Sophocles Ajax 430

Johann Jakob Christian Donner (Translator)

Wer konnte jemals ahnen, daß mein Name so
Bedeutsam stimmen würde noch zu meinem Leid?
410
Denn nun geziemt mir's doppelt Ah! zu rufen und
Dreifach: ein solcher Jammer hat mich heimgesucht,
Mich, dessen Vater aus des Ida Fluren hier,
Im Heer von Argos mit des Muthes erstem Preis 1
Geschmückt, nach Hause kehrte, groß durch jeden Ruhm.
415
Und ich, des Helden Sprosse, der zum gleichen Ort
Nach Troja ziehend, nicht an Kraft dem Bater weicht,
Noch schwäch're Thaten ausgeführt mit diesem Arm,
Muß also ruhmlos untergeh'n durch Argos' Volk.
Und dieses Einen glaub' ich doch gewiß zu sein:
420
Wenn lebend über seine Wehr Achilles selbst
Bestimmte, wer sie nehmen soll als Heldenpreis:
Wohl hätte keines Andern Arm sie mir entrückt.
Nun wandten Atreus' Söhne sie dem Argen zu,
Dem Ränkeschmid, und boten Ajas' Rechten Hohn.
425
Und hätte Geist und Auge nicht in schrecklichem
Irrwahn verlassen meinen Sinn: nie hielten sie
Ein solch Gericht mehr über einen andern Mann.
Nun hat mich Zeus' graunblickend unbezwinglich Kind,
Als ich den Arm schon wider sie zur Rach' erhob,
430
Berückt, in tollem Rasen mir den Geist erregt,
Daß ich die Hände taucht' in nichtiger Heerden Blut.
Und jene lachen meiner, sind davongeflohn,
Zwar nicht mit meinem Willen. Doch wenn uns ein Gott
Berückt, entrinnt ein Feigling auch dem Tapfern wohl.
435
Nun, was beginn' ich? Zürnen mir doch offenbar
Die Götter alle, feindlich grollt mir Argos' Heer,
Mich haßt die ganze Troja, mich die Fluren hier.
Wie? Soll ich heimwärts segeln durch's Aegäermeer,
Verlassen Atreus' Söhne hier am Lagerstrand?
440
Und welches Auge zeig' ich dann dem Vater dort,
Dem Telamon? Wie kann er's tragen, mich zu seh'n,
Mich, der entblößt von jedem Siegespreis erscheint,
Wodurch er selbst des Ruhmes hohen Kranz gewann?
Das kann ich nicht ertragen. Oder geh' ich hin
445
Zum Wall der Troer, fall' allein auf sie allein,
Und führe Heldenthaten aus und sterbe dann?
Doch wohl des Atreus Söhnen macht' ich Freude so.
Nicht also sei es! Eine Probe muß ich mir
Aussinnen, die dem greisen Vater zeigen soll,
450
Daß nicht entartet, ohne Herz sein Sprosse sei.
Denn Schande bringt's, wenn Einer langes Leben wünscht,
Der wandellosem Ungemach verfallen ist.
Wie kann der Tag erfreuen, der dem Tage folgt?
Er nähert doch nur und entfernt des Todes Ziel.
455
Nicht kaufen möcht' ich, auch um keinen Preis, den Mann,
Der sein Gemüth an eitler Hoffnungsflamm' erwärmt.
Nein, schön zu leben oder schön zu sterben nur
Geziemt dem Edlen. Alles hast du nun gehört.

Ajax. Sophocles. Johann Jakob Christian Donner (Translator). . .

Current edition Experimental

German (J. J. C. Donner, 1875; OCR review) (OCR draft) (German) (German (J. J. C. Donner, 1875; OCR review))

Provisional text from uncorrected OCR; expect errors.

Editions (4)
Αἴας μαστιγοφόρος First1KGreek (Sophocles. Sophoclis Aiax. Lobeck Christian, editor. Berlin: Weidmann, 1866.) — 425-591 focus
Αἴας First1KGreek (Sophocles. Sophoclis Fabulae. Pearson, Alfred Chilton, editor. Oxford: Clarendon Press, 1924.) — 430-595 focus
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 430 focus
αἰαῖ αἰ αἰ· τίς ἄν ποτ ᾤεθ᾽ ὧδ᾽ ἐπώνυμον
430
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 430-595 focus
Translations (4)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 430 focus
Ay me!
430
Could human thought have prophesied
430
My name would thus give echo to mine ill?
430
‘Ai’ now for Aias, doubly, trebly said,
430
Sorts all too well to mark my misery;
430
Whose father from this land of Troy, as noblest
430
Of all the host, carrying the fairest prize,
430
Came girt about with glory to his home.
430
But I his son, not less of might than he,
430
Nor poorer in the achievements of my hand,
430
To this same region following in my prime,
430
Am scouted by the Achaeans and destroyed.
430
Yet know I one thing well. Had Peleus’ child,
430
Living, adjudged his armour as a meed
430
Of well-tried bravery, no grasp save mine
430
Had clutched it. But the Atridae with mean craft
430
Conveyed his heirloom to a wit-proud knave,
430
Whilst Aias’ peerless prowess was despised.
430
And had not this mine eye and mind distraught
430
Glanced from my purpose, ne’er again had they
430
Perverted judgement. But the invincible
430
Stern daughter of the Highest, with baneful eye,
430
Even as mine arm descended, baffled me,
430
And hurled upon my soul a frenzied plague,
430
To stain my hand with these dumb victims’ blood.
430
And those mine enemies exult in safety,—
430
Not with my will; but where a God misguides,
430
Strong arms are thwarted and the weakling lives.
430
Now, what remains? Heaven hates me, ’tis too clear:
430
The Grecian host abhor me: Troy, with all
430
This country round our camp, is my sworn foe.
430
Shall I, across the Aegean sailing home,
430
Leave these Atridae and their fleet forlorn?
430
How shall I dare to front my father’s eye?
430
How will he once endure to look on me,
430
Denuded of the prize of high renown,
430
Whose coronal stood sparkling on his brow?
430
No! ’twere too dreadful. Then shall I advance
430
Before the Trojan battlements, and there
430
In single conflict doing valiantly
430
Last die upon their spears? Nay, for by this
430
I might perchance make Atreus’ offspring glad.
430
That may not be imagined. I must find
430
Some act to let my grey-haired father feel
430
No heartless recreant once called him sire.
430
Shame on the wight who when beset with ill
430
Cares to live on in misery unrelieved.
430
Can hour outlasting hour make less or more
430
Of death? Whereby then can it furnish joy?
430
That mortal weighs for nothing-worth with me,
430
Whom Hope can comfort with her fruitless fire.
430
Honour in life or honour in the grave
430
Befits the noble heart. You hear my will.
430
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 430 focus
Ye well-known floods that roll into the main.
430
Ye caves and forests by the rocky shore !
430
Years heaped on years fast by the walls of Troy
430
Have ye detained me, but no longer now
430
Amongst the living shall ye ever see
430
Nor shall thy neighbouring waves, Scamander, still
430
To Greece beneficent, behold me more :
430
Troy never saw, forgive the boastful word,
430
Though now dishonoured thus, and thus oppressed.
430
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 430 focus
Ah me! what heart could e'er conceive the thought
430
That Misery and Ajax should be found
430
So near allied! My very name conveys
430
The sound of woe, connected with such ills.
430
My father, 'midst the martial host of Greece
430
First in renown, and for his noble deeds
430
Graced with the prize of honour, to his house
430
Bore from this land of Ida all that arms
430
Could give of glorious boast. But I his son,
430
To the same fields of Troy with no less strength
430
Advancing, deeds as noble by my hands
430
Achieved, dishonour'd by the Argives lie,
430
And perish thus. Yet well am I assured
430
If now Achilles lived t' adjudge his arms.s
430
The prize of valour and exalted worth,
430
No man would take them from me: but the sons
430
Of Atreus, slighting my illustrious deeds,
430
Assign them to a wretch expert in wiles.
430
Had not my cheated eye, had not my sense
430
Perverted led me from my purpose wide,
430
Such judgment never had they giv'n again.
430
But now the dauntless goddess sprung from Jove,
430
Bearing the terrors of her gorgon shield,
430
E'en when my hand was raised against them, spread
430
Illusion round me, and my sensé disturb'd
430
With frenzy, that amidst the herds I stain'd
430
My hands with blood, whilst they, against my will
430
Escaped, deride me. If th' immortal gods
430
Oppose him, e'en the dastard shall escape...
430
The brave man's vengeance. Me what now behoves?
430
'Gainst me the hatred of the gods is shown,
430
The Grecian camp abhors me, and all Troy
430
Is hostile to me, and these fields around.
430
Shall I then quit this naval station, leave
430
The sons of Atreus, and my homeward course
430
Steer o'er th' Ægean sea? But with what eye
430
Shall I behold my father? how present
430
Myself before him? Will he bear my sight
430
Thus naked, with no martial honours graced,
430
Whose ample crown of glory he obtain'd?
430
It is not to be borne. What if I rush
430
Against the Trojan rampires, and alone
430
Their pow'rs assaulting, after noble deeds
430
Perform'd, find there an honourable death?
430
Thus I should cause the sons of Atreus joy.
430
This must not be: some means must be emprised
430
To show my aged father that his son
430
Glows with the spirit of his high-born race.
430
For base his mind, who wishes length of life,
430
When ills, that hope no change, enclose him round.
430
What pleasure brings the day, which only adds
430
A day to life, for such a little space
430
Removing death? Him lightly I esteem,
430
Who with vain hopes deludes his glowing heart.
430
To live with glory, or with glory die,
430
This is the brave man's part. You have my thoughts.
430
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 430-595 focus

Notes on the current edition

Ajax

1. [OCR transcription; compare the scan.] Telamon erhielt die Tochter des troischen Königs Laomedon, Hesione, des Teukros Mutter, von Herakles als Preis der Tapferkeit zur Gemahlin. Printed p. 155

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-1-1 Prologue. Athena confirms the surmise of Odysseus as to the guilt of Ajax; shows her favourite his afflicted foe; and points the moral.

mvp-comment-1-2 ἀεὶ μέν 1 καὶ νῦν 2

mvp-comment-1-3 Λαρτίου 3

mvp-comment-2-1 πεῖράν τιν’ ἐχθρῶν ἁρπάσαι 4 ἐχθρῶν 5 ἁρπάσαι 6 θηρώ‐ 7 μενον 8

mvp-comment-2-2 Athena's words are illustrated by the action of Odysseus against Palamedes (Xen. Mem. 4. 2. 33),—by his capture of Helenus ( Ph. 606),—his designs on Philoctetes,—his theft of the Palladium ( Ov. Met. 13. 99 ),—and his nocturnal expedition with Diomedes ( Il. 10).

mvp-comment-3-1 σκηναῖς … ναυτικαῖς 9

mvp-comment-3-2 The Homeric

κλισία
was a wooden hut ( Il. 24. 448 ff.). By
σκηνή
, an Athenian in the poet's day would usually understand a tent of skins, such as was commonly used by soldiers (Xen. An. 1. 5. 10).

mvp-comment-4-1 τάξιν ἐσχάτην 10

mvp-comment-5-1 κυνηγετοῦντα 11

mvp-comment-5-2 μετρούμενον 12

mvp-comment-6-1 νεοχάρακτα 13

mvp-comment-7-1 εἴτ’ ἔνδον εἴτ’ οὐκ ἔνδον 14

mvp-comment-7-2 ἐκφέρει 15

mvp-comment-8-1 κυνὸς Λακαίνης 16

mvp-comment-8-2 The use of the feminine gender by Sophocles here may be illustrated by Aristotle's remark,—

αἱ Λάκαιναι κύνες αἱ θήλειαι εὐφυέστεραι τῶν ἀρρένων εἰσίν
,— i.e., ‘of a finer intelligence’ ( ib. p. 608 a 27).—Cp. Shakesp. Midsummer-Night's Dream 4. 1. 124 , where Theseus says,
My hounds are bred out of the Spartan kind | ... A cry more tuneable | Was never holla'd to, nor cheer'd with horn, | In Crete, in Sparta, nor in Thessaly.

mvp-comment-8-3 εὔρινος 17

mvp-comment-9-1 τυγχάνει 18

mvp-comment-10-1 στάζων ἱδρῶτι 19

mvp-comment-11-1 παπταίνειν 20 εἴσω 21

mvp-comment-12-1 ἔργον 22

mvp-comment-12-2 ἐννέπειν δ’ 23

mvp-comment-12-3 ὅτου χάριν 24

mvp-comment-13-1 σπουδὴν ἔθου τήνδ’ 25

mvp-comment-14-1 ὦ φθέγμ’ Ἀθάνας 26

mvp-comment-14-2 φιλτάτης ἐμοὶ θεῶν 27

mvp-comment-15-1 κἂν ἄποπτος ᾖς ὅμως 28

mvp-comment-15-2 When Ajax comes forth, he, indeed, appears to see her (v. 91,

ὦ χαῖρ’ Ἀθάνα, κ.τ.λ.
); while to Tecmessa she is invisible (301). But this, again, would not be inconsistent with Greek belief. In Il. 22. 277 Athena restores the spear to Achilles, yet is unseen by Hector. In Il. 1. 198 she appears to Achilles, but the others see her not.

mvp-comment-15-3 For

ἄποπτος
as=‘ out of sight,’ cp. El. 1488 (of Aegisthus)
πρόθες | ἄποπτον ἡμῶν
: Dionys. Hal. 2. 54
ἐν ἀπόπτῳ τίθενται τὸν χάρακα
(‘in a place out of sight’). It may be added that we might suppose Athena to be invisible to Odysseus now, without necessarily excluding the idea that she becomes visible to him at a later moment in the dialogue. Thus in Eur. Hipp. 1391 the presence of Artemis is known to Hippolytus only by a divine fragrance, though to the spectators she is doubtless visible; but a little later he beholds her (1440).—See Appendix.

mvp-comment-16-1 ξυναρπάζω φρενί 29

mvp-comment-17-1 κώδωνος … Τυρσηνικῆς 30

mvp-comment-17-2 As to the gender of

κώδων
, De Sens. 6 p. 446 b 22 has
τῆς κώδωνος
(bell). In Ar. Pax 1078 the words
χἡ κώδων ἀκαλανθίς
are said to mean a kind of hound. But
κώδων
(bell) is masc. with Thuc. , Strabo, Plutarch, Diodorus and Lucian.

mvp-comment-18-1 ἐπέγνως 31 εὖ 32

mvp-comment-19-1 βάσιν κυκλοῦντ’ 33

mvp-comment-19-2 τῷ σακεσφόρῳ 34

mvp-comment-20-1 ἄσκοπον 35

mvp-comment-20-2 ἔχει περάνας 36

mvp-comment-20-3 εἴργασται 37

mvp-comment-21-1 τρανές 38

mvp-comment-21-2 ἀλώμεθα 39

mvp-comment-22-1 )θελοντής 40

mvp-comment-22-2 ὑπεζύγην 41

mvp-comment-23-1 κατηναρισμένας 42

mvp-comment-23-2 ἐκ χειρὸς 43

mvp-comment-23-3 αὐτοῖς ποιμνίων ἐπιστάταις 44

mvp-comment-23-4 ἐπιστάταις 45

mvp-comment-24-1 πᾶς τις 46

mvp-comment-24-2 νέμει 47 τρέπει 48

mvp-comment-25-1 τις 49

mvp-comment-25-2 ὀπτὴρ 50

mvp-comment-26-1 πεδία 51

mvp-comment-26-2 νεορράντῳ 52 πηδῶντα 53

mvp-comment-27-1 φράζει τε κἀδήλωσεν 54

mvp-comment-28-1 κατ’ ἴχνος 55

mvp-comment-28-2 σημαίνομαι 56

mvp-comment-29-1 τὰ δ’ ἐκπέπληγμαι 57

mvp-comment-29-2 ὅτου 58 ὅπου 59

mvp-comment-30-1 καιρὸν 60

mvp-comment-30-2 τά τ’ οὖν 61

mvp-comment-31-1 ἔβην … εἰς ὁδόν 62

mvp-comment-31-2 κυναγίᾳ 63

mvp-comment-32-1 ἦ καί 65

mvp-comment-32-2 πρὸς καιρὸν 66

mvp-comment-33-1 ὡς 67 σοι 68

mvp-comment-34-1 πρὸς τί 69

mvp-comment-34-2 ᾖξεν 70

mvp-comment-34-3 δυσλόγιστον 71 δυσλόγιστον 72 τί 73

mvp-comment-35-1 βαρυνθεὶς 74

mvp-comment-35-2 ὅπλων 75 Ἀχιλλείων 76

mvp-comment-36-1 τί δῆτα 77

mvp-comment-36-2 ἐπεμπίπτει 78 τήνδε … βάσιν 79

mvp-comment-37-1 ἐν ὑμῖν 80

mvp-comment-38-1 ἦ καὶ 81

mvp-comment-38-2 ὡς ἐπ’ Ἀργείοις 82

mvp-comment-39-1 κἂν ἐξεπράξατ’ 83

mvp-comment-40-1 ποίαισι 84 ταῖσδε 85 ποίαισι 86

mvp-comment-41-1 νύκτωρ 87

mvp-comment-42-1 ἦ καὶ 88

mvp-comment-42-2 παρέστη 89

mvp-comment-43-1 καὶ δὴ 90 δισσαῖς … στρατηγίσιν πύλαις 91

mvp-comment-44-1 καὶ πῶς 92 ἐπέσχε 93 φόνου 94 μαιμῶσαν 95

mvp-comment-45-1 ἐγώ 96

mvp-comment-45-2 δυσφόρους 97

mvp-comment-46-1 γνώμας 98 λήμας 99

mvp-comment-46-2 Join τῆς ἀνηκέστου χαρᾶς 100 γνώμας 101

mvp-comment-46-3 Others take the gen. as depending on ἀπείργω 102 βαλοῦσα 103

mvp-comment-47-1 πρός τε ποίμνας 104

mvp-comment-47-2 σύμμικτά τε … φρουρήματα 105 λείας 106 βουκόλων 107

mvp-comment-48-1 ἄδαστα 108 ἄδαστα 109

mvp-comment-49-1 ἔκειρε … φόνον 110

mvp-comment-49-2 πολύκερων φόνον 111

mvp-comment-50-1 ῥαχίζων 112

mvp-comment-50-2 κἀδόκει μὲν 113

mvp-comment-51-1 φοιτῶντ’ 114

mvp-comment-52-1 ὤτρυνον, εἰσέβαλλον 115

mvp-comment-52-2 εἰς ἕρκη κακά 116

mvp-comment-53-1 κἄπειτ’ ἐπειδὴ 117

mvp-comment-53-2 ἐλώφησεν 118

mvp-comment-53-3 πόνου 119

mvp-comment-54-1 αὖ 120

mvp-comment-55-1 ἄνδρας 121

mvp-comment-55-2 εὔκερων 122

mvp-comment-56-1 καὶ σοὶ 123

mvp-comment-56-2 δείξω … περιφανῆ 124

mvp-comment-56-3 θροῇς 125

mvp-comment-57-1 μηδὲ συμφορὰν δέχου τὸν ἄνδρα 126 δέχου 127

mvp-comment-57-2 ἀποστρόφους 128 ἀπείρξω … εἰ<*>ιδεῖν 129

mvp-comment-57-3 These three verses have been rejected (cr. n.), on the ground that, after this promise from Athena, Odysseus had no cause to feel the alarm which he shows in vv. 74 ff., or to ask the question (v. 84) which elicits a renewal of that promise (85). But the poet wished to render the preparation for the hero's entrance as impressive as possible; and chose, therefore, to represent Odysseus—a brave man—as still uneasy, until the assurance given to him had been repeated in a yet more explicit and emphatic form.

mvp-comment-58-1 οὗτος 130

mvp-comment-58-2 σὲ τὸν 131

mvp-comment-58-3 αἰχμαλωτίδας 132

mvp-comment-58-4 ἀπευθύνοντα 133

mvp-comment-58-5 Cp. Eur. Andr. 719

ὧδ’, ὦ κάκιστε, τῆσδ’ ἐλυμήνω χέρας; | βοῦν ἢ λέοντ’ ἤλπιζες ἐντείνειν βρόχοις;
(‘strain with cords’). Ajax fancies himself to be tying the hands of human prisoners behind them, when he fastens the fore feet of an ox or sheep to its hind feet. Cp. 299 .

mvp-comment-59-1 τί δρᾷς 134

mvp-comment-59-2 μηδαμῶς σφ’ ἔξω κάλει 135

mvp-comment-60-1 οὐ σῖγ’ ἀνέξει μηδὲ δειλίαν ἀρεῖ 136

mvp-comment-60-2 σῖγ’ ἀνέξει 137

mvp-comment-60-3 δειλίαν ἀρεῖ 138 ἀρεῖς 139 α^ 140

mvp-comment-61-1 ἔνδον ἀρκείτω μένων 141

mvp-comment-62-1 τί μὴ γένηται 142

mvp-comment-62-2 ἀνὴρ 143

mvp-comment-63-1 ἐχθρός γε 144

mvp-comment-64-1 οὔκουν γέλως ἥδιστος 145

mvp-comment-65-1 ἐμοὶ μὲν 146

mvp-comment-66-1 φρονοῦντα γὰρ 147

mvp-comment-66-2 ἐξέστην 148

mvp-comment-67-1 οὐδὲ νῦν 149

mvp-comment-68-1 ὀφθαλμοῖς … τοῖς αὐτοῖς 150

mvp-comment-69-1 δεδορκότα 151

mvp-comment-70-1 γένοιτο 152

mvp-comment-70-2 μέντἂν 153

mvp-comment-70-3 θεοῦ 154

mvp-comment-71-1 μένοιμ’ ἄν 155

mvp-comment-71-2 ἤθελον δ’ ἂν 156

mvp-comment-71-3 ἐκτὸς ὢν τυχεῖν 157

mvp-comment-72-1 οὗτος 158

mvp-comment-72-2 Αἴας 159

mvp-comment-72-3 τῆς συμμάχου 160

mvp-comment-73-1 Ajax enters from the tent, carrying the heavy, blood-stained thong, with which he has been scourging the cattle (241 f.). Hence the title

μαστιγοφόρος
(see Argument to the Play).

mvp-comment-73-2 Διογενὲς τέκνον 161

mvp-comment-74-1 παρέστης 162

mvp-comment-74-2 στέψω 163

mvp-comment-74-3 λαφύροις 164 παγχρύσοις 165

mvp-comment-75-1 ἐκεῖνο 166

mvp-comment-75-2 ἔγχος 167

mvp-comment-75-3 εὖ 168 πρὸς Ἀργείων στρατῷ 169

mvp-comment-76-1 τὸ μή 170

mvp-comment-77-1 ᾔχμασας χέρα 171 πρὸς 172 ᾕμαξας 173

mvp-comment-78-1 ὥστ’ 174

mvp-comment-78-2 Αἴαντ’ 175

mvp-comment-79-1 τὸ σὸν 176

mvp-comment-80-1 θανόντες … ἀφαιρείσθων 177

mvp-comment-80-2 τἄμ’ 178

mvp-comment-81-1 εἶεν 179

mvp-comment-81-2 τί γὰρ δὴ 180

mvp-comment-81-3 ποῦ σοι τύχης ἕστηκεν 181

mvp-comment-81-4 σοι 182

mvp-comment-82-1 τοὐπίτριπτον 183 κίναδος 184

mvp-comment-82-2 ἐξήρου μ’ ὅπου 185

mvp-comment-83-1 ἔγωγ’ 186

mvp-comment-83-2 Ὀδυσσέα 187

mvp-comment-83-3 ἐνστάτην 188

mvp-comment-84-1 ἥδιστος 189

mvp-comment-85-1 κίον’ ἑρκείου στέγης 190 κίον’ 191

mvp-comment-85-2 δεθεὶς πρὸς κίον’ 192

mvp-comment-85-3

δεῖν πρὸς κίονα
(properly, ‘to take and bind to a pillar’), not πρὸς κίονι 193

mvp-comment-86-1 ἐργάσει 194 ἐργάσῃ 195

mvp-comment-87-1 πρὶν ἂν … φοινιχθεὶς θάνῃ 196

mvp-comment-87-2 φοινιχθεὶς 197

mvp-comment-88-1 αἰκίσῃ 198

mvp-comment-89-1 χαίρειν … σ’ ἐφίεμαι 199

mvp-comment-89-2 χαίρειν … τἄλλα 200

mvp-comment-90-1 σὺ σ’ οὖν 201

mvp-comment-90-2 τέρψις ἥδε σοι τὸ δρᾶν 202

mvp-comment-90-3 χρῶ χειρί, φείδου 203

mvp-comment-90-4 μηδὲν 204 ὧν 205

mvp-comment-91-1 τοῦτο σοὶ δ’ ἐφίεμαι 206

mvp-comment-92-1 ὁρᾷς 207 τὴν … ἰσχὺν ὅση 208

mvp-comment-92-2 τὴν θεῶν ἰσχὺν 209

mvp-comment-93-1 τίς ἂν ηὑρέθη 210

mvp-comment-93-2 προνούστερος 211

mvp-comment-93-3 δρᾶν … τὰ καίρια 212

mvp-comment-94-1 ἐγὼ μὲν 213 καίπερ 214

mvp-comment-95-1 ἄτῃ συγκατέζευκται 215

mvp-comment-96-1 οὐδὲν τὸ τούτου 216

mvp-comment-97-1 εἴδωλ’ … σκιάν 217

mvp-comment-98-1 αὐτὸς 218

mvp-comment-99-1 ὄγκον 219

mvp-comment-99-2 ἄρῃ 220 α^ 221 ἄρῃς 222

mvp-comment-100-1 βρίθεις 223

mvp-comment-100-2 μακροῦ 224

mvp-comment-100-3 πλούτου βάθει 225 βάρει 226

mvp-comment-101-1 ἡμέρα 227

mvp-comment-101-2 κλίνει 228

mvp-comment-101-3 κἀνάγει 229

mvp-comment-102-1 κακούς 230

mvp-comment-103-1 Τελαμώνιε παῖ 231

mvp-comment-103-2 Σαλαμῖνος 232 βάθρον 233

mvp-comment-103-3 τῆς ἀμφιρύτου Σαλαμῖνος … ἀγχιάλου 234 τῆς ἀμφιρύτου 235 ἀγχιάλου 236

mvp-comment-103-4

ἀγχίαλος
was properly said of a place on the sea-coast ( Il. 2. 640
Χαλκίδα τ’ ἀγχίαλον
). In Aesch. Pers. 888 it is a mere general epithet for islands (Lemnos, Icaros, etc.). Here, in the Athenian poet's mind, it has its proper sense, for he is thinking of Salamis as a fringe of the Attic coast; and it is again the Athenian's point of view which interprets the true relation of
ἀγχιάλου
to
ἀμφιρύτου
.

mvp-comment-103-5 ἔχων 237

mvp-comment-104-1 σὲ μὲν εὖ πράσσοντ’ ἐπιχαίρω 238

mvp-comment-105-1 πληγὴ Διὸς 239

mvp-comment-105-2 ζαμενὴς 240

mvp-comment-105-3 λόγος … κακόθρους 241

mvp-comment-105-4 ἐπιβῇ 242

mvp-comment-106-1 πεφόβημαι 243

mvp-comment-106-2 πτηνῆς 244

mvp-comment-106-3 ὄμμα πελείας 245

mvp-comment-107-1 τῆς νῦν φθιμένης νυκτὸς 246

mvp-comment-107-2 ἐπὶ δυσκλείᾳ 247

mvp-comment-108-1 τὸν ἱππομανῆ λειμῶν’ 248

mvp-comment-109-1 βοτὰ καὶ λείαν 249 λοιπὴ 250

mvp-comment-109-2 αἴθωνι σιδήρῳ 251

mvp-comment-110-1 ψιθύρους 252

mvp-comment-110-2 πᾶσιν Ὀδυσσείς 253

mvp-comment-111-1 εὔπειστα 254 εὔπειστα 255 εὔπιστα 256

mvp-comment-112-1 τοῦ λέξαντος 257

mvp-comment-113-1 ἄχεσιν καθυβρίζων 258

mvp-comment-114-1 τῶν … μεγάλων ψυχῶν 259

mvp-comment-114-2 ἱεὶς 260

mvp-comment-114-3 ἁμάρτοις 261 ἁμάρτοι 262

mvp-comment-114-4 κατὰ δ’ ἄν τις ἐμοῦ 263

mvp-comment-115-1 τὸν ἔχονθ’ 264

mvp-comment-115-2 ὁ φθόνος 265

mvp-comment-116-1 πύργου ῥῦμα 266

mvp-comment-117-1 μετὰ 267 ὑπό 268

mvp-comment-117-2 ὀρθοῖθ’ 269

mvp-comment-118-1 τούτων γνώμας 270 προδιδάσκειν 271

mvp-comment-119-1 τοιούτων 272

mvp-comment-119-2 ἀπαλέξασθαι 273

mvp-comment-120-1 ἀλλ’ ὅτε γὰρ δὴ … πτήξειαν ἄφωνοι 274 δ’ 275

mvp-comment-120-2 (1) ἀλλὰ 276

mvp-comment-120-3 (2) ἀλλὰ … γὰρ 277

mvp-comment-120-4 (3) The reading μέγαν αἰγυπιὸν δ’ ὑποδείσαντες 278 ἀπέδραν 279

mvp-comment-120-5 (4) This reading is confirmed by the fact that since ὑποδείσαντες 280

mvp-comment-120-6 ὅτε … δὴ 281

mvp-comment-120-7 ἀπέδραν 282

mvp-comment-120-8 αἰγυπιὸν 283

mvp-comment-120-9 τάχ’ ἂν 284 ἐξαίφνης 285 πτήξειαν 286

mvp-comment-120-10 σιγῇ πτήξειαν ἄφωνοι 287

mvp-comment-121-1 The Chorus being now drawn up in the orchestra (134 n.), the lyric part of the Parodos begins. Strophe 172—182=antistr. 183—193: epode 194 —200. For metres, see Metrical Analysis.

mvp-comment-121-2 ἦ ῥά σε 288 ἦ 289 ἠέ 290

mvp-comment-121-3 The sailors ask whether Artemis or Ares can have driven Ajax to such a deed. In connection with their chief, the deities of hunting and war naturally occur to them. They do not think of Athena.

mvp-comment-121-4 Ταυροπόλα 291

mvp-comment-121-5 It is possible that Sophocles here was thinking only of the

Ταυροπόλος
proper, and names her simply because bulls had been among the victims of Ajax. On the other hand, the savage nature of the bloody onslaught might suggest that she was associated in his thought with the
Ταυρική
. Such an association occurs as early as I. T. 1457 where the Brauronian Artemis (
ἐπώνυμον γῆς Ταυρικῆς
, 1454) is called
Ταυροπόλος
. The dithyrambic poet Timotheus of Miletus ( c. 400 B.C.) addressed the Ephesian Artemis as
μαινάδα, θυιάδα, φοιβάδα, λυσσάδα
(Bergk fr. 1). See Appendix.

mvp-comment-121-6 Διὸς 292

mvp-comment-122-1 μεγάλα 293

mvp-comment-122-2 μᾶτερ αἰσχύνας ἐμᾶς 294

mvp-comment-123-1 πανδάμους … βοῦς 295

mvp-comment-124-1 ἦ που 296

mvp-comment-124-2 νίκας τινὸς ἀκάρπωτον χάριν 297 ἤ ῥα … ψευσθεῖσα ἐνάρων 298 εἴτ’ ἀδώροις ἐλαφαβολίαις 299

mvp-comment-124-3 νίκας ἀκάρπωτον χάριν 300

mvp-comment-124-4 ἤ ῥα 301 ἢ … εἴτε 302

mvp-comment-124-5 κλυτῶν 303

mvp-comment-124-6 ψευσθεῖσα 304

mvp-comment-124-7 ἀδώροις … ἐλαφαβολίαις 305 δώροις 306 ἀδώροις 307

mvp-comment-124-8 ἐλαφαβολίαις 308

mvp-comment-124-9 The causes here conjectured for her wrath remind us of her anger with Oeneus, who had failed to render firstfruits at harvest-tide ( Il. 9. 534

χωσαμένη, ὅ οἱ οὔ τι θαλύσια γουνῷ ἀλωῆς | Οἰνεὺς ῥέξ’
). Cp. Eur. Hipp. 147 where the Chorus suggest that the Cretan Dictynna may be wroth with Phaedra, as
ἀνίερος ἀθύτων πελάνων
(for having failed to make holy offerings of honey-cakes).

mvp-comment-125-1 ἢ 309 μὴ 310 ἤ 311 μή 312 δή 313 σοί 314 εἴ 315 ἦ 316

mvp-comment-125-2 Ἐνυάλιος 317

mvp-comment-126-1 μομφὰν ἔχων 318

mvp-comment-126-2 ξυνοῦ δορὸς 319 ξυνοῦ 320

mvp-comment-126-3 ἐννυχίοις μαχαναῖς 321

mvp-comment-126-4 ἐτείσατο 322

mvp-comment-127-1 φρενόθεν γ’ 323 γε 324

mvp-comment-127-2 ἐπ’ ἀριστερὰ … ἔβας 325

mvp-comment-127-3 τόσσον 326

mvp-comment-127-4 πίτνων 327

mvp-comment-128-1 ἥκοι γὰρ ἂν 328 γὰρ 329

mvp-comment-128-2 From verse 172 down to this point, the Chorus have been asking whether the rumour can be true. Now they pass to the alternative:—‘But if it is untrue, then up and refute it.’

mvp-comment-128-3 Ζεὺς … Φοῖβος 330

mvp-comment-129-1 ὑποβαλλόμενοι 331

mvp-comment-130-1 κλέπτουσι μύθους 332 ὑποβαλλόμενοι 333 κλέπτουσι 334 μύθους 335

mvp-comment-130-2 οἱ μεγάλοι βασιλῆς 336

mvp-comment-131-1 ἢ τᾶς 337

mvp-comment-131-2 ἀσώτου 338

mvp-comment-131-3 Σισυφιδᾶν 339

mvp-comment-132-1 μή, μή μ’, ἄναξ 340 μ’ 341 κακὰν φάτιν ἄρῃ 342

mvp-comment-132-2 The simplest remedy is that which is proposed by Prof. v. Wilamowitz-Möllendorff (cr. n.), who, referring to the hiatus after

ἄνα
in 193, would here omit μ’ 343 μή, μή, ἄναξ 344 μὴ μηκέτ’, ὦναξ 345

mvp-comment-132-3 κλισίαις ὄμμ’ ἔχων 346 ὧδ’ 347 ἄρῃ 348 α 349

mvp-comment-133-1 ἄνα 350

mvp-comment-133-2 ὅπου … ποτέ 351 ποτὲ 352 ποτὶ 353

mvp-comment-133-3 ἀγωνίῳ σχολᾷ 354

mvp-comment-134-1 ἄταν οὐρανίαν φλέγων 355

mvp-comment-135-1 ἀτάρβητα 356 ὧδ’ 357 ἀτάρβητος 358 ἀτάρβητα 359 ἀτάρβητα ὁρμᾶται 360

mvp-comment-135-2 εὐανέμοις 361 α^ 362 α— 363

mvp-comment-135-3 βάσσαις 364

mvp-comment-136-1 καγχαζόντων 365 καχαζόντων 366

mvp-comment-136-2 βαρυάλγητα 367 βαρυάλγητ’ 368

mvp-comment-136-3 ἕστακεν 369

mvp-comment-137-1 vαὸς ἀρωγοὶ 370

mvp-comment-138-1 γενεᾶς 371

mvp-comment-138-2 χθονίων ἀπ’ Ἐρεχθειδᾶν 372

mvp-comment-138-3 Erechtheus,

ὁ γηγενής
( Her. 8. 55 ), ‘whom Earth, the grain-giver, brought forth, and Athena, daughter of Zeus, fostered’ ( Il. 2. 547 ), is representative of the Athenian claim to be
αὐτόχθονες
. It was in his reign, acc. to Her. 8. 44 , that the folk once called
Κραναοί
, and then
Κεκροπίδαι
, were first named
Ἀθηναῖοι
. For
Ἐρεχθεῖδαι
as=
Ἀθηναῖοι
, cp. Pind. I. 2. 19
κλειναῖς Ἐρεχθειδᾶν χαρίτεσσιν ἀραρὼς | ταῖς λιπαραῖς ἐν Ἀθάναις
, ‘having attained to the glorious honours given by the Erechtheidae in shining Athens.’ (In Soph. Ant. 981 f., however, the patronymic has a narrower sense, denoting merely the family of Erechtheus.) So, again, the Athenians are
Θησεῖδαι
( Soph. O. C. 1066 ), the Thebans
Καδμεῖοι
, the Trojans or Romans Aeneadae; and an unknown poet (frag. adesp. 274) calls the Argives
χθονίους Ἰναχίδας
, where Hesychius explains the adj. by
αὐτόχθονας καὶ οὐκ ἐπήλυδας
,— the sense of χθονίων 373

mvp-comment-138-4 Salamis is in this play a kingdom independent of Athens, but the Salaminians are of Athenian stock, and revere ‘sacred Athens’ (1222) as the metropolis of their race. See Introduction, § 4.

mvp-comment-139-1 τηλόθεν 374

mvp-comment-140-1 ὠμοκρατὴς 375

mvp-comment-141-1 θολερῷ 376 χειμῶνι 377

mvp-comment-141-2 νοσήσας 378

mvp-comment-142-1 τί δὲ βάρος ἐνήλλακται νὺξ ἥδε τῆς ἡμερίας 379 ἐνήλλακται 380

mvp-comment-142-2 No tolerable emendation has been made. ἠρεμίας 381 εὐμαρίας 382 ἀμμορίας 383 νὺξ ἥδε 384

mvp-comment-142-3 The schol. in L has:

γρ. δὲ ἀημερίας ἀντὶ τῆς ἀηδοῦς φορᾶς
(‘unpleasant course’),
καὶ ἔσται ὁ νοῦς, ποῖον βάρος ἔλαβεν αὕτη ἡ νὺξ ἀπὸ τῆς προτέρας ἀηδίας;
This explanation of
ἀημερίας
by
ἀηδοῦς φορᾶς
and
ἀηδίας
indicates (I think) a reference, not to
ἡμέρα
—as if
ἀημερία
could mean
δυσημερία
—but to
ἥμερος
: the original scholium may have had
ἀνημερίας
(meant as ‘unkindly fortune’).

mvp-comment-143-1 Φρυγίου Τελεύταντος 385

mvp-comment-143-2 Lobeck remarks that the father of Tecmessa is called Teuthras by Malela and others, Tethras by Cedrenus, and Teuthas by Tzetzes.

mvp-comment-144-1 λέχος 386

mvp-comment-144-2 σε … στέρξας ἀνέχει 387

mvp-comment-145-1 ὑπείποις 388

mvp-comment-146-1 λέγω 389

mvp-comment-146-2 θανάτῳ … ἴσον 390

mvp-comment-147-1 μανίᾳ γὰρ 391 ἡμὶν 392

mvp-comment-147-2 νύκτερος 393

mvp-comment-147-3 ἀπελωβήθη 394

mvp-comment-148-1 τοιαῦτ’ 395 αἱμοβαφῆ 396

mvp-comment-148-2 χρηστήρια 397

mvp-comment-149-1 A strophe, to which vv. 245—256 form the antistrophe. For the metres, see Metrical Analysis.

mvp-comment-149-2 ἀνέρος … ἀγγελίαν 398

mvp-comment-149-3 αἴθονος 399

mvp-comment-149-4 The v.l. αἴθοπος 400 ο 401

mvp-comment-149-5 ἄτλατον οὐδὲ φευκτάν 402

mvp-comment-150-1 τῶν μεγάλων Δαναῶν 403

mvp-comment-150-2 κλῃζομέναν 404

mvp-comment-151-1 ὁ μέγας μῦθος 405

mvp-comment-151-2 ἀέξει 406

mvp-comment-152-1 περίφαντος 407

mvp-comment-153-1 παραπλάκτῳ 408

mvp-comment-153-2 συγκατακτὰς 409 κελαινοῖς 410

mvp-comment-154-1 ξίφεσιν 411

mvp-comment-154-2 ἱππονώμας 412 βοτῆρας 413 βοτά 414 ἱππονόμους 415

mvp-comment-155-1 ἄρα 416

mvp-comment-155-2 ἤλυθε 417

mvp-comment-156-1 ὧν 418 ποίμνην 419 τὴν μὲν 420 τὰ δὲ 421

mvp-comment-156-2 ἔσω 422 ἔσω σφάζε 423

mvp-comment-156-3 ἐπὶ γαίας 424

mvp-comment-156-4 πλευροκοπῶν 425

mvp-comment-157-1 ἀργίποδας 426

mvp-comment-157-2 If the two rams are the two Atreidae, then Odysseus is ignored here. This would be consistent both with vv. 97— 110 and with 298—306. The flogging of the second ram here would correspond with the words

τοὺς δὲ δεσμίους | ᾐκίζεθ’
in 299 f. Then came the colloquy of Ajax with Athena (301); after which, he slowly regained his sanity,—before he had inflicted the lash upon Odysseus. That the ‘two rams’ are here the royal brethren might be suggested by the analogy of the two eagles in Ag. 115. On the other hand, the special ferocity with which Ajax treats the second ram rather indicates that it represents Odysseus. There would be no point in so distinguishing Menelaüs from Agamemnon. On the whole, it seems most probable that the poet meant Agamemnon and Odysseus, but was careless of strict consistency with vv. 97—110.

mvp-comment-158-1 κεφαλὴν καὶ γλῶσσαν ἄκραν 427

mvp-comment-159-1 ῥιπτεῖ 428

mvp-comment-159-2 ὀρθὸν ἄνω … δήσας 429

mvp-comment-159-3 κίονι 430

mvp-comment-160-1 ἱπποδέτην ῥυτῆρα 431

mvp-comment-161-1 λιγυρᾷ 432

mvp-comment-162-1 κακὰ δεννάζων ῥήμαθ’ 433

mvp-comment-162-2 δαίμων 434

mvp-comment-163-1 ἤδη τοι κρᾶτα 435 ἀνδρὸς 436 ἀνέρος 437 τοι 438 κρᾶτα 439 κάρα 440 ἐδήλωσας 441 ἔδειξας 442 ἔφηνας 443 ἐδήλους 444 τοι 445 ἤτοι 446

mvp-comment-163-2 κρᾶτα … κρυψάμενον 447

mvp-comment-163-3 ποδοῖν κλοπὰν ἀρέσθαι 448 κλοπὰν 449

mvp-comment-164-1 θοὸν 450 εἰρεσίας 451 ζυγὸν 452

mvp-comment-164-2 ναῒ μεθεῖναι 453

mvp-comment-165-1 τοίας 454

mvp-comment-165-2 ἐρέσσουσιν 455

mvp-comment-165-3 δικρατεῖς Ἀτρεῖδαι 456

mvp-comment-166-1 πεφόβημαι 457

mvp-comment-166-2 λιθόλευστον Ἄρη 458

mvp-comment-166-3 The accus. is, in the first place, object to πεφόβημαι 459 ξυναλγεῖν 460 τυπείς 461

mvp-comment-166-4 αἶσ’ ἄπλατος 462

mvp-comment-167-1 The words λαμπρᾶς ἄτερ στεροπῆς 463 λήγει 464 ᾄξας 465

mvp-comment-168-1 οἰκεῖα πάθη 466

mvp-comment-168-2 παραπράξαντος 467

mvp-comment-168-3 ὑποτείνει 468

mvp-comment-169-1 πέπαυται 469 εὐτυχεῖν 470

mvp-comment-169-2 φρούδου γὰρ 471 λόγος 472

mvp-comment-170-1 πότερα 473

mvp-comment-171-1 The words κοινὸς ἐν κοινοῖσι 474

mvp-comment-172-1 τὸ … διπλάζον 475

mvp-comment-173-1 Though οὐ νοσοῦντος 476 οὐ νοσοῦντες 477

mvp-comment-173-2 ἀτώμεσθα 478

mvp-comment-174-1 πῶς … ὅπως 479

mvp-comment-175-1 οἷσιν εἴχετ’ ἐν κακοῖς 480

mvp-comment-175-2 φρονοῦντας 481 βλέποντας 482 κακοῖς 483

mvp-comment-176-1 κἀνέπνευσε 484 ἔληξε 485

mvp-comment-177-1 Instead of κεῖνος 486

mvp-comment-177-2 πᾶς 487

mvp-comment-177-3 ἐλήλαται 488

mvp-comment-178-1 ἆῤ 489

mvp-comment-178-2 δὶς τός’ 490 ἐξ ἁπλῶν 491

mvp-comment-179-1 δέδοικα μὴ … ἥκῃ 492 ἥκει 493 ἥκῃ 494 ἥκοι 495

mvp-comment-179-2 πῶς γάρ 496

mvp-comment-179-3 εἰ πεπαυμένος 497

mvp-comment-179-4 μηδέν τι 498

mvp-comment-180-1 ὡς ὧδ’ ἐχόντων 499

mvp-comment-181-1 τίς γάρ 500

mvp-comment-181-2 προσέπτατο 501

mvp-comment-181-3 From the Homeric

ἔπτατο
( Il. 13. 592 , etc.) Tragedy borrows this non-thematic aor. (of which the active form would be
ἔπτην
): cp. 693 . The aor. of
πέτομαι
in Attic Comedy and prose is usu.
ἐπτόμην
(see Veitch, Irreg. Verbs, 2nd ed., p. 530): and of this we have the inf.
πτέσθαι
in O. T. 17 ,—again in accord with Homeric precedent ( Il. 4. 126
ἐπιπτέσθαι
).

mvp-comment-181-4 τύχας 502 δήλωσον 503 τύχαις 504 ξυναλγοῦσιν 505

mvp-comment-182-1 κεῖνος γὰρ 506

mvp-comment-182-2 ἄκρας νυκτός 507

mvp-comment-183-1 λαμπτῆρες 508

mvp-comment-183-2 For this mode of indicating the time, cp. Her. 7. 215

περὶ λύχνων ἁφάς
: Propert. 3. 8. 1
ad extremas..lucernas
: Aul. Gellius 3. 2
post primam facem.

mvp-comment-184-1 ἔγχος 509

mvp-comment-184-2 ἐξόδους ἕρπειν 510

mvp-comment-184-3 κενάς 511

mvp-comment-185-1 The general word, ἄκλητος 512 οὔτε 513

mvp-comment-185-2 ἀφορμᾷς 514 πεῖραν 515

mvp-comment-185-3 σάλπιγγος 516

mvp-comment-185-4 πᾶς εὕδει στρατός 517

mvp-comment-186-1 ὑμνούμενα 518

mvp-comment-186-2 γυναιξὶ 519

mvp-comment-186-3 κόσμον 520

mvp-comment-187-1 μαθοῦς’ 521

mvp-comment-187-2 ἐσσύθη 522

mvp-comment-188-1 τὰς ἐκεῖ … πάθας 523 τύχας 524

mvp-comment-189-1 κύνας βοτῆρας 525

mvp-comment-189-2 εὔερον 526 εύκερων 527

mvp-comment-190-1 ηὐχένιζε 528

mvp-comment-190-2 ἄνω τρέπων 529

mvp-comment-190-3 ἔσφαζε 530

mvp-comment-190-4 κἀρράχιζε 531

mvp-comment-190-5 δεσμίους 532

mvp-comment-190-6 ὥστε 533

mvp-comment-190-7 φῶτας 534

mvp-comment-191-1 ὑπᾴξας 535 ἀπᾴξας 536 ἐπᾴξας 537

mvp-comment-191-2 σκιᾷ τινὶ 538

mvp-comment-191-3 λόγους ἀνέσπα 539

mvp-comment-191-4 Ἀτρειδῶν κάτα 540

mvp-comment-192-1 ἀμφ’ Ὀδυσσεῖ 541

mvp-comment-192-2 συντιθεὶς γέλων πολύν 542

mvp-comment-192-3 γέλων 543 τ 544

mvp-comment-193-1 ὕβριν 545

mvp-comment-193-2 ἐκτείσαιτο 546 ἐκτείσοιτο 547 αὐτῶν 548

mvp-comment-193-3 ἰών 549

mvp-comment-194-1 ἐπᾴξας 550 ἀπᾴξας 551

mvp-comment-194-2 αὖθις … πάλιν 552

mvp-comment-195-1 μόλις πως 553

mvp-comment-196-1 ἄτης 554

mvp-comment-197-1 )θώϋξεν 555

mvp-comment-197-2 ἐρειπίοις 556 νεκρῶν 557 ἀρνείου φόνου 558

mvp-comment-197-3 ἐρειφθεὶς 559 ἐρεισθεὶς 560 ἐρειφθεὶς 561 ἐρειπίοις 562

mvp-comment-198-1 ἀπρὶξ … συλλαβὼν 563

mvp-comment-198-2 ὄνυξι … χερί 564

mvp-comment-199-1 καὶ τὸν μὲν ἧστο πλεῖστον 565

mvp-comment-200-1 τὰ δείν’ … ἔπη 566

mvp-comment-201-1 φανοίην 567 ιη 568

mvp-comment-202-1 ἐν τῷ πράγματος 569

mvp-comment-203-1 The words κἀγώ, φίλοι, δείσασα 570

mvp-comment-204-1 πρὸς γὰρ κακοῦ τε 571

mvp-comment-204-2 βαρυψύχου 572

mvp-comment-204-3 ἐξηγεῖτ’ 573

mvp-comment-205-1 ἀψόφητος … κωκυμάτων 574 ὑπεστέναζε 575

mvp-comment-205-2 ὀξέων 576

mvp-comment-205-3 ταῦρος ὣς βρυχώμενος 577 βριμώμενος 578

mvp-comment-206-1 νῦν δ’ 579

mvp-comment-207-1 ἄσιτος 580

mvp-comment-207-2 σιδηροκμῆσιν 581

mvp-comment-208-1 ὥς τι δρασείων 582

mvp-comment-208-2 δρασείων 583

mvp-comment-209-1 τοιαῦτα 584 πως 585

mvp-comment-209-2 καὶ λέγει κὠδύρεται 586 ἥσυχος 587

mvp-comment-209-3 The verse is rejected by Nauck and others as though it were inconsistent with v. 325, and had been patched up from v. 383. There is no ground for this view. On the other hand, after

ἥσυχος
in 325, the fear expressed in 326 would be unintelligible, if no reason were subjoined. Bergk, who joins in condemning the verse, allows that Sophocles is usually careful of logical coherence in drama (‘pflegt .. sorgfältig zu motiviren’); but suggests that here the neglect of it might be ‘a mark of the archaic style’ ( Jahr. f. Class. Phil. 97. 378).

mvp-comment-210-1 ἐστάλην 588

mvp-comment-210-2 εἰσελθόντες 589

mvp-comment-211-1 λόγοις 590 φίλοι 591

mvp-comment-212-1 Τελεύταντος 592

mvp-comment-212-2 ἡμῖν 593 λέγεις 594

mvp-comment-212-3 διαπεφοιβάσθαι 595 κακοῖς 596

mvp-comment-213-1 ἰώ μοί μοι 597

mvp-comment-214-1 μᾶλλον 598

mvp-comment-214-2 ἢ οὐκ 599

mvp-comment-214-3 Αἴαντος, οἵαν 600 θωΰσσει 601

mvp-comment-215-1 τοῖς πάλαι νοσήμασι ξυνοῦσι 602 ξυνοῦσι 603

mvp-comment-215-2 παρών 604

mvp-comment-216-1 ἰὼ παῖ παῖ 605 Τεῦκρον καλῶ 606

mvp-comment-216-2 Prof. Campbell understands

ἰὼ παῖ παῖ
as meaning Teucer, whom an elder brother might so address. Tecmessa, at least, did not so take the words.

mvp-comment-217-1 ὤμοι τάλαιν’ 607

mvp-comment-217-2 Εὐρύσακες 608

mvp-comment-217-3 ἀμφὶ σοὶ 609

mvp-comment-217-4 ποῦ ποτ’ εἶ 610

mvp-comment-218-1 Τεῦκρον 611

mvp-comment-218-2 τὸν εἰσαεὶ … χρόνον 612 λεηλατήσει 613

mvp-comment-219-1 ἀνοίγετε 614

mvp-comment-219-2 αἰδῶ … λάβοι 615

mvp-comment-219-3 κἀπ’ ἐμοὶ 616 βλέψας 617

mvp-comment-220-1 διοίγω 618

mvp-comment-220-2 πράγη 619

mvp-comment-220-3 The

ἐκκύκλημα
is now pushed on through the central door. It was a small stage, but large enough to allow of Ajax being shown surrounded by some of the slaughtered animals. The word
πράγη
in 347, and the language of vv. 351 ff., show that the carnage was represented. The other plays in which Soph <*>es has used the eccyclema are the Antigone (1294, where see n.), and the Electra (1464 f., n.).

mvp-comment-220-4 Ajax, sitting among his victims, and meditating his own destruction, was the subject of a famous picture by Timomachus of Byzantium. Philostratus ( Vit. Apoll. 2. 22 § 5) thus describes it:

τὸν Αἴαντα τὸν Τιμομάχου..ἀπεκτονότα τἀν τῇ Τροίᾳ βουκόλια καθῆσθαι ἀπειρηκότα
[cp. v. 325
ἥσυχος θακεῖ
],
βουλὴν ποιούμενον καὶ
ἑαυτὸν διαφθεῖραι
. The picture was at Cyzicus in 70 B.C. ( Cic. In Verr. 2. 4. 60 ), but was afterwards bought by Julius Caesar for the Temple of Venus Genetrix in Rome ( N. H. 7. 38 § 126). See Introduction § 20.

mvp-comment-221-1 This kommos serves, like the last (201—262), as a lyric expression of tragic pathos; after which the situation is further developed, as in the former case, by iambic dialogue. But in one respect this kommos differs from its predecessor. In order to bring the mind of Ajax into fuller relief, the lyrics are given to him alone, while the Chorus and Tecmessa speak only trimeters.

mvp-comment-221-2 The structure is as follows:—1st strophe 348—355=1st antistr. 356—363: 2nd str. 364—378=2nd ant. 379—393: 3rd str. 394—411=3rd ant. 412—429. For the metres see Metrical Analysis.

mvp-comment-221-3 ἰὼ φίλοι ναυβάται 620

mvp-comment-221-4 ἐμμένοντες 621

mvp-comment-221-5 ὀρθῷ νόμῳ 622

mvp-comment-222-1 ἴδεσθέ μ’ 623

mvp-comment-222-2 κῦμα 624 ζάλης 625 φοινίας 626

mvp-comment-222-3 ἀμφίδρομον 627 κυκλεῖται 628 κυκλοῦται 629

mvp-comment-223-1 οἴμ’ 630

mvp-comment-223-2 ἀφροντίστως ἔχει 631

mvp-comment-224-1 ναΐας ἀρωγὸν τέχνας 632

mvp-comment-225-1 ἅλιον ὃς ἐπέβας 633 ἁλίαν ὃς ἐπέβας 634 ὃς ἁλίαν ἔβας 635

mvp-comment-225-2 ὃς 636 γένος 637

mvp-comment-225-3 ἐπέβας 638

mvp-comment-225-4 ἐλίσσων 639

mvp-comment-226-1 πημονὰν ἐπαρκέσοντ’ 640 ἀπαρκέσοντ’ 641

mvp-comment-226-2 The traditional reading ποιμένων 642 πημονὰν 643

mvp-comment-227-1 ἀλλά 644 με 645

mvp-comment-227-2 συνδάϊξον 646

mvp-comment-228-1 εὔφημα φώνει 647 κακὸν κακῷ διδοὺς ἄκος 648 τὸ πῆμα τῆς ἄτης 649

mvp-comment-229-1 θρασύν 650 εὐκάρδιον 651 ἄτρεστον 652

mvp-comment-230-1 ἀφόβοις 653

mvp-comment-230-2 δεινὸν χέρας 654

mvp-comment-231-1 οἴμοι γέλωτος 655

mvp-comment-232-1 δέσποτ’ 656

mvp-comment-233-1 οὐκ ἐκτός; οὐκ ἄψορρον 657 οὐκ ἐκτὸς ἄψορρον ἐκνεμεῖ πόδα 658

mvp-comment-233-2 For ἐκτὸς 659

mvp-comment-233-3 ἄψορρον 660

mvp-comment-233-4 ἐκνεμεῖ 661 ἐκνεμεῖς 662

mvp-comment-234-1 ὦ πρὸς θεῶν 663

mvp-comment-235-1 ὢ δύσμορος 664

mvp-comment-235-2 ὃς 665

mvp-comment-235-3 χερὶ μὲν μεθῆκα 666 χερὶ 667

mvp-comment-235-4 τοὺς ἀλάστορας 668

mvp-comment-235-5 κλυτοῖς 669

mvp-comment-235-6 αἰπολίοις 670

mvp-comment-235-7 ἐρεμνὸν 671

mvp-comment-235-8 αἷμ’ ἔδευσα 672

mvp-comment-236-1 ἐπ’ ἐξειργασμένοις 673

mvp-comment-236-2 οὐ γὰρ γένοιτ’ ἂν 674 ὅπως 675

mvp-comment-236-3 For the sentiment, cp. Tr. 742

τὸ γὰρ | φανθὲν τίς ἂν δύναιτ’ ἂν ἀγένητον ποεῖν;
(n.).

mvp-comment-237-1 πάνθ’ ὁρῶν 676

mvp-comment-237-2 ἁπάντων τ’ 677 τ’ 678 δ’ 679 δ’ 680

mvp-comment-237-3 κακῶν ὄργανον 681

mvp-comment-238-1 ἄλημα 682

mvp-comment-239-1 ἦ που 683

mvp-comment-239-2 ἄγεις 684

mvp-comment-240-1 ξὺν τῷ θεῷ 685

mvp-comment-240-2 ἵδοιμι 686

mvp-comment-241-1 μηδὲν· μέγ’ εἴπῃς 687

mvp-comment-242-1 προπάτωρ 688 πάτερ 689 χεροῖν 690

mvp-comment-242-2 πῶς ἂν … θάνοιμι 691

mvp-comment-243-1 δισσάρχας 692

mvp-comment-243-2 ὀλέσσας 693

mvp-comment-243-3 βασιλῆς 694

mvp-comment-243-4 θάνοιμι καὐτός 695

mvp-comment-244-1 σκότος 696 ἔρεβος 697

mvp-comment-244-2 ὡς ἐμοί 698

mvp-comment-245-1 ἕλεσθ’ ἕλεσθέ μ’ 699

mvp-comment-246-1 γένος 700 ὄνασιν 701 εἰς 702

mvp-comment-246-2 ἄξιος 703

mvp-comment-246-3 βλέπειν 704

mvp-comment-247-1 ἁ Διὸς … θεὸς 705

mvp-comment-247-2 ὀλέθριον 706 οὔλιον 707

mvp-comment-248-1 φύγῃ … μενῶ 708

mvp-comment-249-1 εἰ τὰ μὲν φθίνει 709

mvp-comment-249-2 (1) The antistrophic verses, 423—427 (

ἐξερῶ...πρόκειμαι
), appear sound. The changes which have been proposed in them have all been designed to suit some emendation in 405 ff., and would have no probability if verses 423 ff. were considered simply on their own merits.

mvp-comment-249-3 (2) There is only one real discrepancy of metre between the traditional text here and that of the antistrophe; viz., that τοῖσδ’ 710 τινα 711 ὁμοῦ πέλας 712

mvp-comment-249-4 (3) If, then, we assume that the antistrophe is sound, we may conclude that the fault in the strophe lies within the words

εἰ τὰ μὲν φθίνει, φίλοι, τοῖσδ’ ὁμοῦ πέλας
. A very slight change will restore the metre, viz. τοιοῖσδ’ 713 τοῖσδ’ 714 τοιοῖσδ’ ὁμοῦ βοτοῖς 715

mvp-comment-249-5 (4) Whatever may have been the original form of the words

εἰ τὰ μὲν φθίνει, φίλοι, τοῖσδ’ ὁμοῦ πέλας
, it is at least highly probable that their general sense was, ‘If my old renown is perishing.’ This is suggested by the other passages where we find the same sequence of ideas,— i.e., the thought of his past glory closely followed by that of his present disgrace; see (1) 421—427: (2) 437—456: (3) 612—621.

mvp-comment-249-6 (5) Those who believe that the antistrophic verses 423—427 are corrupt have a freer hand for emendation here; and, as will be seen in the Appendix, some of the proposed restorations have been very bold. But such remedies pass into the region of pure guess-work.

mvp-comment-250-1 προσκείμεθα 716

mvp-comment-250-2 μώραις 717 μωραῖς 718

mvp-comment-251-1 δίπαλτος 719

mvp-comment-252-1 φωνεῖν 720

mvp-comment-252-2 ἔτλη 721

mvp-comment-253-1 πόροι ἁλίρροθοι 722 πάραλα ἄντρα 723

mvp-comment-254-1 νέμος 724

mvp-comment-254-2 As I have noted in writing on the Troad elsewhere, ‘nearly all the plains and hills are more or less well-wooded. Besides the valonia oak, the elm, willow, cypress and tamarisk shrub abound. Lotus, galingale, and reeds are still plentiful, as in Homeric days, about the streams in the Trojan plain.’ ( Encyc. Brit., art. ‘Troad,’ vol. XXIII. p. 578.)

mvp-comment-255-1 πολὺν πολύν με 725

mvp-comment-255-2 δὴ 726 δαρόν 727

mvp-comment-256-1 ἀμπνοὰς ἔχοντα 728

mvp-comment-257-1 Σκαμάνδριοι … ῥοαί 729

mvp-comment-258-1 εὔφρονες Ἀργείοις 730

mvp-comment-259-1 οὐκέτ’ ἄνδρα μὴ τόνδ’ ἴδητ’ 731

mvp-comment-260-1 ἐξερῶ 732 ἐξερέω 733

mvp-comment-260-2 Join οὔτινα 734 στρατοῦ 735

mvp-comment-260-3 χθονὸς μολόντ’ ἀπὸ | Ἑλλανίδος 736

mvp-comment-260-4 This vaunt of Ajax (modified only by the half-apologetic

ἔπος ἐξερῶ μέγα
) is epic in tone; thus Achilles says of himself ( Il. 18. 105),
τοῖος ἐὼν οἷος οὔτις Αχαιῶν χαλκοχιτώνων
: Odysseus, ( Od. 9. 19,)
ὃς πᾶσι δόλοισιν
ἀνθρώποισι μέλω, καί μευ κλέος οὐρανὸν ἵκει
. Such a tone is better suited, indeed, to epos (in which speech is sometimes little more than audible thought) than to drama. But here, at least, as in the case of Heracles ( Tr. 1101 f.), it has the excuse of being prompted by the anguish of a sudden overthrow. (Cp. n. on O. T. 8 , where Oedipus speaks of himself as
ὁ πᾶσι κλεινός
.)

mvp-comment-261-1 πρόκειμαι 737 πρόκειται 738 ἄνδρα … τόνδε 739

mvp-comment-262-1 οὔτοι … οὐδ’ 740 οὐ … οὔτε 741

mvp-comment-262-2 ὅπως ἐῶ 742

mvp-comment-263-1 ἂν … ᾤεθ’ 743

mvp-comment-263-2 ἐπώνυμον 744 ξυνοίσειν 745

mvp-comment-263-3 Pindar adopts the derivation of

Αἴας
from
αἰετός
: I. 5. 53
καί νιν ὄρνιχος φανέντος κέκλετ’ ἐπώνυμον εὐρυβίαν Αἴαντα
. This was the popular etymology (schol. Apoll. Rh. 1. 1289 ; schol. Theocr. 13. 37 : Apollod. 3. 12 § 7 ). But the association of
Αἴας
with
αἶ αἶ
appears in the legend that a hyacinth (on whose petals the letters AI were supposed to be legible, Moschus 3. 6) sprang from the blood of Ajax, as it had sprung from that of Hyacinthus: Ov. Met. 13. 397:
Littera communis mediis pueroque viroque | Inscripta est foliis; haec nominis (Ajax), illa querelae
(the wail of Hyacinthus).

mvp-comment-263-4 So Odysseus was associated with

ὀδύσσομαι
( Od. 1. 62
τί νύ οἱ τόσον ὠδύσαο, Ζεῦ
; imitated by Soph. , fr. 880): Pentheus, with
πένθος
( Eur. Bacch. 507 ): Polyneices, with
νεῖκος
( Aesch. Th. 577 , etc., Soph. Ant. 110 f.): Meleager, with
μελέα ἄγρα
( Eur. fr. 517): Sidêro with
σίδηρος
( Soph. fr. 597): and Helen is
ἐλέναυς
, etc. ( Aesch. Ag. 689 ).

mvp-comment-263-5 Such play on names did not seem to the Greeks unworthy of grave poetry, because to them the omens conveyed by words (

ὀμφαί, κληδόνες
) were so serious. In modern poetry, too, it has sometimes been used with tragic pathos. Thus Dante Purg. XIII. 109
Savia non fui, avvegna che Sapía Fossi chiamata:
and Shakesp. Rich. II. act 2 sc. 1. 73 (Gaunt)
O how that name befits my composition! | Old Gaunt indeed; and gaunt in being old
etc. The king asks,
Can sick men play so nicely with their names? No
, is the reply,
misery makes sport to mock itself.

mvp-comment-263-6 The real etymology of

Αἴας
is uncertain. Vase-inscriptions show that the original form was
Αἴvας
, and Sonne (in Kuhn's Zeitschr. 10 p. 126) compares Indog. aiva, Skr. eva (‘course’)—a derivation which Brugmann approves ( Stud. z. griech. u. lat. Gramm. 4. 180). The sense, ‘swift runner,’ would suit
Οἰλῆος ταχὺς Αἴας
better than the son of Telamon: and it is not improbable (as Fleischer suggests in Roscher's Lex.p. 139) that the names of the two heroes, though identical in form, were of distinct origin.

mvp-comment-264-1 καὶ δὶς … καὶ τρίς 746

mvp-comment-264-2 τοιούτοις γὰρ 747

mvp-comment-265-1 πατὴρ 748

mvp-comment-265-2 τὰ πρῶτα καλλιστεἶ ἀριστεύσας 749

mvp-comment-266-1 τόπον Τροίας 750

mvp-comment-266-2 ἐπελθὼν 751

mvp-comment-267-1 ἀρκέσας 752

mvp-comment-267-2 441—

mvp-comment-268-1 τοσοῦτόν γ’ ἐξεπίστασθαι 753 εἰ ζῶν 754

mvp-comment-268-2 εἰ … κρίνειν ἔμελλε 755 οὐκ ἄν τις ἔμαρψεν 756

mvp-comment-268-3 ὅπλων τῶν ὧν πέρι 757

mvp-comment-268-4 κρίνειν … κράτος ἀριστείας 758

mvp-comment-268-5 ἔμαρψεν 759

mvp-comment-268-6 ἀντ’ ἐμοῦ 760

mvp-comment-269-1 νῦν δ’ 761

mvp-comment-269-2 παντουργῷ 762

mvp-comment-269-3 ἔπραξαν 763

mvp-comment-269-4 ἀπώσαντες 764

mvp-comment-269-5 κράτη 765

mvp-comment-270-1 τόδ’ ὄμμα 766

mvp-comment-270-2 τῆς ἐμῆς 767

mvp-comment-270-3 οὐκ ἄν ποτε … ἐψήφισαν 768 κατ’ ἄλλου φωτὸς 769 δίκην ἐψήφισαν 770

mvp-comment-271-1 ἡ Διὸς … θεὰ 771

mvp-comment-271-2 γοργῶπις 772

mvp-comment-271-3 ἀδάματος 773

mvp-comment-272-1 ἐπεντύνον<*> 774 ἐπευθύνοντ’ 775

mvp-comment-273-1 λυσσώδη νόσον 776

mvp-comment-274-1 ἐπεγγελῶσιν 777

mvp-comment-275-1 ἐμοῦ μὲν 778

mvp-comment-275-2 βλάπτοι 779

mvp-comment-276-1 ὅστις 780

mvp-comment-276-2 μισεῖ δέ μ’ 781 πεδία 782

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

1-3. mvp-comment-1-1

Athena's eye is ever on Odysseus, and she is now come from Olympus to succour him. Infra l. 36.
ἀεὶ μὲν ... καὶ νῦν] The structure is paratactic; i.e. 'As I have ever seen thee... so now I see thee...' Essay on Language, § 36. p. 68.

2. mvp-comment-2-1 (1) 'In quest to snatch some exploit on a foe,' i.e. seeking to effect some surprise against a foe. Or, (2) 'Seeking to foil (or detect) some enemy's attempt.' The latter (2) is simpler, and πεῖρα is used of the attempt of Ajax, infr. 290, 1057; but the former (1) is on the whole more probable. For Athena does not profess to know the circumstances until l. 36. She asks for information, and only assumes, what is evident, that Odysseus is engaged in some hostile adventure. This aspect of his character appears in the tenth Iliad. Cp. infr. 18, ἐπέγνως εὖ μ᾿ ἐπ᾿ ἀνδρὶ δυσμενεῖ | βάσιν κυκλοῦντ᾽. ἁρπάσαι is to seize, i. e. 'to effect suddenly.' θηρώμενον introduces the image of the huntsman continued in l. 5, and combined with that of the hound in ll. 7, 8. ἁρπάσαι θηρώμενον is substituted for πειρώμενον, so as to convey the notion of surprise. ἁρπάσαι is an epexegetic infinitive, after which the accusative πεῖραν is to be resumed. The meaning of ἁρπάσαι in (2) supr. viz. 'to arrest' is less natural than that given in (1).

3. mvp-comment-3-1 σκηναῖς] The κλισίαι of the Homeric hero. Cp. infr. 192-3.

4. mvp-comment-4-1 ἔνθα. ἔχει] Il. 11. 7, 8; Eur. I. A. 292. This position of Ajax' tent enables him the more easily to steal forth unobserved at last, infr. 690 ff.

5. mvp-comment-5-1 κυνηγετοῦντα, which has no object, resumes θηρώμενον. μετρούμενον] 'Scanning attentively.' The middle voice marks the mental nature of the act; not measuring with a line, but scanning with the eye.

6. mvp-comment-6-1 νεοχάραχθ'] Ajax has but recently returned, dragging the cattle with him, infr. 296. Odysseus has tracked him so far, but the confused struggle at the tent-door has made it uncertain whether he is not gone forth again.

7-8. mvp-comment-7-1 εὖ δέ σ᾽ ἐκφέρει, κ.τ.λ.] Odysseus is like a huntsman who is led to the right point by the scent of a keen Spartan hound. The dog is introduced to complete the image. Cp. infr. 19, 32. Is εὔρινος (1) nom. or (2) gen.? εὔρις occurs in Aesch. Ag. 1093, and the authorities for εὔρινος are late. But the sentence is more balanced if the epithet is taken by hypallage with βάσις, and the abstract noun is somewhat abrupt by itself. Cp. the forms εὔτριχος, εὔθριξ· εὔζυγος, εὔζυξ.

10. mvp-comment-8-1 With χέρας supply not merely ἱδρῶτι, but some word such as φόνῳ or αἵματι, to be gathered from ξιφοκτόνους.

11. mvp-comment-9-1 εἴσω.. παπταίνειν] 'To strain thine eyes to look within.' παπταίνειν is to gaze anxiously or wistfully. οὐδὲν ἔργον with the inf. recurs infr. 852.

13. mvp-comment-10-1 σπουδὴν ἔθου τήνδ'] 'You are thus busily engaged.' Cp. O. T. 134, τήνδ᾽ ἔθεσθ᾽ ἐπιστροφήν.

14-15. mvp-comment-11-1 Odysseus has but a dim and distant vision of the goddess, though her voice is clearly heard by him. She is his special patron. Phil. 134, Νίκη τ' ᾿Αθάνα πολιάς, ἢ σώζει μ' ἀεί. He reflects how intimately familiar to him is the voice, which from such a distance thrills him as with a trumpet call.

15. mvp-comment-12-1 ὡς εὐμαθές σου, κ.τ.λ.] 'How clearly discernible is thy sound unto my ear.' Shak. Mids. N. D. 3. 2, 'Mine ear, I thank it, brought me to thy sound.' For the transition from the voice to the person, cp. O. C. 324, 5, ὦ δισσὰ πατρὸς καὶ κασιγνήτης ἐμοὶ | ἥδιστα προσφωνήμαθ', ὡς ὑμᾶς, κ.τ.λ.

16. mvp-comment-13-1 The present tense in ἀκούω.. ξυναρπάζω is general, not 'now,' but 'always,' hence the contingent supposition κἂν ..ᾖς, and the words καὶ νῦν in l. 18.

18. mvp-comment-14-1 ἐπέγνως εὖ μ'] 'You rightly apprehend that I-.' For ἐπέγνων in the sense of detecting or discovering, cp. Aesch. Ag. 1598 ἔργον οὐ καταίσιον: Thuc. 1. 132, § 5, ἵνα, ἦν ἐπιγνοὺς .. μεταγράψαι αἰτήσῃ, μὴ ἐπιγνῷ. ἐπί] 'With a design upon.' Cp. Eur. Hipp. 32, Ἱππολύτῳ δ᾽ ἔπι | .. ὠνόμαζεν ἱδρῦσθαι θεάν.

19. mvp-comment-15-1 βάσιν κυκλοῦντ'] 'Ranging to and fro,' like a questing hound. Cp. infr. 20, ἰχνεύω. In Ant. 226, κυκλῶν ἐμαυτόν is 'often turning round.'

21. mvp-comment-16-1 πρᾶγος ἄσκοπον] 'An amazing deed:' i.e. not only mysterious, but of inconceivable enormity. See E. on L. § 51. p. 96, and cp. El. 864, ἄσκοπος ὁ λώβα.

23. mvp-comment-17-1 ἀλώμεθα] 'We are bewildered.' Cp. the use of πλανᾶσθαι in Plato, Soph. 230 Β, ἅτε πλανωμένων τὰς δόξας ῥᾳδίως ἐξετάζουσιν: Hdt. 6. 37, πλανωμένων.. ἐν τοῖσι λόγοισι, τὸ θέλει τὸ ἔπος εἶναι.

25. mvp-comment-18-1 εὑρίσκομεν] A vivid present, like φράζει, infr. 31.

27. mvp-comment-19-1 ἐκ χειρός] 'By hand of man,'— not by wild beasts, or lightning, or other visitation of heaven. αὐτοῖς ποιμνίων ἐπιστάταις] 'Together with the guardians of the flock.' The death of the shepherds is again referred to, infr. 232. 360, and was a necessary incident of the slaughter. Cp. Il. 18. 529, of the ambush attacking the herd, κτεῖνον δ᾽ ἐπὶ μηλοβοτῆρας. And for the expression, cp. Plat. Legg. 10. 906 A, ἢ γεωργοῖς περὶ φυτῶν γένεσιν .. ἢ καὶ ποιμνίων ἐπιστάταις. Some have wrongly explained the words of the shepherd dogs, which are mentioned by Tecmessa, infr. 297, but are not likely to occur to Odysseus. The well-known idiom, αὐτοῖς ἀνδράσι, etc., seems to arise out of the dative of concomitant circumstances. See E. on L. § 11. p. 18c, and cp. O. T. 25, φθίνουσα .. κάλυξιν.

28. mvp-comment-20-1 τήνδ᾽.. αἰτίαν] 'This blame,' i.e. the blame of this deed. νέμει has weaker MS. authority than τρέπει, which is, however, too physical a word in this connection, even though the dative ἐκείνῳ for εἰς ἐκεῖνον οἱ ἐπ᾿ ἐκείνῳ ( cp. infr. 772), might be defended. νέμειν is a favourite word with Sophocles. τρέπει is due to a gloss. See Scholia.

29. mvp-comment-21-1 τις ὀπτήρ] 'A scout,' viz. one of the look-out men of the host, who naturally brings his information to Odysseus as the centre of intelligence. Cp. infr. 379, Phil. 1013.

30. mvp-comment-22-1 πηδῶντα πεδία] 'Bounding along the plain.' Accus. of the sphere of motion. E. on L. § 16. p. 23 c.

31. mvp-comment-23-1 φράζει τε κἀδήλωσεν] 'Gives intimation' (of the fact) 'and pointed out' (the direction).

32. mvp-comment-24-1 κατ᾽ ἴχνος ἄσσω] 'Dart upon the track' (thus shown). καὶ τὰ μὲν σημαίνομαι] 'And some indication I find.' The word is used of dogs in hunting; Opp. Cyn. 1. 454, μυξωτῆρσι.. σημήναντο.

33. mvp-comment-25-1 κοὐκ ἔχω μαθεῖν ὅπου] 'And cannot tell where he is,' i.e. (1) εἴτ᾿ ἔνδον εἴτ᾿ οὐκ ἔνδον (l. 7, supr.), 'whether he is in the tent or no.' Or (2) more generally (sc. ὁ αἴτιος), 'where is the object of my search?' i.e. whether in following Ajax I am really on the right track. Odysseus is describing his per-

33. mvp-comment-25-2 plexity before the coming of Athena, and in these words simply confesses that he is at fault. He is speaking of his own past impressions, and here and supr. 1. 23 does not at once realize what he has been told by Athena in ll. 7-10. As in O. T. 359, Trach. 184, the imperfect or gradual recognition of what has been said adds to the dramatic effect. Another reading is κοὐκ ἔχω μαθεῖν ὅτου, in which ὅτου, sc. τὸ πρᾶγμά ἐστι, also gives a fair sense, but is not, like οὐκ ἔχω μαθεῖν ὅπου, an idiom of Greek tragedy. Others supply τὰ ἴχνη at once with ὅτου and with τὰ μὲν .. τὰ δέ. But the reference of the articles in this context can hardly be so precise as to be equivalent to τὰ μὲν τῶν ἰχνῶν, κ.τ.λ., nor would ἐκπέπληγμαι be used in such a connection. The Scholia show that ὅπου was read, and that its interpretation was thought doubtful.

34. mvp-comment-26-1 καιρὸν = ἐς καιρόν] Cp. infr. 1316, 1168; or possibly an adverbial accusative, cp. Pind. Pyth. 1. 156, καιρὸν εἰ φθέγξαιο. Sο καιρῷ = ἐν καιρῷ, O. T. 1516.

34-35. mvp-comment-27-1 τὰ τ᾿ οὖν πάρος, κ.τ.λ.] 'My whole course whether past or to come is guided by thy will.' οὖν, as in in εἴτ᾽ οὖν, emphasizes the comprehensiveness of the expression. κυβερνῶμαι is passive, and πάντα adv. accus. Or (2) κυβερνῶμαι may be middle, 'I guide (i.e. suffer to be guided) all my actions by thy hand.' In this way of taking the words the force of the middle voice of κυβερνῶμαι is unusual, but that of the instrumental dative is more regular.

36. mvp-comment-28-1 ἔγνων refers not to 34, 5, but to the preceding lines.

36-37. mvp-comment-29-1 φύλαξ ἔβην, κ.τ.λ.] The order ἰς ἔβην εἰς ὁδὸν πρόθυμος φύλαξ τῇ σῇ κυναγίᾳ, ' I came upon my path as a zealous guardian for thy chase.' E. on L. § 12. p. 19.

38. mvp-comment-30-1 ἡ καί] ‘And is my endeavour really well-directed?' ἡ asks the question with eager interest.

39. mvp-comment-31-1 ὡς ἔστιν ἀνδρός, κ.τ.λ.] Sc. οὕτω νόει. σοι] Cp. Ant. 37, οὕτως ἔχει σοι ταῦτα. Ε. on L. § 13. p. 19 e.

40. mvp-comment-32-1 'With what intent did he break forth in this ill-judged violence?' For the epithet, cp. infr. 230, παραπλήκτῳ χερί. It is unnecessary to suppose that άΐσσω is transitive here. Cp. the construction of 1. 42.

41. mvp-comment-33-1 'Incensed with wrath because of the arms of Achilles.' A word on this subject is enough for Odysseus, to whom the arms had been adjudged. He understands at once that harm had been intended to himself and the generals.

42. mvp-comment-34-1 'But why, then, this raid upon the flock? The construction of ὅπλων, as genitive of the reason after βαρυνθείς, is assisted by the substantive χόλῳ preceding.

44. mvp-comment-35-1 'And was this blow, then, really aimed against the Argives?'

45. mvp-comment-36-1 κἂν ἐξεπράξατ'] 'He would actually have accomplished his design.' The middle voice is preferable as the harder reading, and signifies that the plan and execution would have been alike Ajax' own.

46. mvp-comment-37-1 'What bold attempt inspired by recklessness do your words imply ( ταῖσδε)?'

47. mvp-comment-38-1 δόλιος] i.e. ἐπὶ δόλῳ, 'With crafty intent.' E. on L. §23. p. 39.

48. mvp-comment-39-1 παρέστη] Sc. ἡμῖν.

49. mvp-comment-40-1 καὶ δή] ‘ Actually.’

50. mvp-comment-41-1 Join ἐπέσχε φόνου. μαιμῶσαν is more expressive than the v. τ. διψῶσαν, which is probably meant to be construed with φόνου. For πῶς, 'How came it that-?' cp. O. T. 1177, πῶς δῆτ᾿ ἀφῆκας;

51. mvp-comment-42-1 ἀπείργω] The vivid present (see v. rr.) is preferable to the aorist, as the less obvious reading. Join ἀπείργω with χαρᾶς, which is added in further explanation. δυσφόρους γνώμας] ‘Overpowering fancies.' δύσφορος has been supposed to be here equivalent το παράφορος, 'false,' or 'misleading;' but this, (though a possible association of the word) is unnecessary. The natural meaning of 'grievous,' 'intolerable,' is slightly modified by the association of 'hard to resist,' or 'bear up against.' Ajax could not withstand the fatal illusion.

52. mvp-comment-43-1 τῆς ἀνηκέστου χαρᾶς] ‘From his fatal pleasure.' The harm once done would have been irrevocable. For χαpâς, cp. infr. 114, ἐπειδὴ τέρψις ἥδε σοι τὸ δρᾶν.

53-54. mvp-comment-44-1 πρός τε ποίμνας.. φρουρήματα] 'I turned him off upon the flocks, and the mixed charge of the herdsmen that was not yet divided from the spoil,' i. e. simply the sheep and oxen. Schndw. distinguishes between the sheep, which he assumes to have been kept in common to be slaughtered as food, and the oxen, which were gradually distributed as booty. That no such exact definition is intended here is proved by supr. 25-7, λείας ἁπάσας .. αὐτοῖς ποιμνίων ἐπιστάταις. The words λείας ἄδαστα are added, to show that the act of Ajax would provoke the whole army to be enraged against him with one consent. Cp. infr. 145-6, 408-9.

55. mvp-comment-45-1 ἔκειρε is imperfect. The syllable κειρ is echoed in πολύκερων. The cognate accusative and hypallage together cannot be literally rendered in English. 'He made bloody havoc with the horned multitude, felling them on all sides of him.'

57. mvp-comment-46-1 ἔχων] ‘Having them in his power.' μέν (l. 56) with δέ in l. 59, contrasts the belief of Ajax with the reality described in 59, 60. Or, possibly (2) μέν points forward to a dé which is lost in l. 58, 1.ε. ἐστὶ μὲν .. ἐστὶ δὲ .. Cp. Ant. 165-7, τοῦτο μὲν .. τοῦτ᾽ αὖθις.

58. mvp-comment-47-1 i.e. ἔσθ' ὅτε ἐδόκει κτείνειν ἄλλους τῶν στρατηλατῶν, ἄλλοτε ἄλλον, ('somebody else, now one and now another,') ἐμπίτνων, sc. τῇ ἀγέλῃ.

59-60. mvp-comment-48-1 (1) And as the man ranged to and fro, I urged him with maddening frenzy, and drave him into the evil net;' or (2), construing μανιάσιν νόσοις with φοιτώντα, ‘As he bounded to and fro in frenzy, I urged and drave him,' etc. In the latter case the expression is proleptic. The Scholion οι ἕρκη, εἰς ἐρινῦν κακήν, perhaps conceals a v. r. eἰς ἄρκυν κακήν. But cp. Od. 21. 238, 384, ἀνδρῶν ἡμετέροισιν ἐν ἕρκεσι.

61. mvp-comment-49-1 'And then, when he had remission of this toil.' πόνου, the more general word, is better than φόνου, which is tautological. πόνου in connection with the preceding words, implies that the vain task was imposed on Ajax by the will of Athena.

63. mvp-comment-50-1 ποίμνας τε πάσας] When the chief of the flock were bound and dragged away, the rest would follow. Cp. infr. 296.

64. mvp-comment-51-1 εὔκερων] This epithet applies to the sheep as well as to the kine.

65. mvp-comment-52-1 συνδέτους is rather 'tied together' than bound hand and foot.'

66. mvp-comment-53-1 (1) 'Come, I will show thee this affliction in full sight.' περιφανή predicative. Or (2), taking the word attributively, 'this signal frenzy.' Cp. infr. 81 and note, infr. 229.

67. mvp-comment-54-1 ὡς .. θροῇς]· That you may noise it abroad.' Cp. infr. 149, εἰς ὦτα φέρει πᾶσιν Ὀδυσσεύς.

68. mvp-comment-55-1 συμφορὰν δέχου τὸν ἄνδρα] 'Look for his coming as a misfortune:' sc. ὡς συμφοράν. Cp. Ο. C. 142, μή μ', ἱκετεύω, προσίδητ᾽ ἄνομον. And see E. on L. § 39. p. 73.

69-70. mvp-comment-56-1 ὀμμάτων .. εἰσιδεῖν] I will divert the effluence of his eyes, and debar them from the sight of you.' ἀποστρόφους is predicative: i.e. ἀποστρέφουσα αὐτάς. On the ancient theory of vision and its effect on language, see E. on L. $ 54. p. 99. μή is omitted after εἴργω, as after κωλύω: i.e. τὸ μὴ εἰσιδεῖν νιν σὴν πρόσοψιν, ‘I will turn away the light of his eyes, so that your form shall be invisible to him.' Cp. Phil. 1407, εἴρξω πελάζειν.

71. mvp-comment-57-1 Athena faces the tent and raises her voice.

72. mvp-comment-58-1 ἀπευθύνοντα has been taken literally, 'to bind straight or fast.' But although the image of a constrained position is suggested by the word, it retains its more general meaning of 'reducing to order or subjection,' as in Eur. Bacch. 884-6, ἀπευθύνει δὲ βροτῶν | τοὺς τ᾿ ἀγνωμοσύναν τιμῶντας καὶ μὴ τὰ θεῶν | αὔξοντας ξὺν μαινομένᾳ δόξα.

74. mvp-comment-59-1 σφ', although omitted by L, is probably genuine.

75. mvp-comment-60-1 μηδὲ δειλίαν ἀρεῖς] ‘And not give way to cowardice.' See E. on L. § 30. p. 52 d. ἀρεῖ, which Schndw. and Dindorf prefer, would mean, 'Do not bring upon yourself the imputation of cowardice,' a less appropriate expression.

76. mvp-comment-61-1 ἔνδον ἀρκείτω μένων] 'Enough that he is there, but let him not come forth.' E. on L. § 36. p. 63 а.

77. mvp-comment-62-1 'For fear of what? Is he now for the first time a man?' Athena ironically rallies Odysseus on his fear of seeing the madman. As Odysseus presently finds, Ajax in his madness is to be pitied, not to be feared. For the emphatic ἀνήρ, cp. Ο. C. 393, ὅτ' οὐκέτ᾽ εἰμί, τηνικαῦτ᾽ ἄρ᾽ εἴμ᾿ ἀνήρ ; Others take the words to mean, 'Up to this time was he not a (mortal) man?' in which is implied the thought, 'Is he more than a man now?' In either case the general meaning is, 'You used not to be afraid of him; why should you be so now?'

79. mvp-comment-63-1 γελᾶν] The epexegetic infinitive follows the adjective ἥδιστος, and εἰς ἐχθρούς is to be taken both with γέλως and γελάν. 'Is not laughter pleasantest at foes?'

81. mvp-comment-64-1 περιφανώς may be taken either with (1) μεμηνότα, or (2) with ἰδεῖν. Other uses of περιφανῶς are in favour of (1).

81. mvp-comment-64-2 the former (1), but it makes better sense to join the adverb here with the whole expression; i.e. not. 'You shrink from seeing a man who is clearly insane,' but, 'You shrink from seeing plainly a man's madness.' Cp. infr. 229, περίφαντος. The same meaning may be obtained, however, by supposing the adverb in (1) to be used proleptically, (3) 'You shrink from seeing a man's madness clearly shown.'

84. mvp-comment-65-1 ὀφθαλμοῖς γε] γε adds emphasis; i.e. though his mind is alienated, he surely has not changed eyes.

85. mvp-comment-66-1 καὶ δεδορκότα) καὶ = καίπερ. Cp. Pind. Ol. 7. 55, αἱ δὲ φρενῶν ταραχαὶ παρέπλαγξαν καὶ σοφόν.

86. mvp-comment-67-1 μένταν] • Well, after all.' μέντοι admits and enforces the correcting statement, which it sets over against that which is corrected, viz. l. 84. For γένοιτ' ἂν.. πᾶν, cp. Hdt. 4. 195, εἴη δ᾽ ἂν πᾶν.

88. mvp-comment-68-1 μένοιμ' ἄν] I shall have to stay. ἐκτός] 'Out of the way,' as in ἐκτὸς κλαυμάτων, πημάτων ('out of harm's way'). See L. and S. s. v.

90. mvp-comment-69-1 Athena affects to rally Ajax for disregarding her help on this occasion, as he had before scornfully rejected it. Cp. infr. 774, 5. This helps to bring out his unconsciousness of her displeasure. τῆς συμμάχου] Cp. l. 60.

91. mvp-comment-70-1 Ajax enters with the scourge in his hand. It is from this scene that the play takes its name of Alaς μαστιγοφόρος. ll. 91-3 may be contrasted with 176 foll. Ajax is not by nature impious, although in the pride of his youth he may have been guilty of impiety; but he speaks to the goddess with the blunt familiarity of a comrade in arms. καί in l. 92 has an encouraging, almost patronizing, sound.

93. mvp-comment-71-1 στέψω] 'I will grace' or 'honour' thee.

94. mvp-comment-72-1 ἐκεῖνο] 'That other thing.' For a similar emphatic use of the pronoun (with comic exaggeration), cp. Aristoph. Nub. 655-7, οὐ γάρ, ᾠζυρέ, τούτων ἐπιθυμῶ μανθάνειν οὐδέν. ΣΩ. τί δαί; | ΣΤ. ἐκεῖν ἐκεῖνο, τὸν ἀδικώτερον λόγον.

96. mvp-comment-73-1 κόμπος πάρεστι] 'I am free to boast' (of that).

97. mvp-comment-74-1 πρὸς ᾿Ατρείδαισιν ἤχμασας χέρα] 'Did you make an armed attack upon the Atreidae?' The construction with πρός is continued from l. 95. χέρα, ας supr. 40, is cogn. accus. in the sense of 'a violent act.' Cp. Trach. 355. Musgr. conj. ήμαξας. Cp. infr. 453. The use of χέρα here as cogn. accus. without an epithet is somewhat singular.

98. mvp-comment-75-1 οἵδ'] He believes them to be lying dead within the tent. Cp. infr. 237 ff.

101. mvp-comment-76-1 εἰεν, τί γὰρ δή] «Enough. For I would know.' She professes to turn her thoughts from the Atreidae to Odysseus, who is more interesting as the especial enemy of Ajax.

102. mvp-comment-77-1 ποῦ σοι τύχης ἕστηκεν ;] · What have you done with him? Where stands he now?' σοι implies that Odysseus is in Ajax' power.

103. mvp-comment-78-1 τοὐπίτριπτον κίναδος] «The accursed fox.' The verbal, by a sort of prolepsis, expresses what ought to be. Cp. the Homeric οὐλόμενος. -The fox is at once noxious and cunning.

104. mvp-comment-79-1 The stop after ἔγωγ' makes the expression more pointed, and agrees better with the use of λέγω than if ἔγωγ᾽ Οδυσσέα, κ.τ.λ. were read. ἐνστάτην] 'Opponent.' Cp. Thuc. 8. 69, ἤν τις ἐνιστῆται τοῖς ποιουμένοις.

105. mvp-comment-80-1 ἥδιστος] 'Most welcome.' Cp. Εl. 929, ἡδύς, οὐδὲ μητρὶ δυσχερής.

106. mvp-comment-81-1 θακεῖ] The ram taken for Odysseus had already been made to sit upwards against the pillar ( infr. 240, cp. 108).

107. mvp-comment-82-1 κερδάνῃς] This is said in bitter irony. Ajax is not gaining but losing all.

108. mvp-comment-83-1 κίον᾿ ἑρκείου στέγης] ‘The roof-supporting pillar of my house.'

110. mvp-comment-84-1 It has been thought necessary to alter this line because of the pleonasm of θάνῃ, which, however, is natural enough after the interruption. Cp. Trach. 1130-3, τέθνηκεν . . πρὶν ὡς χρῆν σφ᾽ ἐξ ἐμῆς θανεῖν χερός: Phil. 1329-1334, παῦλαν .. μήποτ᾿ ἂν τυχεῖν | νόσου βαρείας.. | πρὶν ἂν | τῶν παρ᾿ ἡμῖν ἐντυχὼν ᾿Ασκληπιδῶν | νόσου μαλαχθῇς τῆσδε. The principal notion is expressed by the participle. 'He shall not die till he is whipped to death.' πρῶτον resumes πρὶν ἄν, l. 108. φοινιχθείς] «Crimsoned.' The word conveys the murderous energy of Ajax' mood.

111. mvp-comment-85-1 Athena affects pity for Odysseus in order to rouse Ajax more, and so to make the situation more striking to Odysseus.

112. mvp-comment-86-1 'In all else, Athena, I would have thee to enjoy thy will.' For the construction, cp. Aesch. Cho. 1038-9.

114. mvp-comment-87-1 σὺ δ᾽ οὖν] 'Well, and you for your part.' τέρψις ἥδε.. τὸ δρᾶν] i. e. τέρψις τὸ δρᾶν ὧδε. Essay on L. § 35. p. 60.

116. mvp-comment-88-1 τοῦτό σοι δ' ἐφίεμαι] These words have been unnecessarily altered by some editors because of the postponement of δέ. For the omission of the vocative, giving a tone of peremptoriness and familiarity, cp. O. Τ. 637, οὐκ εἰ σύ τ' οἴκους, κ.τ.λ. The proximity of ἐφίεμαι in 112 suggests the repetition of the word in a slightly different sense.

117. mvp-comment-89-1 Ajax retires into the hut.

119-120. mvp-comment-90-1 τίς ἄν σοι.. εὑρέθη] 'Whom could you have found, if you had sought for such a one formerly?' The aorist with av here denotes possibility in past time, as in Trach. 707, 8, πόθεν γὰρ ἂν .. | ἐμοὶ παρέσχ᾽ εὔνοιαν? προνούστερος] The Ajax of Sophocles is clear-sighted as well as prompt in action. This touch prepares us for his profound feeling of the situation, when he awakes from his madness. Cp. Il. 7. 197, where Ajax says, Οὐ γάρ τις με βίῃ γε ἑκὼν ἀέκοντα δίηται, | οὐδὲ μὲν ἰδρείῃ, κ.τ.λ.

121. mvp-comment-91-1 For this division of the senarius, cp. El. 1302.

122. mvp-comment-92-1 ἔμπης (or ἔμπας) is to be joined in sense with ἐποικτείρω. It is strange that Hermann should have joined it to δύστηνον. Like ὅμως, εὐθύς, and other words, which strictly belong to the apodosis, ἔμπας verbally adheres to the protasis. Cp. infr. 563.

123. mvp-comment-93-1 'Because he is fast yoked with an evil doom.' The calamity from which he cannot disengage himself is imagined as a yokefellow of Ajax that is too strong for him.

128. mvp-comment-94-1 αὐτός] Odysseus is warned not to do as Ajax had done. Cp. infr. 773. Hence the emphatic pronoun.

129. mvp-comment-95-1 μηδ' ὄγκον ἄρῃ μηδέν'] 'Nor take on thee a lofty mien.' The middle voice (see above, l. 75) is here more appropriate. Cp. the expression ὄγκον περιθείναί τινι, Plut. Pericl. 4.

130. mvp-comment-96-1 χειρί] 'In might.' μακροῦ πλούτου βάθει] The v. r. βάρει may be supported from Eur. El. 1287, δότω πλούτου βάρος, but is less likely with βρίθεις preceding than βάθει, for which, cp. βαθύπλουτος. μακρός in poetry is often equivalent to μέγας. L. and S. s. v. 1. 4. Some new verb, such as πληθύεις, is to be supplied with βάθει.

131. mvp-comment-97-1 ἡμέρα] 'Time in its course,' i. e. ἡ ἀεὶ οὖσα ἡμέρα. For this generalized use, cp. especially infr. 624, παλαίᾳ ἕντροφος ἁμέρα: Ο. C. 1138, ἐς τόδ' ἡμέρας. For the sentiment, cp. Ant. 1158-60, τύχη γὰρ ὀρθοῖ καὶ τύχη καταρρέπει | τὸν εὐτυχοῦντα τὸν τε δυστυχοῦντ᾽ ἀεί· | καὶ μάντις οὐδεὶς τῶν καθεστώτων βροτοῖς. But the point here lies in the combination of the two γνῶμαι. The two considerations are urged side by side, that Fortune is unstable, and that God cares for the righteous. Therefore, do not trust to fortune, but be righteous.

131-132. mvp-comment-98-1 'Time makes all human things to set and rise again, but the gods love the righteous, while they abhor the wicked."

132-133. mvp-comment-99-1 σώφρονας .. κακούς] For the inexact antithesis of the general to the specific word, see Essay on L. § 51. p.97.

134-200. mvp-comment-100-1 The first part of the parodos consists of six anapaestic systems (ll. 134-171), during the recitation of which the Chorus pace to and fro in the orchestra, before the tent of Ajax. This long-continued movement, which betokens the restless anxiety of the mariners for their prince, also strikes a note in harmony with the feelings of the spectator, to whom the horror that is going on within has already been revealed. He knows that their dreadful apprehensions are only too true. It is followed by a strophe, antistrophe, and epode (ll. 172-200), which mark the climax of their agitation before the entrance of Tecmessa.

134. mvp-comment-101-1 Τελαμώνιε] Cp. Pind. Pyth. 2. 35, ὦ Δεινομένειε παῖ.

135. mvp-comment-102-1 ἔχων] ‘Lord of-.' Cp. Pind. Nem. 4. 78, Αἴας Σαλαμῖν ἔχει πατρώαν. ἀγχιάλου] 'Seaward.' The ancient town of Salamis was on the side of the island towards the open sea, Strabo, 9, p. 393. Cp. Pind. Ol. 10. 99, εἰναλία τ' Έλευσις : Aesch. Pers. 887.

136. mvp-comment-103-1 σὲ μέν] The Attic' accusative after the intransitive verb (Essay on L. §§ 16. p. 23) here assists the antithesis το σὲ δ᾽ ὅταν... ἐπιβῇ, κ.τ.λ.

137-138. mvp-comment-104-1 'But when a stroke from Zeus, or angry clamour from the Danaï assails thee with evil-boding words.'

139-140. mvp-comment-105-1 'I shrink and quiver with fear like the eye of any fluttering dove.' ὄkvos is the fear that paralyses action. The eye, as the part which expresses fear, is put for the whole. Cp. the expression of Keble, 'Tenderer than a dove's soft eye.' Cp. also the uses of χείρ, πούς, κάρα, βία, σθένος, στόμα, in denoting persons. πτηνῆς suggests something that is easily fluttered. Pierson's conj. φήνης ὡς ὄμμα πελειάς, ' As the dove fears the sight (?) of the falcon,' is unnecessary and tasteless. The image of the falcon would be a bad preparation for that of the small birds, 141 φθιμένης] Cp. Od. 11. 330, πρὶν γάρ κεν καὶ νὺξ φθῖτ᾽ ἄμβροτος. The genitive is in a somewhat loose connection with what follows; either (1) with ὀλέσαι, 'that in the night that is just gone thou didst destroy;' or (2) with θόρυβοι, ' in respect of the now-past night.'

142. mvp-comment-106-1 'A terrible rumour afflicts us.'

143. mvp-comment-107-1 ἐπὶ δυσκλείᾳ] ‘Threatening dishonour.' ἐπί from meaning purpose, as in ἐπὶ διαφθορῇ (Hdt. 4. 164), ἐπὶ θανάτῳ (Hdt. 9. 37), comes to express tendency. ἱππομανή] 'Where the steeds run wild,' or 'gallop at will.' Lit. 'raving with horses.' Essay on L. § 55. p. 102. The cattle were temporarily kept in the meadow where the horses of the chieftains used to be turned out to graze. The word suggests their movements, 'Fetching mad bounds, bellowing, and neighing loud,' when freed from harness and the stall.

144. mvp-comment-108-1 λειμῶν᾽ ἐπιβάντ'] The accusative implies not merely that the meadow was entered, but that it was swiftly reached.

145-146. mvp-comment-109-1 λείαν, ἥπερ δορίληπτος ἔτ᾿ ἦν λοιπή] «The cattle that still remained of those taken in war;' i. e. ἐκ τῆς δοριλήπτου λείας. Cp. supr. 53, 4, σύμμικτά τε | λείας ἄδαστα βουκόλων φρουρήματα.

147. mvp-comment-110-1 κτείνοντ'] We pass from the momentary conception of the act ( ὀλέσαι) to the continuous description of it: hence the present participle. Cp. supr. ll. 55 foll. Here, as elsewhere, the choric part contains a reminiscence of the dialogue.

148. mvp-comment-111-1 These words obviously refer to the report brought by Odysseus after receiving full information from Athena. Cp. supr. 67. But, if so, some time must be supposed to have elapsed after his exit before the entrance of the chorus.

150. mvp-comment-112-1 καὶ σφόδρα πείθει] ‘And wins much credence.' vûv is to be joined with εὔπειστα. 'Things of which it is now easy to persuade men:' now, since Ajax' defeat in the contest for the arms, which is known to have enraged him. Cp. infr. 929-36 and note.

152-153. mvp-comment-113-1 'And each who hears rejoices, more than him who spake, to insult over thy woes.' The participle is added to complete the sense of χαίρων. ἄχεσιν is dative of the cause or occasion. Cp. infr. 955.

155. mvp-comment-114-1 ἁμάρτοι] For the omission of τις, which is supplied in the next sentence, see Essay on L. § 39. P. 72, 3. This is the harder and more dignified reading.

157. mvp-comment-115-1 ἔρπει implies a stealthy advance, differing from στείχει, which would signify open menace. Cp. Pind. Nem. 8. 36, ἅπτεται δ᾽ ἐσλῶν ἀεί, χειρόνεσσι δ᾽ οὐκ ἐρίζει: Pyth. 11. 45, 6. ἴσχει γὰρ ὄλβος οὐ μείονα φθύνον· | ὁ δὲ χαμηλὰ πνέων ἄφαντον βρέμει.

158-159. mvp-comment-116-1 Some have here supposed a metaphor from building, large and small stones together making the strongest wall. This is fanciful, and not contained in the words; but in any case πύργου ῥῦμα is a 'tower of defence' (Essay on L. § 10. p. 17, 6), and not 'means of defending a tower,' because ῥύεσθαι can hardly mean 'to man,' although in Aesch. S. c. T. 823, it is used of the Divine protection of Thebes. For the whole phrase, cp. Od. 11. 556 (said with reference to Ajax): τοῖος γάρ σφιν πύργος ἀπώλεο: Alc. fr. 23, ἄνδρες πόληος πύργος ἀρεύϊοι : Aesch. Pers. 347.

160-161. mvp-comment-117-1 ἄριστ᾽ ἂν. ὀρθοῖθ᾽'Will best be made secure.' Cp. Thuc. 6. 18, § 4, ὁμοῦ δὲ τό τε φαῦλον καὶ τὸ μέσον καὶ τὸ πάνυ ἀκριβὲς ἂν ξυγκραθὲν μάλιστ᾽ ἂν ἰσχύειν. βαιός] Lit. 'few,' hence 'feeble.'

161. mvp-comment-118-1 ὑπό marks that the lesser are to serve the greater: μετά, that the great require the cooperation of the less.

162-163. mvp-comment-119-1 'But foolish men cannot be instructed in these truths.' τούτων γνώμας = ' right judgments about these things.'

164. mvp-comment-120-1 τοιούτων, sc. οὕτως ἀνοήτων. 'So foolish are they that clamour against thee,' that there is no hope of bringing them to a better mind.

165. mvp-comment-121-1 πρὸς ταῦτ᾽ ἀπαλέξασθαι] Sc. ταῦτα. 'This being so, we have no strength to avert this.'

167. mvp-comment-122-1 'But then the truth is that when they have escaped from thine eye.' γάρ covers the whole sentence, and the emphasis is on the latter part, viz. μέγαν, κ.τ.λ. The Chorus mean to say: 'Though we are weak, yet Ajax is strong, and the clamour will subside when he appears.'

169. mvp-comment-123-1 The correction of Dawes, which restores the metre by the insertion of δέ, is probably right. For the meaning, cp. Alc. fr. 27. ἔπταζον ὥστ᾽ ὄρνιθες ὦκυν | αἴετον ἐξαπίνας φάνεντα, which also helps to support the punctuation in l. 170.

170. mvp-comment-124-1 τάχ᾿ ἄν] 'Soon would they.'

171. mvp-comment-125-1 σιγῇ .. ἄφωνοι] Essay on L. §40. p. 75. 'Their noise would be hushed, and they would cower without a word.'

172-200. mvp-comment-126-1 Beginning from a dactylic movement, the ode (expressing the combination of deep sadness with eager hope) continues with trochaic, iambic, and dactylic rhythms, as follows:- ... The slow movement with frequent long syllables increases towards the close.

172. mvp-comment-127-1 ἡ ῥα .. Ἄρτεμις] Can it be, as I suspect ( pa), that Artemis?' Ταυροπόλα Διὸς Ἄρτεμις] 'Bull-riding Artemis, daughter of Zeus,' conveys the image of the goddess riding on a bull, as she sometimes appears on coins. In this character (probably derived from the East) Artemis was worshipped in different places with orgiastic rites. Euripides, I. T. 1449 foll., associates this name of Artemis with the supposed derivation of her worship under this attribute from the Tauric Chersonese. She is here alluded to (1) as the subduer of cattle, (2) as the inspirer of frenzy.

173. mvp-comment-128-1 ὦ μεγάλα φάτις] ‘Terrible thought!' The simple word μεγάλα has here the special connotation of 'tremendous' or 'overwhelming;' just as the general word κακούς, supr. 133, is opposed to the special word σώφρονας. The Chorus cannot speak of Ajax' supposed error without interposing this expression of horror.

175. mvp-comment-129-1 πανδάμους] Cp. supr. ll. 53, 4, and note. ἀγελαίας] (1) Grazing oxen are so called in contradistinction to the labouring ox that is fed at a stall. Or, possibly, (2) the word simply denotes the whole herd of oxen belonging to the host, - the πάνδημος ἀγέλη.

176. mvp-comment-130-1 ἡ που] 'Surely, it must have been.' Cp. Trach. 846, 7, where ἢ που is reiterated. τινος νίκας ἀκάρπωτον χάριν] 'Because of a gift of victory that brought her no return.' χάριν = διὰ χάριν. This unusual construction is softened by a reminiscence of the more ordinary (adverbial) use of χάριν = 'because of.' For this confusion, see Essay on L. § 36. p. 67; and cp. Eur. I. T. 566, κακῆς γυναικός χάριν ἄχαριν ἀπώλετο.

177. mvp-comment-131-1 ἤ ῥα .. εἴτε] 'Either, as I suspect,.. or whether it were.' Cp. Eur. Alc. 114, 5, ἢ Λυκίας | εἴτ᾽ ἐπὶ τὰς ᾿Αμμωνίδας ἕδρας.

177-178. mvp-comment-132-1 'Disappointed of glorious spoils, or (provoked) because the fall of the stag was followed by no gift.' The MS. reading ψευσθεῖσα δώροις, ‘deceived in the matter of gifts,' is hardly Greek. For the dative, ἀδώροις.. ἐλαφηβολίαις, see Essay on L. § 14. p. 21, and for the order of the words, ibid. § 41. p. 77.

179. mvp-comment-133-1 - By reading τιν' for ἤ τιν' a possible construction is obtained, although the text remains doubtful. 'Or can it be that Enyalius of the brazen corslet,' etc. The conjj. ἥντιν', δή τιν', εἴ τιν', are not satisfactory: σοί τιν' (Reiske) is better (sc. μομφὰν ἔχων). The repetition of the η sound in this passage (ll. 176 9, ἢ που, ἤ ῥα, ἤ, ἦ) may have had some poetical or musical effect of which we cannot judge.

180. mvp-comment-134-1 μομφὰν . . δορός] ‘Having fault to find with thee on account of his spear associated with thine,' i.e. by reason of some help which he had given thee in battle. Perhaps there is a reminiscence, although the sense is different, of the Epic ξυνὸς Ἐνυάλιος. which Eur. has otherwise applied in Phoen. 1572, κοινὸν ἐνυάλιον . . μαρναμένους. ἐννυχίοις μαχαναῖς] ‘By contriving against thee in the night.'

181. mvp-comment-135-1 ἐτίσατο λώβαν] Either (1) 'Punished the wrong done to him,'- τίσασθαι λώβην in ΙΙ. 19. 208, Od. 20. 169, Hes. Theog. 165, is 'to revenge oneself for an outrage:'-or (2) 'Did thee vengeful despite,' λώβαν cogn. acc. Cp. infr. 217, νύκτερος ἀπελωβήθη: 304, ὕβριν ἐκτίσαιτ᾽: Il. 13. 622, 3.

183. mvp-comment-136-1 φρενόθεν] Of thine own heart;' i.e. the cause must have been from without, not from within. Ajax could not be himself ( φρενήρης) and do this thing. The gods must have destroyed his senses ( φρένας ὤλεσαν).

183-185. mvp-comment-137-1 ἐπ᾿ ἀριστερά .. ἔβας τόσσον] 'Canst thou have gone so far wrong?" Cp. the metaph. uses of σκαιός, and Plat. Soph. 264 E, where πορεύεσθαι κατὰ τοὐπὶ δεξιὰ ἀεὶ μέρος is 'to make the right selection in each case.'

185. mvp-comment-138-1 ἐν ποίμναις πίτνων] ‘As to assault the flocks.' The participle is slightly proleptic (as with πειράσθαι). Cp. Ant. 752, ἢ κἀπαπειλῶν ὧδ᾽ ἐπεξέρχει θρασύς.

186. mvp-comment-139-1 ἥκοι γὰρ ἂν θεία νόσος] 'An affliction from the gods, indeed, may have come.' For this use of av with the optative, cp. Aesch. Pers. 706, ἀνθρώπεια δ' ἄν τοι πήματ᾿ ἂν τύχοι βροτοῖς: Ag. 1507, πατρόθεν δὲ συλλήπτωρ γένοιτ᾽ ἂν ἀλάστωρ. These words develop the suggestion conveyed in φρενόθεν γε, το which they are attached with γάρ. Ajax cannot have done this; at least not of his own impulse. It may be, indeed, that a divine visitation is upon him. This possibility is a further reason for rejecting the notion that Ajax is really guilty. ὀλλά] (1) 'It may have come, but Zeus grant that the report may be untrue!' Zeus and Phoebus, as the deities of divination, are implored to grant that the truth may be less terrible than it is according to the report set in motion by the Argives. Or (2) 'It may have come, but even then let not the evil be increased with false rumours spread by Argives.'

188-189. mvp-comment-140-1 'And if, suborning tales of their own making, the mighty kings win currency for them by false means.'

190. mvp-comment-141-1 ἢ τᾶς ἀσώτου Σισ. γενεᾶς] The force of the article is continued. Essay on L. § 21. p. 336. The standing reproach against Odysseus, that he was the son of Sisyphus, although not acknowledged as true by Sophocles (see l. 1), is represented as being used against him by his enemies. Cp. especially, Phil. 417, οὑμπολητὸς Σισύφου Λαερτίῳ: Fr. 143, ὡς ὁ Σίσυφος πολὺς | ἔνδηλος ἐν σοί. For Σισυφιδᾶν γενεᾶς, where only one generation is in question, cp. Ant. 981, 2, σπέρμα Ερεχθειδᾶν, of Cleopatra the granddaughter of Erechtheus.

191. mvp-comment-142-1 μὴ μή μ', ἄναξ] For the 'Attic' accusative in general construction with what follows, as after verbs of doing good or evil, see E. on L. § 16. р. 23. 'Do not to my hurt incur reproach.' ἐφάλοις κλισίαις ὄμμ' ἔχων] (1) 'Keeping thine eye hidden within the hut by the sea.' The Epic word κλισίαις is used in the Lyric measures. We had σκηναῖς in the dialogue, supr. l. 3. The dative is one of place, as if with ev. For ὄμμα, cp. supr. 167. ἔχων · = κατέχων, 'withholding from sight.' Or (2) 'Keeping thine eye fixed upon the tents.'

194. mvp-comment-143-1 ἀλλ᾽ ἄνα ἐξ εδράνων] ‘But up from where thou sittest still.' The hiatus is excused by Hermann on the ground that ava is an interjectional abbreviation. ὅπου.. σχολᾷ] (1) 'Wheresoever thou art thus fixed in a dangerous lethargy of quarrelsome repose.' The Chorus are uncertain of Ajax' whereabouts, as Odysseus was, supr. 33. μακραίωνι implies that some time had passed since the judgment of the arms and Ajax' sullen withdrawal from the fight: cp. infr. 929 foll. ἀγωνίῳ is a difficult word. The inactivity of Ajax was his manner of contending with the chiefs: if the rumour was true, it was an inactivity in which he had been fatally active; and however his leisure was employed, it was becoming full of danger to him. The force of ἀγών, in the sense of a dangerous contest, is therefore suited to the place, and the expression is an oxymoron, 'a perilous quarrelsome rest' (for which, cp. Shak. Ant and Cleo. 1. 3, 'Tis sweating labour To bear such idleness so near the heart.") (2) Others suppose the words merely to mean 'rest from combat,' i.e. from the general combat with the Trojans.

196. mvp-comment-144-1 ἄταν οὐρανίαν φλέγων] 'Letting mischief blaze up to the sky.' Cp. Eur. Phoen. 240, 1, αΐμα δάϊον φλέγει. The image of a fire is continued in the following lines.

197-200. mvp-comment-145-1 The arrangement of these lines is difficult. The elision of the last syllable of ὁρμᾶται and the hiatus after ἀτάρβητα and βαρυάλγητα are doubtful points. It can hardly be questioned that the a of εὐανέμοις (for εὐηνέμοις) is long. καχαζόντων is rightly restored for καγχαζόντων. Brambach, (Sophokl. Gesänge) suggesting εὐανέμοις, gives the following scheme... But the difficulties are not thus removed. Perhaps we may venture...

197. mvp-comment-146-1 ὧδ'] 'Thus,' as in supr. 141-53.

198. mvp-comment-147-1 εὐανέμοις] 'With favouring breezes.' As applied to a harbour, εὐήνεμος is 'sheltered from rough winds;' but the image here is rather that of a forest glade, where, when a little fire is kindled, the wind that is not strong enough to extinguish it only fans it to strength. Cp. I1. 20. 490, 1, ὡς δ᾽ ἀναμαιμάει βαθέ᾽ ἄγκεα θεσπιδαὲς πῦρ | οὔρεος ἀζαλέοιο, βαθεῖα δὲ καίεται ὕλη.

200. mvp-comment-148-1 ἐμοὶ .. ἕστακεν] 'I have a grief that will not be removed.'

201. mvp-comment-149-1 The exposition of the situation in the Ajax, like the ἀναγνώρισις in the Oed. Tyr., is effected through the meeting of those who on either side know only half the truth. Tecmessa, whose affection for Ajax exceeds that of his own people, comes forth to meet the chorus of mariners before the hut. They learn from her the truth of the calamity. She learns from them the extent of it. Schol. διδάσκει τὸν χόρον ὅτι Αἴας ἐστὶν ὁ σφάξας τὰ ποίμνια. πυνθάνεται δὲ παρὰ τοῦ χοροῦ ὅτι Ἑλληνικὰ ἦν τὰ σφαγέντα, ἑκάτερος οὖν παρ' ἑκατέρου τὸ ἀγνοούμενον μανθάνει.

202. mvp-comment-150-1 γενεάς, κ.τ.λ.] 'Of race derived from the Earth-born Erechtheidae.' The Salaminians are, by an anachronism which is repeated infr. 861, counted as originally one with the Athenian people.

203. mvp-comment-151-1 ἔχομεν στοναχάς] ‘It is ours to groan.' She claims the sympathy of the chorus, of which they assure her, infr. 210.

204. mvp-comment-152-1 τηλόθεν] Sc. ὄντος or σκοπουμένου. Cp. O. T. 1259, οἱ παρῆμεν ἐγγύθεν. The word is not to be immediately joined with κηδόμενοι. Salamis, which she has never seen, seems far away to Tecmessa, whose hopes are notwithstanding centred there.

205. mvp-comment-153-1 ὁ δεινὸς μέγας ὠμοκρατής] · Our dread hero, rugged in might.' Various compounds of ὠμός are used to indicate the fierce impetuosity of Ajax, that cannot be reduced to rule: infr. 885, τὸν ὠμόθυμον : 931, ὠμόφρων : 548, ἀλλ᾿ αὐτίκ᾿ ὠμοῖς αὐτὸν ἐν νόμοις πατρὸς | δεῖ πωλοδάμνειν κάξομοιοῦσθαι φύσιν. See also infr. 613, θουρίῳ | κρατοῦντ᾽ ἐν᾿ Αρει. Others would render ὠμοκρατής, 'mighty-shouldered,' comparing the description of Ajax in Il. 3. 227 as ἔξοχος ᾿Αργείων κεφαλὴν ἠδ᾽ εὐρέας ὤμους !

206. mvp-comment-154-1 θολερῷ.. χειμῶνι] 'Through a turbid storm.' The darkened mind of Ajax is compared either to the troubling of waters by a flood, or to atmospheric disturbance, as we speak of 'dirty weather.' Cp. Ant. 420, 1, ἐν δ᾽ ἐμεστώθη μέγας | αἰθήρ, μύσαντες δ᾽ εἴχομεν θείαν νόσον, and, for the metaphorical use of θολερός, Aesch. Prom. 885, 6, θολεροὶ δὲ λόγοι παίουσ' εἰκη | στυγνῆς πρὸς κύμασιν ἄτης.

207. mvp-comment-155-1 κεῖται] • Is overthrown.' Cp. Plat. Rep. 5. p. 451 Α, κείσομαι, περὶ ἃ ἥκιστα δεῖ σφάλλεσθαι. νοσήσας] ‘Having fallen into madness.' The aorist expresses the suddenness of the stroke.

208. mvp-comment-156-1 'What heavy change from the condition of the day hath last night experienced?' This is Triclinius' explanation of τῆς ἁμερίας, sc. καταστάσεως. As in the case of other feminine words used substantively, we need not be precise in supplying the ellipse. Lobeck prefers ὥρας. Ajax' condition on the previous day was lamentable enough: what new trouble has arisen during the night?

210. mvp-comment-157-1 Τελεύταντος] The first syllable is to be scanned as long : cp. Ἱππομέδων, Παρθένοπαῖος in Iambic verse. Others read Φρυγίοιο for Φρυγίου, which is questionable both as to the form of the genitive and the division of the line.

211. mvp-comment-158-1 λέχος δουριάλωτον] ' In a spear-won marriage.' λέχος cogn. acc.

212. mvp-comment-159-1 στέρξας ἀνέχει] 'Having fixed his affection on thee, remains constant to thee.' The mariners accept Tecmessa as their master's choice, although they could have wished a nobler bride for him. For ἀνέχει, see E. on L. § 52. p. 97, and cp. Eur. Hec. 123, Βάκχης ἀνέχων λέκτρ᾽ ᾿Αγαμέμνων: Alc. 304, τούτους ἀνάσχου δεσπότας ἐμῶν δόμων, where the middle voice has a similar force. For cognate uses of ἀνέχω, cp. Fr. 146, Pind. P. 2. 163.

213. mvp-comment-160-1 'So that you know, and can tell us what we want to know.' ὑπό in comp. seems here to have the force of 'supplying an answer, or supplying the word that is wanting.' Cp. ὑποκρίνομαι.

215. mvp-comment-161-1 πάθος, as the appropriate word, is preferable to βάρος, which may have slipped in in from supr. 209.

217. mvp-comment-162-1 νύκτερος] 'In the night.' Essay on L. § 23. p. 36.

218. mvp-comment-163-1 τοιαῦτ᾽ ἂν ἴδοις] For τοιοῦτος adducing proof, see Essay on L. § 22. p. 35 a.

220. mvp-comment-164-1 χρηστήρια] Either (1) simply 'victims,' or (2) with superstitious reference to the δαίμων of madness. 'Offerings demanded by his rage.'

221-232. mvp-comment-165-1 The metrical scheme (Logaoedic, with frequent syncope) is the following...

221. mvp-comment-166-1 ἀνδρὸς αἴθονος] ‘Concerning the fiery man.' Essay on L. § 9. p. 12, 2. If τοι is retained in infr. 245, we may read here οἵαν ἐδήλωσας *κατ᾿ ἀνδρὸς αἴθονος. The short syllable in αἴθονος is sufficiently supported by αΐθονα occurring in Hesychius in the right alphabetical order (immediately after αἶθον). Although αἴθοπος (see v. rr.) may be defended, on the ground that the second part of a compound has sometimes little significance (see esp. infr. 954, κελαινώπαν θυμών), yet αἴθων, which directly expresses character, is more appropriate here, and has the preponderance of MS. authority in its favour.

222. mvp-comment-167-1 ἄτλατον οὐδὲ φευκτάν] ‘That can neither be avoided nor endured.'

225. mvp-comment-168-1 μεγάλων] 'Terrible.' The mariners, in their feebleness ( supr. 165 foll.), are afraid of the opinion of the host. These words are added as a comment on οὐδὲ φευκτάν. The consequences of the fact cannot be eluded, since it is known to the host, and magnified by rumour.

226. mvp-comment-169-1 ὁ μέγας μῦθος] ‘The formidable power of rumour.' Supr. 172, ὦ μεγάλα φάτις. μῦθος is the rumour about this particular thing, with a suggestion of rumour in general. ἀέξει] Not 'exaggerates,' for the evil could not be exaggerated, but, 'which the mighty power of rumour spreads abroad.'

229. mvp-comment-170-1 περίφαντος.. θανεῖται] 'He will be discovered and will die.' περίφαντος is explained by the words that follow, παραπλήκτῳ χερί, κ.τ.λ. The nature of the crime defies concealment.

231. mvp-comment-171-1 κελαινοῖς ξίφεσιν] · With darkened brand.' The plural, as in Ant. 820, ξιφέων ἐπίχειρα, denotes the action of the sword rather than the sword itself. The epithet κελαινοῖς, as in Trach. 856, κελαινὰ λόγχα, suggests the colour of a sword or spear that has been much used in battle. βοτήρας] Supr. 27, αὐτοῖς ποιμνίων ἐπιστάταις. This fact is known to the mariners from the report of the army, not from Tecmessa. ἱππονώμας] Either (1) because captive horses, like those of Rhesus, were included in the spoil (this might add force to ἱππομανῆ, supr. 143), or rather (2) because the herdsmen were mounted, as might well happen where the herd was so extensive.

235. mvp-comment-172-1 ὧν τὴν μέν] Sc. ποίμναν. 'Whereof one part.' The plural ὧν is equivalent to a collective ἧς, referring to ποίμναν supr. The force of ἔσω ('in the tent') is continued to the subsequent clauses. For τὴν μέν followed by τὰ δέ, see Essay on L. § 20. p. 31.

236. mvp-comment-173-1 πλευροκοπών δίχ᾽ ἀνερρήγνυ] 'He smote beneath the ribs and ripped asunder.' The two white-footed rams are probably Agamemnon and Odysseus. Menelaus may have been imagined to be slain in combat, while the king of men was brought away in triumph to be the object of more condign vengeance. Ll. 105 foll. leave no room to doubt that the second ram is intended by Ajax for Odysseus.

237. mvp-comment-174-1 ἀνελών] · Having lifted,' i.e. by the forefeet.

238-239. mvp-comment-175-1 'He sheared off and threw away (first) the tongue-tip and (then) the head.' E. on L. § 41. p. 78 β, b. The tongue, which had pronounced the judgment, the head, which was the seat of sovereignty, are the first to suffer. For ῥιπτεῖ, cp. Hdt. 4. 61, ὁ θύσας, τῶν κρεῶν καὶ τῶν σπλάγχνων ἀπαρξάμενος, ῥίπτει ἐς τὸ ἔμπροσθεν.

240. mvp-comment-176-1 ‘Bound up to a pillar erect.' ἄνω marks that the bonds were fastened from above, so as almost to suspend the creature from the ground.

241. mvp-comment-177-1 'With a great harness-thong.' ῥυτήρ is (1) a trace, (2) a rein, (3) any strap used in harnessing.

242. mvp-comment-178-1 'He smites him with resounding double lash ;' i.e. He holds the thong by the middle, and plies it, thus doubled, with a whizzing noise.

243. mvp-comment-179-1 ἃ δαίμων, κ.τ.λ.] i.e. The words gave evidence of superhuman passion. Ср. О. Т. 1258, 9, δαιμόνων δείκνυσί τις, οὐδεὶς γὰρ ἀνδρῶν.

244. mvp-comment-180-1 'Reviling him with evil language.' Cp. Ant. 759, ἐπὶ ψόγοισι δεννάσεις ἐμέ.

245. mvp-comment-181-1 κάρα is the emendation of Triclinius for κρᾶτα, which is in most MSS., generally with τοι preceding: according to Hermann this was due to a mistaken metrical emendation. Reading κάρα and retaining τοι, we might read in supr. 221, οἴαν ἐδήλωσας *κατ᾿ ἀνδρὸς αἴθονος. τιν'] ἱ.ε. ἡμᾶς. Essay on L. § 22. p. 36. κάρα καλύμμασι κρυψάμενον] 'Veiling one's head,' either (1) in token of confusion and shame as well as sorrow. Cp. Od. 8.92; Plat. Phaedr. 243 В. Or (2) by way of disguise. ποδοῖν κλοπὰν ἀρέσθαι] i. e. φυγὴν ἀρέσθαι, 'to steal away on foot.' Cp. Eur. Or. 1499, ἐκκλέπτειν πόδα: Rhes. 54, αἴρεσθαι φυγήν.

247. mvp-comment-182-1 θοὸν εἰρεσίας ζυγὸν ἑζόμενον] 'Pressing the swift rowing-bench.' Cp. Aesch. Ag. 982, θάρσος . . ἵζει φρενὸς φίλον θρόνον. And for the hypallage ( =θοᾶς εἰρεσίας ζυγόν), see Essay on L. § 42. p. 80.

250. mvp-comment-183-1 ποντοπόρῳ ναὶ μεθεῖναι] 'Let the sea-faring ship go on her way.' No definite ellipse (as of πλοῦν or πείσματα) is to be supplied with μεθεῖναι.

250. mvp-comment-183-2 ματα) need be supposed. The verb 'to let go' is first used absolutely, and then again acquires a remote object, which is put in the dative. The ship is 'a thing of life.'

251. mvp-comment-184-1 ἐρέσσουσιν] 'Launch.' Ant. 158, μῆτιν ἐρέσσω. For the unconscious tautology, εἰρεσίας .. ἐρέσσουσιν, see Essay on L. § 44. pp. 83, 4. The mariners think of the Atreidae as chasing them astern. The words καθ' ἡμῶν mark that their lot is bound up with that of Ajax, a thought which is developed in the succeeding lines. The accusative Ἄρη is in two constructions, first after πεφόβημαι, and then with ξυναλγεῖν, which is added in epexegesis. For Apns of destructive violence, cp. esp. Aesch. Prom. 861, 2, θηλυκτόνῳ | Ἄρει δαμέντων.

255. mvp-comment-185-1 τὸν αἰσ᾿ ἄπλατος ίσχει] 'Possessed by an all-endangering doom.' The chorus long to stand by Ajax, but are deterred by his madness. Cp. Trach. 785, κοὐδεὶς ἐτόλμα τἀνδρὸς ἀντίον μολεῖν : ib. 797, ὦ παῖ, πρόσελθε, μὴ φύγῃς τοὐμὸν κακόν, | μηδ' εἴ σε χρὴ θανόντι συνθανεῖν ἐμοί: ib. 1030, ἀποτίβατος ἀγρία νόσος.

257. mvp-comment-186-1 οὐκέτι] Sc. ἴσχει νιν ἡ μανία. 'He may be approached with safety now.' λαμπρᾶς, κ.τ.λ.] 'For he, like a Southern storm, after a sharp outburst, ceases to rage, and the lightning plays no more.' ἄτερ, κ.τ.λ. is to be taken proleptically = ὥστε ἄτερ στεροπῆς εἶναι. E. on L. § 38. p. 70. Otherwise the words might mean, 'He desists without lightning:' i.e. his violence comes to an end without doing irreparable harm. Cp. Eur. Med. 93, 4, οὐδὲ παύσεται | χόλου, σάφ' οἶδα, πρὶν κατασκῆψαί τινα: Shak. King John, 4. 2, 'So foul a sky clears not without a storm.' But although Tecmessa is for the moment relieved, her apprehensions are not sufficiently calmed to make this natural.

259. mvp-comment-187-1 Φρόνιμος] Sc. ὤν. Essay on L. § 39. Ρ. 72. φρόνιμον (sc. ὄντα) is a v. r. or MS. conjecture.

260. mvp-comment-188-1 οἰκεῖα πάθη] Troubles all one's own.' i.e. both as home-felt and self-wrought. Cp. El. 215, οἰκείας εἰς ἄτας.

261. mvp-comment-189-1 παραπράξαντος] «Having assisted.' Cp. παραδράω ( οἷά τε τοῖς ἀγαθοῖσι παραδρώωσι χέρηες, Od. 15, 324).

262. mvp-comment-190-1 μεγάλας ὀδύνας ὑποτείνει] 'Causes intense grief within.' ὑποτείνει, 1.2. ὑπέχει ἐντεταμένως. Cp. Pind. O1. 2. 100, βαθεῖαν ὑπέχων μέριμναν ἀγροτέραν.

263. mvp-comment-191-1 'But if he hath ceased' (from his madness), 'he must be surely happy.' Others take εὐτυχεῖν impersonally, as in Oed. Tyr 88, πάντ᾽ ἂν εὐτυχεῖν, –‘All must be well.'

264. mvp-comment-192-1 'For trouble counts for less when it is gone.' The gen. is first absolute, and then in regimen with λόγος. Cp. infr. 1161, 2, κἀμοὶ γὰρ αἴσχιστον κλύειν | ἀνδρὸς ματαίου φλαῦρ᾽ ἔπη μυθουμένου.

265. mvp-comment-193-1 αἵρεσιν] Sc. τούτων, viz. ll. 266, 7, which πότερα anticipates.

266. mvp-comment-194-1 ἔχειν] Supr. 203.

267. mvp-comment-195-1 κοινὸς ἐν κοινοῖσι] Essay on L. § 44. p. 83. Or to be with others and mingle your sorrow with theirs.' ξυνών marks that while Ajax was delirious, he stood apart from the grief which others felt for him.

269. mvp-comment-196-1 'Our case, then, since the madness left us, is grown more desperate.' Tecmessa identifies her lot with that of Ajax. Compare infr. 791, μῶν ὀλώλαμεν; A few lines below (273-6) she speaks of herself in the plural as contrasted with him.

272. mvp-comment-197-1 οἶσιν. . κακοῖς] i. e. κακοῖς ἐν οἶσιν εἴχετο. Cp. infr. 1144, 5, ἡνίκ᾽ ἐν κακῷ | χειμῶνος εἴχετ'.

275. mvp-comment-198-1 πᾶς ἐλήλαται] 'Is vexed to the uttermost.' πᾶς is adverbial. See Essay on L. § 23. p. 38, and cp. infr. 519, ἐν σοὶ πᾶσ᾽ ἔγωγε σώζομαι. The perfect, as in πεφόβημαι, supr. 139, expresses a completed state.

277. mvp-comment-199-1 ἆρ'..;] Essay on L. § 29. p. 50. 'What is this but to have the sorrow doubled that before was single?' Cp. Constance in King John, 3. 4. 'I am not mad; - I would to heaven I were! For then 'tis like I should forget myself: O, if I could, what grief should I forget!'

278-279. mvp-comment-200-1 μὴ ἐκ θεοῦ | πληγή τις ἥκει] 'That a calamity is really come from Heaven.' The chorus before admitted as a possibility ( supr. 186, ἥκοι γὰρ ἂν θεία νόσος) what now appears to be too certain. Hence the indicative is more forcible here, although the subjunctive ( ἥκῃ) is more regular and may be the true reading.

282-283. mvp-comment-201-1 'In what wise lighted on you the commencement of the trouble? Tell us, who grieve with you at the misfortune, what it is.' τύχας, continuing the notion of κακοῦ, is governed either (1) both of δήλωσον and of ξυναλγοῦσιν, or (2) of ξυναλγοῦσιν only.

284. mvp-comment-202-1 ὡς κοινωνὸς ὤν] 'As you are no less interested.'

285. mvp-comment-203-1 ἄκρας νυκτός] 'At dead of night.' That this, and not 'on the verge of night,' is the meaning here, appears from the context. The flames lighted at evening were burnt out, so that all was dark. ἄκρᾳ σὺν ἑσπέρᾳ in Pind. Pyth. 11. 16, is explained by Dissen 'ad seram vesperam.'

286. mvp-comment-204-1 Cp. Od. 18. 307, αὐτίκα λαμπτῆρας τρεῖς ἵστασαν ἐν μεγάροισιν, | ὄφρα φαείνοιεν, περὶ δὲ ξύλα κάγκανα θῆκαν καὶ δᾷδας μετέμισγον: ib. 19. 64, φύως ἔμεν ἠδὲ θέρεσθαι.

287. mvp-comment-205-1 κενάς] «Objectless;' i.e. without apparent cause. Tecmessa knows little of what Ajax does abroad. But she knows that there is something strange in his going forth at night without a summons.

289. mvp-comment-206-1 ἄκλητος is expanded with οὔτε-οὔτε, 'neither-nor.'

291. mvp-comment-207-1 ἀλλά] i. e. 'Instead of there being an alarm of any kind.'

292. mvp-comment-208-1 βαί, ἀεὶ δ᾽ ὑμνούμενα] 'Few words, but to a well-known tune.' Eur. Phoen. 438, πάλαι μὲν οὖν ὑμνηθέν, ἀλλ᾽ ὅμως ἐρῶ: Plat. Rep. 8. 549 D, ὅσα φιλοῦσιν αἱ γυναῖκες περὶ τῶν τοιούτων ὑμνεῖν.

293. mvp-comment-209-1 Cp. Fr. 61, ἄλλως τε καὶ κόρῃ τε κἀργείᾳ γένος, | αἷς κόσμος ἡ σιγή τε καὶ τὰ παῦρ᾽ ἔπη.

294. mvp-comment-210-1 μαθοῦσ᾽] 'When I perceived,' viz. that he was not to be reasoned with. The unusual division of the line marks the reluctant desistence of Tecmessa. Cp. O. T. 1513, ib. 110, and notes.

295. mvp-comment-211-1 πάθας] 'Misfortunes.' The word is used with a vague sense of the horror of a scene, in which Ajax was no less unfortunate than his victims.

297. mvp-comment-212-1 εὔκερών τ᾿ ἄγραν] The horns of the sheep are the most conspicuous object as they are seen in front and from above. The objection 'that the bulls were also horned' is absurdly logical. There is no sufficient reason for preferring the conj. εὔερον. The word describes all the cattle, small and great, excepting the bulls, which have been mentioned separately.

298. mvp-comment-213-1 τοὺς μέν] The bulls.

299. mvp-comment-214-1 ἐρράχιζε] 'Clove in twain.'

299-300. mvp-comment-215-1 τοὺς δὲ δεσμίους | ᾐκίζεθ᾽] 'Others, as his prisoners, he tormented at his pleasure.' ὥστε φῶτας] 'As if human creatures.' ἐν ποίμναις πίτνων] 'Making onsets on the cattle.' Cp. supr. 185.

301. mvp-comment-216-1 ὑπάξας διὰ θυρῶν] 'Issuing suddenly through the doorway.' ὑπό = 'from beneath the tent.' σκιᾷ τινί «In converse with some shadow.' The dative as with διαλέγεσθαι. Tecmessa, not seeing or hearing Athena, supposes Ajax to be addressing some 'bodiless creation' of his brain. Cp. Shak. Hamlet, 3, 4, 'How is't with you, That you do bend your eye on vacancy, And with the incorporal air do hold discourse?'

302. mvp-comment-217-1 ἀνέσπα] «Heaved forth.' Cp. Plat. Theaet. 180 Α, ὥσπερ ἐκ φαρέτρας ῥηματίσκια αἰνιγματώδη ἀνασπῶντες ἀποτοξεύουσιν : Αr. Ran. 903, ῥήματα γομφοπαγή. πινακηδὸν ἀποσπῶν.

303. mvp-comment-218-1 συντιθείς] Sc. τοῖς λόγοις. Εp. προστίθημι.

304. mvp-comment-219-1 ὅσην. . ἰών] 'What insults he had gone and wreaked upon them.' This clause depends at once on λόγους and on γέλων. The participle adds liveliness,-'how he had gone and paid them.'

305. mvp-comment-220-1 ἐπάξας] L. has ἀπάξας both here and supr. 301. Supposing this were right, the same word would be used in two different senses, 'rushing off' and 'rushing back;' but the two words, ὑπάξας, ἐπάξας, seem more appropriate.

306. mvp-comment-221-1 μόλις πως] ‘By slow stages.' The phrase recalls the anxiety with which Tecmessa had watched the gradual awakening. Cp. Thuc. 8. 86, § 2, ἔπειτα μέντοι μόλις ἡσυχάσαντες ἤκουσαν.

307. mvp-comment-222-1 'As he cast his eye along the room, and saw that it was full of ruin.' ἄτη is calamity caused by infatuation. Cp. infr. 351 foll.

308-309. mvp-comment-223-1 ἐν δ᾽ ἐρειπίοις . . ἀρνείου φόνου] 'Amidst the carnage of the flock he sate, a ruin amongst ruins.' The tautology, ἐν ἐρειπίοις ἐρειφθείς, is here expressive. The 2nd genitive, ἀρνείου φόνου (see Essay on L. § 23. p. 37 a), is added to give greater distinctness to ἐρειπίοις νεκρῶν as a single notion.

310. mvp-comment-224-1 'With clenched nails grasping his hair with his hand.' ὄνυξι adds force to ἀπρίξ.

311. mvp-comment-225-1 The order (Essay on L. § 41. p. 76) shows that πλεῖστον is an afterthought. 'For some while, indeed for most of the time.'

312. mvp-comment-226-1 τὰ δείν᾽ . . ἔπη] 'Those dreadful words,' which I remember so vividly. Cp. Ant. 408, τὰ δείν᾽ ἐκεῖν᾽ ἐπηπειλημένοι. Not merely, 'Words that are dreadful.'

313. mvp-comment-227-1 φανοίην] Fut. opt. Ajax' words were εἰ μὴ φανεῖς.

314. mvp-comment-228-1 ἐν τῷ πράγματος] Cp. Trach. 375, ποῦ ποτ᾽ εἰμὶ πράγματος;

315. mvp-comment-229-1 δείσασα,] 'Being overcome with fear.' As the deprecating φίλοι shows, Tecmessa is excusing herself to the chorus for having told Ajax, under the influence of his threats, that which only plunged him into fresh sorrow. For the participle thus used without an express object, cp. Ant. 1005, δείσας δ' εὐθὺς ἐμπύρων ἐγευόμην. Hermann punctuates as in the text. Others join δείσασα τοὐξειργασμένον, which is less simple.

316. mvp-comment-230-1 ὅσονπερ ἐξηπιστάμην] For this limitation, cp. supr. 295, καὶ τὰς ἐκεῖ μὲν οὐκ ἔχω λέξαι πάθας.

319-320. mvp-comment-231-1 (1) 'He used to teach us that such complainings indicated a degraded and leaden soul.' The infinitive is added epexegetically to complete the abrupt expression ἐξηγεῖτο τοὺς τοιούσδε γόους πρὸς βαρυψύχου ἀνδρός. For ἔχειν, sc. τοὺς τοιούσδε γόους, cp. Il. 18. 495, αὐλοὶ φόρμιγγές τε βοὴν ἔχον. (2) But an inf. after ἐξηγεῖτο is rather required: cp. Aesch. Eum. 595, ὁ μάντις ἐξηγεῖτό σοι μητροκτονεῖν. Can ἔχειν with the adverbial phrase πρὸς... ἀνδρός be used intransitively (= 'proceed from') ( εἶναι appears as a gloss), or should ἄγειν be read, 'He taught us to esteem'? Cp. Ant. 34, καὶ τὸ πρᾶγμ᾽ ἄγειν | οὐχ ὡς παρ᾿ οὐδέν. For βαρυψύχου it is possible that βραχυψύχου ought to be read.

321. mvp-comment-232-1 ἀλλ᾽ ἀψόφητος, κ.τ.λ.] ἀλλά opposes what follows to the general sense of what precedes. ἀψόφητος ὀξέων κωκυμάτων] ‘Uttering no sound of shrill lamentation.'

322. mvp-comment-233-1 'He breathed deep groans like a lowing bull.' ὑπὸ in comp. implies 'not loud, but deep.'

323. mvp-comment-234-1 νῦν δ'] At first he uttered shrill lamentings, unlike the deep mutterings which before expressed his discontent. 'But now' he is silent. κείμενος] 'Prostrate.' Cp. supr. 207, infr. 427.

325. mvp-comment-235-1 ἥσυχος] « Without sound or motion.' The quietness of Ajax' present mood is ominous. This description prepares the spectator for what he is to see infr. 346.

327. mvp-comment-236-1 τοιαῦτα] Sc. ὥς τι δρασείων κακόν. Tecmessa already apprehends the danger of suicide.

329. mvp-comment-237-1 εἰσελθόντες] When Ajax is discovered by the ἐκκύκλημα, infr. 346, this is equivalent to the scene being changed to within the hut.

330. mvp-comment-238-1 οἱ τοιοίδε] · Men in such mood;' i. e. gloomily bent on self-destruction. λόγοις] This word, to be joined with φίλων, is restored from the quotation of Stobaeus. The reading of the MSS. is hardly possible. λόγοις may have been lost from its similarity to λέγεις in the termination of the next line, and φίλοι may have been added to supply the gap.

331. mvp-comment-239-1 On the order, see Essay on L. § 41. p. 77.

332. mvp-comment-240-1 'That our hero is frenzied with his trouble.' The mariners apprehend that the madness of Ajax is in some way connected with his disappointment. Cp. infr. 925-32. ἡμῖν is dative of the person interested. See Essay on L. § 13. p. 19 f, and cp. supr. 216, ἡμὶν ὁ κλεινὸς | Αἴας ἀπελωβήθη: infr. 733, ἀλλ᾽ ἡμὶν Αἴας ποῦ ᾿στιν, ὡς φράσω τάδε ; κακοῖς] Supr. 275, infr. 532.

333. mvp-comment-241-1 The voice of Ajax is heard from within.

334. mvp-comment-242-1 μᾶλλον] Sc. δεινά σοι λέξω, or γνώσεσθε ταῦτα.

335. mvp-comment-243-1 οἵαν] She judges from the intonation of the cry, which the chorus, infr. 337, do not know whether to interpret as importing madness or grief.

337. mvp-comment-244-1 ἢ τοῖς . . παρών] 'Or to grieve at witnessing the effects of past madness which remain with him.' Cp. supr. 307. The addition of παρών suggests that Ajax, seeing the carnage in the tent, is the eye-witness of his own madness.

339. mvp-comment-245-1 Ajax calls upon Teucer. παῖ is frequently addressed by an elder person to a younger, even by the Corinthian messenger to Oedipus, O. Τ. 1008, and by Electra (under excitement) to the supposed Phocian stranger, El. 1220. The picture in the Iliad, 8. 271, of Teucer retiring behind the shield of Ajax, παῖς ὡς ὑπὸ μητέρα, suggests that Teucer was the younger brother. And it is natural to suppose Ajax to have been born before Telamon's expedition in which he won Hesione, the mother of Teucer.-According to Pindar in the fifth (or sixth) Isthmian ode, Ajax was given to Telamon in answer to the prayer of Heracles before the expedition. But in such details the legends are not constant. See O. C. 375, and note. Lycophr. 445 and schol. -The need of Teucer's presence is Ajax' first thought on coming to himself. Tecmessa at first thinks of the child, until, in l. 342, Ajax calls Teucer by name. He does not ask to see the child till l.530, after his attention has been vividly drawn that way by Tecmessa.

341. mvp-comment-246-1 τάλαιν᾽ ἐγώ] Tecmessa is distracted between the fear of crossing Ajax and the fear of harm to the child. The division of the line helps to mark this distraction of the wife and mother.

343. mvp-comment-247-1 λεηλατήσει] Teucer is gone foraging into the Mysian highlands, infr. 720. Compare Thuc. 1. 11, φαίνεται .. πρὸς γεωργίαν τῆς · Χερσονήσου τραπόμενοι καὶ λῃστείαν τῆς τροφῆς ἀπορίᾳ. ἐγὼ δ'] · While that I.'

345. mvp-comment-248-1 κἀπ᾿ ἐμοὶ βλέψας] ‘Even at me, on seeing me.' The abrupt expression, αἰδῶ λαβεῖν ἐπί τινι, is supplemented by the addition of the participle, i.e. εἰς ἐμὲ βλέψας. αἰδώς is the feeling which prompts σωφροσύνη.

346. mvp-comment-249-1 ἐκκύκλημα. Ajax is disclosed with signs of slaughter about him. He is sitting upright. The slaughtered sheep are the evidence of his situation ( τὰ τοῦδε πράγη): his wild, dishevelled appearance betrays the condition of his mind ( αὐτὸς ὡς ἔχων κυρεῖ).

348. mvp-comment-250-1 The lyrical numbers of this commos are chiefly dochmiac, mixed with iambic and trochaic rhythms, which increase in the third strophe and antistrophe. The scheme is the following...

348. mvp-comment-250-2 The arrangement of the latter part of γ' is rendered doubtful by the manifest corruption of ll. 406, 7. Perhaps- εἰ τἀμὰ μὲν φθίνει, φίλοι, πάλαι· μώραις δ᾽ ἄγραισι ταῖσδ᾽ ὁμοῦ προσκείμεθα. And in the antistrophe, 424, 5, τύδ᾽ ἐξερῶ μέγ᾽ οἷον οὔτινα Τροία στρατοῦ δέρχθη χθονὸς μολόντ' ἀπό. Or, reading τάδε for τά, and omitting τοῖσδ᾽ ὁμοῦ, στρατοῦ, and ἀπό, - εἰ τάδε μὲν φθίνει, φίλοι, πάλαι· μώραις δ᾽ ἄγραις προσκείμεθα, | πᾶς.

348. mvp-comment-250-3 and- ἐξερέω μέγ', οἷον οὔτινα Τροία χθονὸς δέρχθη μολόνθ' | Ἑλ.. See note on 405 foll.

348. mvp-comment-250-4 Ajax at once perceives the mariners. 'The great rage, you see, is killed in him,' but the ground-swell of his passion is still heard.

349. mvp-comment-251-1 μόνοι ἐμῶν φίλων] Sc. παρόντες, or some such word, which is expanded in what follows.

350. mvp-comment-252-1 ὀρθῷ νόμῳ] Sc. τῷ τῆς φιλίας.

351. mvp-comment-253-1 ἴδεσθέ μ᾽ οἷον, κ.τ.λ.] με is to be taken (1) after ἴδεσθε, and (2) after ἀμφίδρομον κυκλεῖται, the latter being a picturesque expansion of ἀμφικυκλεῖται. φοινίας ὑπὸ ζάλης] 'Lashed by a cruel storm.' ζάλη is a squall accompanied with rain or hail. The surge surrounding Ajax is the heap of mangled victims, together with the horror which they symbolize. For the boldness of this image, cp. El. 733, κλύδων᾿ ἔφιππον ἐν μέσῳ κυκώμενον.

354-355. mvp-comment-254-1 'Alas! It is clear thou art too true a witness.' The chorus do not immediately respond to Ajax: but, being horror-struck at what they see, express their reflections on the situation to Tecmessa. The description she has given is only too true. The meaning of μαρτυρεῖν and the coldness of l. 355, as addressed to Ajax, prove this to be the right way of understanding the words.

355. mvp-comment-255-1 ὡς ἀφροντίστως ἔχει] (1) ‘How far he is from sane,' sc. ὁ Alas, replying to supr. 347. Or possibly (2), sc. τοὔργον, 'How little of sane thought is present in it.' 'Indeed, the fact declares that thought has had no part in what is done.' For the transference of a personal attribute from the agent to the act, cp. O. C. 240, 977, τό γ' ἆκον πρᾶγμα: Aesch. Ag. 1377, ἀγὼν . . οὐκ ἀφροντίστως. · Notandus euphemismus pro μανικῶς, Herm. Cp. Shak. King Lear, 4. 6. 81, 'The safer sense will ne'er accommodate | His master thus.'

356. mvp-comment-256-1 γένος .. τέχνας] Ο brother-band of helpers, who help by shipcraft.' ναΐας . τέχνας is a descriptive genitive explaining ἀρωγόν.

357. mvp-comment-257-1 'Who didst go on board the ship and ply' ( ἑλίσσων proleptic) 'the oar of the sea,' viz. in coming to Troy. A change in the MS. reading is necessary. Some prefer to read ὃς ἁλίαν .. ἔβας, 'Who camest plying,' etc. ναῦν, suggested by πλάταν, is to be supplied with ἐπέβας.

360. mvp-comment-258-1 (1) Ajax, although recovering his sanity, is still haunted by the impressions of the night, and the sight of the mariners reminds him of the shepherds, who had failed to defend the flock ( supr. 27,232). Begging for death from them, he bids them do what the shepherds could not. (Shak. Ant. and Cleo. 4. 14, 'Shall I do that which all the Parthian darts | Though enemy, lost aim, and could not?') 'In thee I behold the only shepherd to support the flock; come, lay me dead beside them!' This explanation has the advantage of supposing only one ellipse with both verbs, viz. τῇ ποίμνῃ. In this case μόνον ποιμένων is to be explained as an idiomatic expression, in which, as in μόνος τῶν ἄλλων, the privative word has a negative force: i.e. 'You, and not the shepherds, shall avenge the sheep.' Cp. Ant. 773, ἔρημος.. στίβος. (The sense might be made clearer by reading ποιμνίοις for ποιμένων.) Others (2) suppose 'shepherds' to be put figuratively for 'comforters,' or (3) take ποιμένων as gen. obj. = 'to defend thy lord.' Others conjecture πημονὰν ἐπαρκέσοντ᾽, πημονῶν ἔτ᾿ ἄρκος ὄντ᾽.

363. mvp-comment-259-1 'Do not (1) aggravate the blow of disaster;' or (2) 'Make the sorrow worse than the calamity.' For the whole sentence, cp. Thuc. 5. 65, κακὸν κακῷ ἱᾶσθαι: O. C. 438.

366. mvp-comment-260-1 'Redoubtable in valour amongst harmless beasts.' For ev, cp. infr. 1315, μᾶλλον ἢ ἐν ἐμοὶ θρασύς. The phrase ἀφόβοις θηρσί is clearly an oxymoron, but has been diversely explained either as (1) 'harmless' ( τοῖς μὴ φόβον ἐμο ποιοῦσι, Schol.), or (2) 'game that flies not' (' quibus sanus quisque parcit, non solum quia nihil periculi nobis creant sed etiam quia fidei nostrae confidunt,' Lobeck.) The former is more in point. Ajax had been valiant 'where no fear was.' His prey was even less glorious than the boar or lion, which, though not human, are still formidable.

367. mvp-comment-261-1 οἷον] Sc. γέλωτα. 'What insulting mockery has been heaped on me!'

369. mvp-comment-262-1 The sight of Tecmessa, whom he must abandon, provokes Ajax to new rage. He first breaks forth on her impatiently, and then laments aloud. In what follows he is regardless both of her and the chorus.

373. mvp-comment-263-1 ὃς χερὶ μέν] For the position of μέν, which belongs properly to the verb, see Essay on L. § 41. pp. 78,9. The instrumental dative is used, with a fore-feeling of the latter part of the sentence, for ἐκ χερός. Mr. Jebb understands Ajax to mean that 'he had let off the Greeks in respect of personal chastisement, and merely damaged them in property.' But this softens the antithesis too much. The difficulty may be avoided by reading (with Schndw.) ὃς χεροῖν, and προγύνων πάτερ in the antistrophe, l. 387.

375. mvp-comment-264-1 The epithets here are echoes of the epic style, but possibly with some variation of meaning. 'Goodly,' which is the meaning of κλυτός in such expressions as κλυτὰ μῆλα (Od. 9. 308), is not sufficiently pointed here, and the Scholiast may be right in saying κλυτὰ λέγει τὰ αἰπόλια διὰ τὰς ἐν αὐτοῖς ταραχὰς καὶ φωνάς. 'The horned kine and bleating herds of goats.'

376. mvp-comment-265-1 'I rained forth dark-flowing blood.' ἐρεμνόν is another Homeric epithet, not merely signifying 'dark' (and so recalling μέλαν αἷμα), but ' darkling,' with reference to the gloom of night and other circumstances of horror which surrounded the act.

377. mvp-comment-266-1 ὅπως οὐχ ὧδ᾽ ἔχειν] ὅπως is here simply an indefinite ὡs, and is construed with the infinitive as ὡς might have been.

379. mvp-comment-267-1 The former outburst was towards the Atreidae. He now breaks forth against Odysseus.

379. mvp-comment-267-2 πάνθ᾽ ὁρῶν] Cp. supr. 29, Phil. 1013, 4, ἀλλ᾿ ἡ κακὴ σὴδιὰ μυχῶν βλέπουσ᾽' ἀεὶ | ψυχή, κ.τ.λ.

381. mvp-comment-268-1 κακοπινέστατον.. ἄλημα στρατοῦ] 'Abominable misleader of the host.' So the Scholiast seems to understand the words, κακοπινέστατον, 'defiled,' i. e. by continual base practices. Musgrave suggested an allusion to the act of disguising himself as a wandering beggar mentioned in Od. 4. 242 foll., but preferred to derive ἄλημα (= παιπάλη) from ἀλέω. The earlier explanation is here preferable to both these, and in infr. 390, ἄλημα may quite well mean, 'cause of error' ( τῶν Ἑλλήνων, gl. Pal.). Cp. the causative use of ἄλη in Aesch. Ag. 195, δύσορμοι | βροτῶν ἄλαι. The error of which Ajax most complains is the misjudgment about the arms of Achilles.

382. mvp-comment-269-1 ἄγεις] 'Dost prolong.'

383. mvp-comment-270-1 ξὺν τῷ θεῷ] The article is not added to θεός elsewhere in Sophocles without special reason, and the conjecture of Schndw. ξύν τοι θεῷ supplies a article of connexion. But the asyndeton is rather impressive, and τῷ θεῷ may be explained 'the god who gives the laughter or the tears.' 'Laughter and sorrow are in the hands of God;' i. e. 'we must be patient and the position may be reversed.' The chorus reflect that the Divine power which now favours Odysseus and oppresses Ajax may hereafter work the opposite effect. Cp. Trach. 131 foll. ἀλλ᾽ ἐπὶ πῆμα καὶ χαρὰ | πᾶσι κυκλοῦσιν, οἷον | ἄρκτου στροφάδες κέλευθοι.

384. mvp-comment-271-1 The syllable which has been probably lost from this line has been variously restored, μέν, νῦν, μήν, etc., the Triclinian reading is harmless, and is followed in the text, in the absence of better MS. authority. Ajax prays to see his enemy, that, even ruined as he is, he may avenge himself. Cp. infr. 388-91, Trach. 1107 foll. ἀλλ᾽ εὖ γέ τοι τύδ᾽ ἴστε, κἂν τὸ μηδὲν ὦ, | κἂν μηδὲν ἔρπω, τὴν γε δράσασαν τάδε | χειρώσομαι κἀκ τῶνδε προσμόλοι μόνον, κ.τ.λ. This is more probable than an aposiopesis of ὀδυρόμενον.

384. mvp-comment-271-2 or the like, though this may be suggested by comparing Phil. 1113 foll. ἰδοίμαν δε νιν, | τὸν τάδε μησάμενον, τὸν ἴσον χρόνον | ἐμὰς λαχόντ᾽ ἀνίας.

387. mvp-comment-272-1 προγόνων προπάτωρ] Zeus was only the great-grandsire of Ajax, but the feeling of Sophocles and his age required that the Divine source should seem more remote. For similar vagueness in speaking of the past, cp. Ant. 981, 2, where σπέρμα. ἀρχαιογόνων | ἄντασ᾿ Ερεχθειδᾶν is said of the grand-daughter of Erechtheus. Also supr. 190.

390. mvp-comment-273-1 ὀλέσσας] The σ is doubled Epicè. Cp. Aesch. Pers. 864, ὅσσας δ' είλε πόλεις.

391. mvp-comment-274-1 τέλος θάνοιμι καὐτός] Ajax desires death, but death would be sweeter if he could first be avenged on his enemies. The feeling here is slightly different from Aesch. Choeph. 438, ἔπειτ' ἐγὼ νοσφίσας ὀλοίμαν, where the participle has an exclusive emphasis ('if I could only take their lives'), and there is no real desire of death.

394. mvp-comment-275-1 Ajax, who had once prayed for light, now prays for darkness as his only light.

396. mvp-comment-276-1 φαεννότατον, ὡς ἐμοί] Most brilliant, in my sight.' Cp. Ant. 1161, Κρέων γὰρ ἦν ζηλωτός, ὡς ἐμοί, ποτέ.

397. mvp-comment-277-1 ἕλεσθ᾽ ἔλεσθέ μ'] In the spirit of polytheism the two names σκότος and έρεβος are imagined to denote two beings. Hence the plural. For the middle voice, cp. Ο. Τ. 887, κακά νιν ἔλοιτο μοίρα.

399. mvp-comment-278-1 i. e. οὐκέτι γὰρ ἄξιός εἰμι βλέπειν οὔτε εἰς θεῶν γένος οὔτε εἰς ὄνασιν τινα ἁμερίων ἀνθρώπων. For the omission of the preposition in the former clause, cp. Ant. 789, 90, καί σ' οὔτ᾽ ἀθανάτων φύξιμος οὐδείς, | οὔθ᾽ ἁμερίων ἐπ᾿ ἀνθρώπων : and for βλέπειν εἰς, cp. Ant. 922, 3, τί χρή με τὴν δύστηνον εἰς θεοὺς ἔτι | βλέπειν; Others (see v. rr.) join τινὰ ἀνθρώπων, making εἰς ὅνασιν adverbial, and understand βλέπειν with the accusative to be equivalent to βλέπειν εἰς.

403. mvp-comment-279-1 †ὀλέθριον αἰκίζει] The MS. reading is unmetrical, unless on the somewhat forced supposition that εὔφρονες in the antistrophe may be scanned ἐύφρονες. Wunder conjectured οὔλιον, which restores the metre. But ούλιος is everywhere active, and we can hardly venture to introduce it passively here. All that can be said is that ὀλέθριον has probably taken the place of some equivalent word (such as πάμμορον), unless we may be satisfied with ὀλέθρι', the adverbial plural. Hermann's attempt to scan the two lines thus, ἀλκίμα θεὸς ὁ λέθριον αἰκίζει, -υ-νου-ου- is unusually violent.

404. mvp-comment-280-1 ποῖ . μενῶ] 'Whither shall I go and find rest?' The subjunctive in φύγῃ is excused by the implication of the first person in the third.

405. mvp-comment-281-1 The Scholion, διὰ (τὴν κατὰ L) τὴν κρίσιν τῶν ὅπλων, is not inconsistent with the reading in the text, which admits of being construed thus, 'Seeing that things here are perishing together with these victims by my side.' But the language is at once obscure and feeble, and the metre does not agree with the antistrophe. There must be something wrong. The general meaning is, 'I am finally ruined, and at this moment am involved in ridicule and disgrace.' The simplest change is to read τάδε μέν for τὰ μὲν (Elmsl.), and τίσις δ᾽ for τοῖσδ' (Lobeck), i. e. (405-8) εἰ τάδε μὲν φθίνει φίλοι, τίσις δ᾽ | ὁμοῦ πέλας: and (423-6) ἐξερέω μέγ' οἷον οὔτινα Τροία στρατοῦ. But even so, there is too much of repetition for a lyric passage, and it is reasonable to suppose some deeper corruption. For example, τοῖσδ᾽ ὁμοῦ may have grown out of πέλας, and this may be a corruption of πάλαι. Then supposing (with Schndw.) that στρατοῦ and ἀπό are excrescences in the antistrophe, we might read (405-8), εἰ τάδε μὲν φθίνει, φίλοι, πάλαι, | μώραις δ' ἄγραις προσκείμεθα, and (423-6), εξερέω μέγ', οἷον οὔτινα | Τροία χθονὸς δέρχθη μολόνθ' | etc. See note on l. 348. But nothing can be asserted confidently about this passage. For προσκείμεθα, cp. El. 1040, ᾧ σὺ πρόσκεισαι κακῷ.

408. mvp-comment-282-1 Cp. supr. 251. δίπαλτος] «With spears in both hands' - δύο δοῦρε παλλόμενοι. On this use of the adjective, see Essay on L. § 5.3. p. 98, also § 42. p. 80y; and cp. esp. El. 1494, κού πρόχειρος εἶ κτανεῖν: Aesch. Ag. 1652, πρόκωπος.. θανεῖν. ἂν.. φονεύοι] The sentence, although introduced with el, is continued independently of the hypothetical construction.

410. mvp-comment-283-1 χρήσιμον] 'Serviceable,' here answers to the Epic βοὴν ἀγαθός, ‘good at need.' The essential value of Ajax' services to the army is emphasized throughout. Cp. esp. supr. 119, 20.

413. mvp-comment-284-1 πόροι ἁλίρροθοι] 'Paths of the surging sea,' i. e. either generally, or with reference to the narrow seas of the Aegean, called πόντιαι αὐλῶνες in Trach. 100, which separated Ajax from his home; or, possibly, to the Hellespont, which had witnessed his exploits, and is called by Xerxes, in Hdt. 7.35, ἁλμυρὸς ποταμός. Cp. infr. 884, Aesch. Pers. 367.

414. mvp-comment-285-1 πάραλά τ᾽ ἄντρα, κ.τ.λ.] These were especially familiar to Ajax from his position at the end of the line towards Rhoeteum.

416. mvp-comment-286-1 ἀμπνοὰς ἔχοντα] i. e. 'If you keep me here, it will not be in life.'

417. mvp-comment-287-1 φρονῶν] ‘If he have sense to perceive.'

420. mvp-comment-288-1 εὔφρονες ᾿Αργείοις] i.e. 'Kind to me no longer, but to my enemies.' In a different mood he afterwards ( infr. 863) bids farewell to the rivers of Troy as his nurses.

424. mvp-comment-289-1 οἷον, κ.τ.λ.] In Homeric fashion Ajax boasts himself to be the bravest of the Greeks. Cp. II. 18. 104, 5, τοῖος ἐὼν οἷος οὔτις᾿ Ἀχαιῶν χαλκοχιτώνων | ἐν πολέμῳ. That he is the bravest next to Achilles is the Homeric tradition, and he is acknowledged to be so by his enemy Odysseus, infr. 1341. The arrangement of this part of the antistrophe must be adapted to the change made in the strophe. See note on 405 foll. For μέγα, cp. Pind. Nem. 6. 45, 6, ἔλπομαι μέγα εἰπὼν σκοποῦ ἄντα τυχεῖν.

425. mvp-comment-290-1 The hiatus after ἀπό at the end of the (lyric) iambic line is doubtful.

427. mvp-comment-291-1 The reading πρόκειται is not wholly impossible.

428. mvp-comment-292-1 οὔθ᾽ ὅπως] Elmsley would read οὐδ᾽, because there is no te preceding. But this is too strict.

430. mvp-comment-293-1 For a ῥῆσις similarly following μέλη ἀπὸ σκηνῆς, cp. El. 254 foll.; Trach. 1046 foll.; O. T. 1369 foll.; O. C. 258 foll. Ajax, in his solitude (for he hardly feels the presence of Tecmessa) in passing to a more collected mood, first utters the note of sadness, and then is struck by the correspondence of the repeated syllable with his own name. Many poets have observed how the mind in moments of intense feeling becomes engaged with trifles:- 'Strange, that the mind, when fraught With a passion so intense One would think that it well Might drown all life in the eye That it should, by being so overwrought, Suddenly strike on a sharper sense For a shell, or a flower, little things, Which else would have been past by.' TENNYSON's Maud. The cry of woe, alaî, sounds to Ajax like the reverberation of his name, and with the superstitious feeling which attached to words casually spoken, he dwells on the resemblance. 'Ay me! -Who ever could have thought that my name would thus be the appropriate expression for my woes?' Cp. esp. Fr. 877, ὀρθῶς δ' Ὀδυσσεύς εἰμ', ἐπώνυμος κακοῖς· | πολλοὶ γὰρ ὠδύσαντο δυσμενεῖς ἐμοί. And see Essay on L. § 44. p. 83, Lersch, Sprach-philosophie, vol. 3. pp. 3 foll. ἐπώνυμον supplements the predication of ξυνοίσειν, 'Agree in the way of naming.' (The conj. ξυνάσειν, although ingenious, is quite unnecessary.)

432. mvp-comment-294-1 δίς refers to the repetition of the syllable in alaῖ.

433. mvp-comment-295-1 τοιούτοις] Sc. ὥστε πρέπον εἶναι πολλάκις αἰάζειν ἐπ᾿ αὐτοῖς.

434. mvp-comment-296-1 ὅτου] For this pathetic use of ὅστις, cp. esp. Ο.Τ. 1184, ὅστις πέφασμαι, κ.τ.λ. The clauses with μέν and dé do not quite correspond. In l. 437 the sentence passes out of the relative construction.

435. mvp-comment-297-1 'Having won from all the host by his supreme valour the fairest prize.' καλλιστεία can hardly be taken as equivalent to ἀριστεῖα. It is probably used with an inaccurate sense of its derivation from κάλλιστος: - i. e. 'the prize of beauty' is understood to mean, not the prize given to the most beautiful, but the most beautiful given as a prize. The accusative is cognate after ἀριστεύσας, i.e. ἀριστεύσας κάλλιστα ἀριστεία. Cp. Eur. Phoen. 214, 5, πόλεος ἐκπροκριθεῖσ᾽ ἐμᾶς | καλλιστεύματα Λοξία.

437. mvp-comment-298-1 The bisected line following the smooth preceding verses has a grating effect, which is here expressive.

438. mvp-comment-299-1 For the genitive Τροίας, see E. on L. § 10. p. 17, 6. ἐπελθών] 'Coming in my turn.'

438. mvp-comment-299-2 οὐκ ἐλάσσονι σθένει] In saying that he was not less in might or in achievements than Telamon, Ajax has the same feeling that is expressed by Sthenelus in the Iliad, 4. 405, ἡμεῖς τοι πατέρων μέγ᾿ ἀμείνονες εὐχόμεθ᾽ εἶναι.

439. mvp-comment-300-1 ἀρκέσας] «Having achieved.' In Thuc. 2. 47, οὔτε γὰρ ἰατροὶ ἤρκουν θεραπεύοντες ἀγνοίᾳ, ἀρκεῖν is used absolutely 'to avail.' Here in the same sense it takes a 'cognate' accusative of that in which effort is successful. Cp. infr. 535, τοῦτό γ᾽ ἀρκέσαι : Aesch. Pers. 278, οὐδὲν γὰρ ἤρκει τόξα.

440. mvp-comment-301-1 The dative is to be joined with ἄτιμος, = πρὸς ᾿Αργείων and ἐν ᾿Αργείοις. The Argives are at once the agents and the witnesses of Ajax' dishonour. His mind reverts to the critical moment- the judgment of the arms.

442-443. mvp-comment-302-1 'Were Achilles alive, and had he to decide the question of his arms and to adjudge the meed of valour to some one.'

444. mvp-comment-303-1 αὔτ᾽] αὐτά. ἔμαρψεν] "Grasped.' The vivid word expresses Ajax' sense of his right to the arms, and of the violent usurpation of Odysseus. ἄλλος ἀντ᾿ ἐμοῦ] · Another and not I.' Essay on L. § 40. p. 75, 5.

445. mvp-comment-304-1 φωτί παντουργῷ φρένας] « Το an all-accomplished rogue.' Although παντουργῷ is said contemptuously, it is not necessary to suppose that it has all the associations of πανουργός. φρένας has probably an emphasis in opposition to κράτη in l. 446. Ajax speaks with scorn of those varied mental resources of which he does not feel the need.

446. mvp-comment-305-1 ἔπραξαν] «Made them over,' or, as we say in common parlance. 'jobbed them.' πράσσειν often means to 'intrigue' in a bad sense. Cp. esp. O. T. 124, 5, εἴ τι μὴ ξὺν ἀργυρῷ ἐπράσσετ' ἐνθένδ', and note. ἀπώσαντες] 'Setting aside my deeds of valour,' i. e. rejecting from consideration my valiant services.

447-448. mvp-comment-306-1 διάστροφοι | γνώμης ἀπῇξαν] 'Started aside from my purpose.' διάστροφοι is (1) supplem. predicate, or perhaps (2) = διάστροφοι οὖσαι. Ср. supr. 258.

449. mvp-comment-307-1 ἐψήφισαν] 'Determined by vote.' The judges would be said ψηφίζεσθαι, 'to give their votes.' The generals, who conducted the voting, are said ψηφίζειν, 'to manage by votes,' as Menelaus is accused of having done dishonestly, infr. 1135. On rare uses of the active voice in Soph., see Essay on L. § 30. p. 516; § 53. p. 98.

450. mvp-comment-308-1 Instead of γλαυκώπις, the usual epithet for Athena, Ajax resentfully uses γοργῶπις, with some recollection of the grim appearance of the goddess as she hounded him to the mad onset, supr. 59, 60. ἀδάματος is 'invincible,' not merely 'unwedded,' though the latter notion may be contained in the word.

451. mvp-comment-309-1 ἐπευθύνοντ'] 'In act of stretching forth.' Ajax ( supr. 49) was at the tent-door of the Atreidae, and had little more to do than to stretch out his hand. The v. r. ἐπεντύνοντα would mean 'arming,' but he was already armed. ἐπεντείνοντα is better, but is probably a correction of ἐπεντύνοντ',

453. mvp-comment-310-1 τοιοίσδε is said with a rueful glance at the slaughtered animals, which in his delirium he had taken for his enemies.

455. mvp-comment-311-1 ἐμοῦ μὲν οὐχ ἑκόντος] ‘Not with my will, indeed.' The will of Ajax is not crushed. He still protests against the Providence that has spared his foes, whom he regards as his inferiors, though they have triumphed.

457-458. mvp-comment-312-1 ὅστις.. ἐχθαίρομαι] We are afterwards informed, infr. 756, that the Divine anger against Ajax is not permanent. For ὅστις, without distinct antecedent, see Essay on L. § 39. p. 72, 2.

459. mvp-comment-313-1 πεδία τάδε] Above all, for last night's violence.