1) b,= : or, as it actually does here, to (2) b, . Cp. .

mvp-comment-381-3 The schol. joined κακογείτονα ⁵⁸ στόνον ⁵⁹ κακογείτονα ⁶⁰

675-714. mvp-comment-477-1 The preceding scene was calculated to deepen the feeling of compassion for Philoctetes, which had already been awakened both in Neoptolemus and in the Chorus. His generous willingness to trust them with his all, contrasted with their felt dissimulation, has intensified the sympathy which Neoptolemus afterwards avows, 905, 965, 6. Yet the Chorus do not imagine for a moment that their master will relinquish his purpose. Hence, while sincerely pouring forth their lament over Philoctetes' innocent sufferings (which they can only compare with the torment of the guilty Ixion), and really rejoicing in the prospect of his deliverance, they maintain, as in duty bound (since they are within hearing of the cave), the deceptive notion of the voyage to Trachis, and make no mention of Troy. But it must be borne in mind that from the prophecy of Helenus, of which they knew, they had every reason to suppose that the return to Troy, though Philoctetes was averse to it, would be for his good. While this stasimon is being sung (whether by half-choruses or by the whole together), Neoptolemus is with Philoctetes in the cave, and is finding still more cogent evidence of his misery. This stasimon consists of two strophes and antistrophes, of which the first are chiefly logaoedic, the second chiefly choriambic.

675-714. mvp-comment-477-2 α'.
1 _uu_u_u_
_uu__uu_u_
_uu_uu_
_uu_u_u_u_
5 _u_u_u_
10 __u_u_u__
_u_u_

β'.
_uu_u_ _
_uu_u_ _
_uu_u_uu__
_uu_uu__
5 __u_ _
_uu_u_uu_u_uu_u_
_u_uu___u_uu_u_
_uu__

677. mvp-comment-480-1 Ιξίονα (see v. rr.) is omitted in the text as possibly arising from a gloss. Cp. Trach. 840.

678. mvp-comment-481-1 ἄμπυξ is (a) a frontlet; hence (b) may be here understood to mean the convex external surface of a wheel. ἄμπυκα δρομάδα = 'A rolling rim.' A conjectural reading, ἄντυγα, was proposed by Musgrave. But ἄντυξ, in the literal sense, is no more 'a wheel' than ἄμπυξ.

679. mvp-comment-482-1 ἔβαλεν] Although ἔλαβε, the MS. reading, is not impossible, if we suppose δέσμιον proleptic ('seized bound' for 'seized and bound'), ἔβαλεν gives a better sense. Cp. O. C. 475. Mr. Paley reads, κατ᾿ ἄμπυκα δὴ δρομάδ᾽ ὡς βάλε δέσμιον ὁ π. Κ. π. For the metre of this, cp. infr. 863, 4, 1114, 5; О. С. 253, 4.

680. mvp-comment-483-1 For ἐσίδον, which is the reading of the first hand of L. and of Par. A, cp. El. 205.

681. mvp-comment-484-1 τοῦδ᾽ ἐχθίονι] See Essay on L. § 10. p. 15, 2 a.

682. mvp-comment-485-1 'Who having neither harmed nor defrauded any.' Cp. Od. 4. 690, οὔτε τινὰ ῥέξας ἐξαίσιον, οὔτε τι εἰπών. The use of ἔρδειν absolutely for ἔρδειν τι κακόν is singular, but is assisted by νοσφίσας following. Cp. the frequent use of παθεῖν τι for παθεῖν τι κακόν. Mr. Paley strangely interprets, 'Having imprisoned any' (as if from ἔργω).

683. mvp-comment-486-1 ἔν *γ᾽ ἴσοις] This, Hermann's, emendation of ἐν ἴσοις is adopted as the most probable. 'Just, at least amongst the just; i.e. One sure to have been esteemed righteous, if he had lived amongst righteous men. Cp. (for the form of expression, not for the meaning οἱ ἴσος) O. T. 677, ἐν δὲ τοῖσδ᾽ ἴσος. The force of ye is to throw blame by implication on the Argives at Troy, who treated Philoctetes as if he had been a malefactor.

684. mvp-comment-487-1 The metre requires some change. Dindorf reads ὠλέκεθ᾽ ὧδ᾽. But τῇδε has more point than ὧδε, and connects better with what follows.

685. mvp-comment-488-1 τόδε. . ἔχει] 'At this I marvel.' τόδε is accusative after θαῦμ᾽ ἔχει με = θαυμάζω. Cp. Od. 20. 217, αὐτὰρ ἐμοὶ τόδε θυμὸς .. πόλλ᾽ ἐπιδινεῖται.

686. mvp-comment-489-1 'How then he retained his hold of a life so steeped in tears.' Cp. supr. 535, διέζων and note, infr. 1158-60.

687. mvp-comment-490-1 ἵν᾿ αὐτὸς ἦν πρόσουρος] Sc. ἑαυτῷ. Schndw. cp. Lucian. Timon. θεοῖς θυέτω καὶ εὐωχείσθω μόνος ἑαυτῷ γείτων καὶ ὅμορος. The phrase is an oxymoron. Cp. Aesch. Cho. 866, μόνος ὢν ἔφεδρος, (‘Having none to second him'). οὐκ ἔχων βάσιν] 'Without power of movement.' Cp. supr. 632, ἄπουν, and, for the meaning of the verbal noun, supr. 18, ἐνθάκησις, and note. Bothe's ingenious correction, ἵν᾽ αὐτὸς ἦν, πρόσουρον οὐκ ἔχων βάσιν ( cp. supr. 171, μηδὲ σύντροφον ὄμμ᾽ ἔχων), is inadmissible, (1) as too diffuse, and (2) because αὐτός εἶμι, “I am by myself,' is not a poetical expression for the misery of solitude. This and the following lines are an echo and expansion of Philoctetes' complaint, supr. 280 foll. ἄνδρα δ᾽ οὐδέν᾽ ἔντοπον, | οὐχ ὅστις ἀρκέσειεν, οὐδ᾽ ὅστις νόσου | κάμνοντι συλλάβοιτο. Lambinus gives an odd explanation of πρόσ-ουρος, 'expositus ventis.'

688. mvp-comment-491-1 κακογείτονα] ‘To be a neighbour to his misery.’ This, as Lessing saw (Laoc. p. 37), = γείτονα κακῶν οἱ ἐν κακοῖς.