Sophocles Oedipus Tyrannus 1268

ed. Lewis Campbell

ἀποσπάσας γὰρ εἱμάτων χρυσηλάτους

Oedipus Tyrannus. Sophocles. ed. Lewis Campbell. Oxford. 1879.

Current edition Experimental

Greek (Lewis Campbell, 1879) (OCR draft) (Greek) (Greek (Lewis Campbell, 1879))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 1223-1312 focus
Translations (2)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 1285 focus
Soviel es irgend Namen hat, fehlt keines hier.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 1223-1312 focus

Commentary

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

1268. mvp-comment-718-1 foll. For when he had plucked away from her person the clasps of gold with which her robes were fastened, he lifted them and smote his eye-balls to the root, saying aloud, "That they should not see the evils of which he was the victim, and the cause, but in darkness henceforth should look upon those whom he ought never to have seen, and fail to know those whom he had desired to know."' Herm.'s conjecture, ὄψαιντο, because they had not seen him, derives considerable plausibility (notwithstanding the doubtfulness of the form) from ἔπασχεν and ἔδρα. But these imperfects, as well as ἔδει and ἔχρηζεν, are to be explained by the implied reference to the past, when his eyes had seen his father in the triple way and his mother in Thebes, whom it would have been better for him never to have seen, and had failed to recognize them, whom he had so longed to know, when the recognition might have saved all. With sharp pathos he now says that in the future his eyes shall not do as in the past. They shall indeed look on those it were best not to have seen (his children, the citizens, his father and mother in Hades, 1371 foll.), but without having sight, and not know those whom he once desired to know (with a double reference to his desire to see his parents and the natural wish to see the faces of his children). For a similar oxymoron in threatening language, cp. Ant. 310 foll., ἵν᾽ εἰδότες τὸ κέρδος ἔνθεν οἰστέον | τὸ λοιπὸν ἁρπάζητε. And for the feeling in oὓς ἔχρηζε, cp. Εl. 1235, εἴδεθ᾽ οὓς ἐχρήζετε. The imperfects indicative in 1273-1274 are in the same construction as those in 1271, and they are not affected by the proposed emendation.