Sophocles Oedipus Tyrannus 117

ed. Lewis Campbell

κατεῖδ᾽, ὅτου τις ἐκμαθὼν ἐχρήσατ᾽ ἄν;

Oedipus Tyrannus. Sophocles. ed. Lewis Campbell. Oxford. 1879.

Current edition Experimental

Greek (Lewis Campbell, 1879) (OCR draft) (Greek) (Greek (Lewis Campbell, 1879))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 151-215 focus
Translations (5)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 117 focus
CR
A rightful sentence. But I fain would learn
What wrong is that you speak of?
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 102 focus
Und welches Mannes Schicksal meint der Gott damit?
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 117 focus
Oedipus
Dost thou rebel then ? Wilt thou not submit ?
625
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 117 focus
Creon
Dost thou not share
With her the sovereign pow'r?
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 151-215 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-87-1 ὅτου 1 ἐκμαθὼν 2

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

95-131. mvp-comment-65-1 This short dialogue is carefully constructed with a view to the plot. Oedipus had heard of Laius and of his death, but (as he imagines) certainly never saw him and never thought of inquiring into the circumstances of his murder. (An excuse for this improbability is suggested afterwards in ll. 220-221, οὐ γὰρ ἂν μακράν, κ.τ.λ.) One witness of the deed remains, but he being overcome with fear could only give even at the time a confused account of an assault by a band of robbers.

117. mvp-comment-82-1 ἐχρήσατ᾿ ἄν Sc. αὐτῷ οἱ τῇ μαθήσει. Cp. Τr. 60, πάρεστι χρῆσθαι τἀνδρὶ τοῖς τ᾿ ἐμοῖς λόγοις. The conjecture κατεῖδεν ὅ τι τις, κ.τ.λ. gives a less natural meaning. The witness who saw anything, must have seen the deed.