Electra
Dost thou assent?
Electra. Sophocles. Robert Potter (Translator). London. 1820.
Electra. Sophocles. Robert Potter (Translator). London. 1820.
English (Robert Potter, 1788) (OCR draft) (English) (English (Robert Potter, 1788))
Provisional text from uncorrected OCR; expect errors.
mvp-comment-711-1 ξυναινεῖς 1
mvp-comment-711-2 τί μὴν οὔ 2
mvp-comment-712-1 ὦ φίλαι 3 ὦ φίλ’, ὅτ’ 4 φίλαι 5
mvp-comment-712-2 αὐδάν 6 οὐδ’ ἂν ἤλπις’ 7
mvp-comment-712-3 1283 f. There can be no doubt that something has been lost before ἔσχον 8 οὐδ’ ἂν 9 ὁρμὰν 10
mvp-comment-712-4
mvp-comment-712-5
On the other hand
mvp-comment-712-6 The context is the best guide to the sense which should be restored. Through out these lyrics, Orestes has been endeavouring to repress Electra's cries, lest she should be overheard (1236, 1238, 1251 f., 1257, 1259, 1271 f.). The corrupt words probably referred to this. ὁρμὰν 11
mvp-comment-712-7 οὐδ’ ἂν ἔσχον 12 ἄναυδον 13
mvp-comment-712-8 Other interpretations and conjectures will be found in the Appendix.
mvp-comment-713-1 τάλαινα 14
1276-1277. mvp-comment-602-1 In speaking 1271, 2, Orestes has turned aside, as if debating with himself how to calm Electra. At this her over-wrought affection takes alarm, lest for a moment she should lose the brightness of his countenance. μεθέσθαι ( sc. τὸ ἐμὲ μ.) is epexegetic infinitive.
1278. mvp-comment-603-1 κἂν ἄλλοισι] ‘Even as the act of another,'— i.e. how much less am I likely myself to do it? καί points the à fortiori argument.
1280. mvp-comment-604-1 τί *μὴν οὔ] The correction is supported by Eur. Rhes. 706.
1281. mvp-comment-605-1 Reassured as to the main point, Electra turns to her companions, and relieves her overcharged feelings by speaking to them of the contrast between the present and the immediate past, when she had heard the false tidings of her brother's death. The rhythm of these lines is somewhat broken. But it is not necessary with some editors to suppose that words have been lost. 'O friends, I heard a sound which I could never have thought to hear. I restrained my emotion at hearing it, in speechless silence.' αὐδάν is rightly explained by the Scholiast of the tidings of Orestes' death. Perhaps οὐδάμ' should be read for οὐδ᾽ ἄν, - 'Which I had never thought to hear.' (Wecklein reads, ὦ φίλ᾽, ἁνίκ᾽ ἔκλυον ἂν | ἐγὼ οὐδ᾽ ἂν ἤλπισ᾽ αὐδάν, | ἔσχον ὀργὰν ἄναυδον | οὐδὲ σὺν βοᾷ, τάλαινα, - 'Dear one, when first I heard the news I could not have hoped to hear'—that thou wast alive—'I had a voiceless emotion with no outcry.')