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ὧν
1
πρόθυμος ἦσθ’
2
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Coming from Phocis, the travellers have reached Mycenae by the road from Corinth, and are now standing on the high ground of the Mycenaean citadel, in front of the palace.
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The old man, looking southward, points out the chief features of the landscape. (1) The Argive plain, which lies spread out before them to the south and west. (2) The agora and temple of Apollo Lyceios in the city of Argos, distant about six miles to the south. This temple was the most conspicuous object in the town (
Paus. 2. 19. 3
); and it may be supposed that a person standing at Mycenae could see the building, or part of it. (3) The Heraeum, correctly described as being on the speaker's left hand. Its site was S. E. of Mycenae, at a distance of somewhat less than two miles.
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The poet's aim was merely to group these famous places in one view. Neither he nor his Athenian hearers would care whether the topography was minutely accurate. W. G. Clark, in his
Peloponnesus (p. 72), illustrates this presumable indifference by a stage direction in Victor Hugo's
Marie Tudor:—‘Palais de Richmond: dans le fond à gauche l'Église de Westminster, à droite la Tour de Londres.’ But, in fact, there is only one error of detail. The Heraeum was not visible from Mycenae (v. 8, n.).
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Ἄργος
3
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παλαιὸν
4
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τῆς οἰστροπλ … Ἰνάχου κόρης
5
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His daughter Io, the first priestess of Hera, was loved by Zeus, and changed by the jealous goddess into a cow. The hundred-eyed Argus, charged by Hera to watch her, bound her to an olive-tree in the temenos of the Heraeum (
Apollod. 2. 1. 3
). Hermes slew Argus; and Hera then sent the gad-fly which drove Io forth from Argolis on her wanderings. Cp.
Aesch.
P. V. 681
οἰστροπλὴξ δ’ ἐγὼ
|
μάστιγι θείᾳ γῆν πρὸ γῆς ἐλαύνομαι
. Io, the horned wanderer, was originally, like Hera herself, a moon-goddess.
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ἄλσος
6
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The
ἀγορὰ Λύκειος
7
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Λύκειος
8
λυκοκτόνος
9
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Ἥρας … ναός
10
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This oldest and greatest of Argive shrines is fitly mentioned here; for within its walls Agamemnon was said to have taken the oaths of the chiefs whom he led to Troy (Dictys Cretensis, 1. 15. 6). Here, too, the Spartan Cleomenes received the omen which caused him to retire from Argolis (
c. 496 B.C.:
Her. 6. 81
).
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The ancient temple was burnt down in 423 B.C. (
Thuc. 4. 133
). A new Heraeum was built on a lower terrace of the same hill; and could boast among its treasures a chryselephantine statue of Hera by Polycleitus (
Paus. 2. 17. 4
). The site of this later Heraeum has recently been excavated by members of the American School at Athens (1892).
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φάσκειν
11
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Μυκήνας
12
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The site of Mycenae is in a deep recess of the Argive plain, at its northern end,—
μυχῷ Ἄργεος ἱπποβότοιο
(
Od. 3. 263
). Between two peaks of Mount Euboea, a narrow glen runs out towards the plain, terminating in a rocky platform. This acropolis, naturally impregnable on three sides, was surrounded by Cyclopean walls, from 13 to 35 feet high, with an average thickness of 16 feet. Mycenae was to the plain of Argos much what Deceleia was to the plain of Athens,—a stronghold withdrawn from observation, but commanding the country below it.
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τὰς πολυχρύσους
13
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Thucydides (1. 9) notices the old tradition that Pelops had gained his power by means of the wealth (
πλήθει χρημάτων
) which he had brought from Asia to a poor country. Helbig (
Das hom. Epos aus den Denkm. erläutert, p. 50) thinks it certain that the precious metals became scarcer in the Peloponnesus after the Dorian conquest. When the Spartans, in the first half of the sixth century, required gold for a statue of Apollo, they had to procure it from Sardis (
Her. 1. 69
).
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πολύφθορον
14
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πατρὸς ἐκ φόνων
15
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ἐκ
16
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ὁμαίμου
17
κασιγνήτης
18
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ἤνεγκα
19
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κἀξεθρεψάμην
20
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τοσόνδ’ ἐς ἥβης
21
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The vocative
σὺ
22
βουλεύετον
23
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ἡμὶν
24
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ἑῷα
25
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κινεῖ … σαφῆ
26
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ἄστρων εὐφρόνη
27
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ἐκλέλοιπεν
28
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ἐξοδοιπορεῖν
29
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ξυνάπτετον
30
λόγοισιν
31
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ὡς ἐνταῦθ’
32
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(1)
ἐμὲν
33
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(2) Is, then,
ἐνταῦθ’
34
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(3) Supposing that
ἐνταῦθ’
is genuine —as seems most likely—no account of the passage is more probable than that the poet wrote
ὡς ἐνταῦθ’ ἵνα
|
οὐκ ἔστ’ ἔτ’ ὀκνεῖν καιρός
, and that
ἔστ’
dropped out before
ἔτ’
precisely as in
Ph. 23
the words
τόνδ’ ἔτ’, εἴτ’
have shrunk to
τόνδ’ ἤτ’
in L. Then,
Ph. v. 22
being defective,
ἵνα
was shifted to it from the end of v. 21 (cp.
O. T. 1264
f., cr. n.); and the gap after
ἐνταῦθ’
was filled with
ἐμέν
,—a form which the later grammarians, at least, accepted, as will be seen in the Appendix.
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ἔργων ἀκμή
35
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ὦ φίλτατ’ ἀνδρῶν
36
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σημεῖα φαίνεις
37
γεγώς
38
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ὥσπερ γὰρ ἵππος εὐγενὴς
39
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ἐν τοῖσι δεινοῖς
40
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ἀπώλεσεν
41
ἵστησιν
42
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ὡσαύτως δὲ
43
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ἐν πρώτοις ἕπει
44
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εἰ μή τι
45
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καιροῦ τυγχάνω
46
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μεθάρμοσον
47
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γὰρ
48
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ἱκόμην
49
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μάθοιμ’
50
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ἀροίμην
51
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χρῇ
52
τοιαῦθ’
53
ὧν
54
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ὁ Φοῖβος
55
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πεύσει
56
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This verse might seem the preface to some longer recital (cp.
Ph. 1418
n.). But in fact it is merely an emphatic prelude to the oracle:
τάχα
57
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αὐτὸν
58
ἀσπίδων
59
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ἀσπίδων τε καὶ στρατοῦ
60
δόλοισι
61
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χειρὸς
62
σφαγάς
63
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κλέψαι
64
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ὅτε
65
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σὺ μὲν μολὼν
66
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καιρὸς
67
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ἴσθι
68
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γήρᾳ
69
χρόνῳ μακρῷ
70
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οὐδ’ ὑποπτεύσουσιν
71
οὐ μὴ γνῶσι
72
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ὧδ’ ἠνθισμένον
73
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Φωκεύς
74
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ἀνδρὸς Φανοτέως. ἀνήρ
, thus prefixed to a proper name, serves either: (
a) to introduce a person not previously men tioned,—being more respectful than
τις
, as
Il. 11. 92
ἄνδρα Βιήνορα
,
Her. 8. 82
ἀνὴρ Παναίτιος
: or (
b) adds something of solemnity or pathos to the mention of a familiar name, as
Soph.
O. C. 109
ἀνδρὸς Οἰδίπου
,
Soph.
Ai. 817
ἀνδρὸς Ἕκτορος
.
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Phanoteus was the eponymous hero of the town Phanoteus (
Thuc. 4. 89
), or Panopeus (
Il. 2. 520
etc., Paus. , Strabo), in Phocis, close to the Boeotian frontier, —about three miles west of Chaeroneia, and as many east of Daulis. He was the brother of Crisus, from whom the town of Crisa in Phocis (about two miles w. s. w. of Delphi) took its name. Between these brothers, said the legend, there was a deadly feud; before birth they had struggled in the womb (Tzetzes,
Lycophr. 939: cp. Preller,
Griechische Mythologie, 2. p. 54 n. 5). Now Crisus was the father of Strophius, that king of Crisa who was the ally of Agamemnon, and with whom the young Orestes found a home. Hence Phanoteus, the foe of Crisus, is represented as the friend of Aegisthus and Clytaemnestra. He is the first to send them the glad tidings that Orestes is dead. On the other hand it is Strophius who is described as paying the last honours to the corpse, and sending the ashes to Mycenae (1111).
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ὁ γὰρ
75
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μέγιστος
76
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τυγχάνει
77
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δορυξένων
78
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ὅρκον
79
ὅρκῳ
80
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On the other hand, the phrase
προστιθέναι ὅρκον
has the authority of Sophocles himself: fr. 431
ὅρκου δὲ προστεθέντος ἐπιμελεστέρα
|
ψυχὴ κατέστη
. Cp. too
Tr. 255
ὅρκον αὑτῷ προσβαλών
.
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The false oath would be regarded as excused by the
δόλοι
which Apollo had prescribed (v. 37); but in fact the Paedagogus takes no such oath.
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ἀναγκαίας τύχης
81
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ἄθλοισι
82
Πυθικοῖσιν
83
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τροχηλάτων
84
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ἑστάτω
85