1058-1097.
mvp-comment-504-1
The Chorus lament, for Agamemnon's sake, over the quarrel between his daughters, which is added to the other troubles of his house, including the supposed death of Orestes, and express their admiration of Electra's attitude. Addressing her in the second strophe, they encourage her with words of sympathy and commendation. While Orestes lived, they bade her hope and trust. Now that they believe him to be dead, they are carried away by the heroism of her despair. That Electra remains upon the stage appears from
infr. 1105.
1089.
mvp-comment-524-1
σοφά τ᾿ ἀρίστα τε] 'Wise, as well as bravest,' or 'best, Wise, i. e. because holding fast the higher law. Cp. l. 1094.
1089.
mvp-comment-524-2
Enter Orestes and Pylades, with attendants, as the ἄνδρες Φωκέων τεταγμένοι of
supr. 759. The urn is carried, not by Orestes as might be expected from
supr. 54. but by one of the attendants (
infr. 1123).
1090.
mvp-comment-525-1
'Mayest thou live, I pray, as far superior to thy foes in wealth and might as now thou art fallen beneath them!' Cp. Hdt. 8. 60, τῶν ἐχθρῶν κατύπερθε γενέσθαι: ΙΙ. 16. 722.
1091.
mvp-comment-526-1
*τεῶν is Hermann's correction of τῶν. Others (Lange, Wecklein) read τοσόνδ'.
1093.
mvp-comment-527-1
ὑπὸ †χεῖρα] Hermann's conjecture, ὑπόχειρ (cp. ἐπίχειρ), has been received by subsequent editors. But, although it gives regularity to the metre, the word is not found elsewhere, and ὑπὸ χεῖρα appears idiomatic. Hermann himself (1839) read ὑπὸ χέρα.
1094-1095.
mvp-comment-528-1
μοίρᾳ . . βεβῶσαν] Not placed in happy fortune.' Cр. О. С. 1358, 59, ὅτ᾽ ἐν πόνῳ | ταὐτῷ βεβηκὼς τυγχάνεις κακῶν ἐμοί.
1095-1097.
mvp-comment-529-1
ἃ δὲ μέγιστ᾽ ἔβλαστε.. εὐσεβεία] Either (1) But prospering most highly, through Zeus-loved piety, in respect of those laws that are mightiest in their origin,' or (2) But endowed with the noblest gifts from those laws which are of mightiest origin, because of thy piety to Zeus.' For μέγιστ' ἔβλαστε, ср. О. Т. 865-72, Ant. 454-7. For the genitive τῶνδε in (2), see Essay on L. § 10. p. 14 b. And for τᾷ Ζηνὸς εὐσεβείᾳ in (1), cp. Phil. 1442, 3, ὡς τἄλλα πάντα δεύτερ᾽ ἡγεῖται πατὴρ | Ζεύς· ἡ γὰρ εὐσέβεια συνθνήσκει βροτοῖς. Wecklein reads ἄριστον αἶνον δι' εὐσέβειαν, Nauck, ἄριστα τὰν σὰν δι᾽ εὐσέβειαν.