Sophocles Ajax 430

Robert Potter (Translator)

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Ah me! what heart could e'er conceive the thought
430
That Misery and Ajax should be found
430
So near allied! My very name conveys
430
The sound of woe, connected with such ills.
430
My father, 'midst the martial host of Greece
430
First in renown, and for his noble deeds
430
Graced with the prize of honour, to his house
430
Bore from this land of Ida all that arms
430
Could give of glorious boast. But I his son,
430
To the same fields of Troy with no less strength
430
Advancing, deeds as noble by my hands
430
Achieved, dishonour'd by the Argives lie,
430
And perish thus. Yet well am I assured
430
If now Achilles lived t' adjudge his arms.s
430
The prize of valour and exalted worth,
430
No man would take them from me: but the sons
430
Of Atreus, slighting my illustrious deeds,
430
Assign them to a wretch expert in wiles.
430
Had not my cheated eye, had not my sense
430
Perverted led me from my purpose wide,
430
Such judgment never had they giv'n again.
430
But now the dauntless goddess sprung from Jove,
430
Bearing the terrors of her gorgon shield,
430
E'en when my hand was raised against them, spread
430
Illusion round me, and my sensé disturb'd
430
With frenzy, that amidst the herds I stain'd
430
My hands with blood, whilst they, against my will
430
Escaped, deride me. If th' immortal gods
430
Oppose him, e'en the dastard shall escape...
430
The brave man's vengeance. Me what now behoves?
430
'Gainst me the hatred of the gods is shown,
430
The Grecian camp abhors me, and all Troy
430
Is hostile to me, and these fields around.
430
Shall I then quit this naval station, leave
430
The sons of Atreus, and my homeward course
430
Steer o'er th' Ægean sea? But with what eye
430
Shall I behold my father? how present
430
Myself before him? Will he bear my sight
430
Thus naked, with no martial honours graced,
430
Whose ample crown of glory he obtain'd?
430
It is not to be borne. What if I rush
430
Against the Trojan rampires, and alone
430
Their pow'rs assaulting, after noble deeds
430
Perform'd, find there an honourable death?
430
Thus I should cause the sons of Atreus joy.
430
This must not be: some means must be emprised
430
To show my aged father that his son
430
Glows with the spirit of his high-born race.
430
For base his mind, who wishes length of life,
430
When ills, that hope no change, enclose him round.
430
What pleasure brings the day, which only adds
430
A day to life, for such a little space
430
Removing death? Him lightly I esteem,
430
Who with vain hopes deludes his glowing heart.
430
To live with glory, or with glory die,
430
This is the brave man's part. You have my thoughts.
430

Ajax. Sophocles. Robert Potter (Translator). London. 1820.

Current edition Experimental

English (Robert Potter, 1788) (OCR draft) (English) (English (Robert Potter, 1788))

Provisional text from uncorrected OCR; expect errors.

Editions (4)
Αἴας μαστιγοφόρος First1KGreek (Sophocles. Sophoclis Aiax. Lobeck Christian, editor. Berlin: Weidmann, 1866.) — 425-591 focus
Αἴας First1KGreek (Sophocles. Sophoclis Fabulae. Pearson, Alfred Chilton, editor. Oxford: Clarendon Press, 1924.) — 430-595 focus
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 430 focus
αἰαῖ αἰ αἰ· τίς ἄν ποτ ᾤεθ᾽ ὧδ᾽ ἐπώνυμον
430
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 430-595 focus
Translations (4)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 430 focus
Ay me!
430
Could human thought have prophesied
430
My name would thus give echo to mine ill?
430
‘Ai’ now for Aias, doubly, trebly said,
430
Sorts all too well to mark my misery;
430
Whose father from this land of Troy, as noblest
430
Of all the host, carrying the fairest prize,
430
Came girt about with glory to his home.
430
But I his son, not less of might than he,
430
Nor poorer in the achievements of my hand,
430
To this same region following in my prime,
430
Am scouted by the Achaeans and destroyed.
430
Yet know I one thing well. Had Peleus’ child,
430
Living, adjudged his armour as a meed
430
Of well-tried bravery, no grasp save mine
430
Had clutched it. But the Atridae with mean craft
430
Conveyed his heirloom to a wit-proud knave,
430
Whilst Aias’ peerless prowess was despised.
430
And had not this mine eye and mind distraught
430
Glanced from my purpose, ne’er again had they
430
Perverted judgement. But the invincible
430
Stern daughter of the Highest, with baneful eye,
430
Even as mine arm descended, baffled me,
430
And hurled upon my soul a frenzied plague,
430
To stain my hand with these dumb victims’ blood.
430
And those mine enemies exult in safety,—
430
Not with my will; but where a God misguides,
430
Strong arms are thwarted and the weakling lives.
430
Now, what remains? Heaven hates me, ’tis too clear:
430
The Grecian host abhor me: Troy, with all
430
This country round our camp, is my sworn foe.
430
Shall I, across the Aegean sailing home,
430
Leave these Atridae and their fleet forlorn?
430
How shall I dare to front my father’s eye?
430
How will he once endure to look on me,
430
Denuded of the prize of high renown,
430
Whose coronal stood sparkling on his brow?
430
No! ’twere too dreadful. Then shall I advance
430
Before the Trojan battlements, and there
430
In single conflict doing valiantly
430
Last die upon their spears? Nay, for by this
430
I might perchance make Atreus’ offspring glad.
430
That may not be imagined. I must find
430
Some act to let my grey-haired father feel
430
No heartless recreant once called him sire.
430
Shame on the wight who when beset with ill
430
Cares to live on in misery unrelieved.
430
Can hour outlasting hour make less or more
430
Of death? Whereby then can it furnish joy?
430
That mortal weighs for nothing-worth with me,
430
Whom Hope can comfort with her fruitless fire.
430
Honour in life or honour in the grave
430
Befits the noble heart. You hear my will.
430
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 430 focus
Wer konnte jemals ahnen, daß mein Name so
Bedeutsam stimmen würde noch zu meinem Leid?
410
Denn nun geziemt mir's doppelt Ah! zu rufen und
Dreifach: ein solcher Jammer hat mich heimgesucht,
Mich, dessen Vater aus des Ida Fluren hier,
Im Heer von Argos mit des Muthes erstem Preis 1
Geschmückt, nach Hause kehrte, groß durch jeden Ruhm.
415
Und ich, des Helden Sprosse, der zum gleichen Ort
Nach Troja ziehend, nicht an Kraft dem Bater weicht,
Noch schwäch're Thaten ausgeführt mit diesem Arm,
Muß also ruhmlos untergeh'n durch Argos' Volk.
Und dieses Einen glaub' ich doch gewiß zu sein:
420
Wenn lebend über seine Wehr Achilles selbst
Bestimmte, wer sie nehmen soll als Heldenpreis:
Wohl hätte keines Andern Arm sie mir entrückt.
Nun wandten Atreus' Söhne sie dem Argen zu,
Dem Ränkeschmid, und boten Ajas' Rechten Hohn.
425
Und hätte Geist und Auge nicht in schrecklichem
Irrwahn verlassen meinen Sinn: nie hielten sie
Ein solch Gericht mehr über einen andern Mann.
Nun hat mich Zeus' graunblickend unbezwinglich Kind,
Als ich den Arm schon wider sie zur Rach' erhob,
430
Berückt, in tollem Rasen mir den Geist erregt,
Daß ich die Hände taucht' in nichtiger Heerden Blut.
Und jene lachen meiner, sind davongeflohn,
Zwar nicht mit meinem Willen. Doch wenn uns ein Gott
Berückt, entrinnt ein Feigling auch dem Tapfern wohl.
435
Nun, was beginn' ich? Zürnen mir doch offenbar
Die Götter alle, feindlich grollt mir Argos' Heer,
Mich haßt die ganze Troja, mich die Fluren hier.
Wie? Soll ich heimwärts segeln durch's Aegäermeer,
Verlassen Atreus' Söhne hier am Lagerstrand?
440
Und welches Auge zeig' ich dann dem Vater dort,
Dem Telamon? Wie kann er's tragen, mich zu seh'n,
Mich, der entblößt von jedem Siegespreis erscheint,
Wodurch er selbst des Ruhmes hohen Kranz gewann?
Das kann ich nicht ertragen. Oder geh' ich hin
445
Zum Wall der Troer, fall' allein auf sie allein,
Und führe Heldenthaten aus und sterbe dann?
Doch wohl des Atreus Söhnen macht' ich Freude so.
Nicht also sei es! Eine Probe muß ich mir
Aussinnen, die dem greisen Vater zeigen soll,
450
Daß nicht entartet, ohne Herz sein Sprosse sei.
Denn Schande bringt's, wenn Einer langes Leben wünscht,
Der wandellosem Ungemach verfallen ist.
Wie kann der Tag erfreuen, der dem Tage folgt?
Er nähert doch nur und entfernt des Todes Ziel.
455
Nicht kaufen möcht' ich, auch um keinen Preis, den Mann,
Der sein Gemüth an eitler Hoffnungsflamm' erwärmt.
Nein, schön zu leben oder schön zu sterben nur
Geziemt dem Edlen. Alles hast du nun gehört.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 430 focus
Ye well-known floods that roll into the main.
430
Ye caves and forests by the rocky shore !
430
Years heaped on years fast by the walls of Troy
430
Have ye detained me, but no longer now
430
Amongst the living shall ye ever see
430
Nor shall thy neighbouring waves, Scamander, still
430
To Greece beneficent, behold me more :
430
Troy never saw, forgive the boastful word,
430
Though now dishonoured thus, and thus oppressed.
430
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 430-595 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-167-1 The words λαμπρᾶς ἄτερ στεροπῆς 1 λήγει 2 ᾄξας 3

mvp-comment-168-1 οἰκεῖα πάθη 4

mvp-comment-168-2 παραπράξαντος 5

mvp-comment-168-3 ὑποτείνει 6

mvp-comment-169-1 πέπαυται 7 εὐτυχεῖν 8

mvp-comment-169-2 φρούδου γὰρ 9 λόγος 10

mvp-comment-170-1 πότερα 11

mvp-comment-171-1 The words κοινὸς ἐν κοινοῖσι 12

mvp-comment-172-1 τὸ … διπλάζον 13

mvp-comment-173-1 Though οὐ νοσοῦντος 14 οὐ νοσοῦντες 15

mvp-comment-173-2 ἀτώμεσθα 16

mvp-comment-174-1 πῶς … ὅπως 17

mvp-comment-175-1 οἷσιν εἴχετ’ ἐν κακοῖς 18

mvp-comment-175-2 φρονοῦντας 19 βλέποντας 20 κακοῖς 21

mvp-comment-176-1 κἀνέπνευσε 22 ἔληξε 23

mvp-comment-177-1 Instead of κεῖνος 24

mvp-comment-177-2 πᾶς 25

mvp-comment-177-3 ἐλήλαται 26

mvp-comment-178-1 ἆῤ 27

mvp-comment-178-2 δὶς τός’ 28 ἐξ ἁπλῶν 29

mvp-comment-179-1 δέδοικα μὴ … ἥκῃ 30 ἥκει 31 ἥκῃ 32 ἥκοι 33

mvp-comment-179-2 πῶς γάρ 34

mvp-comment-179-3 εἰ πεπαυμένος 35

mvp-comment-179-4 μηδέν τι 36

mvp-comment-180-1 ὡς ὧδ’ ἐχόντων 37

mvp-comment-181-1 τίς γάρ 38

mvp-comment-181-2 προσέπτατο 39

mvp-comment-181-3 From the Homeric

ἔπτατο
( Il. 13. 592 , etc.) Tragedy borrows this non-thematic aor. (of which the active form would be
ἔπτην
): cp. 693 . The aor. of
πέτομαι
in Attic Comedy and prose is usu.
ἐπτόμην
(see Veitch, Irreg. Verbs, 2nd ed., p. 530): and of this we have the inf.
πτέσθαι
in O. T. 17 ,—again in accord with Homeric precedent ( Il. 4. 126
ἐπιπτέσθαι
).

mvp-comment-181-4 τύχας 40 δήλωσον 41 τύχαις 42 ξυναλγοῦσιν 43

mvp-comment-182-1 κεῖνος γὰρ 44

mvp-comment-182-2 ἄκρας νυκτός 45

mvp-comment-183-1 λαμπτῆρες 46

mvp-comment-183-2 For this mode of indicating the time, cp. Her. 7. 215

περὶ λύχνων ἁφάς
: Propert. 3. 8. 1
ad extremas..lucernas
: Aul. Gellius 3. 2
post primam facem.

mvp-comment-184-1 ἔγχος 47

mvp-comment-184-2 ἐξόδους ἕρπειν 48

mvp-comment-184-3 κενάς 49

mvp-comment-185-1 The general word, ἄκλητος 50 οὔτε 51

mvp-comment-185-2 ἀφορμᾷς 52 πεῖραν 53

mvp-comment-185-3 σάλπιγγος 54

mvp-comment-185-4 πᾶς εὕδει στρατός 55

mvp-comment-186-1 ὑμνούμενα 56

mvp-comment-186-2 γυναιξὶ 57

mvp-comment-186-3 κόσμον 58

mvp-comment-187-1 μαθοῦς’ 59

mvp-comment-187-2 ἐσσύθη 60

mvp-comment-188-1 τὰς ἐκεῖ … πάθας 61 τύχας 62

mvp-comment-189-1 κύνας βοτῆρας 63

mvp-comment-189-2 εὔερον 64 εύκερων 65

mvp-comment-190-1 ηὐχένιζε 66

mvp-comment-190-2 ἄνω τρέπων 67

mvp-comment-190-3 ἔσφαζε 68

mvp-comment-190-4 κἀρράχιζε 69

mvp-comment-190-5 δεσμίους 70

mvp-comment-190-6 ὥστε 71

mvp-comment-190-7 φῶτας 72

mvp-comment-191-1 ὑπᾴξας 73 ἀπᾴξας 74 ἐπᾴξας 75

mvp-comment-191-2 σκιᾷ τινὶ 76

mvp-comment-191-3 λόγους ἀνέσπα 77

mvp-comment-191-4 Ἀτρειδῶν κάτα 78

mvp-comment-192-1 ἀμφ’ Ὀδυσσεῖ 79

mvp-comment-192-2 συντιθεὶς γέλων πολύν 80

mvp-comment-192-3 γέλων 81 τ 82

mvp-comment-193-1 ὕβριν 83

mvp-comment-193-2 ἐκτείσαιτο 84 ἐκτείσοιτο 85 αὐτῶν 86

mvp-comment-193-3 ἰών 87

mvp-comment-194-1 ἐπᾴξας 88 ἀπᾴξας 89

mvp-comment-194-2 αὖθις … πάλιν 90

mvp-comment-195-1 μόλις πως 91

mvp-comment-196-1 ἄτης 92

mvp-comment-197-1 )θώϋξεν 93

mvp-comment-197-2 ἐρειπίοις 94 νεκρῶν 95 ἀρνείου φόνου 96

mvp-comment-197-3 ἐρειφθεὶς 97 ἐρεισθεὶς 98 ἐρειφθεὶς 99 ἐρειπίοις 100

mvp-comment-198-1 ἀπρὶξ … συλλαβὼν 101

mvp-comment-198-2 ὄνυξι … χερί 102

mvp-comment-199-1 καὶ τὸν μὲν ἧστο πλεῖστον 103

mvp-comment-200-1 τὰ δείν’ … ἔπη 104

mvp-comment-201-1 φανοίην 105 ιη 106

mvp-comment-202-1 ἐν τῷ πράγματος 107

mvp-comment-203-1 The words κἀγώ, φίλοι, δείσασα 108

mvp-comment-204-1 πρὸς γὰρ κακοῦ τε 109

mvp-comment-204-2 βαρυψύχου 110

mvp-comment-204-3 ἐξηγεῖτ’ 111

mvp-comment-205-1 ἀψόφητος … κωκυμάτων 112 ὑπεστέναζε 113

mvp-comment-205-2 ὀξέων 114

mvp-comment-205-3 ταῦρος ὣς βρυχώμενος 115 βριμώμενος 116

mvp-comment-206-1 νῦν δ’ 117

mvp-comment-207-1 ἄσιτος 118

mvp-comment-207-2 σιδηροκμῆσιν 119

mvp-comment-208-1 ὥς τι δρασείων 120

mvp-comment-208-2 δρασείων 121

mvp-comment-209-1 τοιαῦτα 122 πως 123

mvp-comment-209-2 καὶ λέγει κὠδύρεται 124 ἥσυχος 125

mvp-comment-209-3 The verse is rejected by Nauck and others as though it were inconsistent with v. 325, and had been patched up from v. 383. There is no ground for this view. On the other hand, after

ἥσυχος
in 325, the fear expressed in 326 would be unintelligible, if no reason were subjoined. Bergk, who joins in condemning the verse, allows that Sophocles is usually careful of logical coherence in drama (‘pflegt .. sorgfältig zu motiviren’); but suggests that here the neglect of it might be ‘a mark of the archaic style’ ( Jahr. f. Class. Phil. 97. 378).

mvp-comment-210-1 ἐστάλην 126

mvp-comment-210-2 εἰσελθόντες 127

mvp-comment-211-1 λόγοις 128 φίλοι 129

mvp-comment-212-1 Τελεύταντος 130

mvp-comment-212-2 ἡμῖν 131 λέγεις 132

mvp-comment-212-3 διαπεφοιβάσθαι 133 κακοῖς 134

mvp-comment-213-1 ἰώ μοί μοι 135

mvp-comment-214-1 μᾶλλον 136

mvp-comment-214-2 ἢ οὐκ 137

mvp-comment-214-3 Αἴαντος, οἵαν 138 θωΰσσει 139

mvp-comment-215-1 τοῖς πάλαι νοσήμασι ξυνοῦσι 140 ξυνοῦσι 141

mvp-comment-215-2 παρών 142

mvp-comment-216-1 ἰὼ παῖ παῖ 143 Τεῦκρον καλῶ 144

mvp-comment-216-2 Prof. Campbell understands

ἰὼ παῖ παῖ
as meaning Teucer, whom an elder brother might so address. Tecmessa, at least, did not so take the words.

mvp-comment-217-1 ὤμοι τάλαιν’ 145

mvp-comment-217-2 Εὐρύσακες 146

mvp-comment-217-3 ἀμφὶ σοὶ 147

mvp-comment-217-4 ποῦ ποτ’ εἶ 148

mvp-comment-218-1 Τεῦκρον 149

mvp-comment-218-2 τὸν εἰσαεὶ … χρόνον 150 λεηλατήσει 151

mvp-comment-219-1 ἀνοίγετε 152

mvp-comment-219-2 αἰδῶ … λάβοι 153

mvp-comment-219-3 κἀπ’ ἐμοὶ 154 βλέψας 155

mvp-comment-220-1 διοίγω 156

mvp-comment-220-2 πράγη 157

mvp-comment-220-3 The

ἐκκύκλημα
is now pushed on through the central door. It was a small stage, but large enough to allow of Ajax being shown surrounded by some of the slaughtered animals. The word
πράγη
in 347, and the language of vv. 351 ff., show that the carnage was represented. The other plays in which Soph <*>es has used the eccyclema are the Antigone (1294, where see n.), and the Electra (1464 f., n.).

mvp-comment-220-4 Ajax, sitting among his victims, and meditating his own destruction, was the subject of a famous picture by Timomachus of Byzantium. Philostratus ( Vit. Apoll. 2. 22 § 5) thus describes it:

τὸν Αἴαντα τὸν Τιμομάχου..ἀπεκτονότα τἀν τῇ Τροίᾳ βουκόλια καθῆσθαι ἀπειρηκότα
[cp. v. 325
ἥσυχος θακεῖ
],
βουλὴν ποιούμενον καὶ
ἑαυτὸν διαφθεῖραι
. The picture was at Cyzicus in 70 B.C. ( Cic. In Verr. 2. 4. 60 ), but was afterwards bought by Julius Caesar for the Temple of Venus Genetrix in Rome ( N. H. 7. 38 § 126). See Introduction § 20.

mvp-comment-221-1 This kommos serves, like the last (201—262), as a lyric expression of tragic pathos; after which the situation is further developed, as in the former case, by iambic dialogue. But in one respect this kommos differs from its predecessor. In order to bring the mind of Ajax into fuller relief, the lyrics are given to him alone, while the Chorus and Tecmessa speak only trimeters.

mvp-comment-221-2 The structure is as follows:—1st strophe 348—355=1st antistr. 356—363: 2nd str. 364—378=2nd ant. 379—393: 3rd str. 394—411=3rd ant. 412—429. For the metres see Metrical Analysis.

mvp-comment-221-3 ἰὼ φίλοι ναυβάται 158

mvp-comment-221-4 ἐμμένοντες 159

mvp-comment-221-5 ὀρθῷ νόμῳ 160

mvp-comment-222-1 ἴδεσθέ μ’ 161

mvp-comment-222-2 κῦμα 162 ζάλης 163 φοινίας 164

mvp-comment-222-3 ἀμφίδρομον 165 κυκλεῖται 166 κυκλοῦται 167

mvp-comment-223-1 οἴμ’ 168

mvp-comment-223-2 ἀφροντίστως ἔχει 169

mvp-comment-224-1 ναΐας ἀρωγὸν τέχνας 170

mvp-comment-225-1 ἅλιον ὃς ἐπέβας 171 ἁλίαν ὃς ἐπέβας 172 ὃς ἁλίαν ἔβας 173

mvp-comment-225-2 ὃς 174 γένος 175

mvp-comment-225-3 ἐπέβας 176

mvp-comment-225-4 ἐλίσσων 177

mvp-comment-226-1 πημονὰν ἐπαρκέσοντ’ 178 ἀπαρκέσοντ’ 179

mvp-comment-226-2 The traditional reading ποιμένων 180 πημονὰν 181

mvp-comment-227-1 ἀλλά 182 με 183

mvp-comment-227-2 συνδάϊξον 184

mvp-comment-228-1 εὔφημα φώνει 185 κακὸν κακῷ διδοὺς ἄκος 186 τὸ πῆμα τῆς ἄτης 187

mvp-comment-229-1 θρασύν 188 εὐκάρδιον 189 ἄτρεστον 190

mvp-comment-230-1 ἀφόβοις 191

mvp-comment-230-2 δεινὸν χέρας 192

mvp-comment-231-1 οἴμοι γέλωτος 193

mvp-comment-232-1 δέσποτ’ 194

mvp-comment-233-1 οὐκ ἐκτός; οὐκ ἄψορρον 195 οὐκ ἐκτὸς ἄψορρον ἐκνεμεῖ πόδα 196

mvp-comment-233-2 For ἐκτὸς 197

mvp-comment-233-3 ἄψορρον 198

mvp-comment-233-4 ἐκνεμεῖ 199 ἐκνεμεῖς 200

mvp-comment-234-1 ὦ πρὸς θεῶν 201

mvp-comment-235-1 ὢ δύσμορος 202

mvp-comment-235-2 ὃς 203

mvp-comment-235-3 χερὶ μὲν μεθῆκα 204 χερὶ 205

mvp-comment-235-4 τοὺς ἀλάστορας 206

mvp-comment-235-5 κλυτοῖς 207

mvp-comment-235-6 αἰπολίοις 208

mvp-comment-235-7 ἐρεμνὸν 209

mvp-comment-235-8 αἷμ’ ἔδευσα 210

mvp-comment-236-1 ἐπ’ ἐξειργασμένοις 211

mvp-comment-236-2 οὐ γὰρ γένοιτ’ ἂν 212 ὅπως 213

mvp-comment-236-3 For the sentiment, cp. Tr. 742

τὸ γὰρ | φανθὲν τίς ἂν δύναιτ’ ἂν ἀγένητον ποεῖν;
(n.).

mvp-comment-237-1 πάνθ’ ὁρῶν 214

mvp-comment-237-2 ἁπάντων τ’ 215 τ’ 216 δ’ 217 δ’ 218

mvp-comment-237-3 κακῶν ὄργανον 219

mvp-comment-238-1 ἄλημα 220

mvp-comment-239-1 ἦ που 221

mvp-comment-239-2 ἄγεις 222

mvp-comment-240-1 ξὺν τῷ θεῷ 223

mvp-comment-240-2 ἵδοιμι 224

mvp-comment-241-1 μηδὲν· μέγ’ εἴπῃς 225

mvp-comment-242-1 προπάτωρ 226 πάτερ 227 χεροῖν 228

mvp-comment-242-2 πῶς ἂν … θάνοιμι 229

mvp-comment-243-1 δισσάρχας 230

mvp-comment-243-2 ὀλέσσας 231

mvp-comment-243-3 βασιλῆς 232

mvp-comment-243-4 θάνοιμι καὐτός 233

mvp-comment-244-1 σκότος 234 ἔρεβος 235

mvp-comment-244-2 ὡς ἐμοί 236

mvp-comment-245-1 ἕλεσθ’ ἕλεσθέ μ’ 237

mvp-comment-246-1 γένος 238 ὄνασιν 239 εἰς 240

mvp-comment-246-2 ἄξιος 241

mvp-comment-246-3 βλέπειν 242

mvp-comment-247-1 ἁ Διὸς … θεὸς 243

mvp-comment-247-2 ὀλέθριον 244 οὔλιον 245

mvp-comment-248-1 φύγῃ … μενῶ 246

mvp-comment-249-1 εἰ τὰ μὲν φθίνει 247

mvp-comment-249-2 (1) The antistrophic verses, 423—427 (

ἐξερῶ...πρόκειμαι
), appear sound. The changes which have been proposed in them have all been designed to suit some emendation in 405 ff., and would have no probability if verses 423 ff. were considered simply on their own merits.

mvp-comment-249-3 (2) There is only one real discrepancy of metre between the traditional text here and that of the antistrophe; viz., that τοῖσδ’ 248 τινα 249 ὁμοῦ πέλας 250

mvp-comment-249-4 (3) If, then, we assume that the antistrophe is sound, we may conclude that the fault in the strophe lies within the words

εἰ τὰ μὲν φθίνει, φίλοι, τοῖσδ’ ὁμοῦ πέλας
. A very slight change will restore the metre, viz. τοιοῖσδ’ 251 τοῖσδ’ 252 τοιοῖσδ’ ὁμοῦ βοτοῖς 253

mvp-comment-249-5 (4) Whatever may have been the original form of the words

εἰ τὰ μὲν φθίνει, φίλοι, τοῖσδ’ ὁμοῦ πέλας
, it is at least highly probable that their general sense was, ‘If my old renown is perishing.’ This is suggested by the other passages where we find the same sequence of ideas,— i.e., the thought of his past glory closely followed by that of his present disgrace; see (1) 421—427: (2) 437—456: (3) 612—621.

mvp-comment-249-6 (5) Those who believe that the antistrophic verses 423—427 are corrupt have a freer hand for emendation here; and, as will be seen in the Appendix, some of the proposed restorations have been very bold. But such remedies pass into the region of pure guess-work.

mvp-comment-250-1 προσκείμεθα 254

mvp-comment-250-2 μώραις 255 μωραῖς 256

mvp-comment-251-1 δίπαλτος 257

mvp-comment-252-1 φωνεῖν 258

mvp-comment-252-2 ἔτλη 259

mvp-comment-253-1 πόροι ἁλίρροθοι 260 πάραλα ἄντρα 261

mvp-comment-254-1 νέμος 262

mvp-comment-254-2 As I have noted in writing on the Troad elsewhere, ‘nearly all the plains and hills are more or less well-wooded. Besides the valonia oak, the elm, willow, cypress and tamarisk shrub abound. Lotus, galingale, and reeds are still plentiful, as in Homeric days, about the streams in the Trojan plain.’ ( Encyc. Brit., art. ‘Troad,’ vol. XXIII. p. 578.)

mvp-comment-255-1 πολὺν πολύν με 263

mvp-comment-255-2 δὴ 264 δαρόν 265

mvp-comment-256-1 ἀμπνοὰς ἔχοντα 266

mvp-comment-257-1 Σκαμάνδριοι … ῥοαί 267

mvp-comment-258-1 εὔφρονες Ἀργείοις 268

mvp-comment-259-1 οὐκέτ’ ἄνδρα μὴ τόνδ’ ἴδητ’ 269

mvp-comment-260-1 ἐξερῶ 270 ἐξερέω 271

mvp-comment-260-2 Join οὔτινα 272 στρατοῦ 273

mvp-comment-260-3 χθονὸς μολόντ’ ἀπὸ | Ἑλλανίδος 274

mvp-comment-260-4 This vaunt of Ajax (modified only by the half-apologetic

ἔπος ἐξερῶ μέγα
) is epic in tone; thus Achilles says of himself ( Il. 18. 105),
τοῖος ἐὼν οἷος οὔτις Αχαιῶν χαλκοχιτώνων
: Odysseus, ( Od. 9. 19,)
ὃς πᾶσι δόλοισιν
ἀνθρώποισι μέλω, καί μευ κλέος οὐρανὸν ἵκει
. Such a tone is better suited, indeed, to epos (in which speech is sometimes little more than audible thought) than to drama. But here, at least, as in the case of Heracles ( Tr. 1101 f.), it has the excuse of being prompted by the anguish of a sudden overthrow. (Cp. n. on O. T. 8 , where Oedipus speaks of himself as
ὁ πᾶσι κλεινός
.)

mvp-comment-261-1 πρόκειμαι 275 πρόκειται 276 ἄνδρα … τόνδε 277

mvp-comment-262-1 οὔτοι … οὐδ’ 278 οὐ … οὔτε 279

mvp-comment-262-2 ὅπως ἐῶ 280

mvp-comment-263-1 ἂν … ᾤεθ’ 281

mvp-comment-263-2 ἐπώνυμον 282 ξυνοίσειν 283

mvp-comment-263-3 Pindar adopts the derivation of

Αἴας
from
αἰετός
: I. 5. 53
καί νιν ὄρνιχος φανέντος κέκλετ’ ἐπώνυμον εὐρυβίαν Αἴαντα
. This was the popular etymology (schol. Apoll. Rh. 1. 1289 ; schol. Theocr. 13. 37 : Apollod. 3. 12 § 7 ). But the association of
Αἴας
with
αἶ αἶ
appears in the legend that a hyacinth (on whose petals the letters AI were supposed to be legible, Moschus 3. 6) sprang from the blood of Ajax, as it had sprung from that of Hyacinthus: Ov. Met. 13. 397:
Littera communis mediis pueroque viroque | Inscripta est foliis; haec nominis (Ajax), illa querelae
(the wail of Hyacinthus).

mvp-comment-263-4 So Odysseus was associated with

ὀδύσσομαι
( Od. 1. 62
τί νύ οἱ τόσον ὠδύσαο, Ζεῦ
; imitated by Soph. , fr. 880): Pentheus, with
πένθος
( Eur. Bacch. 507 ): Polyneices, with
νεῖκος
( Aesch. Th. 577 , etc., Soph. Ant. 110 f.): Meleager, with
μελέα ἄγρα
( Eur. fr. 517): Sidêro with
σίδηρος
( Soph. fr. 597): and Helen is
ἐλέναυς
, etc. ( Aesch. Ag. 689 ).

mvp-comment-263-5 Such play on names did not seem to the Greeks unworthy of grave poetry, because to them the omens conveyed by words (

ὀμφαί, κληδόνες
) were so serious. In modern poetry, too, it has sometimes been used with tragic pathos. Thus Dante Purg. XIII. 109
Savia non fui, avvegna che Sapía Fossi chiamata:
and Shakesp. Rich. II. act 2 sc. 1. 73 (Gaunt)
O how that name befits my composition! | Old Gaunt indeed; and gaunt in being old
etc. The king asks,
Can sick men play so nicely with their names? No
, is the reply,
misery makes sport to mock itself.

mvp-comment-263-6 The real etymology of

Αἴας
is uncertain. Vase-inscriptions show that the original form was
Αἴvας
, and Sonne (in Kuhn's Zeitschr. 10 p. 126) compares Indog. aiva, Skr. eva (‘course’)—a derivation which Brugmann approves ( Stud. z. griech. u. lat. Gramm. 4. 180). The sense, ‘swift runner,’ would suit
Οἰλῆος ταχὺς Αἴας
better than the son of Telamon: and it is not improbable (as Fleischer suggests in Roscher's Lex.p. 139) that the names of the two heroes, though identical in form, were of distinct origin.

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

255. mvp-comment-185-1 τὸν αἰσ᾿ ἄπλατος ίσχει] 'Possessed by an all-endangering doom.' The chorus long to stand by Ajax, but are deterred by his madness. Cp. Trach. 785, κοὐδεὶς ἐτόλμα τἀνδρὸς ἀντίον μολεῖν : ib. 797, ὦ παῖ, πρόσελθε, μὴ φύγῃς τοὐμὸν κακόν, | μηδ' εἴ σε χρὴ θανόντι συνθανεῖν ἐμοί: ib. 1030, ἀποτίβατος ἀγρία νόσος.

257. mvp-comment-186-1 οὐκέτι] Sc. ἴσχει νιν ἡ μανία. 'He may be approached with safety now.' λαμπρᾶς, κ.τ.λ.] 'For he, like a Southern storm, after a sharp outburst, ceases to rage, and the lightning plays no more.' ἄτερ, κ.τ.λ. is to be taken proleptically = ὥστε ἄτερ στεροπῆς εἶναι. E. on L. § 38. p. 70. Otherwise the words might mean, 'He desists without lightning:' i.e. his violence comes to an end without doing irreparable harm. Cp. Eur. Med. 93, 4, οὐδὲ παύσεται | χόλου, σάφ' οἶδα, πρὶν κατασκῆψαί τινα: Shak. King John, 4. 2, 'So foul a sky clears not without a storm.' But although Tecmessa is for the moment relieved, her apprehensions are not sufficiently calmed to make this natural.

259. mvp-comment-187-1 Φρόνιμος] Sc. ὤν. Essay on L. § 39. Ρ. 72. φρόνιμον (sc. ὄντα) is a v. r. or MS. conjecture.

260. mvp-comment-188-1 οἰκεῖα πάθη] Troubles all one's own.' i.e. both as home-felt and self-wrought. Cp. El. 215, οἰκείας εἰς ἄτας.

261. mvp-comment-189-1 παραπράξαντος] «Having assisted.' Cp. παραδράω ( οἷά τε τοῖς ἀγαθοῖσι παραδρώωσι χέρηες, Od. 15, 324).

262. mvp-comment-190-1 μεγάλας ὀδύνας ὑποτείνει] 'Causes intense grief within.' ὑποτείνει, 1.2. ὑπέχει ἐντεταμένως. Cp. Pind. O1. 2. 100, βαθεῖαν ὑπέχων μέριμναν ἀγροτέραν.

263. mvp-comment-191-1 'But if he hath ceased' (from his madness), 'he must be surely happy.' Others take εὐτυχεῖν impersonally, as in Oed. Tyr 88, πάντ᾽ ἂν εὐτυχεῖν, –‘All must be well.'

264. mvp-comment-192-1 'For trouble counts for less when it is gone.' The gen. is first absolute, and then in regimen with λόγος. Cp. infr. 1161, 2, κἀμοὶ γὰρ αἴσχιστον κλύειν | ἀνδρὸς ματαίου φλαῦρ᾽ ἔπη μυθουμένου.

265. mvp-comment-193-1 αἵρεσιν] Sc. τούτων, viz. ll. 266, 7, which πότερα anticipates.

266. mvp-comment-194-1 ἔχειν] Supr. 203.

267. mvp-comment-195-1 κοινὸς ἐν κοινοῖσι] Essay on L. § 44. p. 83. Or to be with others and mingle your sorrow with theirs.' ξυνών marks that while Ajax was delirious, he stood apart from the grief which others felt for him.

269. mvp-comment-196-1 'Our case, then, since the madness left us, is grown more desperate.' Tecmessa identifies her lot with that of Ajax. Compare infr. 791, μῶν ὀλώλαμεν; A few lines below (273-6) she speaks of herself in the plural as contrasted with him.

272. mvp-comment-197-1 οἶσιν. . κακοῖς] i. e. κακοῖς ἐν οἶσιν εἴχετο. Cp. infr. 1144, 5, ἡνίκ᾽ ἐν κακῷ | χειμῶνος εἴχετ'.

275. mvp-comment-198-1 πᾶς ἐλήλαται] 'Is vexed to the uttermost.' πᾶς is adverbial. See Essay on L. § 23. p. 38, and cp. infr. 519, ἐν σοὶ πᾶσ᾽ ἔγωγε σώζομαι. The perfect, as in πεφόβημαι, supr. 139, expresses a completed state.

277. mvp-comment-199-1 ἆρ'..;] Essay on L. § 29. p. 50. 'What is this but to have the sorrow doubled that before was single?' Cp. Constance in King John, 3. 4. 'I am not mad; - I would to heaven I were! For then 'tis like I should forget myself: O, if I could, what grief should I forget!'

278-279. mvp-comment-200-1 μὴ ἐκ θεοῦ | πληγή τις ἥκει] 'That a calamity is really come from Heaven.' The chorus before admitted as a possibility ( supr. 186, ἥκοι γὰρ ἂν θεία νόσος) what now appears to be too certain. Hence the indicative is more forcible here, although the subjunctive ( ἥκῃ) is more regular and may be the true reading.

282-283. mvp-comment-201-1 'In what wise lighted on you the commencement of the trouble? Tell us, who grieve with you at the misfortune, what it is.' τύχας, continuing the notion of κακοῦ, is governed either (1) both of δήλωσον and of ξυναλγοῦσιν, or (2) of ξυναλγοῦσιν only.

284. mvp-comment-202-1 ὡς κοινωνὸς ὤν] 'As you are no less interested.'

285. mvp-comment-203-1 ἄκρας νυκτός] 'At dead of night.' That this, and not 'on the verge of night,' is the meaning here, appears from the context. The flames lighted at evening were burnt out, so that all was dark. ἄκρᾳ σὺν ἑσπέρᾳ in Pind. Pyth. 11. 16, is explained by Dissen 'ad seram vesperam.'

286. mvp-comment-204-1 Cp. Od. 18. 307, αὐτίκα λαμπτῆρας τρεῖς ἵστασαν ἐν μεγάροισιν, | ὄφρα φαείνοιεν, περὶ δὲ ξύλα κάγκανα θῆκαν καὶ δᾷδας μετέμισγον: ib. 19. 64, φύως ἔμεν ἠδὲ θέρεσθαι.

287. mvp-comment-205-1 κενάς] «Objectless;' i.e. without apparent cause. Tecmessa knows little of what Ajax does abroad. But she knows that there is something strange in his going forth at night without a summons.

289. mvp-comment-206-1 ἄκλητος is expanded with οὔτε-οὔτε, 'neither-nor.'

291. mvp-comment-207-1 ἀλλά] i. e. 'Instead of there being an alarm of any kind.'

292. mvp-comment-208-1 βαί, ἀεὶ δ᾽ ὑμνούμενα] 'Few words, but to a well-known tune.' Eur. Phoen. 438, πάλαι μὲν οὖν ὑμνηθέν, ἀλλ᾽ ὅμως ἐρῶ: Plat. Rep. 8. 549 D, ὅσα φιλοῦσιν αἱ γυναῖκες περὶ τῶν τοιούτων ὑμνεῖν.

293. mvp-comment-209-1 Cp. Fr. 61, ἄλλως τε καὶ κόρῃ τε κἀργείᾳ γένος, | αἷς κόσμος ἡ σιγή τε καὶ τὰ παῦρ᾽ ἔπη.

294. mvp-comment-210-1 μαθοῦσ᾽] 'When I perceived,' viz. that he was not to be reasoned with. The unusual division of the line marks the reluctant desistence of Tecmessa. Cp. O. T. 1513, ib. 110, and notes.

295. mvp-comment-211-1 πάθας] 'Misfortunes.' The word is used with a vague sense of the horror of a scene, in which Ajax was no less unfortunate than his victims.

297. mvp-comment-212-1 εὔκερών τ᾿ ἄγραν] The horns of the sheep are the most conspicuous object as they are seen in front and from above. The objection 'that the bulls were also horned' is absurdly logical. There is no sufficient reason for preferring the conj. εὔερον. The word describes all the cattle, small and great, excepting the bulls, which have been mentioned separately.

298. mvp-comment-213-1 τοὺς μέν] The bulls.

299. mvp-comment-214-1 ἐρράχιζε] 'Clove in twain.'

299-300. mvp-comment-215-1 τοὺς δὲ δεσμίους | ᾐκίζεθ᾽] 'Others, as his prisoners, he tormented at his pleasure.' ὥστε φῶτας] 'As if human creatures.' ἐν ποίμναις πίτνων] 'Making onsets on the cattle.' Cp. supr. 185.

301. mvp-comment-216-1 ὑπάξας διὰ θυρῶν] 'Issuing suddenly through the doorway.' ὑπό = 'from beneath the tent.' σκιᾷ τινί «In converse with some shadow.' The dative as with διαλέγεσθαι. Tecmessa, not seeing or hearing Athena, supposes Ajax to be addressing some 'bodiless creation' of his brain. Cp. Shak. Hamlet, 3, 4, 'How is't with you, That you do bend your eye on vacancy, And with the incorporal air do hold discourse?'

302. mvp-comment-217-1 ἀνέσπα] «Heaved forth.' Cp. Plat. Theaet. 180 Α, ὥσπερ ἐκ φαρέτρας ῥηματίσκια αἰνιγματώδη ἀνασπῶντες ἀποτοξεύουσιν : Αr. Ran. 903, ῥήματα γομφοπαγή. πινακηδὸν ἀποσπῶν.

303. mvp-comment-218-1 συντιθείς] Sc. τοῖς λόγοις. Εp. προστίθημι.

304. mvp-comment-219-1 ὅσην. . ἰών] 'What insults he had gone and wreaked upon them.' This clause depends at once on λόγους and on γέλων. The participle adds liveliness,-'how he had gone and paid them.'

305. mvp-comment-220-1 ἐπάξας] L. has ἀπάξας both here and supr. 301. Supposing this were right, the same word would be used in two different senses, 'rushing off' and 'rushing back;' but the two words, ὑπάξας, ἐπάξας, seem more appropriate.

306. mvp-comment-221-1 μόλις πως] ‘By slow stages.' The phrase recalls the anxiety with which Tecmessa had watched the gradual awakening. Cp. Thuc. 8. 86, § 2, ἔπειτα μέντοι μόλις ἡσυχάσαντες ἤκουσαν.

307. mvp-comment-222-1 'As he cast his eye along the room, and saw that it was full of ruin.' ἄτη is calamity caused by infatuation. Cp. infr. 351 foll.

308-309. mvp-comment-223-1 ἐν δ᾽ ἐρειπίοις . . ἀρνείου φόνου] 'Amidst the carnage of the flock he sate, a ruin amongst ruins.' The tautology, ἐν ἐρειπίοις ἐρειφθείς, is here expressive. The 2nd genitive, ἀρνείου φόνου (see Essay on L. § 23. p. 37 a), is added to give greater distinctness to ἐρειπίοις νεκρῶν as a single notion.

310. mvp-comment-224-1 'With clenched nails grasping his hair with his hand.' ὄνυξι adds force to ἀπρίξ.

311. mvp-comment-225-1 The order (Essay on L. § 41. p. 76) shows that πλεῖστον is an afterthought. 'For some while, indeed for most of the time.'

312. mvp-comment-226-1 τὰ δείν᾽ . . ἔπη] 'Those dreadful words,' which I remember so vividly. Cp. Ant. 408, τὰ δείν᾽ ἐκεῖν᾽ ἐπηπειλημένοι. Not merely, 'Words that are dreadful.'

313. mvp-comment-227-1 φανοίην] Fut. opt. Ajax' words were εἰ μὴ φανεῖς.

314. mvp-comment-228-1 ἐν τῷ πράγματος] Cp. Trach. 375, ποῦ ποτ᾽ εἰμὶ πράγματος;

315. mvp-comment-229-1 δείσασα,] 'Being overcome with fear.' As the deprecating φίλοι shows, Tecmessa is excusing herself to the chorus for having told Ajax, under the influence of his threats, that which only plunged him into fresh sorrow. For the participle thus used without an express object, cp. Ant. 1005, δείσας δ' εὐθὺς ἐμπύρων ἐγευόμην. Hermann punctuates as in the text. Others join δείσασα τοὐξειργασμένον, which is less simple.

316. mvp-comment-230-1 ὅσονπερ ἐξηπιστάμην] For this limitation, cp. supr. 295, καὶ τὰς ἐκεῖ μὲν οὐκ ἔχω λέξαι πάθας.

319-320. mvp-comment-231-1 (1) 'He used to teach us that such complainings indicated a degraded and leaden soul.' The infinitive is added epexegetically to complete the abrupt expression ἐξηγεῖτο τοὺς τοιούσδε γόους πρὸς βαρυψύχου ἀνδρός. For ἔχειν, sc. τοὺς τοιούσδε γόους, cp. Il. 18. 495, αὐλοὶ φόρμιγγές τε βοὴν ἔχον. (2) But an inf. after ἐξηγεῖτο is rather required: cp. Aesch. Eum. 595, ὁ μάντις ἐξηγεῖτό σοι μητροκτονεῖν. Can ἔχειν with the adverbial phrase πρὸς... ἀνδρός be used intransitively (= 'proceed from') ( εἶναι appears as a gloss), or should ἄγειν be read, 'He taught us to esteem'? Cp. Ant. 34, καὶ τὸ πρᾶγμ᾽ ἄγειν | οὐχ ὡς παρ᾿ οὐδέν. For βαρυψύχου it is possible that βραχυψύχου ought to be read.

321. mvp-comment-232-1 ἀλλ᾽ ἀψόφητος, κ.τ.λ.] ἀλλά opposes what follows to the general sense of what precedes. ἀψόφητος ὀξέων κωκυμάτων] ‘Uttering no sound of shrill lamentation.'

322. mvp-comment-233-1 'He breathed deep groans like a lowing bull.' ὑπὸ in comp. implies 'not loud, but deep.'

323. mvp-comment-234-1 νῦν δ'] At first he uttered shrill lamentings, unlike the deep mutterings which before expressed his discontent. 'But now' he is silent. κείμενος] 'Prostrate.' Cp. supr. 207, infr. 427.

325. mvp-comment-235-1 ἥσυχος] « Without sound or motion.' The quietness of Ajax' present mood is ominous. This description prepares the spectator for what he is to see infr. 346.

327. mvp-comment-236-1 τοιαῦτα] Sc. ὥς τι δρασείων κακόν. Tecmessa already apprehends the danger of suicide.

329. mvp-comment-237-1 εἰσελθόντες] When Ajax is discovered by the ἐκκύκλημα, infr. 346, this is equivalent to the scene being changed to within the hut.

330. mvp-comment-238-1 οἱ τοιοίδε] · Men in such mood;' i. e. gloomily bent on self-destruction. λόγοις] This word, to be joined with φίλων, is restored from the quotation of Stobaeus. The reading of the MSS. is hardly possible. λόγοις may have been lost from its similarity to λέγεις in the termination of the next line, and φίλοι may have been added to supply the gap.

331. mvp-comment-239-1 On the order, see Essay on L. § 41. p. 77.

332. mvp-comment-240-1 'That our hero is frenzied with his trouble.' The mariners apprehend that the madness of Ajax is in some way connected with his disappointment. Cp. infr. 925-32. ἡμῖν is dative of the person interested. See Essay on L. § 13. p. 19 f, and cp. supr. 216, ἡμὶν ὁ κλεινὸς | Αἴας ἀπελωβήθη: infr. 733, ἀλλ᾽ ἡμὶν Αἴας ποῦ ᾿στιν, ὡς φράσω τάδε ; κακοῖς] Supr. 275, infr. 532.

333. mvp-comment-241-1 The voice of Ajax is heard from within.

334. mvp-comment-242-1 μᾶλλον] Sc. δεινά σοι λέξω, or γνώσεσθε ταῦτα.

335. mvp-comment-243-1 οἵαν] She judges from the intonation of the cry, which the chorus, infr. 337, do not know whether to interpret as importing madness or grief.

337. mvp-comment-244-1 ἢ τοῖς . . παρών] 'Or to grieve at witnessing the effects of past madness which remain with him.' Cp. supr. 307. The addition of παρών suggests that Ajax, seeing the carnage in the tent, is the eye-witness of his own madness.

339. mvp-comment-245-1 Ajax calls upon Teucer. παῖ is frequently addressed by an elder person to a younger, even by the Corinthian messenger to Oedipus, O. Τ. 1008, and by Electra (under excitement) to the supposed Phocian stranger, El. 1220. The picture in the Iliad, 8. 271, of Teucer retiring behind the shield of Ajax, παῖς ὡς ὑπὸ μητέρα, suggests that Teucer was the younger brother. And it is natural to suppose Ajax to have been born before Telamon's expedition in which he won Hesione, the mother of Teucer.-According to Pindar in the fifth (or sixth) Isthmian ode, Ajax was given to Telamon in answer to the prayer of Heracles before the expedition. But in such details the legends are not constant. See O. C. 375, and note. Lycophr. 445 and schol. -The need of Teucer's presence is Ajax' first thought on coming to himself. Tecmessa at first thinks of the child, until, in l. 342, Ajax calls Teucer by name. He does not ask to see the child till l.530, after his attention has been vividly drawn that way by Tecmessa.

341. mvp-comment-246-1 τάλαιν᾽ ἐγώ] Tecmessa is distracted between the fear of crossing Ajax and the fear of harm to the child. The division of the line helps to mark this distraction of the wife and mother.

343. mvp-comment-247-1 λεηλατήσει] Teucer is gone foraging into the Mysian highlands, infr. 720. Compare Thuc. 1. 11, φαίνεται .. πρὸς γεωργίαν τῆς · Χερσονήσου τραπόμενοι καὶ λῃστείαν τῆς τροφῆς ἀπορίᾳ. ἐγὼ δ'] · While that I.'

345. mvp-comment-248-1 κἀπ᾿ ἐμοὶ βλέψας] ‘Even at me, on seeing me.' The abrupt expression, αἰδῶ λαβεῖν ἐπί τινι, is supplemented by the addition of the participle, i.e. εἰς ἐμὲ βλέψας. αἰδώς is the feeling which prompts σωφροσύνη.

346. mvp-comment-249-1 ἐκκύκλημα. Ajax is disclosed with signs of slaughter about him. He is sitting upright. The slaughtered sheep are the evidence of his situation ( τὰ τοῦδε πράγη): his wild, dishevelled appearance betrays the condition of his mind ( αὐτὸς ὡς ἔχων κυρεῖ).

348. mvp-comment-250-1 The lyrical numbers of this commos are chiefly dochmiac, mixed with iambic and trochaic rhythms, which increase in the third strophe and antistrophe. The scheme is the following...

348. mvp-comment-250-2 The arrangement of the latter part of γ' is rendered doubtful by the manifest corruption of ll. 406, 7. Perhaps- εἰ τἀμὰ μὲν φθίνει, φίλοι, πάλαι· μώραις δ᾽ ἄγραισι ταῖσδ᾽ ὁμοῦ προσκείμεθα. And in the antistrophe, 424, 5, τύδ᾽ ἐξερῶ μέγ᾽ οἷον οὔτινα Τροία στρατοῦ δέρχθη χθονὸς μολόντ' ἀπό. Or, reading τάδε for τά, and omitting τοῖσδ᾽ ὁμοῦ, στρατοῦ, and ἀπό, - εἰ τάδε μὲν φθίνει, φίλοι, πάλαι· μώραις δ᾽ ἄγραις προσκείμεθα, | πᾶς.

348. mvp-comment-250-3 and- ἐξερέω μέγ', οἷον οὔτινα Τροία χθονὸς δέρχθη μολόνθ' | Ἑλ.. See note on 405 foll.

348. mvp-comment-250-4 Ajax at once perceives the mariners. 'The great rage, you see, is killed in him,' but the ground-swell of his passion is still heard.

349. mvp-comment-251-1 μόνοι ἐμῶν φίλων] Sc. παρόντες, or some such word, which is expanded in what follows.

350. mvp-comment-252-1 ὀρθῷ νόμῳ] Sc. τῷ τῆς φιλίας.

351. mvp-comment-253-1 ἴδεσθέ μ᾽ οἷον, κ.τ.λ.] με is to be taken (1) after ἴδεσθε, and (2) after ἀμφίδρομον κυκλεῖται, the latter being a picturesque expansion of ἀμφικυκλεῖται. φοινίας ὑπὸ ζάλης] 'Lashed by a cruel storm.' ζάλη is a squall accompanied with rain or hail. The surge surrounding Ajax is the heap of mangled victims, together with the horror which they symbolize. For the boldness of this image, cp. El. 733, κλύδων᾿ ἔφιππον ἐν μέσῳ κυκώμενον.

354-355. mvp-comment-254-1 'Alas! It is clear thou art too true a witness.' The chorus do not immediately respond to Ajax: but, being horror-struck at what they see, express their reflections on the situation to Tecmessa. The description she has given is only too true. The meaning of μαρτυρεῖν and the coldness of l. 355, as addressed to Ajax, prove this to be the right way of understanding the words.

355. mvp-comment-255-1 ὡς ἀφροντίστως ἔχει] (1) ‘How far he is from sane,' sc. ὁ Alas, replying to supr. 347. Or possibly (2), sc. τοὔργον, 'How little of sane thought is present in it.' 'Indeed, the fact declares that thought has had no part in what is done.' For the transference of a personal attribute from the agent to the act, cp. O. C. 240, 977, τό γ' ἆκον πρᾶγμα: Aesch. Ag. 1377, ἀγὼν . . οὐκ ἀφροντίστως. · Notandus euphemismus pro μανικῶς, Herm. Cp. Shak. King Lear, 4. 6. 81, 'The safer sense will ne'er accommodate | His master thus.'

356. mvp-comment-256-1 γένος .. τέχνας] Ο brother-band of helpers, who help by shipcraft.' ναΐας . τέχνας is a descriptive genitive explaining ἀρωγόν.

357. mvp-comment-257-1 'Who didst go on board the ship and ply' ( ἑλίσσων proleptic) 'the oar of the sea,' viz. in coming to Troy. A change in the MS. reading is necessary. Some prefer to read ὃς ἁλίαν .. ἔβας, 'Who camest plying,' etc. ναῦν, suggested by πλάταν, is to be supplied with ἐπέβας.

360. mvp-comment-258-1 (1) Ajax, although recovering his sanity, is still haunted by the impressions of the night, and the sight of the mariners reminds him of the shepherds, who had failed to defend the flock ( supr. 27,232). Begging for death from them, he bids them do what the shepherds could not. (Shak. Ant. and Cleo. 4. 14, 'Shall I do that which all the Parthian darts | Though enemy, lost aim, and could not?') 'In thee I behold the only shepherd to support the flock; come, lay me dead beside them!' This explanation has the advantage of supposing only one ellipse with both verbs, viz. τῇ ποίμνῃ. In this case μόνον ποιμένων is to be explained as an idiomatic expression, in which, as in μόνος τῶν ἄλλων, the privative word has a negative force: i.e. 'You, and not the shepherds, shall avenge the sheep.' Cp. Ant. 773, ἔρημος.. στίβος. (The sense might be made clearer by reading ποιμνίοις for ποιμένων.) Others (2) suppose 'shepherds' to be put figuratively for 'comforters,' or (3) take ποιμένων as gen. obj. = 'to defend thy lord.' Others conjecture πημονὰν ἐπαρκέσοντ᾽, πημονῶν ἔτ᾿ ἄρκος ὄντ᾽.

363. mvp-comment-259-1 'Do not (1) aggravate the blow of disaster;' or (2) 'Make the sorrow worse than the calamity.' For the whole sentence, cp. Thuc. 5. 65, κακὸν κακῷ ἱᾶσθαι: O. C. 438.

366. mvp-comment-260-1 'Redoubtable in valour amongst harmless beasts.' For ev, cp. infr. 1315, μᾶλλον ἢ ἐν ἐμοὶ θρασύς. The phrase ἀφόβοις θηρσί is clearly an oxymoron, but has been diversely explained either as (1) 'harmless' ( τοῖς μὴ φόβον ἐμο ποιοῦσι, Schol.), or (2) 'game that flies not' (' quibus sanus quisque parcit, non solum quia nihil periculi nobis creant sed etiam quia fidei nostrae confidunt,' Lobeck.) The former is more in point. Ajax had been valiant 'where no fear was.' His prey was even less glorious than the boar or lion, which, though not human, are still formidable.

367. mvp-comment-261-1 οἷον] Sc. γέλωτα. 'What insulting mockery has been heaped on me!'

369. mvp-comment-262-1 The sight of Tecmessa, whom he must abandon, provokes Ajax to new rage. He first breaks forth on her impatiently, and then laments aloud. In what follows he is regardless both of her and the chorus.

373. mvp-comment-263-1 ὃς χερὶ μέν] For the position of μέν, which belongs properly to the verb, see Essay on L. § 41. pp. 78,9. The instrumental dative is used, with a fore-feeling of the latter part of the sentence, for ἐκ χερός. Mr. Jebb understands Ajax to mean that 'he had let off the Greeks in respect of personal chastisement, and merely damaged them in property.' But this softens the antithesis too much. The difficulty may be avoided by reading (with Schndw.) ὃς χεροῖν, and προγύνων πάτερ in the antistrophe, l. 387.

375. mvp-comment-264-1 The epithets here are echoes of the epic style, but possibly with some variation of meaning. 'Goodly,' which is the meaning of κλυτός in such expressions as κλυτὰ μῆλα (Od. 9. 308), is not sufficiently pointed here, and the Scholiast may be right in saying κλυτὰ λέγει τὰ αἰπόλια διὰ τὰς ἐν αὐτοῖς ταραχὰς καὶ φωνάς. 'The horned kine and bleating herds of goats.'

376. mvp-comment-265-1 'I rained forth dark-flowing blood.' ἐρεμνόν is another Homeric epithet, not merely signifying 'dark' (and so recalling μέλαν αἷμα), but ' darkling,' with reference to the gloom of night and other circumstances of horror which surrounded the act.

377. mvp-comment-266-1 ὅπως οὐχ ὧδ᾽ ἔχειν] ὅπως is here simply an indefinite ὡs, and is construed with the infinitive as ὡς might have been.

379. mvp-comment-267-1 The former outburst was towards the Atreidae. He now breaks forth against Odysseus.

379. mvp-comment-267-2 πάνθ᾽ ὁρῶν] Cp. supr. 29, Phil. 1013, 4, ἀλλ᾿ ἡ κακὴ σὴδιὰ μυχῶν βλέπουσ᾽' ἀεὶ | ψυχή, κ.τ.λ.

381. mvp-comment-268-1 κακοπινέστατον.. ἄλημα στρατοῦ] 'Abominable misleader of the host.' So the Scholiast seems to understand the words, κακοπινέστατον, 'defiled,' i. e. by continual base practices. Musgrave suggested an allusion to the act of disguising himself as a wandering beggar mentioned in Od. 4. 242 foll., but preferred to derive ἄλημα (= παιπάλη) from ἀλέω. The earlier explanation is here preferable to both these, and in infr. 390, ἄλημα may quite well mean, 'cause of error' ( τῶν Ἑλλήνων, gl. Pal.). Cp. the causative use of ἄλη in Aesch. Ag. 195, δύσορμοι | βροτῶν ἄλαι. The error of which Ajax most complains is the misjudgment about the arms of Achilles.

382. mvp-comment-269-1 ἄγεις] 'Dost prolong.'

383. mvp-comment-270-1 ξὺν τῷ θεῷ] The article is not added to θεός elsewhere in Sophocles without special reason, and the conjecture of Schndw. ξύν τοι θεῷ supplies a article of connexion. But the asyndeton is rather impressive, and τῷ θεῷ may be explained 'the god who gives the laughter or the tears.' 'Laughter and sorrow are in the hands of God;' i. e. 'we must be patient and the position may be reversed.' The chorus reflect that the Divine power which now favours Odysseus and oppresses Ajax may hereafter work the opposite effect. Cp. Trach. 131 foll. ἀλλ᾽ ἐπὶ πῆμα καὶ χαρὰ | πᾶσι κυκλοῦσιν, οἷον | ἄρκτου στροφάδες κέλευθοι.

384. mvp-comment-271-1 The syllable which has been probably lost from this line has been variously restored, μέν, νῦν, μήν, etc., the Triclinian reading is harmless, and is followed in the text, in the absence of better MS. authority. Ajax prays to see his enemy, that, even ruined as he is, he may avenge himself. Cp. infr. 388-91, Trach. 1107 foll. ἀλλ᾽ εὖ γέ τοι τύδ᾽ ἴστε, κἂν τὸ μηδὲν ὦ, | κἂν μηδὲν ἔρπω, τὴν γε δράσασαν τάδε | χειρώσομαι κἀκ τῶνδε προσμόλοι μόνον, κ.τ.λ. This is more probable than an aposiopesis of ὀδυρόμενον.

384. mvp-comment-271-2 or the like, though this may be suggested by comparing Phil. 1113 foll. ἰδοίμαν δε νιν, | τὸν τάδε μησάμενον, τὸν ἴσον χρόνον | ἐμὰς λαχόντ᾽ ἀνίας.

387. mvp-comment-272-1 προγόνων προπάτωρ] Zeus was only the great-grandsire of Ajax, but the feeling of Sophocles and his age required that the Divine source should seem more remote. For similar vagueness in speaking of the past, cp. Ant. 981, 2, where σπέρμα. ἀρχαιογόνων | ἄντασ᾿ Ερεχθειδᾶν is said of the grand-daughter of Erechtheus. Also supr. 190.

390. mvp-comment-273-1 ὀλέσσας] The σ is doubled Epicè. Cp. Aesch. Pers. 864, ὅσσας δ' είλε πόλεις.

391. mvp-comment-274-1 τέλος θάνοιμι καὐτός] Ajax desires death, but death would be sweeter if he could first be avenged on his enemies. The feeling here is slightly different from Aesch. Choeph. 438, ἔπειτ' ἐγὼ νοσφίσας ὀλοίμαν, where the participle has an exclusive emphasis ('if I could only take their lives'), and there is no real desire of death.

394. mvp-comment-275-1 Ajax, who had once prayed for light, now prays for darkness as his only light.

396. mvp-comment-276-1 φαεννότατον, ὡς ἐμοί] Most brilliant, in my sight.' Cp. Ant. 1161, Κρέων γὰρ ἦν ζηλωτός, ὡς ἐμοί, ποτέ.

397. mvp-comment-277-1 ἕλεσθ᾽ ἔλεσθέ μ'] In the spirit of polytheism the two names σκότος and έρεβος are imagined to denote two beings. Hence the plural. For the middle voice, cp. Ο. Τ. 887, κακά νιν ἔλοιτο μοίρα.

399. mvp-comment-278-1 i. e. οὐκέτι γὰρ ἄξιός εἰμι βλέπειν οὔτε εἰς θεῶν γένος οὔτε εἰς ὄνασιν τινα ἁμερίων ἀνθρώπων. For the omission of the preposition in the former clause, cp. Ant. 789, 90, καί σ' οὔτ᾽ ἀθανάτων φύξιμος οὐδείς, | οὔθ᾽ ἁμερίων ἐπ᾿ ἀνθρώπων : and for βλέπειν εἰς, cp. Ant. 922, 3, τί χρή με τὴν δύστηνον εἰς θεοὺς ἔτι | βλέπειν; Others (see v. rr.) join τινὰ ἀνθρώπων, making εἰς ὅνασιν adverbial, and understand βλέπειν with the accusative to be equivalent to βλέπειν εἰς.

403. mvp-comment-279-1 †ὀλέθριον αἰκίζει] The MS. reading is unmetrical, unless on the somewhat forced supposition that εὔφρονες in the antistrophe may be scanned ἐύφρονες. Wunder conjectured οὔλιον, which restores the metre. But ούλιος is everywhere active, and we can hardly venture to introduce it passively here. All that can be said is that ὀλέθριον has probably taken the place of some equivalent word (such as πάμμορον), unless we may be satisfied with ὀλέθρι', the adverbial plural. Hermann's attempt to scan the two lines thus, ἀλκίμα θεὸς ὁ λέθριον αἰκίζει, -υ-νου-ου- is unusually violent.

404. mvp-comment-280-1 ποῖ . μενῶ] 'Whither shall I go and find rest?' The subjunctive in φύγῃ is excused by the implication of the first person in the third.

405. mvp-comment-281-1 The Scholion, διὰ (τὴν κατὰ L) τὴν κρίσιν τῶν ὅπλων, is not inconsistent with the reading in the text, which admits of being construed thus, 'Seeing that things here are perishing together with these victims by my side.' But the language is at once obscure and feeble, and the metre does not agree with the antistrophe. There must be something wrong. The general meaning is, 'I am finally ruined, and at this moment am involved in ridicule and disgrace.' The simplest change is to read τάδε μέν for τὰ μὲν (Elmsl.), and τίσις δ᾽ for τοῖσδ' (Lobeck), i. e. (405-8) εἰ τάδε μὲν φθίνει φίλοι, τίσις δ᾽ | ὁμοῦ πέλας: and (423-6) ἐξερέω μέγ' οἷον οὔτινα Τροία στρατοῦ. But even so, there is too much of repetition for a lyric passage, and it is reasonable to suppose some deeper corruption. For example, τοῖσδ᾽ ὁμοῦ may have grown out of πέλας, and this may be a corruption of πάλαι. Then supposing (with Schndw.) that στρατοῦ and ἀπό are excrescences in the antistrophe, we might read (405-8), εἰ τάδε μὲν φθίνει, φίλοι, πάλαι, | μώραις δ' ἄγραις προσκείμεθα, and (423-6), εξερέω μέγ', οἷον οὔτινα | Τροία χθονὸς δέρχθη μολόνθ' | etc. See note on l. 348. But nothing can be asserted confidently about this passage. For προσκείμεθα, cp. El. 1040, ᾧ σὺ πρόσκεισαι κακῷ.

408. mvp-comment-282-1 Cp. supr. 251. δίπαλτος] «With spears in both hands' - δύο δοῦρε παλλόμενοι. On this use of the adjective, see Essay on L. § 5.3. p. 98, also § 42. p. 80y; and cp. esp. El. 1494, κού πρόχειρος εἶ κτανεῖν: Aesch. Ag. 1652, πρόκωπος.. θανεῖν. ἂν.. φονεύοι] The sentence, although introduced with el, is continued independently of the hypothetical construction.

410. mvp-comment-283-1 χρήσιμον] 'Serviceable,' here answers to the Epic βοὴν ἀγαθός, ‘good at need.' The essential value of Ajax' services to the army is emphasized throughout. Cp. esp. supr. 119, 20.

413. mvp-comment-284-1 πόροι ἁλίρροθοι] 'Paths of the surging sea,' i. e. either generally, or with reference to the narrow seas of the Aegean, called πόντιαι αὐλῶνες in Trach. 100, which separated Ajax from his home; or, possibly, to the Hellespont, which had witnessed his exploits, and is called by Xerxes, in Hdt. 7.35, ἁλμυρὸς ποταμός. Cp. infr. 884, Aesch. Pers. 367.

414. mvp-comment-285-1 πάραλά τ᾽ ἄντρα, κ.τ.λ.] These were especially familiar to Ajax from his position at the end of the line towards Rhoeteum.

416. mvp-comment-286-1 ἀμπνοὰς ἔχοντα] i. e. 'If you keep me here, it will not be in life.'

417. mvp-comment-287-1 φρονῶν] ‘If he have sense to perceive.'

420. mvp-comment-288-1 εὔφρονες ᾿Αργείοις] i.e. 'Kind to me no longer, but to my enemies.' In a different mood he afterwards ( infr. 863) bids farewell to the rivers of Troy as his nurses.

424. mvp-comment-289-1 οἷον, κ.τ.λ.] In Homeric fashion Ajax boasts himself to be the bravest of the Greeks. Cp. II. 18. 104, 5, τοῖος ἐὼν οἷος οὔτις᾿ Ἀχαιῶν χαλκοχιτώνων | ἐν πολέμῳ. That he is the bravest next to Achilles is the Homeric tradition, and he is acknowledged to be so by his enemy Odysseus, infr. 1341. The arrangement of this part of the antistrophe must be adapted to the change made in the strophe. See note on 405 foll. For μέγα, cp. Pind. Nem. 6. 45, 6, ἔλπομαι μέγα εἰπὼν σκοποῦ ἄντα τυχεῖν.

425. mvp-comment-290-1 The hiatus after ἀπό at the end of the (lyric) iambic line is doubtful.

427. mvp-comment-291-1 The reading πρόκειται is not wholly impossible.

428. mvp-comment-292-1 οὔθ᾽ ὅπως] Elmsley would read οὐδ᾽, because there is no te preceding. But this is too strict.

430. mvp-comment-293-1 For a ῥῆσις similarly following μέλη ἀπὸ σκηνῆς, cp. El. 254 foll.; Trach. 1046 foll.; O. T. 1369 foll.; O. C. 258 foll. Ajax, in his solitude (for he hardly feels the presence of Tecmessa) in passing to a more collected mood, first utters the note of sadness, and then is struck by the correspondence of the repeated syllable with his own name. Many poets have observed how the mind in moments of intense feeling becomes engaged with trifles:- 'Strange, that the mind, when fraught With a passion so intense One would think that it well Might drown all life in the eye That it should, by being so overwrought, Suddenly strike on a sharper sense For a shell, or a flower, little things, Which else would have been past by.' TENNYSON's Maud. The cry of woe, alaî, sounds to Ajax like the reverberation of his name, and with the superstitious feeling which attached to words casually spoken, he dwells on the resemblance. 'Ay me! -Who ever could have thought that my name would thus be the appropriate expression for my woes?' Cp. esp. Fr. 877, ὀρθῶς δ' Ὀδυσσεύς εἰμ', ἐπώνυμος κακοῖς· | πολλοὶ γὰρ ὠδύσαντο δυσμενεῖς ἐμοί. And see Essay on L. § 44. p. 83, Lersch, Sprach-philosophie, vol. 3. pp. 3 foll. ἐπώνυμον supplements the predication of ξυνοίσειν, 'Agree in the way of naming.' (The conj. ξυνάσειν, although ingenious, is quite unnecessary.)