ἀπότομον *ἐξώρουσεν εἰς ἀνάγκαν,
Oedipus Tyrannus. Sophocles. ed. Lewis Campbell. Oxford. 1879.
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Current edition Experimental
Greek (Lewis Campbell, 1879) (OCR draft) (Greek) (Greek (Lewis Campbell, 1879))
Provisional text from uncorrected OCR; expect errors.
Editions (1)
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 863-910 focus
Χορός
εἴ μοι ξυνείη φέροντι
μοῖρα τὰν εὔσεπτον ἁγνείαν λόγων
ἔργων τε πάντων, ὧν νόμοι πρόκεινται
865
ὑψίποδες, οὐρανίαν
διʼ αἰθέρα τεκνωθέντες, ὧν Ὄλυμπος
πατὴρ μόνος, οὐδέ νιν
θνατὰ φύσις ἀνέρων
ἔτικτεν οὐδὲ μή ποτε λάθα κατακοιμάσῃ·
870
μέγας ἐν τούτοις θεὸς οὐδὲ γηράσκει.
εἴ μοι ξυνείη φέροντι
μοῖρα τὰν εὔσεπτον ἁγνείαν λόγων
ἔργων τε πάντων, ὧν νόμοι πρόκεινται
865
ὑψίποδες, οὐρανίαν
διʼ αἰθέρα τεκνωθέντες, ὧν Ὄλυμπος
πατὴρ μόνος, οὐδέ νιν
θνατὰ φύσις ἀνέρων
ἔτικτεν οὐδὲ μή ποτε λάθα κατακοιμάσῃ·
870
μέγας ἐν τούτοις θεὸς οὐδὲ γηράσκει.
Χορός
ὕβρις φυτεύει τύραννον·
ὕβρις, εἰ πολλῶν ὑπερπλησθῇ μάταν,
ἃ μὴ ʼπίκαιρα μηδὲ συμφέροντα,
875
ἀκρότατον εἰσαναβᾶσʼ
αἶπος ἀπότομον ὤρουσεν εἰς ἀνάγκαν,
ἔνθʼ οὐ ποδὶ χρησίμῳ
χρῆται. τὸ καλῶς δʼ ἔχον
880
πόλει πάλαισμα μήποτε λῦσαι θεὸν αἰτοῦμαι.
θεὸν οὐ λήξω ποτὲ προστάταν ἴσχων.
ὕβρις φυτεύει τύραννον·
ὕβρις, εἰ πολλῶν ὑπερπλησθῇ μάταν,
ἃ μὴ ʼπίκαιρα μηδὲ συμφέροντα,
875
ἀκρότατον εἰσαναβᾶσʼ
αἶπος ἀπότομον ὤρουσεν εἰς ἀνάγκαν,
ἔνθʼ οὐ ποδὶ χρησίμῳ
χρῆται. τὸ καλῶς δʼ ἔχον
880
πόλει πάλαισμα μήποτε λῦσαι θεὸν αἰτοῦμαι.
θεὸν οὐ λήξω ποτὲ προστάταν ἴσχων.
Χορός
εἰ δέ τις ὑπέροπτα χερσὶν ἢ λόγῳ πορεύεται,
δίκας ἀφόβητος οὐδὲ δαιμόνων ἕδη σέβων,
885
κακά νιν ἕλοιτο μοῖρα,
δυσπότμου χάριν χλιδᾶς,
εἰ μὴ τὸ κέρδος κερδανεῖ δικαίως
καὶ τῶν ἀσέπτων ἔρξεται
890
ἢ τῶν ἀθίκτων θίξεται ματᾴζων.
τίς ἔτι ποτʼ ἐν τοῖσδʼ ἀνὴρ θεῶν βέλη
εὔξεται ψυχᾶς ἀμύνειν;
εἰ γὰρ αἱ τοιαίδε πράξεις τίμιαι,
895
τί δεῖ με χορεύειν;
εἰ δέ τις ὑπέροπτα χερσὶν ἢ λόγῳ πορεύεται,
δίκας ἀφόβητος οὐδὲ δαιμόνων ἕδη σέβων,
885
κακά νιν ἕλοιτο μοῖρα,
δυσπότμου χάριν χλιδᾶς,
εἰ μὴ τὸ κέρδος κερδανεῖ δικαίως
καὶ τῶν ἀσέπτων ἔρξεται
890
ἢ τῶν ἀθίκτων θίξεται ματᾴζων.
τίς ἔτι ποτʼ ἐν τοῖσδʼ ἀνὴρ θεῶν βέλη
εὔξεται ψυχᾶς ἀμύνειν;
εἰ γὰρ αἱ τοιαίδε πράξεις τίμιαι,
895
τί δεῖ με χορεύειν;
Χορός
οὐκέτι τὸν ἄθικτον εἶμι γᾶς ἐπʼ ὀμφαλὸν σέβων,
οὐδʼ ἐς τὸν Ἀβαῖσι ναὸν οὐδὲ τὰν Ὀλυμπίαν,
900
εἰ μὴ τάδε χειρόδεικτα
πᾶσιν ἁρμόσει βροτοῖς.
ἀλλʼ, ὦ κρατύνων, εἴπερ ὄρθʼ ἀκούεις,
Ζεῦ, πάντʼ ἀνάσσων, μὴ λάθοι
905
σὲ τάν τε σὰν ἀθάνατον αἰὲν ἀρχάν.
φθίνοντα γὰρ Λαΐου παλαίφατα
θέσφατʼ ἐξαιροῦσιν ἤδη,
κοὐδαμοῦ τιμαῖς Ἀπόλλων ἐμφανής·
ἔρρει δὲ τὰ θεῖα.
910
οὐκέτι τὸν ἄθικτον εἶμι γᾶς ἐπʼ ὀμφαλὸν σέβων,
οὐδʼ ἐς τὸν Ἀβαῖσι ναὸν οὐδὲ τὰν Ὀλυμπίαν,
900
εἰ μὴ τάδε χειρόδεικτα
πᾶσιν ἁρμόσει βροτοῖς.
ἀλλʼ, ὦ κρατύνων, εἴπερ ὄρθʼ ἀκούεις,
Ζεῦ, πάντʼ ἀνάσσων, μὴ λάθοι
905
σὲ τάν τε σὰν ἀθάνατον αἰὲν ἀρχάν.
φθίνοντα γὰρ Λαΐου παλαίφατα
θέσφατʼ ἐξαιροῦσιν ἤδη,
κοὐδαμοῦ τιμαῖς Ἀπόλλων ἐμφανής·
ἔρρει δὲ τὰ θεῖα.
910
Translations (2)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 873 focus
Der Frevelmuth zeugt Gewaltherrn.
855
Wenn der Frevelmuth sich thöricht übernahm und Thaten übte,
Heillos, ohne Frommen;
Dann zu der Höh'n äußerstem Gipfel
Hebt er sich empor, stürzt hinab in Elend,
Wo nimmer beglückt sein Fuß
860
Hinwallt. Was zum Heil der Stadt
Begonnen ward, das wende der Gott mächtig zum Sieg, fleh' ich!
Von dem Schuzgott will ich mich nimmerdar scheiden.
Zweite Strophe.
Der Frevelmuth zeugt Gewaltherrn.
855
Wenn der Frevelmuth sich thöricht übernahm und Thaten übte,
Heillos, ohne Frommen;
Dann zu der Höh'n äußerstem Gipfel
Hebt er sich empor, stürzt hinab in Elend,
Wo nimmer beglückt sein Fuß
860
Hinwallt. Was zum Heil der Stadt
Begonnen ward, das wende der Gott mächtig zum Sieg, fleh' ich!
Von dem Schuzgott will ich mich nimmerdar scheiden.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 863-910 focus
Chorus
May destiny still find me winning the praise of reverent purity in all words and
deeds sanctioned by those laws of sublime range, called into life through the high clear aether, whose father is
Olympus
alone. Their parent was no race of mortal men,
865
no, nor shall oblivion ever lay them to sleep: the god is mighty in them, and he does not grow old.
870
May destiny still find me winning the praise of reverent purity in all words and
deeds sanctioned by those laws of sublime range, called into life through the high clear aether, whose father is
Olympus
alone. Their parent was no race of mortal men,
865
no, nor shall oblivion ever lay them to sleep: the god is mighty in them, and he does not grow old.
870
Chorus
Insolence breeds the tyrant. Insolence, once vainly stuffed with wealth
that is not proper or good for it, when it has scaled the topmost ramparts, is hurled to a dire doom, where one’s feet cannot serve to good advantage. But I pray that the god never
875
quell such rivalry as benefits the state. I will always hold the god as our protector.
880
Insolence breeds the tyrant. Insolence, once vainly stuffed with wealth
that is not proper or good for it, when it has scaled the topmost ramparts, is hurled to a dire doom, where one’s feet cannot serve to good advantage. But I pray that the god never
875
quell such rivalry as benefits the state. I will always hold the god as our protector.
880
Chorus
But if any man walks haughtily in deed or word,
with no fear of Justice, no reverence for the images of gods, may an evil doom seize him for his ill-starred pride, if he does not gain his advantage fairly,
885
or avoid unholy deeds, but seeks to lay profaning hands on sanctities. Where such things occur, what mortal shall boast any more that he can ward off the arrow of the gods from his life?
890
No. For if such deeds are held in honor, why should we join in the sacred dance?
895
But if any man walks haughtily in deed or word,
with no fear of Justice, no reverence for the images of gods, may an evil doom seize him for his ill-starred pride, if he does not gain his advantage fairly,
885
or avoid unholy deeds, but seeks to lay profaning hands on sanctities. Where such things occur, what mortal shall boast any more that he can ward off the arrow of the gods from his life?
890
No. For if such deeds are held in honor, why should we join in the sacred dance?
895
Chorus
No longer will I go reverently to the earth’s central and inviolate shrine, no more to Abae’s temple or to
Olympia
,
if these oracles do not fit the outcome, so that all mortals shall point at them with their fingers.
900
No, King—if this you are rightly called—Zeus all ruling, may it not escape you and your deathless power! The old prophecies concerning Laius are fading; already men give them no value, and nowhere is Apollo glorified with honors;
905
the worship of the gods is perishing.
910
No longer will I go reverently to the earth’s central and inviolate shrine, no more to Abae’s temple or to
Olympia
,
if these oracles do not fit the outcome, so that all mortals shall point at them with their fingers.
900
No, King—if this you are rightly called—Zeus all ruling, may it not escape you and your deathless power! The old prophecies concerning Laius are fading; already men give them no value, and nowhere is Apollo glorified with honors;
905
the worship of the gods is perishing.
910
Commentary
Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))
Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus
876-877. mvp-comment-517-1 If there is no flaw in these verses, they may be rendered: Having mounted the topmost height she rushes on a rugged doom, wherein she finds no safe footing. The word ἀπότομος is applied metaphorically to the Spirit of Necessity in the sense of stern, inexorable, in Eur. Alc. 982, οὐδέ τις ἀποτόμου λήματός ἐστιν αἰδώς. Here Pride is imagined falling from her pinnacle on rugged broken ground, where she is left helpless to 'stumble on dark mountains. Cp. Ant. 853-855, προβᾶσ᾽ ἐπ᾿ ἔσχατον θράσους, ὑψηλὸν ἐς Δίκας βάθρον προσέπεσες, ὦ τέκνον, πολύ, and Aesch. Eum. 387, where the ways of the Erinyes are described as δυσοδοπαίπαλα | δερκομένοισι καὶ δυσομμάτοις ὁμῶς. In order to restore the correspondence of 877 with the strophe (867), we must suppose the loss of one long or two short syllables. The rhythm is iambic. Cp. στρ. α΄, 1. 3, στρ. β', 11. 6 and 8. The simplest hypothesis, as nothing is wanting to complete the sense, is that ὥρουσεν was compounded with et or els.