Φωκεύς, παρ' ἀνδρὸς Φανοτέως ἥκων· ὁ γὰρ
Electra. Sophocles. ed. Lewis Campbell. Oxford. 1879.
Table of Contents
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Editions (1)
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 1-120 focus
Παιδαγωγός
ὦ τοῦ στρατηγήσαντος ἐν Τροίᾳ ποτὲ
1
Ἀγαμέμνονος παῖ, νῦν ἐκεῖνʼ ἔξεστί σοι
παρόντι λεύσσειν, ὧν πρόθυμος ἦσθʼ ἀεί.
τὸ γὰρ παλαιὸν Ἄργος οὑπόθεις τόδε,
τῆς οἰστροπλῆγος ἄλσος Ἰνάχου κόρης·
5
αὕτη δʼ, Ὀρέστα, τοῦ λυκοκτόνου θεοῦ
ἀγορὰ Λύκειος· οὑξ ἀριστερᾶς δʼ ὅδε
Ἥρας ὁ κλεινὸς ναός· οἷ δʼ ἱκάνομεν,
φάσκειν Μυκήνας τὰς πολυχρύσους ὁρᾶν
πολύφθορόν τε δῶμα Πελοπιδῶν τόδε,
10
ὅθεν σε πατρὸς ἐκ φονῶν ἐγώ ποτε
πρὸς σῆς ὁμαίμου καὶ κασιγνήτης λαβὼν
ἤνεγκα κἀξέσωσα κἀξεθρεψάμην
τοσόνδʼ ἐς ἥβης, πατρὶ τιμωρὸν φόνου.
νῦν οὖν, Ὀρέστα καὶ σὺ φίλτατε ξένων
15
Πυλάδη, τί χρὴ δρᾶν ἐν τάχει βουλευτέον·
ὡς ἡμὶν ἤδη λαμπρὸν ἡλίου σέλας
ἑῷα κινεῖ φθέγματʼ ὀρνίθων σαφῆ
μέλαινά τʼ ἄστρων ἐκλέλοιπεν εὐφρόνη.
πρὶν οὖν τινʼ ἀνδρῶν ἐξοδοιπορεῖν στέγης,
20
ξυνάπτετον λόγοισιν· ὡς ἐνταῦθʼ ἐμέν,
ἵνʼ οὐκέτʼ ὀκνεῖν καιρός, ἀλλʼ ἔργων ἀκμή.
23
ὦ τοῦ στρατηγήσαντος ἐν Τροίᾳ ποτὲ
1
Ἀγαμέμνονος παῖ, νῦν ἐκεῖνʼ ἔξεστί σοι
παρόντι λεύσσειν, ὧν πρόθυμος ἦσθʼ ἀεί.
τὸ γὰρ παλαιὸν Ἄργος οὑπόθεις τόδε,
τῆς οἰστροπλῆγος ἄλσος Ἰνάχου κόρης·
5
αὕτη δʼ, Ὀρέστα, τοῦ λυκοκτόνου θεοῦ
ἀγορὰ Λύκειος· οὑξ ἀριστερᾶς δʼ ὅδε
Ἥρας ὁ κλεινὸς ναός· οἷ δʼ ἱκάνομεν,
φάσκειν Μυκήνας τὰς πολυχρύσους ὁρᾶν
πολύφθορόν τε δῶμα Πελοπιδῶν τόδε,
10
ὅθεν σε πατρὸς ἐκ φονῶν ἐγώ ποτε
πρὸς σῆς ὁμαίμου καὶ κασιγνήτης λαβὼν
ἤνεγκα κἀξέσωσα κἀξεθρεψάμην
τοσόνδʼ ἐς ἥβης, πατρὶ τιμωρὸν φόνου.
νῦν οὖν, Ὀρέστα καὶ σὺ φίλτατε ξένων
15
Πυλάδη, τί χρὴ δρᾶν ἐν τάχει βουλευτέον·
ὡς ἡμὶν ἤδη λαμπρὸν ἡλίου σέλας
ἑῷα κινεῖ φθέγματʼ ὀρνίθων σαφῆ
μέλαινά τʼ ἄστρων ἐκλέλοιπεν εὐφρόνη.
πρὶν οὖν τινʼ ἀνδρῶν ἐξοδοιπορεῖν στέγης,
20
ξυνάπτετον λόγοισιν· ὡς ἐνταῦθʼ ἐμέν,
ἵνʼ οὐκέτʼ ὀκνεῖν καιρός, ἀλλʼ ἔργων ἀκμή.
Ὀρέστης
ὦ φίλτατʼ ἀνδρῶν προσπόλων, ὥς μοι σαφῆ
σημεῖα φαίνεις ἐσθλὸς εἰς ἡμᾶς γεγώς.
ὥσπερ γὰρ ἵππος εὐγενής, κἂν ᾖ γέρων,
25
ἐν τοῖσι δεινοῖς θυμὸν οὐκ ἀπώλεσεν,
ἀλλʼ ὀρθὸν οὖς ἵστησιν, ὡσαύτως δὲ σὺ
ἡμᾶς τʼ ὀτρύνεις καὐτὸς ἐν πρώτοις ἕπει.
τοιγὰρ τὰ μὲν δόξαντα δηλώσω, σὺ δὲ
ὀξεῖαν ἀκοὴν τοῖς ἐμοῖς λόγοις διδούς,
30
εἰ μή τι καιροῦ τυγχάνω, μεθάρμοσον.
ἐγὼ γὰρ ἡνίχʼ ἱκόμην τὸ Πυθικὸν
μαντεῖον, ὡς μάθοιμʼ ὅτῳ τρόπῳ πατρὶ
δίκας ἀροίμην τῶν φονευσάντων πάρα,
χρῇ μοι τοιαῦθʼ ὁ Φοῖβος ὧν πεύσει τάχα·
35
ἄσκευον αὐτὸν ἀσπίδων τε καὶ στρατοῦ
δόλοισι κλέψαι χειρὸς ἐνδίκους σφαγάς.
ὅτʼ οὖν τοιόνδε χρησμὸν εἰσηκούσαμεν,
σὺ μὲν μολών, ὅταν σε καιρὸς εἰσάγῃ,
δόμων ἔσω τῶνδʼ, ἴσθι πᾶν τὸ δρώμενον,
40
ὅπως ἂν εἰδὼς ἡμὶν ἀγγείλῃς σαφῆ.
οὐ γάρ σε μὴ γήρᾳ τε καὶ χρόνῳ μακρῷ
γνῶσʼ, οὐδʼ ὑποπτεύσουσιν ὧδʼ ἠνθισμένον.
λόγῳ δὲ χρῶ τοιῷδʼ, ὅτι ξένος μὲν εἶ
Φωκέως παρʼ ἀνδρὸς Φανοτέως ἥκων· ὃ γὰρ
45
μέγιστος αὐτοῖς τυγχάνει δορυξένων.
ἄγγελλε δʼ ὅρκον προστιθεὶς ὁθούνεκα
τέθνηκʼ Ὀρέστης ἐξ ἀναγκαίας τύχης,
ἄθλοισι Πυθικοῖσιν ἐκ τροχηλάτων
δίφρων κυλισθείς· ὧδʼ ὁ μῦθος ἑστάτω.
50
51
ὦ φίλτατʼ ἀνδρῶν προσπόλων, ὥς μοι σαφῆ
σημεῖα φαίνεις ἐσθλὸς εἰς ἡμᾶς γεγώς.
ὥσπερ γὰρ ἵππος εὐγενής, κἂν ᾖ γέρων,
25
ἐν τοῖσι δεινοῖς θυμὸν οὐκ ἀπώλεσεν,
ἀλλʼ ὀρθὸν οὖς ἵστησιν, ὡσαύτως δὲ σὺ
ἡμᾶς τʼ ὀτρύνεις καὐτὸς ἐν πρώτοις ἕπει.
τοιγὰρ τὰ μὲν δόξαντα δηλώσω, σὺ δὲ
ὀξεῖαν ἀκοὴν τοῖς ἐμοῖς λόγοις διδούς,
30
εἰ μή τι καιροῦ τυγχάνω, μεθάρμοσον.
ἐγὼ γὰρ ἡνίχʼ ἱκόμην τὸ Πυθικὸν
μαντεῖον, ὡς μάθοιμʼ ὅτῳ τρόπῳ πατρὶ
δίκας ἀροίμην τῶν φονευσάντων πάρα,
χρῇ μοι τοιαῦθʼ ὁ Φοῖβος ὧν πεύσει τάχα·
35
ἄσκευον αὐτὸν ἀσπίδων τε καὶ στρατοῦ
δόλοισι κλέψαι χειρὸς ἐνδίκους σφαγάς.
ὅτʼ οὖν τοιόνδε χρησμὸν εἰσηκούσαμεν,
σὺ μὲν μολών, ὅταν σε καιρὸς εἰσάγῃ,
δόμων ἔσω τῶνδʼ, ἴσθι πᾶν τὸ δρώμενον,
40
ὅπως ἂν εἰδὼς ἡμὶν ἀγγείλῃς σαφῆ.
οὐ γάρ σε μὴ γήρᾳ τε καὶ χρόνῳ μακρῷ
γνῶσʼ, οὐδʼ ὑποπτεύσουσιν ὧδʼ ἠνθισμένον.
λόγῳ δὲ χρῶ τοιῷδʼ, ὅτι ξένος μὲν εἶ
Φωκέως παρʼ ἀνδρὸς Φανοτέως ἥκων· ὃ γὰρ
45
μέγιστος αὐτοῖς τυγχάνει δορυξένων.
ἄγγελλε δʼ ὅρκον προστιθεὶς ὁθούνεκα
τέθνηκʼ Ὀρέστης ἐξ ἀναγκαίας τύχης,
ἄθλοισι Πυθικοῖσιν ἐκ τροχηλάτων
δίφρων κυλισθείς· ὧδʼ ὁ μῦθος ἑστάτω.
50
Ὀρέστης
ἡμεῖς δὲ πατρὸς τύμβον, ὡς ἐφίετο,
λοιβαῖσι πρῶτον καὶ καρατόμοις χλιδαῖς
στέψαντες εἶτʼ ἄψορρον ἥξομεν πάλιν,
τύπωμα χαλκόπλευρον ἠρμένοι χεροῖν,
ὃ καὶ σὺ θάμνοις οἶσθά που κεκρυμμένον,
55
ὅπως λόγῳ κλέπτοντες ἡδεῖαν φάτιν
φέρωμεν αὐτοῖς, τοὐμὸν ὡς ἔρρει δέμας
φλογιστὸν ἤδη καὶ κατηνθρακωμένον.
τί γάρ με λυπεῖ τοῦθʼ, ὅταν λόγῳ θανὼν
ἔργοισι σωθῶ κἀξενέγκωμαι κλέος;
60
δοκῶ μέν, οὐδὲν ῥῆμα σὺν κέρδει κακόν.
ἤδη γὰρ εἶδον πολλάκις καὶ τοὺς σοφοὺς
λόγῳ μάτην θνῄσκοντας· εἶθʼ, ὅταν δόμους
ἔλθωσιν αὖθις, ἐκτετίμηνται πλέον·
ὡς κἄμʼ ἐπαυχῶ τῆσδε τῆς φήμης ἄπο
65
δεδορκότʼ ἐχθροῖς ἄστρον ὣς λάμψειν ἔτι.
ἀλλʼ, ὦ πατρῴα γῆ θεοί τʼ ἐγχώριοι,
δέξασθέ μʼ εὐτυχοῦντα ταῖσδε ταῖς ὁδοῖς,
σύ τʼ, ὦ πατρῷον δῶμα· σοῦ γὰρ ἔρχομαι
δίκῃ καθαρτὴς πρὸς θεῶν ὡρμημένος·
70
καὶ μή μʼ ἄτιμον τῆσδʼ ἀποστείλητε γῆς,
ἀλλʼ ἀρχέπλουτον καὶ καταστάτην δόμων.
εἴρηκα μέν νυν ταῦτα· σοὶ δʼ ἤδη, γέρον,
τὸ σὸν μελέσθω βάντι φρουρῆσαι χρέος.
νὼ δʼ ἔξιμεν· καιρὸς γάρ, ὅσπερ ἀνδράσιν
75
μέγιστος ἔργου παντός ἐστʼ ἐπιστάτης.
77
ἡμεῖς δὲ πατρὸς τύμβον, ὡς ἐφίετο,
λοιβαῖσι πρῶτον καὶ καρατόμοις χλιδαῖς
στέψαντες εἶτʼ ἄψορρον ἥξομεν πάλιν,
τύπωμα χαλκόπλευρον ἠρμένοι χεροῖν,
ὃ καὶ σὺ θάμνοις οἶσθά που κεκρυμμένον,
55
ὅπως λόγῳ κλέπτοντες ἡδεῖαν φάτιν
φέρωμεν αὐτοῖς, τοὐμὸν ὡς ἔρρει δέμας
φλογιστὸν ἤδη καὶ κατηνθρακωμένον.
τί γάρ με λυπεῖ τοῦθʼ, ὅταν λόγῳ θανὼν
ἔργοισι σωθῶ κἀξενέγκωμαι κλέος;
60
δοκῶ μέν, οὐδὲν ῥῆμα σὺν κέρδει κακόν.
ἤδη γὰρ εἶδον πολλάκις καὶ τοὺς σοφοὺς
λόγῳ μάτην θνῄσκοντας· εἶθʼ, ὅταν δόμους
ἔλθωσιν αὖθις, ἐκτετίμηνται πλέον·
ὡς κἄμʼ ἐπαυχῶ τῆσδε τῆς φήμης ἄπο
65
δεδορκότʼ ἐχθροῖς ἄστρον ὣς λάμψειν ἔτι.
ἀλλʼ, ὦ πατρῴα γῆ θεοί τʼ ἐγχώριοι,
δέξασθέ μʼ εὐτυχοῦντα ταῖσδε ταῖς ὁδοῖς,
σύ τʼ, ὦ πατρῷον δῶμα· σοῦ γὰρ ἔρχομαι
δίκῃ καθαρτὴς πρὸς θεῶν ὡρμημένος·
70
καὶ μή μʼ ἄτιμον τῆσδʼ ἀποστείλητε γῆς,
ἀλλʼ ἀρχέπλουτον καὶ καταστάτην δόμων.
εἴρηκα μέν νυν ταῦτα· σοὶ δʼ ἤδη, γέρον,
τὸ σὸν μελέσθω βάντι φρουρῆσαι χρέος.
νὼ δʼ ἔξιμεν· καιρὸς γάρ, ὅσπερ ἀνδράσιν
75
μέγιστος ἔργου παντός ἐστʼ ἐπιστάτης.
Ἠλέκτρα
ἰώ μοί μοι δύστηνος.
ἰώ μοί μοι δύστηνος.
Παιδαγωγός
καὶ μὴν θυρῶν ἔδοξα προσπόλων τινὸς
ὑποστενούσης ἔνδον αἰσθέσθαι, τέκνον.
καὶ μὴν θυρῶν ἔδοξα προσπόλων τινὸς
ὑποστενούσης ἔνδον αἰσθέσθαι, τέκνον.
Ὀρέστης
ἆρʼ ἐστὶν ἡ δύστηνος Ἠλέκτρα· θέλεις
80
μείνωμεν αὐτοῦ κἀπακούσωμεν γόων;
ἆρʼ ἐστὶν ἡ δύστηνος Ἠλέκτρα· θέλεις
80
μείνωμεν αὐτοῦ κἀπακούσωμεν γόων;
Παιδαγωγός
ἥκιστα· μηδὲν πρόσθεν ἢ τὰ Λοξίου
πειρώμεθʼ ἔρδειν κἀπὸ τῶνδʼ ἀρχηγετεῖν,
πατρὸς χέοντες λουτρά· ταῦτα γὰρ φέρει
νίκην τʼ ἐφʼ ἡμῖν καὶ κράτος τῶν δρωμένων.
85
86
ἥκιστα· μηδὲν πρόσθεν ἢ τὰ Λοξίου
πειρώμεθʼ ἔρδειν κἀπὸ τῶνδʼ ἀρχηγετεῖν,
πατρὸς χέοντες λουτρά· ταῦτα γὰρ φέρει
νίκην τʼ ἐφʼ ἡμῖν καὶ κράτος τῶν δρωμένων.
85
Ἠλέκτρα
ὦ φάος ἁγνὸν
καὶ γῆς ἰσόμοιρʼ ἀήρ, ὥς μοι
πολλὰς μὲν θρήνων ᾠδάς,
πολλὰς δʼ ἀντήρεις ᾔσθου
στέρνων πληγὰς αἱμασσομένων,
90
ὁπόταν δνοφερὰ νὺξ ὑπολειφθῇ·
τὰ δὲ παννυχίδων ἤδη στυγεραὶ
ξυνίσασʼ εὐναὶ μογερῶν οἴκων,
ὅσα τὸν δύστηνον ἐμὸν θρηνῶ
πατέρʼ, ὃν κατὰ μὲν βάρβαρον αἶαν
95
φοίνιος Ἄρης οὐκ ἐξένισεν,
μήτηρ δʼ ἡμὴ χὠ κοινολεχὴς
Αἴγισθος ὅπως δρῦν ὑλοτόμοι
σχίζουσι κάρα φονίῳ πελέκει,
κοὐδεὶς τούτων οἶκτος ἀπʼ ἄλλης
100
ἢ ʼμοῦ φέρεται, σοῦ, πάτερ, οὕτως
αἰκῶς οἰκτρῶς τε θανόντος.
103
ὦ φάος ἁγνὸν
καὶ γῆς ἰσόμοιρʼ ἀήρ, ὥς μοι
πολλὰς μὲν θρήνων ᾠδάς,
πολλὰς δʼ ἀντήρεις ᾔσθου
στέρνων πληγὰς αἱμασσομένων,
90
ὁπόταν δνοφερὰ νὺξ ὑπολειφθῇ·
τὰ δὲ παννυχίδων ἤδη στυγεραὶ
ξυνίσασʼ εὐναὶ μογερῶν οἴκων,
ὅσα τὸν δύστηνον ἐμὸν θρηνῶ
πατέρʼ, ὃν κατὰ μὲν βάρβαρον αἶαν
95
φοίνιος Ἄρης οὐκ ἐξένισεν,
μήτηρ δʼ ἡμὴ χὠ κοινολεχὴς
Αἴγισθος ὅπως δρῦν ὑλοτόμοι
σχίζουσι κάρα φονίῳ πελέκει,
κοὐδεὶς τούτων οἶκτος ἀπʼ ἄλλης
100
ἢ ʼμοῦ φέρεται, σοῦ, πάτερ, οὕτως
αἰκῶς οἰκτρῶς τε θανόντος.
Ἠλέκτρα
ἀλλʼ οὐ μὲν δὴ
λήξω θρήνων στυγερῶν τε γόων,
ἔστʼ ἂν παμφεγγεῖς ἄστρων
105
ῥιπάς, λεύσσω δὲ τόδʼ ἦμαρ,
μὴ οὐ τεκνολέτειρʼ ὥς τις ἀηδὼν
ἐπὶ κωκυτῷ τῶνδε πατρῴων
πρὸ θυρῶν ἠχὼ πᾶσι προφωνεῖν.
ὦ δῶμʼ Ἀΐδου καὶ Περσεφόνης,
110
ὦ χθόνιʼ Ἑρμῆ καὶ πότνιʼ Ἀρὰ
σεμναί τε θεῶν παῖδες Ἐρινύες,
αἳ τοὺς ἀδίκως θνῄσκοντας ὁρᾶθʼ,
αἳ τοὺς εὐνὰς ὑποκλεπτομένους,
ἔλθετʼ, ἀρήξατε, τίσασθε πατρὸς
115
φόνον ἡμετέρου,
καί μοι τὸν ἐμὸν πέμψατʼ ἀδελφόν·
μούνη γὰρ ἄγειν οὐκέτι σωκῶ
λύπης ἀντίρροπον ἄχθος.
120
ἀλλʼ οὐ μὲν δὴ
λήξω θρήνων στυγερῶν τε γόων,
ἔστʼ ἂν παμφεγγεῖς ἄστρων
105
ῥιπάς, λεύσσω δὲ τόδʼ ἦμαρ,
μὴ οὐ τεκνολέτειρʼ ὥς τις ἀηδὼν
ἐπὶ κωκυτῷ τῶνδε πατρῴων
πρὸ θυρῶν ἠχὼ πᾶσι προφωνεῖν.
ὦ δῶμʼ Ἀΐδου καὶ Περσεφόνης,
110
ὦ χθόνιʼ Ἑρμῆ καὶ πότνιʼ Ἀρὰ
σεμναί τε θεῶν παῖδες Ἐρινύες,
αἳ τοὺς ἀδίκως θνῄσκοντας ὁρᾶθʼ,
αἳ τοὺς εὐνὰς ὑποκλεπτομένους,
ἔλθετʼ, ἀρήξατε, τίσασθε πατρὸς
115
φόνον ἡμετέρου,
καί μοι τὸν ἐμὸν πέμψατʼ ἀδελφόν·
μούνη γὰρ ἄγειν οὐκέτι σωκῶ
λύπης ἀντίρροπον ἄχθος.
120
Translations (5)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 46 focus
CHR
To work such harm on thee! What thought is this!
390
To work such harm on thee! What thought is this!
390
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 51 focus
Wir aber kränzen, wie der Gott befahl, zuerst
Mit Spenden und des Hauptes abgeschnitt'ner Zier
1
Des Vaters Hügel, kehren dann hieher zurück,
Den erzgeformten Aschenkrug in meinem Arm,
Den ich im Busch verborgen, wie dir wohlbekannt,
55
Auf daß, in Worten täuschend, wir den Argen hier
Die frohe Botschaft bringen, wie mein Körper schon
Verbrannt zur Asche, schon in Staub zerfallen sei.
Was kann mich's härmen, wenn ich, todt dem Worte nach,
2
In Thaten lebe, strahlend in des Ruhmes Glanz?
60
Kein Wort ja dünkt mir übel, wenn es Nuzen bringt.
Auch weise Männer hört' ich durch ein falsch Gerücht
Schon oft als todt verkünden; wenn sie dann zurück
Nach Hause kehrten, waren sie noch mehr geehrt.
So hoff' ich auch nach dieser Botschaft lebend noch
65
Gleich einem Stern zu leuchten vor den Feinden dort.
Vatererd' und meiner Heimat Götter ihr,
Empfanget segenbringet mich auf diesem Pfad,
Und meiner Ahnen Schwelle du: dich komm' ich ja
Zu rächen, dich zu sühnen, durch den Gott erweckt:
70
Stoßt nicht, bedeckt mit Schande, mich aus diesem Land,
Nein, laßt des Vaters Macht und Haus mich neu erbau'n!
Nun sagt' ich Alles; du bereite dich sofort
Zu geh'n und deines Amtes treu zu wahren, Greis.
(zu Pylades)
Wir zieh'n hinaus; die mächtige Stunde fordert uns,
75
Die ordnend über jede That der Menschen wacht.
Wir aber kränzen, wie der Gott befahl, zuerst
Mit Spenden und des Hauptes abgeschnitt'ner Zier
1
Des Vaters Hügel, kehren dann hieher zurück,
Den erzgeformten Aschenkrug in meinem Arm,
Den ich im Busch verborgen, wie dir wohlbekannt,
55
Auf daß, in Worten täuschend, wir den Argen hier
Die frohe Botschaft bringen, wie mein Körper schon
Verbrannt zur Asche, schon in Staub zerfallen sei.
Was kann mich's härmen, wenn ich, todt dem Worte nach,
2
In Thaten lebe, strahlend in des Ruhmes Glanz?
60
Kein Wort ja dünkt mir übel, wenn es Nuzen bringt.
Auch weise Männer hört' ich durch ein falsch Gerücht
Schon oft als todt verkünden; wenn sie dann zurück
Nach Hause kehrten, waren sie noch mehr geehrt.
So hoff' ich auch nach dieser Botschaft lebend noch
65
Gleich einem Stern zu leuchten vor den Feinden dort.
Vatererd' und meiner Heimat Götter ihr,
Empfanget segenbringet mich auf diesem Pfad,
Und meiner Ahnen Schwelle du: dich komm' ich ja
Zu rächen, dich zu sühnen, durch den Gott erweckt:
70
Stoßt nicht, bedeckt mit Schande, mich aus diesem Land,
Nein, laßt des Vaters Macht und Haus mich neu erbau'n!
Nun sagt' ich Alles; du bereite dich sofort
Zu geh'n und deines Amtes treu zu wahren, Greis.
Wir zieh'n hinaus; die mächtige Stunde fordert uns,
75
Die ordnend über jede That der Menschen wacht.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 46 focus
Chrysothemis
Sure it better
400
Deserves the name of wisdom to avoid
400
Than hasten thy destruction.
400
Sure it better
400
Deserves the name of wisdom to avoid
400
Than hasten thy destruction.
400
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 46 focus
Theseus
if the dead have yet a sense
Of honours. Thou dost hate them: but thy hate
Is in words only; thou canst bear to live
Amidst thy father's murderers. But my soul
Would never bend, would never yield to them,
No, should they bring me all those gorgeous gifts
With which thou now art deck'd. To thee be placed
A table richly spread, with dishes piled;
But let my homely fare be only such
As nature loaths not. I have not a wish
To gain thy honours; nor indeed wou'dst thou,
Did reason rule thee. Now thou might'st he call'd
The daughter of a father first in fame;
Be call'd thy mother's: so shalt thou appear,
To all that judge aright, of nature base,
False to thy murder'd father, and his friends.
if the dead have yet a sense
Of honours. Thou dost hate them: but thy hate
Is in words only; thou canst bear to live
Amidst thy father's murderers. But my soul
Would never bend, would never yield to them,
No, should they bring me all those gorgeous gifts
With which thou now art deck'd. To thee be placed
A table richly spread, with dishes piled;
But let my homely fare be only such
As nature loaths not. I have not a wish
To gain thy honours; nor indeed wou'dst thou,
Did reason rule thee. Now thou might'st he call'd
The daughter of a father first in fame;
Be call'd thy mother's: so shalt thou appear,
To all that judge aright, of nature base,
False to thy murder'd father, and his friends.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 1-120 focus
Paedagogus
Son of him who once commanded our forces at
Troy
, son of Agamemnon!—now you may survey all that your heart has desired for so long. There is the ancient
Argos
of your yearning,
1
that consecrated land from which the gad-fly drove the daughter of Inachus; there, Orestes, is the Lycean market place, named from the wolf-slaying god; there on the left is Hera’s famous temple; and in this place to which we have come, know that you see
Mycenae
, the rich in gold,
5
and here the house of Pelops’ heirs, so often stained with bloodshed. Long ago from here, away from the murder of your father, I carried you for her whose blood is yours, your sister, and saved you and reared you up to manhood to be the avenger of your murdered father.
10
Now, therefore, Orestes, and you, best of allies, Pylades, our plan of action must be quickly laid; for look, already the sun’s bright ray is stirring the birds’ songs into clarity, and the kindly darkness of the stars is spent.
15
Before, then, anyone comes out from the house, we must make our plans, since we are at the point where it is no longer opportune to hesitate, but it is the moment for action.
20
23
Son of him who once commanded our forces at
Troy
, son of Agamemnon!—now you may survey all that your heart has desired for so long. There is the ancient
Argos
of your yearning,
1
that consecrated land from which the gad-fly drove the daughter of Inachus; there, Orestes, is the Lycean market place, named from the wolf-slaying god; there on the left is Hera’s famous temple; and in this place to which we have come, know that you see
Mycenae
, the rich in gold,
5
and here the house of Pelops’ heirs, so often stained with bloodshed. Long ago from here, away from the murder of your father, I carried you for her whose blood is yours, your sister, and saved you and reared you up to manhood to be the avenger of your murdered father.
10
Now, therefore, Orestes, and you, best of allies, Pylades, our plan of action must be quickly laid; for look, already the sun’s bright ray is stirring the birds’ songs into clarity, and the kindly darkness of the stars is spent.
15
Before, then, anyone comes out from the house, we must make our plans, since we are at the point where it is no longer opportune to hesitate, but it is the moment for action.
20
Orestes
True friend and follower, how well you prove your loyalty to our house!
Just as a thoroughbred mount, even if advanced in years, does not lose courage in danger, but pricks up his ears, so you speed us forward and follow in the first ranks. I will tell you, then, what I have determined.
25
Listen closely to my words and correct me, if I miss the mark in any way.
When I went to the Pythian oracle to learn how I might avenge my father on his murderers,
30
Phoebus gave me the commandment which you will now hear: that alone, and by stealth, without the aid of arms or large numbers, I should carry off my right hand’s just slaughters. Accordingly, since I received this divine declaration, you must go into that house there
35
when opportunity gives you entrance, and learn all that is happening, so that you may report to us out of sure knowledge. Your age and the lapse of time will prevent them from recognizing you; they will never suspect who you are with that silvered hair. Let your story be that you are a Phocian stranger
40
sent by Phanoteus, since he is the greatest of their allies. Tell them, and affirm it with your oath, that Orestes has perished by a fatal chance, hurled at the Pythian games
45
from his speeding chariot. Let that be the substance of your message. Meanwhile, we will first crown my father’s tomb as the god ordered with libations and the luxuriant tribute of a severed lock; then we will return here, bearing in our hands an urn of hammered bronze
50
—now hidden, as you no doubt know, in the brushwood—so that we may gladden them with the false tidings that this body of mine exists no more, but has been consumed with fire and reduced to ashes. How does it hurt me, when by feigned death
55
I find true life and win renown? No word is ill-omened, I trust, if it yields gain. For often before now I have seen clever men die in false report; then, when they return home, they are held in greater honor.
60
And so for myself I trust that as a result of this rumor I, too, shall live, shining down like a star upon my enemies.
But you, O my fatherland and native gods of my soil, receive me with good fortune in this journey, and you also, house of my ancestors,
65
since I come by divine mandate to cleanse you as justice demands. Do not dismiss me from this land in dishonor, but grant that I may rule over my possessions and restore my house!
I have said enough. Go now, old one, and take care to watch over your task.
70
The two of us will depart; for so opportunity bids, chief ruler of every enterprise for men.
75
77
Within.
True friend and follower, how well you prove your loyalty to our house!
Just as a thoroughbred mount, even if advanced in years, does not lose courage in danger, but pricks up his ears, so you speed us forward and follow in the first ranks. I will tell you, then, what I have determined.
25
Listen closely to my words and correct me, if I miss the mark in any way.
When I went to the Pythian oracle to learn how I might avenge my father on his murderers,
30
When I went to the Pythian oracle to learn how I might avenge my father on his murderers,
Phoebus gave me the commandment which you will now hear: that alone, and by stealth, without the aid of arms or large numbers, I should carry off my right hand’s just slaughters. Accordingly, since I received this divine declaration, you must go into that house there
35
when opportunity gives you entrance, and learn all that is happening, so that you may report to us out of sure knowledge. Your age and the lapse of time will prevent them from recognizing you; they will never suspect who you are with that silvered hair. Let your story be that you are a Phocian stranger
40
sent by Phanoteus, since he is the greatest of their allies. Tell them, and affirm it with your oath, that Orestes has perished by a fatal chance, hurled at the Pythian games
45
from his speeding chariot. Let that be the substance of your message. Meanwhile, we will first crown my father’s tomb as the god ordered with libations and the luxuriant tribute of a severed lock; then we will return here, bearing in our hands an urn of hammered bronze
50
—now hidden, as you no doubt know, in the brushwood—so that we may gladden them with the false tidings that this body of mine exists no more, but has been consumed with fire and reduced to ashes. How does it hurt me, when by feigned death
55
I find true life and win renown? No word is ill-omened, I trust, if it yields gain. For often before now I have seen clever men die in false report; then, when they return home, they are held in greater honor.
60
And so for myself I trust that as a result of this rumor I, too, shall live, shining down like a star upon my enemies.
But you, O my fatherland and native gods of my soil, receive me with good fortune in this journey, and you also, house of my ancestors,
65
But you, O my fatherland and native gods of my soil, receive me with good fortune in this journey, and you also, house of my ancestors,
since I come by divine mandate to cleanse you as justice demands. Do not dismiss me from this land in dishonor, but grant that I may rule over my possessions and restore my house!
I have said enough. Go now, old one, and take care to watch over your task.
70
I have said enough. Go now, old one, and take care to watch over your task.
The two of us will depart; for so opportunity bids, chief ruler of every enterprise for men.
75
Electra
ah, me, ah, joyless me!
ah, me, ah, joyless me!
Paedagogus
Listen, my son; from the doors of the house, I think, came the sound of some serving girl moaning inside.
Listen, my son; from the doors of the house, I think, came the sound of some serving girl moaning inside.
Orestes
Can it be my joyless Electra? Shall we remain here and listen to her cries?
80
Can it be my joyless Electra? Shall we remain here and listen to her cries?
80
Paedagogus
No, no; before all else, let us strive to obey the commands of Loxias and from them make a fair beginning by pouring libations to your father. For such actions bring
victory within our grasp and give us mastery in all our doings.
Exeunt Paedagogus on the spectators left, Orestes and Pylades on the right.
85
86
Enter Electra, from the house.
No, no; before all else, let us strive to obey the commands of Loxias and from them make a fair beginning by pouring libations to your father. For such actions bring
victory within our grasp and give us mastery in all our doings.
Exeunt Paedagogus on the spectators left, Orestes and Pylades on the right.
85
Electra
O you pure sunlight, and you air, light’s equal partner over earth, how often have you heard the chords of my laments
and the thudding blows against this bloodied breast at the time of gloomy night’s leaving off! My accursed bed in that house of suffering there knows well already how I observe my night-long rites—how often I bewail my miserable
90
father, whom bloody Ares did not welcome with deadly gifts in a foreign land, but my mother and her bedfellow Aegisthus split his head with murderous axe, just as woodmen chop an oak.
95
And for this crime no pitying cry bursts from any lips but mine, when you, Father, have died a death so cruel and so deserving of pity!
100
103
O you pure sunlight, and you air, light’s equal partner over earth, how often have you heard the chords of my laments
and the thudding blows against this bloodied breast at the time of gloomy night’s leaving off! My accursed bed in that house of suffering there knows well already how I observe my night-long rites—how often I bewail my miserable
90
father, whom bloody Ares did not welcome with deadly gifts in a foreign land, but my mother and her bedfellow Aegisthus split his head with murderous axe, just as woodmen chop an oak.
95
And for this crime no pitying cry bursts from any lips but mine, when you, Father, have died a death so cruel and so deserving of pity!
100
But never will I end from cries and bitter lamentation,
while I look on the stars’ glistening flashes or on this light of day. No, like the nightingale, slayer of her offspring, I will wail without ceasing, and cry aloud to all here at the doors of my father.
105
O House of Hades and Persephone! O Hermes of the shades! O potent Curse, and you fearsome daughters of the gods, the Erinyes, who take note when a life is unjustly taken, when a marriage-bed is thievishly dishonored,
110
come, help me, bring vengeance for the murder of my father and send me my brother. I no longer have the strength to hold up alone against
115
the load of grief that crushes me.
120
But never will I end from cries and bitter lamentation,
while I look on the stars’ glistening flashes or on this light of day. No, like the nightingale, slayer of her offspring, I will wail without ceasing, and cry aloud to all here at the doors of my father.
105
O House of Hades and Persephone! O Hermes of the shades! O potent Curse, and you fearsome daughters of the gods, the Erinyes, who take note when a life is unjustly taken, when a marriage-bed is thievishly dishonored,
110
come, help me, bring vengeance for the murder of my father and send me my brother. I no longer have the strength to hold up alone against
115
the load of grief that crushes me.
120
Commentary
Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))
Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus
47. mvp-comment-30-1 ὅρκῳ προστιθείς] (1) Sc. τὰ ἀγγελλόμενα. With the preface of an oath.' Hermann objects to this: 'At ita res primaria in secundariam converteretur.' But such inversions are not infrequent. Cp. Aristoph. Av. 1004. See E. on L. § 42. p. 80, and Schmidt's Shak. Lex., Grammatical Observations, § 14. p. 1423. The correction ὅρκον προστιθείς (for which cp. Fr. 428, ὅρκου δὲ προστεθέντος ἐπιμελεστέρα | ψυχὴ κατέστη) is therefore unnecessary. Or (2) ὅρκῳ is a dative of manner, 'With an oath,' to which προστιθείς, sc. ὅρκον, is added epexegetically. Cp. Essay on L. § 14. p. 21; ib. § 36. p. 63 (5) a.