Sophocles, Oedipus Tyrannus, Lewis Campbell (Translator), 103

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CHORUS
CHORUS . 463

Whom hath the voice from Delphi’s rocky throne

Loudly declared to have done

Horror unnameable with murdering hand?
465

With speed of storm-swift car

’Tis time he fled afar

With mighty footstep hurrying from the land.

For, armed with lightning brand,

The son of Zeus assails him with fierce bounds,

Hunting with Death’s inevitable hounds.
470

Late from divine Parnassus’ snow-capped height

This utterance sprang to light,

473

To track by every path the man unknown.

Through woodland caverns deep
475

And o’er the rocky steep

Harbouring in caves he roams the wild alone,

With none to share his moan.

Shunning that prophet-voice’s central sound,

Which ever lives, and haunts him, hovering round.

The reverend Seer hath stirred me with strange awe.
480

Gainsay I cannot, nor yet think him true.

I know not how to speak. My fluttering heart

In wild expectancy sees nothing clear.

483

Things past and future with the present doubt

Are shrouded in one mist. What quarrel lay
485

’Twixt Cadmus’ issue and Corinthus’ heir

Was never shown me, from old times till now,

By one on whose sure word I might rely

In running counter to the King’s fair fame,

To wreak for Laius that mysterious death.

Zeus and Apollo scan the ways of men
495

With perfect vision. But of mortals here

496

That soothsayers are more inspired than I

What certain proof is given? A man through wit
500

May pass another’s wisdom in the race.

But never, till I see the word fulfilled,

Will I confirm their clamour ’gainst the King.

In open day the female monster came:

Then perfect witness made his wisdom clear.

Thebè hath tried him and delights in him.
505

Wherefore my heart shall still believe him good.

Oedipus Tyrannus. Sophocles. Lewis Campbell (Translator). London, New York and Toronto. 1906.

Current edition Experimental

English (Lewis Campbell, 1906) (OCR draft) (English) (English (Lewis Campbell, 1906))

Provisional text from uncorrected OCR; expect errors.

Editions (2)

Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 103 focus

ἦν ἡμίν, ὦναξ, Λάϊός ποθ᾽ ἡγεμὼν

Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 151-215 focus

Χορός

ὦ Διὸς ἁδυεπὲς φάτι, τίς ποτε τᾶς πολυχρύσου

Πυθῶνος ἀγλαὰς ἔβας

Θήβας; ἐκτέταμαι φοβερὰν φρένα, δείματι πάλλων,

ἰήιε Δάλιε Παιάν,

ἀμφὶ σοὶ ἁζόμενος τί μοι ἢ νέον
155

ἢ περιτελλομέναις ὥραις πάλιν ἐξανύσεις χρέος.

εἰπέ μοι, ὦ χρυσέας τέκνον Ἐλπίδος, ἄμβροτε Φάμα.

159

Χορός

πρῶτα σὲ κεκλόμενος, θύγατερ Διός, ἄμβροτʼ Ἀθάνα
160

γαιάοχόν τʼ ἀδελφεὰν

Ἄρτεμιν, ἃ κυκλόεντʼ ἀγορᾶς θρόνον εὐκλέα θάσσει,

καὶ Φοῖβον ἑκαβόλον, ἰὼ

τρισσοὶ ἀλεξίμοροι προφάνητέ μοι,

εἴ ποτε καὶ προτέρας ἄτας ὕπερ ὀρνυμένας πόλει
165

ἠνύσατʼ ἐκτοπίαν φλόγα πήματος, ἔλθετε καὶ νῦν.

169

Χορός

ὦ πόποι, ἀνάριθμα γὰρ φέρω

πήματα· νοσεῖ δέ μοι πρόπας στόλος, οὐδʼ ἔνι φροντίδος ἔγχος
170

ᾧ τις ἀλέξεται. οὔτε γὰρ ἔκγονα

κλυτᾶς χθονὸς αὔξεται οὔτε τόκοισιν

ἰηίων καμάτων ἀνέχουσι γυναῖκες·

ἄλλον δʼ ἂν ἄλλῳ προσίδοις ἅπερ εὔπτερον ὄρνιν
175

κρεῖσσον ἀμαιμακέτου πυρὸς ὄρμενον

ἀκτὰν πρὸς ἑσπέρου θεοῦ.

179

Χορός

ὧν πόλις ἀνάριθμος ὄλλυται·

νηλέα δὲ γένεθλα πρὸς πέδῳ θαναταφόρα κεῖται ἀνοίκτως·
180

ἐν δʼ ἄλοχοι πολιαί τʼ ἔπι ματέρες

ἀχὰν παραβώμιον ἄλλοθεν ἄλλαν

λυγρῶν πόνων ἱκετῆρες ἐπιστενάχουσιν.

παιὰν δὲ λάμπει στονόεσσά τε γῆρυς ὅμαυλος
185

ὧν ὕπερ, ὦ χρυσέα θύγατερ Διός,

εὐῶπα πέμψον ἀλκάν.

190

Χορός

Ἄρεά τε τὸν μαλερόν, ὃς νῦν ἄχαλκος ἀσπίδων
190

φλέγει με περιβόατον, ἀντιάζω

παλίσσυτον δράμημα νωτίσαι πάτρας

ἔπουρον, εἴτʼ ἐς μέγαν θάλαμον Ἀμφιτρίτας

εἴτʼ ἐς τὸν ἀπόξενον ὅρμων
195

Θρῄκιον κλύδωνα·

τελεῖν γὰρ εἴ τι νὺξ ἀφῇ,

τοῦτʼ ἐπʼ ἦμαρ ἔρχεται·

τόν, ὦ τᾶν πυρφόρων

ἀστραπᾶν κράτη νέμων,
200

ὦ Ζεῦ πάτερ, ὑπὸ σῷ φθίσον κεραυνῷ,

203

Χορός

Λύκειʼ ἄναξ, τά τε σὰ χρυσοστρόφων ἀπʼ ἀγκυλᾶν

βέλεα θέλοιμʼ ἂν ἀδάματʼ ἐνδατεῖσθαι

ἀρωγὰ προσταχθέντα τάς τε πυρφόρους
205

Ἀρτέμιδος αἴγλας, ξὺν αἷς Λύκιʼ ὄρεα διᾴσσει·

τὸν χρυσομίτραν τε κικλήσκω,

τᾶσδʼ ἐπώνυμον γᾶς,
210

οἰνῶπα Βάκχον εὔιον,

Μαινάδων ὁμόστολον,

πελασθῆναι φλέγοντʼ

ἀγλαῶπι ¯ ˘ ¯

πεύκᾳ ʼπὶ τὸν ἀπότιμον ἐν θεοῖς θεόν.
215

Translations (4)

German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 102 focus

Und welches Mannes Schicksal meint der Gott damit?

Kreon.

Der Fürst in unserm Lande hier war Laïos,

Bevor, o König, du gebot'st in dieser Stadt.

Oedipus.

Aus Andrer Munde weiß ich's; denn ihn sah ich nie.
105

Kreon.

Nun der dahinschied, ist Apollons klar Gebot,

Die Mörder, wer sie seien, schwer zu züchtigen.

Oedipus.

Und wo zu Lande weilen sie? Wo sindet sich

Die schwer erkennbar dunkle Spur der alten Schuld?

Kreon.

In diesem Lande, sagt er: was man sucht, es läßt
110

Sich finden, was man unbeachtet läßt, entflieht.

Oedipus.

Und war's im Hause, war es auf dem Felde, war's

In fremdem Lande, daß ihn traf die Mörderhand?

Kreon.

Den Gott zu fragen zog er aus, so sagt er selbst,

Und seit er ausging, ist er nicht mehr heimgekehrt.
115

Oedipus.

Und kein Genosse seines Wegs, kein Bote sah's,

Von dem man forschend Alles noch erkundete?

Kreon.

Sie fielen bis auf Einen, der, aus Furcht entfloh'n,

Nichts als das Eine, was er sah, zu sagen weiß.

Oedipus.

Was ist's? Zu Vielen weiset Eins die Pfade wohl,
120

Wenn einer Hoffnung schwacher Strahl uns leuchtete.

Kreon.

Ihn überfielen Räuber, und nicht Eine Hand,

Nein, Vieler Hände, sagt er aus, erschlugen ihn.

Oedipus.

Doch hätte sich der Räuber, wenn er nicht von hier

Mit Gold bestellt war, solch vermess'ner That erkühnt?
125

Kreon.

Wohl schien es also; doch den Mord des Laïos

Zu rächen, that sich Keiner auf in jener Noth.

Oedipus.

Und welche Noth verwehrte solches auszuspäh'n,

Nachdem des Landes Herrscher so gefallen war?

Kreon.

Uns zwang die Räthselsängerin auf's Nächste nur¹
130

Zu schauen und zu lassen, was im Dunkel lag.

Oedipus.

English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 103 focus

Creon
(Edi. Thou knowst, if this Tiresias

What he declares, thou best canst tell : of me,

What thou requirest, myself am yet to learn.
575

English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 103 focus

Creon

For wisdom as renown'd

As now, and highly honour'd.

English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 151-215 focus

The chorus of Theban elders enters.

Chorus

O sweetly-speaking message of Zeus, in what spirit have you come to glorious Thebes from golden Pytho ? I am on the rack, terror shakes my soul, O Delian healer to whom wild cries rise,

in holy fear of you, wondering what debt you will extract from me, perhaps unknown before, perhaps renewed with the revolving years. Tell me, immortal Voice, child of golden Hope.
155

159

Chorus

First I call on you, daughter of Zeus, immortal Athena,

and on your sister, Artemis, guardian of our earth, who sits on her glorious throne above the circle of our market-place, and on far-shooting Apollo: oh shine forth for me, my three-fold help against death!
160

If ever before you drove a fiery pest from our borders to stop ruin rushing upon our city, come now also!
165

169

Chorus

Alas, countless are the sorrows I bear.

A plague is on all our people, and thought can find no weapon for defense. The fruits of the glorious earth do not grow; by no birth of offspring do women surmount the pangs in which they shriek.
170

You can see life after life speed away, like a bird on the wing, swifter than irresistible fire, to the shore of the western god.
175

179

Chorus

With such deaths, past numbering, the city perishes.

Unpitied, her children lie on the ground, spreading pestilence, with no one to mourn them. Meanwhile young wives and grey-haired mothers raise a wail at the steps of the altars, some here, some there,
180

and groan in supplication for their terrible woes. The prayers to the Healer ring clear, and with them the voice of lamentation. For which things, golden daughter of Zeus, send us the bright face of comfort.
185

190

Chorus

Grant that the fierce god of death, who now without the bronze of shields, though among cries like those of battle, wraps me in the flames of his onset, may turn his back in speedy flight from our land, borne by a favorable wind to the great chamber of Amphitrite,
190

or to the Thracian waves, those waters where none find haven. For if night leaves anything undone in the working of destruction, day follows to accomplish it. You who wield the
195

powers of fiery lightning, Zeus our father, slay him beneath your thunder-bolt.
200

203

Chorus

Lycean Lord, would that the shafts from your bent bow’s string of woven gold might

go forth in their might, our champions in the face of the foe, and the flashing fires of Artemis too, with which she darts through the Lycian hills. I call him whose locks are bound with gold,
205

who is named with the name of this land, ruddy Bacchus to whom Bacchants cry, to draw near with the blaze of his shining torch,
210

our ally against the god unhonored among the gods.
215

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-300-1 ἱκόμην … ἐκάλεις ¹

mvp-comment-318-1 θεσπιέπεια ²

mvp-comment-318-2 δελφὶς πέτρα ³

mvp-comment-318-3 εἶπε τελέσαντα ⁴

mvp-comment-319-1 ἄρρητ’ ἀρρήτων ⁵

mvp-comment-320-1 ἀελλάδων ⁶

mvp-comment-321-1 ἵππων ⁷

mvp-comment-322-1 στεροπαῖς ⁸

mvp-comment-322-2 γενέτας ⁹

mvp-comment-323-1 Κῆρες ¹⁰

mvp-comment-323-2 ἀναπλάκητοι ¹¹

mvp-comment-324-1 ἔλαμψε ¹²

mvp-comment-324-2 τοῦ νιφόεντος ¹³

mvp-comment-325-1 Join τὸν ἄδηλον ἄνδρα ¹⁴ πάντα ¹⁵ πάντα ¹⁶

mvp-comment-326-1 πέτρας ἰσόταυρος ¹⁷ ἰσόταυρος ¹⁸

mvp-comment-327-1 χηρεύων ¹⁹

mvp-comment-328-1 τὰ μεσόμφαλα γᾶς μαντεῖα ²⁰

mvp-comment-328-2 ἀπονοσφίζων ²¹

mvp-comment-329-1 ζῶντα ²²

mvp-comment-329-2 περιποτᾶται ²³

mvp-comment-330-1 The Chorus have described the unknown murderer as they imagine him—a fugitive in remote places. They now touch on the charge laid against Oedipus, —but only to say that it lacks all evidence. δεινὰ μὲν οὖν ²⁴ δὲ ²⁵ λέξω ²⁶

mvp-comment-330-2 δεινὰ ²⁷ ταράσσει ²⁸ δοκοῦντα, ἀποφάσκοντα ²⁹ ἀποφάσκοντα ³⁰ δοκοῦντα ³¹ δοκοῦντα ³² ἀποφάσκοντα ³³

mvp-comment-331-1 λέξω ³⁴

mvp-comment-331-2 ἐνθάδε ³⁵ ὀπίσω ³⁶

mvp-comment-332-1 ἢ Λαβδακίδαις ἢ τῷ Πολύβου ³⁷ ἔκειτο ³⁸

mvp-comment-333-1 πρὸς ὅτου ³⁹ γὰρ ἐπ’ αὐτῷ ⁴⁰ βασανίζων ⁴¹ πρὸς ὅτου δὴ βασανίζων βασάνῳ ⁴² πρὸς ⁴³ βασάνῳ ⁴⁴

mvp-comment-334-1 ἐπὶ φάτιν εἶμι ⁴⁵

mvp-comment-335-1 The gen. θανάτων ⁴⁶ ἐπίκουρος ⁴⁷ Θανάτων ⁴⁸

mvp-comment-336-1 It is true ( οὖν ⁴⁹ μέν ⁵⁰ ἀληθής ⁵¹ σοφίᾳ ⁵²

mvp-comment-337-1 πλέον φέρεται ⁵³

mvp-comment-338-1 παραμείψειεν ⁵⁴

mvp-comment-339-1 πρὶν ἴδοιμ’ ⁵⁵

mvp-comment-339-2 ὀρθὀν ⁵⁶ ὀρθόν ⁵⁷ ἔπος ⁵⁸

mvp-comment-340-1 καταφαίην ⁵⁹

mvp-comment-341-1 ἐπ’ αὐτῷ ⁶⁰

mvp-comment-341-2 πτερόεσσα … κόρα ⁶¹

mvp-comment-342-1 Βασάνῳ ⁶² ἁδύπολις ⁶³

mvp-comment-342-2 ἁδύπολις ⁶⁴

mvp-comment-343-1 τῷ ⁶⁵

mvp-comment-343-2 ἀπ’ ⁶⁶

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

463-511. mvp-comment-280-1 Where is the accursed one, whom Apollo has marked as the perpetrator of the terrible deed? Now should he fly far away, with a step swifter than that of steeds, the daughters of the wind. For the son of Zeus, clothed in armour, leaps upon him with flashing fire, and the inevitable Fates are following him. He is roaming in forests and amongst desert caves, but he shall find no refuge. The forlorn man cannot put away from him the oracles that come from the centre of the earth.

463-511. mvp-comment-280-2 I tremble to think of the answer which the seer has given; and I hover in uncertainty, seeing neither what is, nor what will be. I neither know nor have known any strife between the house of Labdacus and the son of Polybus, and without proof, I will not give up Oedipus on an uncertain surmise. There is no knowing whether the voice of the prophet is the voice of God. But one man may be wiser than another. And of mortals who so wise as Oedipus? We have proof of this and of his good- Ist strophe and antistr. logaoedic or glyconic, ness to our state. Therefore I will think no harm of him.

463-511. mvp-comment-280-3 The first strophe and antistrophe refer to the proclamation of Oedipus reporting the answer of the oracle; the second to the words of Teiresias, which contained the only answer yet given to the question which the oracle left obscure. The differing metres of the first and second strophe and antistrophe contrast the eager resolution of the chorus to find the murderer, with the wavering excitement which the words of Teiresias have awakened, distracting them between their loyalty to Oedipus and their reverence for the seer. The first strophe commences with a strain half grave, half light, which is stirred into a quicker motion in the glyconics (lines 466-468), where the flight of the fugitive is described and grows faster and also weightier in the description of the tramp of his pursuers (lines 469 ff.). In the second strophe the alternation of the mind of the Chorus is indicated in the uneven Ionic rhythm. followed by rapid anapaestic clcclcc dimeters marking the climax of feeling. 2nd str. and antistr. Ionic a minore with anacrusis and pauses. 100- D 100–110)|10) 10)||10)|[110)]110) 463. The διορθωτής of the Laurentian MS. has written εἶπε over another word (ειδε?) and Flor. Γ. gives εἶδε, above 100which a later hand has written εἶπε as a v. r. Both readings are noticed by the Scholiast. The construction with the participle is at first sight rather in favour of εἶδε (or οἶδε). But cp. El. 318, О. С. 1580, ξυντομωτάτως μὲν ἂν τύχοιμι λέξας Οἰδίπουν ὀλωλότα, and infr. 1214, δικάζει .. τεκνοῦντα, εἶπε is much better suited to the context. The voice which the Pythia interpreted came from the rock.

465. mvp-comment-281-1 For ἄρρητ' ἀρρήτων, see Essay on Language § 40, 4. p. 75.

466. mvp-comment-282-1 ἀελλάδων Said to be = ἀελλαίων. But may not some of the force of the patronymic be retained, = 'Swift daughters of the storm'? See the fable in II. 20. 223.

467. mvp-comment-283-1 σθεναρώτερον is better taken as an adjective agreeing with πόδα than as an adverb. Cp. Il. 10.358, λαιψηρὰ δὲ γούνατ' ἐνώμα. Ε. on L. § 9. p. 13.

470. mvp-comment-284-1 πυρὶ καὶ στεροπαῖς Το follow ἔνοπλος ἐπενθρώσκει. The son of Zeus leaps armed upon him, with fiery bolts. The avenging power of Phoebus is referred to his father Zeus (the πυρφόρος ἀστεροπητής, Phil. 1198), whose lightning he hurls, and by whose prophetic power he is inspired. Cp. supr. 151.

472. mvp-comment-285-1 Κήρες The meaning of this word varies between (1) lot or des- tiny, (2) misfortune, (3) death. The Κῆρες have not the independent authority of the Mοίραι, but are rather the subordinate ministers who execute the Divine will.

473. mvp-comment-286-1 ἔλαμψε . φάμα The command flashed forth. Cp. 186, παιὰν δὲ λάμπει : Pind. O1. 1. 23, λάμπει . . κλέος.

475. mvp-comment-287-1 πάντ᾿ ἰχνεύειν πάντα is neuter plural adverbial: to track by all means, rather than masculine subject of ἰχνεύειν, for every one to track.

478. mvp-comment-288-1 The reading of the inferior MSS., although yielding an unlikely rhythm, is given in the text as most probably representing the true meaning. ἅτε has been read with some probability for ὡς. The reading of L., even if the adj. were here permissible (see Essay on Language § 23, €. p. 39) is impossible on account of the strained use of metaphor. Prof. E. L. Lushington has suggested ἰσόταυρος. Cp. Virgil's description, Georg. 3. 203, of the solitary vanquished bull; 11. 481, 2, suggest that he is also seeking refuge from the breese.

479. mvp-comment-289-1 χηρεύων Forlorn, 'Cut off from fellowship; alluding to the curse under which the murderer lay, 236, foll. N2

480. mvp-comment-290-1 τὰ μεσόμφαλα γᾶς .. μαντεία The oracles from the central spot of earth. yâs is part. gen. after the adjective of place. Cp. Strabo, 9. p. 419, τῆς Ἑλλάδος ἐν μέσῳ πώς ἐστι τῆς συμπάσης .. καὶ ἐκάλεσαν τῆς γῆς ὄμφαλον.

480. mvp-comment-290-2 ἀπονοσφίζων Putting away from him, i.e. avoiding. An inverted expression, like ἀποκρύπτειν γῆν.

481. mvp-comment-291-1 ἀεί to be taken equally with ζῶντα and περιποτᾶται. And they will not die, but still live and move around him. The chorus look to the ends of the earth for the man whom they have just seen before the palace; for him, who, instead of avoiding the oracle, embraces and is seeking to obey it.

483. mvp-comment-292-1 Fearfully does the wise augur trouble me.' For the ellipse of the object με, see Essay on Language § 39. P. 73. μὲν οὖν marks the transition to a course of thought which is not final; to this ἀλλά, κ.τ.λ. 497 ff. is afterwards opposed.

483. mvp-comment-292-2 δεινά is adverbial acc., and δοκοῦντα, ἀποφάσκοντα acc. masc. agreeing with με understood. Neither entertaining the suggestion nor denying. For δοκεῖν absolute, cp. El. 61, δοκῶ μέν, alib., Αj. 942, σοὶ μὲν δοκεῖν ταῦτ᾽ ἔστ᾽ ἐμοὶ δ᾽ ἄγαν φρονεῖν : Τr. 590, 1, ὡς τὸ μὲν δοκεῖν ἔνεστι. This interpretation is supported by the words, ὅ, τι λέξω δ᾽ ἀπορῶ, which are added in explanation. Others take δεινά ταράσσει, κ.τ.λ., to mean suggests dire conflicting thoughts, which neither affirm their object nor deny.

486. mvp-comment-293-1 πέτομαι δ᾽ ἐλπίσιν And I hover in uncertain expectation. Cp. Eur. Bacch. 332, νῦν γὰρ πέτει τε καὶ φρονῶν οὐδὲν φρονεῖς: infr. 771-772, és τοσοῦτον ἐλπίδων ἐμοῦ βεβῶτος.

487. mvp-comment-294-1 Not seeing clearly either the present or the future. Cp. ὁ γὰρ οἷος ὅρα πρόσσω καὶ ὀπίσσω, Il. 18.250; Od. 24.452. The Greeks imagined the future as coming on behind the present and so hidden by it.

487. mvp-comment-294-2 ἢ.. ἤ What quarrel lay between them on either side. The disjunctive form of expression gives emphasis to each of the proper names. The same emphatic strain is continued with οὔτε οὔτε. Cp. Hdt. 7. 54, οὐκ ἔχω ἀτρεκέως διακρίναι, οὔτε εἰ . . οὔτε εἰ, κ.τ.λ.

488. mvp-comment-295-1 ἔκειτο Lit. Was laid up, (cp. 232, ἡ χάρις προσκείσεται), but this meaning is almost lost, and the word has little more than the force of the substantive verb.

492. mvp-comment-296-1 The corresponding line of the antistrophe exceeds this by--, and the slight obscurity of the present passage makes it more probable that one or two words have been lost here, than that γὰρ ἐπ᾿ αὐτῷ has been interpolated in l. 507. The addition of τινὸς ἀνδρῶν, or some such words, would make the sense clearer, and in any case ὅτου is masculine. What quarrel lay between them I never learnt from any man at whose word I might go, proof in hand, against the popular fame of Oedipus. For the use of πρός with the active verb, cp. Τr. 935, ἄκουσα πρὸς τοῦ θηρὸς ἔρξειεν τάδε. βασάνῳ εἶμι = ἐλέγξων εἶμι. For the instrumental dative = ξὺν βασάνῳ, see Essay on Language § 14. 1. p. 20.

495. mvp-comment-297-1 ἐπὶ .. εἶμι is a case of tmesis. For the constr. cp. II. 11. 367, τοὺς ἄλλους ἐπιείσομαι.

496. mvp-comment-298-1 Going to the aid of the Labdacidae on account of a mysterious death. Cp. Eur. El. 138, αἱμάτων ἐπίκουρος.

498. mvp-comment-299-1 ὅ τ᾿ Ἀπόλλων Who is again regarded as the προφήτης of Zeύς. See l. 151, and note.

500. mvp-comment-300-1 πλέον ἢ ἐγὼ φέρεται Attains more than I. Cp. Hdt. 8. 29, πρόσθε τε γὰρ ἐν τοῖσι Ἕλλησι, .. πλέον αἰεί κοτε ὑμέων ἐφερόμεθα· νῦν τε παρὰ τῷ βαρβάρῳ τοσοῦτον δυνάμεθα ὥστε, κ.τ.λ.: Ε1. 1095-1096, τῶνδε φερομέναν ἄριστα.

501. mvp-comment-301-1 κρίσις οὐκ ἔστιν ἀληθής There is no sure way of determining. Cp. Pind. fr. Paean. 39, τί δ' ἔλπεαι σοφίαν ἐμμέναι, ᾆτ᾽ ὀλίγον τοι ἀνὴρ ὑπὲρ ἀνδρὸς ἰσχύει; οὐ γὰρ ἔσθ᾽ ὅπως τὰ θεῶν βουλεύματ᾽ ἐρευνάσαι βροτέᾳ φρενί.

502. mvp-comment-302-1 παραμείψειεν Might pass, as in a race. Cp. Pind. Pyth. 2. 50, θεός, ὁ καὶ πτερόεντ' αἰετὸν κίχε καὶ θαλασσαῖον παραμείβεται δελφίνα. On the use of the active for the middle voice, see Essay on Language p. 98.

503. mvp-comment-303-1 πρὶν ἴδοιμ The optative (instead of ἂν ἴδω) is occasioned by ката- φαίην ἄν.

503. mvp-comment-303-2 ὀρθὸν ἔπος A clear or certain utterance, i. e. one proved by the fact.

503. mvp-comment-303-3 ἡδύπολισ MSS. τῷ] τῶ(1) L. Cp. 853, τόν γε Λαΐου φόνον φανεῖ δικαίως ὀρθόν : Ant. 1178, ὦ μάντι, τοῦπος ὡς ἄρ᾽ ὀρθὸν ἥνυσας : Pind. Pyth. 6. 19.

503. mvp-comment-303-4 μεμφομένων Gen. absolute.

503. mvp-comment-303-5 καταφαίην Ar. Met. 3. 6. 11, ἀδύνατον ἅμα καταφάναι καὶ ἀποφάναι.

510. mvp-comment-304-1 βασάνῳ In actual proof. Dative of circumstance. Cp. 494. The same word repeated in a different connexion. The words φανερά, ὤφθη, βασάνῳ, are intended to contrast the clear evidence in Oedipus' favour with the uncertainty of the suspicion against him.

510. mvp-comment-304-2 ἁδύπολις = ἡδὺς τῇ πόλει. Cp. ὑψίπολις = ὑψηλὸς ἐν πόλει, Ant. 370.

510. mvp-comment-304-3 τῷ Epicè, Therefore.'

Sophocles Oedipus Tyrannus 103

Lewis Campbell (Translator)

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Und welches Mannes Schicksal meint der Gott damit?

Kreon.

Der Fürst in unserm Lande hier war Laïos,

Bevor, o König, du gebot'st in dieser Stadt.

Oedipus.

Aus Andrer Munde weiß ich's; denn ihn sah ich nie.
105

Kreon.

Nun der dahinschied, ist Apollons klar Gebot,

Die Mörder, wer sie seien, schwer zu züchtigen.

Oedipus.

Und wo zu Lande weilen sie? Wo sindet sich

Die schwer erkennbar dunkle Spur der alten Schuld?

Kreon.

In diesem Lande, sagt er: was man sucht, es läßt
110

Sich finden, was man unbeachtet läßt, entflieht.

Oedipus.

Und war's im Hause, war es auf dem Felde, war's

In fremdem Lande, daß ihn traf die Mörderhand?

Kreon.

Den Gott zu fragen zog er aus, so sagt er selbst,

Und seit er ausging, ist er nicht mehr heimgekehrt.
115

Oedipus.

Und kein Genosse seines Wegs, kein Bote sah's,

Von dem man forschend Alles noch erkundete?

Kreon.

Sie fielen bis auf Einen, der, aus Furcht entfloh'n,

Nichts als das Eine, was er sah, zu sagen weiß.

Oedipus.

Was ist's? Zu Vielen weiset Eins die Pfade wohl,
120

Wenn einer Hoffnung schwacher Strahl uns leuchtete.

Kreon.

Ihn überfielen Räuber, und nicht Eine Hand,

Nein, Vieler Hände, sagt er aus, erschlugen ihn.

Oedipus.

Doch hätte sich der Räuber, wenn er nicht von hier

Mit Gold bestellt war, solch vermess'ner That erkühnt?
125

Kreon.

Wohl schien es also; doch den Mord des Laïos

Zu rächen, that sich Keiner auf in jener Noth.

Oedipus.

Und welche Noth verwehrte solches auszuspäh'n,

Nachdem des Landes Herrscher so gefallen war?

Kreon.

Uns zwang die Räthselsängerin auf's Nächste nur¹
130

Zu schauen und zu lassen, was im Dunkel lag.

Oedipus.

Creon
(Edi. Thou knowst, if this Tiresias

What he declares, thou best canst tell : of me,

What thou requirest, myself am yet to learn.
575

Creon

For wisdom as renown'd

As now, and highly honour'd.

Commentary

Stable identifiers

Search the Perseus Catalog for:

Search the Perseus Catalog for:

Current edition Experimental

Und welches Mannes Schicksal meint der Gott damit?

Kreon. Der Fürst in unserm Lande hier war Laïos, Bevor, o König, du gebot'st in dieser Stadt.

Oedipus. Aus Andrer Munde weiß ich's; denn ihn sah ich nie. 105

Kreon. Nun der dahinschied, ist Apollons klar Gebot, Die Mörder, wer sie seien, schwer zu züchtigen.

Oedipus. Und wo zu Lande weilen sie? Wo sindet sich Die schwer erkennbar dunkle Spur der alten Schuld?

Kreon. In diesem Lande, sagt er: was man sucht, es läßt 110 Sich finden, was man unbeachtet läßt, entflieht.

Oedipus. Und war's im Hause, war es auf dem Felde, war's In fremdem Lande, daß ihn traf die Mörderhand?

Kreon. Den Gott zu fragen zog er aus, so sagt er selbst, Und seit er ausging, ist er nicht mehr heimgekehrt. 115

Oedipus. Und kein Genosse seines Wegs, kein Bote sah's, Von dem man forschend Alles noch erkundete?

Kreon. Sie fielen bis auf Einen, der, aus Furcht entfloh'n, Nichts als das Eine, was er sah, zu sagen weiß.

Oedipus. Was ist's? Zu Vielen weiset Eins die Pfade wohl, 120 Wenn einer Hoffnung schwacher Strahl uns leuchtete.

Kreon. Ihn überfielen Räuber, und nicht Eine Hand, Nein, Vieler Hände, sagt er aus, erschlugen ihn.

Oedipus. Doch hätte sich der Räuber, wenn er nicht von hier Mit Gold bestellt war, solch vermess'ner That erkühnt? 125

Kreon. Wohl schien es also; doch den Mord des Laïos Zu rächen, that sich Keiner auf in jener Noth.

Oedipus. Und welche Noth verwehrte solches auszuspäh'n, Nachdem des Landes Herrscher so gefallen war?

Kreon. Uns zwang die Räthselsängerin auf's Nächste nur 1 130 Zu schauen und zu lassen, was im Dunkel lag.

Oedipus.

Creon (Edi. Thou knowst, if this Tiresias What he declares, thou best canst tell : of me, What thou requirest, myself am yet to learn. 575

Creon For wisdom as renown'd As now, and highly honour'd.

Commentary

Stable identifiers

Kreon.

Der Fürst in unserm Lande hier war Laïos,

Bevor, o König, du gebot'st in dieser Stadt.

Oedipus.

Aus Andrer Munde weiß ich's; denn ihn sah ich nie.
105

Kreon.

Nun der dahinschied, ist Apollons klar Gebot,

Die Mörder, wer sie seien, schwer zu züchtigen.

Oedipus.

Und wo zu Lande weilen sie? Wo sindet sich

Die schwer erkennbar dunkle Spur der alten Schuld?

Kreon.

In diesem Lande, sagt er: was man sucht, es läßt
110

Sich finden, was man unbeachtet läßt, entflieht.

Oedipus.

Und war's im Hause, war es auf dem Felde, war's

In fremdem Lande, daß ihn traf die Mörderhand?

Kreon.

Den Gott zu fragen zog er aus, so sagt er selbst,

Und seit er ausging, ist er nicht mehr heimgekehrt.
115

Oedipus.

Und kein Genosse seines Wegs, kein Bote sah's,

Von dem man forschend Alles noch erkundete?

Kreon.

Sie fielen bis auf Einen, der, aus Furcht entfloh'n,

Nichts als das Eine, was er sah, zu sagen weiß.

Oedipus.

Was ist's? Zu Vielen weiset Eins die Pfade wohl,
120

Wenn einer Hoffnung schwacher Strahl uns leuchtete.

Kreon.

Ihn überfielen Räuber, und nicht Eine Hand,

Nein, Vieler Hände, sagt er aus, erschlugen ihn.

Oedipus.

Doch hätte sich der Räuber, wenn er nicht von hier

Mit Gold bestellt war, solch vermess'ner That erkühnt?
125

Kreon.

Wohl schien es also; doch den Mord des Laïos

Zu rächen, that sich Keiner auf in jener Noth.

Oedipus.

Und welche Noth verwehrte solches auszuspäh'n,

Nachdem des Landes Herrscher so gefallen war?

Kreon.

Uns zwang die Räthselsängerin auf's Nächste nur¹
130

Zu schauen und zu lassen, was im Dunkel lag.

Creon
(Edi. Thou knowst, if this Tiresias

What he declares, thou best canst tell : of me,

What thou requirest, myself am yet to learn.
575

Creon

For wisdom as renown'd

As now, and highly honour'd.