Sophocles Oedipus Tyrannus 116

ed. Lewis Campbell

οὐδ᾽ ἄγγελός τις οὐδὲ συμπράκτωρ ὁδοῦ

Oedipus Tyrannus. Sophocles. ed. Lewis Campbell. Oxford. 1879.

Current edition Experimental

Greek (Lewis Campbell, 1879) (OCR draft) (Greek) (Greek (Lewis Campbell, 1879))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 151-215 focus
Translations (5)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 116 focus
OED
Thine is a shallow judgement, if thou thinkest
Thou canst abuse thy kinsman and be free.
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 102 focus
Und welches Mannes Schicksal meint der Gott damit?
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 116 focus
Creon
But first inform me wherefore I should die.
625
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 116 focus
Oedipus
Thou hast ask'd
What will not be denied.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 151-215 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-86-1 οὐδ’ ἄγγελός … ἐχρήσατ’ ἄν; 1

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

95-131. mvp-comment-65-1 This short dialogue is carefully constructed with a view to the plot. Oedipus had heard of Laius and of his death, but (as he imagines) certainly never saw him and never thought of inquiring into the circumstances of his murder. (An excuse for this improbability is suggested afterwards in ll. 220-221, οὐ γὰρ ἂν μακράν, κ.τ.λ.) One witness of the deed remains, but he being overcome with fear could only give even at the time a confused account of an assault by a band of robbers.

116. mvp-comment-81-1 And there was none to tell the tale, no fellow-traveller who saw the deed, whose information might have been a guide to us? The words οὐδ᾽ ἄγγελος point to a repetition of ἵκετο, which is lost sight of in the continuation of the sentence.