Sophocles Oedipus Tyrannus 1054cont3

Thomas Francklin (Translator)

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Kest thou satisfied ;
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Were I descended from a race of slaves,
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'Twould not dishonour thee.
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Joe. Yet hear me ; do not,
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Once more I beg thee, do not search this matter.
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And find it too.
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Joe. I know it best, and best
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Advise thee.
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Oedipus Tyrannus. Sophocles. Thomas Francklin (Translator). London. 1758–1759.

Current edition Experimental

English (Thomas Francklin, 1758–1759) (OCR draft) (English) (English (Thomas Francklin, 1758–1759))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 1054 focus
γύναι, νοεῖς ἐκεῖνον, ὅντιν᾿ ἀρτίως
μολεῖν ἐφιέμεσθα; τόνδ' οὗτος λέγει;
1055
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 1086-1107 focus
Translations (4)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 1054 focus
We lately sought that one should come, my queen.
Know’st thou, is this of whom he speaks the same?
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German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 1054 focus
Frau, meinst du, jener, den wir eben jezt hieher
Beschieden, sei derselbe, den der Bote meint?
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 1054 focus
Knowest thou, lady, him we wish'd to come
To be the man of whom this stranger speaks?
Who...speak of whom?...Regard him not, nor wish
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On words at random utter'd e'en to think.
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English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 1086-1105 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-656-1 τὰ λῷστα … ταῦτα 1

mvp-comment-657-1 ὃς 2

mvp-comment-658-1 Iocasta rushes from the scene-to appear no more. Cp. the sudden exit of Haemon ( Soph. Ant. 766 ), of Eurydice ( Soph. Ant. 1245 ), and of Deianeira ( Soph. Trach. 813 ). In each of the two latter cases, the exit silently follows a speech by another person, and the Chorus comments on the departing one's silence. Iocasta, like Haemon, has spoken passionate words immediately before going: and here σιωπῆς 3

mvp-comment-659-1 δέδοικα 4

mvp-comment-660-1 The subject to ἀναρρήξει 5 κακά 6 κακά 7

mvp-comment-661-1 χρῄζει scornfully personifies the κακά.

mvp-comment-661-2 βουλήσομαι 8

mvp-comment-662-1 ὡς γυνὴ 9 ὡς 10

mvp-comment-663-1 Whatever may have been his human parentage, Oed. is the “son of Fortune ” (said in a very different tone from “ Fortunae filius” in Hor. Sat. 2.6.49 ): Fortune brings forth the months with their varying events; these months, then, are his brothers, who ere now have known him depressed as well as exalted. He has faith in this Mother, and will not shrink from the path on which she seems to beckon him; he will not be false to his sonship. We might recall Schiller's epigram on the Wolfians; whatever may be the human paternity of the Iliad, “ hat es doch Eine Mutter nur, Und die Züge der Mutter, Deine unsterblichen Züge, Natur.”

mvp-comment-663-2 τῆς εὖ διδούσης 11 τῆς 12

mvp-comment-664-1 συγγενεῖς 13

mvp-comment-665-1 διώρισαν 14

mvp-comment-666-1 “Having sprung of such parentage ( ἐκφὺς 15 ἐξέλθοιμι 16 ἄλλος 17 ποτ’ 18 ἔτι | ποτέ 19

mvp-comment-667-1 μάντις 20

mvp-comment-668-1 κατὰ 21

mvp-comment-669-1 οὐ 22

mvp-comment-669-2 ἀπείρων 23

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

1066. mvp-comment-608-1 φρονοῦσά γ᾽ εὐ With clear knowledge. Ср. 1038.

1067. mvp-comment-609-1 τὰ λῷστα.. ταῦτα ‘This which you call the best'-that I do not learn my origin.

1069. mvp-comment-610-1 Will some one go and fetch the herdsman hither for me?' ἄξει here is more peremptory than οὐκ ἄξει; just as ἆρα; is stronger than ἆρ' οὐ; see Essay on Language § 29. p. 50.

1070. mvp-comment-611-1 πλουσίῳ .. γένει Her wealthy lineage. The word πλούσιος is used sarcastically. Cp. Εl. 361, σοὶ δὲ πλουσία | τράπεζα κείσθω.

1071. mvp-comment-612-1 ἰοὺ ἰού An exclamation of horror and wonder. Cp. Τr. 1143, ἰοὺ ἰοὺ δύστηνος, οἴχομαι τάλας.

1072. mvp-comment-613-1 ἄλλο δ᾽ οὔποθ᾽ ὕστερον And no word any more for ever.

1075. mvp-comment-614-1 ἀναρρήξει is best taken actively with ἡ γυνή as subject. She will cause evils to break forth. If κακά were the subject, χρήζει in 1076 could hardly have a natural meaning. Cp. II. 20. 55, ἐν δ᾽ αὐτοῖς ἐρίδα ῥήγνυντο. For the situation, cp. Ant. 766, 1253, Tr. 813.

1076. mvp-comment-615-1 Let her raise what storms she will; but I am determined to see my origin, though it be humble.'

1078. mvp-comment-616-1 ὡς γυνή For a woman. Cp. Hdt. 4. 81, ὀλίγους, ὡς Σκύθας εἶναι. Oedipus implies that his own 'pride of birth, (avowed in 1080, foll.) is of a nobler strain.

1079. mvp-comment-617-1 τὴν δυσγένειαν τὴν ἐμήν The baseness of my birth.

1080. mvp-comment-618-1 παῖδα τῆς Τύχης.. τῆς εὐ διδούσης Accounting myself the child of favouring Fortune. Cp. the opposite fancy of Polynices in O. C. 1323-1324, κεί μὴ σὸς ἀλλὰ τοῦ κακοῦ | πότμου φυτευθείς. So in Shak. Winter's Tale, 4. 4, Florizel says From thy succession wipe me, father! I Am heir to my affection.' 1082. οἱ δὲ συγγενεῖς μῆνές με μικρὸν καὶ μέγαν διώρισαν] And the months that have grown up with me, have alone determined my lowness and my exaltation. As elsewhere, Time is spoken of as a real thing or person commensurate with the events.

1084-1085. mvp-comment-619-1 This parentage of mine can never be disproved; and therefore why should I not find out my origin? This is better than I cannot but know my birth.

1084. mvp-comment-620-1 †ἔτι | ποτ' ἄλλος It must be admitted that ποτέ beginning the line after a short syllable which precludes synaphea, is questionable. See Aj. 986, οὐχ ὅσον τάχος | δῆτ᾿ αὐτὸν ἄξεις δεῦρο; It is allowable to conjecture ἐξέλθοιμ᾽ ἐγώ. But the secret of the anomaly is probably the inverted order (for ἄλλος ποτέ), which is for the sake of emphasis and rhythm. Cp. Phil. 1217, ἔτ᾿ οὐδέν εἰμι. 1086, foll. The chorus have forgotten their apprehension expressed in supr. 1074-1075, and yielding to the feeling of the moment, join with Oedipus in his wish to discover his origin. The joyous confidence of this strain gives greater emphasis to the catastrophe. Cp. Ant. 1115-1152, Aj. 693-718, Tr. 205-224- 'Soon shall the wonder be revealed. Our king was nursed on the mountain's breast, divinely born; some nymph his mother, his father, some roving God.' The solemnity of the prevailing ditrochaic (or epitrite) rhythm is relieved 1092. ματέρ'] by lyrical dactyls. The tone is one of religious joyousness, rising at first into excited hope, which changes, in line 7 of the strophe, into pious aspiration. ト​CCL トー 5 ト ト ト トー トー 1086. For κατὰ γνώμαν, cp. Tr. 102, εἴπ᾽, ὦ κρατιστεύων κατ᾿ ὄμμα, and see Essay on Language § 19. p. 28.

1087. mvp-comment-621-1 οὐ τὸν Ὄλυμπον Ant. 758.

1087. mvp-comment-621-2 ἀπείρων Hesychius, ἀπείρονας· ἀπειράτους. Σοφοκλῆς Θυέστῃ.