Sophocles Oedipus Tyrannus 229

ed. Lewis Campbell

ἀστεργὲς οὐδέν, γῆς δ᾽ ἄπεισιν ἀσφαλής·

Oedipus Tyrannus. Sophocles. ed. Lewis Campbell. Oxford. 1879.

Current edition Experimental

Greek (Lewis Campbell, 1879) (OCR draft) (Greek) (Greek (Lewis Campbell, 1879))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 216-462 focus
Translations (5)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 229 focus
CHORUS
CHORUS 863
O may my life be evermore
Pure in each holy word and deed
By those eternal laws decreed
That pace the sapphire-paven floor!
865
Children of Heaven, of Ether born,
No mortal knew their natal morn,
Nor may Oblivion’s waters deep
E’er lull their wakeful spirit asleep,
Nor creeping Age o’erpower the mighty God
Who far within them holds his unprofaned abode.
870
Pride breeds the tyrant: monstrous birth!
873
Insolent Pride, if idly nursed
On timeless surfeit, plenty accursed,
Spurning the lowlier tract of Earth
Mounts to her pinnacle,—then falls,
875
Dashed headlong down sheer mountain walls
To dark Necessity’s deep ground,
Where never foothold can be found.
Let wrestlers for my country’s glory speed,
God, I thee pray! Be God my helper in all need!
But if one be, whose bold disdain
880
Walks in a round of vapourings vain
884
And violent acts, regarding not
The Rule of Right, but with proud thought
885
Scorning the place where Gods have set their seat,
—Made captive by an Evil Doom,
Shorn of that inauspicious bloom,
Let him be shown the path of lawful gain
And taught in holier ways to guide his feet,
Nor with mad folly strain
890
His passionate arms to clasp things impious to retain.
Who in such courses shall defend his soul
From storms of thundrous wrath that o’er him roll?
If honour to such lives be given,
What needs our choir to hymn the power of Heaven?
895
No more to Delphi, central shrine
897
Of Earth, I’ll seek, for light divine,
Nor visit Abae’s mystic fane
900
Nor travel o’er the well-trod plain
900
Where thousands throng to famed Olympia’s town,
Unless, with manifest accord,
The event fulfil the oracular word.
Zeus, Lord of all! if to eternity
Thou would’st confirm thy kingdom’s large renown,
905
Let not their vauntings high
905
Evade the sovereign look of the everlasting eye!
They make as though the ancient warning slept
By Laius erst with fear and trembling kept;
Apollo’s glory groweth pale,
And holiest rites are prone to faint and fail.
910
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 216 focus
Du flehst, und was du flehest, wird, wofern du mich
Anhörst und willig förderst, was der Seuche wehrt,
Dir werden - Rettung und der Noth Erleichterung.
Und also red' ich, weil ich fremd der Kunde bin,
220
Wie fremd der Unthat: ich allein, ich käme ja
Nicht weit im Forschen, ohne Spur und Zeichen sonst.
Nun (denn ich trat auch später erst als Bürger ein)
Erklär' ich frei vor allem Kadmosvolke dies.
Wenn euer Einem Kunde ward, von wessen Hand
225
Getroffen fiel der Labdakide Laïos,
Gebiet' ich, daß er Alles mir verkündige,
Selbst wenn davor ihm bangte, weil er wider sich
Zeugschaft erheben müßte; denn ihm widerfährt
Nichts Arges, straflos soll er aus dem Lande zieh'n.
230
Kennt aber Iemand einen Mann aus fremdem Land
Als Thäter, er verschweig' es nicht; ich werde selbst
Den Lohn an ihn bezahlen, und noch Dank dazu.
Doch wenn ihr schweigt, und Einer, um den Freund besorgt,
Mein Wort verachtet, oder um sich selber bang;
235
So sollt ihr hören, was ich dann zu thun beschloß.
Den Mann verbiet' ich, wer er sei, in diesem Land,
Worin Gewalt mir und der Thron beschieden ward,
Gastfreundlich aufzunehmen, noch zu grüßen ihn,
Noch bei der Götter Dienste, noch an Opfern ihm
240
Antheil zu gönnen oder an geweihter Flut: 1
Von eurer Schwelle stoßet ihn als einen Gräul,
Der uns verunreint, wie des Gottes pythisches
Orakel heute deutlich uns geoffenbart.
245-So Jedes ordnend, will ich treu dem Gotte, will
245
Dem hingeschiednen Manne treu zur Seite steh'n.
Dem Thäter aber fluch' ich, ob er seine That
Allein verübt im Dunkel, ob mit Mehreren:
Er friste schnöd ein schnödes Leben ohne Glück!
Ich flehe, mir, wofern ich selber wissentlich
250
An meinem Herd als Hausgenossen ihn gepflegt,
Das Leid zu senden, das ich jezt ihm angewünscht.
Doch euch gebiet' ich dringend, daß ihr alles dies
Für mich vollendet, für den Gott und dieses Land,
Das blütenlos und gottverlassen untergeht.
255
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 229 focus
Oedipus
Thou wilt not speak
Touching this boy.
or PUS TVRANNV^:.
Old Shep. Wm^ ! poor man, he knows not
What he hath said.
Q^Di. If not by softer means
To be persuaded, force shall wring it from thee.
Old Siiep. Treat not an old man harshly.
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 229 focus
Corinthian
For this I chiefly came, at thy return
That from thy hand some boon I might receive.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 216-460 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-166-1 ἀβλαβής 1

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

227-229. mvp-comment-155-1 The apodosis of this sentence is dropped in Oedipus' haste to give the assurance contained in πείσεται, κ.τ.λ., and is imperfectly resumed in ἄπεισιν. The subject is changed from anyone who has knowledge of the deed, to the murderer, to whom αὐτός refers. Some obscurity also arises from the appeal to fear (cp. infr. 234, 294) being combined with the attempt to soothe it (cp. Τr. 457, κεὶ μὲν δέδοικας, οὐ καλῶς ταρβεῖς). μέν in 227 points to the opposite supposition:-'he may be one incapable of fear.' (1) And let the man himself, if he be touched with fear, inform against himself, by taking the guilt away with him. For he shall suffer no further penalty, but shall be unmolested in his departure from the land.' i. e. Instead of waiting for others to convict him, let him convict himself by going into voluntary exile, and taking the offence from the land. The words καθ' αὑτοῦ are to be construed κατὰ σύνεσιν with l. 226, sc. ποιείτω τάδε, self-banishment being in this case equivalent to self-impeachment :- Let Or (2) ὑπεξελών may be understood proleptically, and σημαινέτω supplied from κελεύω σημαίνειν, supra. him inform against himself, and clear the guilt away.

227-229. mvp-comment-155-2 Οι (3) ὑπεξελών is to be taken in the unusual sense of drawing forth from concealment. Let him obey me by divulging the crime against himself. The last interpretation (3) is the simplest (cp. Pind. N. 4. 8); but the first (1) is on the whole the most probable. The gentleness of Oedipus towards the supposed self-convicted criminal is contrasted with the fierceness of his self-reproach in 11. 1369 foll., 1449 foll., infra.

229. mvp-comment-156-1 ἀσφαλής Unharmed. ἀβλα βής, which occurs in the text of A, and most MSS, and has been written as a v. r. by a hand of the 15th century on the mg. of L, although a good word (see esp. Thuc. 5. 18, § 3), is more likely to be a gloss than ἀσφαλής, which is therefore preferred. ἀβλαβής would have required no explanation, whereas ἀσφαλής here and in O. C. 1288 =ἄνευ τοῦ σφαλῆναι, without receiving hurt. Cp. Pind. Pyth. 3. 86.