Sophocles Philoctetes 1461

ed. Lewis Campbell

νῦν δ᾽, ὦ κρῆναι Λύκιόν γλύκιον γλυκίον (γρ. λυκίον) τε ποτόν,

Philoctetes. Sophocles. ed. Lewis Campbell. Oxford. 1879.

Current edition Experimental

Greek (Lewis Campbell, 1879) (OCR draft) (Greek) (Greek (Lewis Campbell, 1879))

Provisional text from uncorrected OCR; expect errors.

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-777-1 Λύκιόν τε ποτόν 1 Λύκιον 2 γλύκιον 3

mvp-comment-777-2 Traces of Apollo

Λύκιος
in Lemnos are not surprising. From early times he had been worshipped under that title, not only in the valley of the Xanthus, but also in the Troad (cp. Il. 4. 101 , with Leaf's note). A gloss in Hesychius (s.v.
Λυκαῖον
) points to a cognate worship of Apollo in the neighbouring islet of Chrysè.
Λύκιος
and
Λύκειος
may both alike be referred to
λυκ
, as designating the god of light. In actual Greek usage, while
Λύκειος
was usually connected with the idea of
λυκοκτόνος
( O. T. 203 n.),
Λύκιος
was chiefly associated with Lycia. But, instead of the title
Λύκιος
being derived thence, it is more likely that the country of the people once called Tremǐlae took its name from the cult of the
Λύκιος
. (Cp. Preller, I. 202.)

mvp-comment-777-3 It has been objected to the mention of

κρῆναι
that at v. 717 Ph. was described as having only
στατὸν ὕδωρ
: but that was merely the conjecture of the Chorus. Cp. 21
ποτὸν κρηναῖον
.

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

1461. mvp-comment-970-1 Λύκιον] This, like ' Ἑρμαῖον supr., is probably a name actually associated with Lemnos, though we cannot pretend to know more than the Scholiast respecting its origin: ἢ οὕτω καλουμένη κρήνη ἐν Λήμνῳ Λυκίου ᾿Απόλλωνος, ἢ οἷον ἐν ἐρημίᾳ ὑπὸ λύκων πινόμενον. Possibly Sophocles himself could not have determined this.