Sophocles Philoctetes 92

Lewis Campbell (Translator)

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NEO
He, too, was gone. I’ll teach thee in a word
One truth for all. War doth not willingly
Snatch off the wicked, but still takes the good.

Philoctetes. Sophocles. Lewis Campbell (Translator). London, New York and Toronto. 1906.

Current edition Experimental

English (Lewis Campbell, 1906) (OCR draft) (English) (English (Lewis Campbell, 1906))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 92 focus
ἡμᾶς τοσούσδε τοσούσδε τοσούσδε πρὸς βίαν χειρώσεται.
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 135-217 focus
Translations (4)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 86 focus
Was immer ich nicht ohne Grauen hören kann,
Sohn Laertens, dieses hass' ich auch zu thun.
Denn nicht geschaffen bin ich, traun, für Hinterlist,
So wenig, als es (sagen sie) mein Vater war. 1
Ich bin bereit, ihn wegzuführen mit Gewalt,
90
Doch nie mit Arglist; denn mit Einem Fuße wird
Er uns, so Viele, nimmerdar bewältigen.
Zwar dir ein Helfer zog ich aus und möchte nicht
Verräther heißen; aber lieber wünsch' ich mir
Der edlen That Mißlingen, als unedlen Sieg.
95
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 92 focus
Philoctetes
468
Now, by the memory of thy lionoured sire,
465
By thy loved mother, ])y whate'er remains
465
On earth most dear to thee, oh ! hear me now.
465
Thy suppliant ! Do not, do not thus forsake me,
Alone, oppressed, deserted, as thou seest.
In this sad place. I shall, I know it must, be
A burthen to thee. But, oh ! bear it kindly \
For ever doth the noble mind abhor
Th' ungenerous deed, and loves humanity ;
Disgrace attends thee if thou dost forsake me.
If not, immortal fame rewards thy goodness.
Thou mayst convey me safe to CEta's shores
In one short day ; I'll trouble you no longer.
470
Hide mo in any part where I may least
470
Molest you. Hear me ! By the guardian god
470
Of the poor suppliant, all protecting Jove,
I beg. Behold me at thy feet, infirm,
And wretched as I am, I clasp thy knees.
Leave me not here then, where there is no mark
Of human footstep — take me to thy home !
Or to Eubooa's port, to CEta, thence
Of Sperchius' gentle stream, to meet my father,
If yet he lives ; for, oh ! I begged him oft
By those who hither came, to fetch me hence —
Or is he dead, or they neglectful bent
475
Their hasty course to their own native soil.
475
Be thou my better guide ! Pity and save
The poor and wretched. Think, my son, how frail
And full of danger is the state of man —
Now prosperous, now adverse. Who feels no ills
Should therefore fear them ; and when fortune smiles
Be doubly cautious, lest destruction come
Remorseless on him, and he fall unpitied.
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 92 focus
Neoptolemus
I saw him not, but heard that yet he lives.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 135-215 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-239-1 παλαιστὴς 1

mvp-comment-239-2 ἐμποδίζονται 2

mvp-comment-240-1 θεῶν 3

mvp-comment-240-2 ποῦ γὰρ 4

mvp-comment-240-3 σοι 5

mvp-comment-240-4 τὰ φίλτατα 6

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

391-402;507-518. mvp-comment-280-1 The Chorus show their interest and support Neoptolemus by these strains, which are interwoven with the action, like those in O. T. 660 foll., 689 foll., О. С. 1447-1456, 1477-1485. They wish to assist their master by simulating hatred of the Atreidae and sympathy with Philoctetes. That both feelings are merely assumed, and that the Chorus really understand the situation, is obvious from the exaggerated strength of expression in 510, εἰ δὲ πικρούς, ἄναξ, ἔχθεις ᾿Ατρείδας. Their feigned excitement, to which the mixture of dochmiac and iambo-bacchic metre is well suited, was no doubt expressed with gestures accompanying the recitation, by the two half-choruses, of strophe and antistrophe severally.

427. mvp-comment-303-1 For ὀλωλότοιν, including Nestor's desolation, cp. Aj. 896, El. 674.

428. mvp-comment-304-1 τί δῆτα δεῖ σκοπεῖν] i. e. ποῖ βλέπωμεν εἰς σωτηρίαν; Το what must we look, when Providence so manifestly fails us?' Cp. Ant. 922, 3, τί χρή με τὴν δύστηνον εἰς θεοὺς ἔτι | βλέπειν; Ο. Τ. 964, El. 924, 5, τἀκείνου δέ σοι | σωτήρι ἔρρει· μηδὲν εἰς κεῖνών γ᾽ ὅρα. Ὀδυσσεὺς δ᾽ ἔστιν αὖ] But Odysseus, on the contrary, is alive.'

429. mvp-comment-305-1 κἀνταῦθ᾽] 'And in such a juncture of affairs.' The crisis implied in the narrative of Neoptolemus (viz. the exigency which led to his being brought from Scyros) required that the mischievous Odysseus should be replaced by better men. Philoctetes again involuntarily shows his interest in the success of the army. Hermann's way of joining the words, Ulysses is found to be alive, as in other emergencies, so again in this,' is not satisfactory. Nor is there any real ground for his objection to Buttmann's rendering of αὖ, - Av si, ut Buttmanno videtur, ex altera parte significaret, deberet statim post Ὀδυσσεύς positum esse. As if there were not also an antithesis between τεθνᾶσιν and ἔστιν! The notion of Odysseus always turning up at critical moments, as lively as ever, is pleasant enough, but αὖ should have something to refer to, and ἵνα must be correlative to ἐνταῦθα, and cannot mean 'whereas.'