1087.
mvp-comment-621-1
οὐ τὸν Ὄλυμπον Ant. 758.
1087.
mvp-comment-621-2
ἀπείρων Hesychius, ἀπείρονας· ἀπειράτους. Σοφοκλῆς Θυέστῃ.
1090.
mvp-comment-622-1
τὰν αὔριον πανσέληνον
In the coming moonlit hour. Cp. Ant. 153, θεῶν δὲ ναοὺς χοροῖς παννυχίοις πάντας ἐπέλθωμεν. (1) The comparison of Arist. Η. Α. 10. 38, νύκτας τὰς πανσελήνους, shows that πανσέληνος is not always to be construed strictly of the full moon. A moonlight night is all that need be meant. And αύριον may be transferred from
next sunrise to
next moon-rise. Or (2) the expression may be understood to mean, 'In to-morrow's moonlight festival.' If this interpretation is adopted, we must suppose the full moon to occur the day following. But no hint of this is given in the context.
1090.
mvp-comment-622-2
ἀπείρων .. μὴ οὐ σε γε .. αὔξειν Thou shalt not be without experience of our celebrating thee, as of the same clime with Oedipus, and as having been to him a nurse and mother.'
1090.
mvp-comment-622-3
πατριώταν
A native of the same region,'
countryman.
1092.
mvp-comment-623-1
ματέρα As a mountain is called μήτηρ μήλων, θηρῶν, etc., e. g. Il. 8. 47, Ἴδην.. μητέρα θηρῶν, Γάργαρον, τροφόν coming between makes tolerable the transition from masc. to fem. αὔξειν, sc. ἐμὲ or ἡμᾶς, borrowed from the context.
1095.
mvp-comment-624-1
καὶ χορεύεσθαι πρὸς ἡμῶν
Or of being the theme of our choral song. For the change of voice and subject, see Essay on Language p. 65, d.
1095.
mvp-comment-624-2
ἐπίηρα φέροντα
Giving pleasure: Epicè. II. 1. 578, πατρὶ φίλῳ ἐπὶ ἦρα φέρειν Διΐ. Od. 19. 343, οὐδέ τί μοι ποδάνιπτρα ποδῶν ἐπιήρανα θυμῷ | γίγνεται.
1097.
mvp-comment-625-1
In hoping for a happy solution, the chorus still look up to Phoebus, whom they had at first invoked (154), and on the interpretation of whose still doubtful oracles the issue depends. This is the only shadow of apprehension which remains.
O Phoebus, to whom we cry, may this event prove well-pleasing to thee. ἰήϊε] Cp. supr. 154, and note.