Sophocles Ajax 134

Robert Potter (Translator)

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Ajax
STRO. 2. ANTIS. 2. AJAX, TECMESSA, CHORUS. 646
Time in the length of its unbounded course
645
Draws things obscure to light, and sinks in shades
645
The most conspicuous: no event befals,
645
But what might be expected; solemn oaths
645
Yield to assaults, and the obdurate mind.
645
And I, who late like temper'd steel retain'd
645
My firmness, by this woman have been taught
645
A softer tone. I pity her sad state,
645
Left 'mongst her foes a widow, and my son
645
An orphan. To the margin of the sea
645
Hence then I go, and in the cleansing wave
645
Wash off these stains, if so I may appease
645
The anger of the goddess. Where I find:
645
A place unmark'd by human foot, this sword,
645
The most abhorr'd of weapons, in the ground
645
Deep-buried I will hide, where never eye...
645
Shall see it more; let night, and hell's dark king
645
Keep it; for from the hour when I received
645
From Hector's hostile hand this gift, from Greece
645
No grateful meed, no honour have I shared.
645
Well was it said, The gifts of hostile hands
645
Are ever hostile, and with mischiefs fraught.
645
Henceforth then to the gods we know to yield,
645
And learn the sons of Atreus to revere;
645
They are our Chiefs; behoves us to obey:
645
Why not? the harshest and the strongest things
645
Yield to their higher sovereigns: for this cause
The Winters stiff with all their snows give place
To summer glowing with its beauteous fruits;
And the dark circle of the Night retirés
That the fair Day may flame with orient light.
A soft gale breathes, and the tempestuous sea,
Groaning beneath impetuous winds, is calm.
E'en all-subduing Sleep unbinds his chain,
And sets his captives free. Why should not I
Know gentler thoughts? This wisdom I have learn'd,
That him, who is my foe, I so may hate
As one perchance to be my friend again;
And so far wish to aid my friend, as one
That may know change: for friendship is a port
In which our bark not always rides secure.
But these things shall be well. Within the tent
Retire, Tecmessa; with incessant vows
Implore the favouring gods that they would grant
My heart's warm wish. And you, my friends, with her
Thus honour me. To Teucer, when he comes
Give this my charge, that mine he make his care,
And be to you benevolent. I go
Where I must go: do you what I command.
Though wretched now, you soon perchance may know
That Ajax from his miseries is relieved.

Ajax. Sophocles. Robert Potter (Translator). London. 1820.

Current edition Experimental

English (Robert Potter, 1788) (OCR draft) (English) (English (Robert Potter, 1788))

Provisional text from uncorrected OCR; expect errors.

Editions (4)
Αἴας μαστιγοφόρος First1KGreek (Sophocles. Sophoclis Aiax. Lobeck Christian, editor. Berlin: Weidmann, 1866.) — 172-201 focus
Αἴας First1KGreek (Sophocles. Sophoclis Fabulae. Pearson, Alfred Chilton, editor. Oxford: Clarendon Press, 1924.) — 172-200 focus
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 134 focus
Τελαμώνιε παῖ, τῆς ἀμφιρύτου
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 172-200 focus
Translations (4)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 134 focus
MESS
Alas!
Too tardy then was he who sped me hither;
Or I have proved too slow a messenger.
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 134 focus
Telamonischer Sohn, der Salamis' Höh'n 1
Am ringsumwogten Gestade beherrscht,
135
Ich freue mich, lächelt das Glück dir.
Doch wann Zeus' Groll und ein zorniges Wort
Aus Danaermunde dich feindlich betraf,
Da faßt mich die Angst, ich erbebe vor Furcht,
Wie das Auge des flatternden Täubchens. 2
140
So hat von der jüngst entschwundenen Nacht
Uns mächtiger Schreck und Entsezen erfüllt
Bei dem schmähenden Ruf, du hab'st in der Au,
In der Rosse Gefild' einstürmend, dem Heer
Das erbeutete Vieh,
145
Das übrig allein von dem Raube noch war,
Mit flammendem Eisen gemordet.
Solch höhnende Reden ersinnt uns keck,
Und zischelt Odysseus Allen in's Ohr,
Und sie glauben ihm leicht; denn er meldet von dir,
150
Was gerne man glaubt, und wer es vernimmt,
Der freut sich noch mehr, denn der es erzählt,
Treibt Spott mit deiner Bedrängniß.
Denn send' auf mächtige Geister den Pfeil,
Nie fehlst du das Ziel; wer aber von uns
155
Solch Arges erzählt, dem glauben sie nicht.
Stets kriecht ja der Neid an die Großen heran.
Und dennoch sind, von den Großen getrennt,
Die Geringen der Burg ein betrüglicher Schuz;
Mit dem Großen ja hebt der Geringe sich leicht,
160
Und der Große, gestüzt von dem Kleinen, empor.
Doch ist es unmöglich, der Thoren Geschlecht
Von diesem Gesez zu belehren.
Solch alberner Männer Geschrei stürmt, Herr,
Auf dich, und uns ward nimmer die Kraft,
165
Dawider zu steh'n, so gesondert von dir.
Denn, flohen sie dir aus den Blicken hinweg,
Dann tosen sie laut, wie Vögel im Schwarm;
Doch bebten sie scheu vor dem mächtigen Aar,
Und verkröchen, sobald du plözlich erschienst,
170
Sich alsbald schweigend und lautlos.
Strophe.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 134 focus
Chorus
879
i. We from the east return with like suc-
cess ;
For none have seen or heard of him that way.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 172-200 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-169-1 πέπαυται 1 εὐτυχεῖν 2

mvp-comment-169-2 φρούδου γὰρ 3 λόγος 4

mvp-comment-170-1 πότερα 5

mvp-comment-171-1 The words κοινὸς ἐν κοινοῖσι 6

mvp-comment-172-1 τὸ … διπλάζον 7

mvp-comment-173-1 Though οὐ νοσοῦντος 8 οὐ νοσοῦντες 9

mvp-comment-173-2 ἀτώμεσθα 10

mvp-comment-174-1 πῶς … ὅπως 11

mvp-comment-175-1 οἷσιν εἴχετ’ ἐν κακοῖς 12

mvp-comment-175-2 φρονοῦντας 13 βλέποντας 14 κακοῖς 15

mvp-comment-176-1 κἀνέπνευσε 16 ἔληξε 17

mvp-comment-177-1 Instead of κεῖνος 18

mvp-comment-177-2 πᾶς 19

mvp-comment-177-3 ἐλήλαται 20

mvp-comment-178-1 ἆῤ 21

mvp-comment-178-2 δὶς τός’ 22 ἐξ ἁπλῶν 23

mvp-comment-179-1 δέδοικα μὴ … ἥκῃ 24 ἥκει 25 ἥκῃ 26 ἥκοι 27

mvp-comment-179-2 πῶς γάρ 28

mvp-comment-179-3 εἰ πεπαυμένος 29

mvp-comment-179-4 μηδέν τι 30

mvp-comment-180-1 ὡς ὧδ’ ἐχόντων 31

mvp-comment-181-1 τίς γάρ 32

mvp-comment-181-2 προσέπτατο 33

mvp-comment-181-3 From the Homeric

ἔπτατο
( Il. 13. 592 , etc.) Tragedy borrows this non-thematic aor. (of which the active form would be
ἔπτην
): cp. 693 . The aor. of
πέτομαι
in Attic Comedy and prose is usu.
ἐπτόμην
(see Veitch, Irreg. Verbs, 2nd ed., p. 530): and of this we have the inf.
πτέσθαι
in O. T. 17 ,—again in accord with Homeric precedent ( Il. 4. 126
ἐπιπτέσθαι
).

mvp-comment-181-4 τύχας 34 δήλωσον 35 τύχαις 36 ξυναλγοῦσιν 37

mvp-comment-182-1 κεῖνος γὰρ 38

mvp-comment-182-2 ἄκρας νυκτός 39

mvp-comment-183-1 λαμπτῆρες 40

mvp-comment-183-2 For this mode of indicating the time, cp. Her. 7. 215

περὶ λύχνων ἁφάς
: Propert. 3. 8. 1
ad extremas..lucernas
: Aul. Gellius 3. 2
post primam facem.

mvp-comment-184-1 ἔγχος 41

mvp-comment-184-2 ἐξόδους ἕρπειν 42

mvp-comment-184-3 κενάς 43

mvp-comment-185-1 The general word, ἄκλητος 44 οὔτε 45

mvp-comment-185-2 ἀφορμᾷς 46 πεῖραν 47

mvp-comment-185-3 σάλπιγγος 48

mvp-comment-185-4 πᾶς εὕδει στρατός 49

mvp-comment-186-1 ὑμνούμενα 50

mvp-comment-186-2 γυναιξὶ 51

mvp-comment-186-3 κόσμον 52

mvp-comment-187-1 μαθοῦς’ 53

mvp-comment-187-2 ἐσσύθη 54

mvp-comment-188-1 τὰς ἐκεῖ … πάθας 55 τύχας 56

mvp-comment-189-1 κύνας βοτῆρας 57

mvp-comment-189-2 εὔερον 58 εύκερων 59

mvp-comment-190-1 ηὐχένιζε 60

mvp-comment-190-2 ἄνω τρέπων 61

mvp-comment-190-3 ἔσφαζε 62

mvp-comment-190-4 κἀρράχιζε 63

mvp-comment-190-5 δεσμίους 64

mvp-comment-190-6 ὥστε 65

mvp-comment-190-7 φῶτας 66

mvp-comment-191-1 ὑπᾴξας 67 ἀπᾴξας 68 ἐπᾴξας 69

mvp-comment-191-2 σκιᾷ τινὶ 70

mvp-comment-191-3 λόγους ἀνέσπα 71

mvp-comment-191-4 Ἀτρειδῶν κάτα 72

mvp-comment-192-1 ἀμφ’ Ὀδυσσεῖ 73

mvp-comment-192-2 συντιθεὶς γέλων πολύν 74

mvp-comment-192-3 γέλων 75 τ 76

mvp-comment-193-1 ὕβριν 77

mvp-comment-193-2 ἐκτείσαιτο 78 ἐκτείσοιτο 79 αὐτῶν 80

mvp-comment-193-3 ἰών 81

mvp-comment-194-1 ἐπᾴξας 82 ἀπᾴξας 83

mvp-comment-194-2 αὖθις … πάλιν 84

mvp-comment-195-1 μόλις πως 85

mvp-comment-196-1 ἄτης 86

mvp-comment-197-1 )θώϋξεν 87

mvp-comment-197-2 ἐρειπίοις 88 νεκρῶν 89 ἀρνείου φόνου 90

mvp-comment-197-3 ἐρειφθεὶς 91 ἐρεισθεὶς 92 ἐρειφθεὶς 93 ἐρειπίοις 94

mvp-comment-198-1 ἀπρὶξ … συλλαβὼν 95

mvp-comment-198-2 ὄνυξι … χερί 96

mvp-comment-199-1 καὶ τὸν μὲν ἧστο πλεῖστον 97

mvp-comment-200-1 τὰ δείν’ … ἔπη 98

mvp-comment-201-1 φανοίην 99 ιη 100

mvp-comment-202-1 ἐν τῷ πράγματος 101

mvp-comment-203-1 The words κἀγώ, φίλοι, δείσασα 102

mvp-comment-204-1 πρὸς γὰρ κακοῦ τε 103

mvp-comment-204-2 βαρυψύχου 104

mvp-comment-204-3 ἐξηγεῖτ’ 105

mvp-comment-205-1 ἀψόφητος … κωκυμάτων 106 ὑπεστέναζε 107

mvp-comment-205-2 ὀξέων 108

mvp-comment-205-3 ταῦρος ὣς βρυχώμενος 109 βριμώμενος 110

mvp-comment-206-1 νῦν δ’ 111

mvp-comment-207-1 ἄσιτος 112

mvp-comment-207-2 σιδηροκμῆσιν 113

mvp-comment-208-1 ὥς τι δρασείων 114

mvp-comment-208-2 δρασείων 115

mvp-comment-209-1 τοιαῦτα 116 πως 117

mvp-comment-209-2 καὶ λέγει κὠδύρεται 118 ἥσυχος 119

mvp-comment-209-3 The verse is rejected by Nauck and others as though it were inconsistent with v. 325, and had been patched up from v. 383. There is no ground for this view. On the other hand, after

ἥσυχος
in 325, the fear expressed in 326 would be unintelligible, if no reason were subjoined. Bergk, who joins in condemning the verse, allows that Sophocles is usually careful of logical coherence in drama (‘pflegt .. sorgfältig zu motiviren’); but suggests that here the neglect of it might be ‘a mark of the archaic style’ ( Jahr. f. Class. Phil. 97. 378).

mvp-comment-210-1 ἐστάλην 120

mvp-comment-210-2 εἰσελθόντες 121

mvp-comment-211-1 λόγοις 122 φίλοι 123

mvp-comment-212-1 Τελεύταντος 124

mvp-comment-212-2 ἡμῖν 125 λέγεις 126

mvp-comment-212-3 διαπεφοιβάσθαι 127 κακοῖς 128

mvp-comment-213-1 ἰώ μοί μοι 129

mvp-comment-214-1 μᾶλλον 130

mvp-comment-214-2 ἢ οὐκ 131

mvp-comment-214-3 Αἴαντος, οἵαν 132 θωΰσσει 133

mvp-comment-215-1 τοῖς πάλαι νοσήμασι ξυνοῦσι 134 ξυνοῦσι 135

mvp-comment-215-2 παρών 136

mvp-comment-216-1 ἰὼ παῖ παῖ 137 Τεῦκρον καλῶ 138

mvp-comment-216-2 Prof. Campbell understands

ἰὼ παῖ παῖ
as meaning Teucer, whom an elder brother might so address. Tecmessa, at least, did not so take the words.

mvp-comment-217-1 ὤμοι τάλαιν’ 139

mvp-comment-217-2 Εὐρύσακες 140

mvp-comment-217-3 ἀμφὶ σοὶ 141

mvp-comment-217-4 ποῦ ποτ’ εἶ 142

mvp-comment-218-1 Τεῦκρον 143

mvp-comment-218-2 τὸν εἰσαεὶ … χρόνον 144 λεηλατήσει 145

mvp-comment-219-1 ἀνοίγετε 146

mvp-comment-219-2 αἰδῶ … λάβοι 147

mvp-comment-219-3 κἀπ’ ἐμοὶ 148 βλέψας 149

mvp-comment-220-1 διοίγω 150

mvp-comment-220-2 πράγη 151

mvp-comment-220-3 The

ἐκκύκλημα
is now pushed on through the central door. It was a small stage, but large enough to allow of Ajax being shown surrounded by some of the slaughtered animals. The word
πράγη
in 347, and the language of vv. 351 ff., show that the carnage was represented. The other plays in which Soph <*>es has used the eccyclema are the Antigone (1294, where see n.), and the Electra (1464 f., n.).

mvp-comment-220-4 Ajax, sitting among his victims, and meditating his own destruction, was the subject of a famous picture by Timomachus of Byzantium. Philostratus ( Vit. Apoll. 2. 22 § 5) thus describes it:

τὸν Αἴαντα τὸν Τιμομάχου..ἀπεκτονότα τἀν τῇ Τροίᾳ βουκόλια καθῆσθαι ἀπειρηκότα
[cp. v. 325
ἥσυχος θακεῖ
],
βουλὴν ποιούμενον καὶ
ἑαυτὸν διαφθεῖραι
. The picture was at Cyzicus in 70 B.C. ( Cic. In Verr. 2. 4. 60 ), but was afterwards bought by Julius Caesar for the Temple of Venus Genetrix in Rome ( N. H. 7. 38 § 126). See Introduction § 20.

mvp-comment-221-1 This kommos serves, like the last (201—262), as a lyric expression of tragic pathos; after which the situation is further developed, as in the former case, by iambic dialogue. But in one respect this kommos differs from its predecessor. In order to bring the mind of Ajax into fuller relief, the lyrics are given to him alone, while the Chorus and Tecmessa speak only trimeters.

mvp-comment-221-2 The structure is as follows:—1st strophe 348—355=1st antistr. 356—363: 2nd str. 364—378=2nd ant. 379—393: 3rd str. 394—411=3rd ant. 412—429. For the metres see Metrical Analysis.

mvp-comment-221-3 ἰὼ φίλοι ναυβάται 152

mvp-comment-221-4 ἐμμένοντες 153

mvp-comment-221-5 ὀρθῷ νόμῳ 154

mvp-comment-222-1 ἴδεσθέ μ’ 155

mvp-comment-222-2 κῦμα 156 ζάλης 157 φοινίας 158

mvp-comment-222-3 ἀμφίδρομον 159 κυκλεῖται 160 κυκλοῦται 161

mvp-comment-223-1 οἴμ’ 162

mvp-comment-223-2 ἀφροντίστως ἔχει 163

mvp-comment-224-1 ναΐας ἀρωγὸν τέχνας 164

mvp-comment-225-1 ἅλιον ὃς ἐπέβας 165 ἁλίαν ὃς ἐπέβας 166 ὃς ἁλίαν ἔβας 167

mvp-comment-225-2 ὃς 168 γένος 169

mvp-comment-225-3 ἐπέβας 170

mvp-comment-225-4 ἐλίσσων 171

mvp-comment-226-1 πημονὰν ἐπαρκέσοντ’ 172 ἀπαρκέσοντ’ 173

mvp-comment-226-2 The traditional reading ποιμένων 174 πημονὰν 175

mvp-comment-227-1 ἀλλά 176 με 177

mvp-comment-227-2 συνδάϊξον 178

mvp-comment-228-1 εὔφημα φώνει 179 κακὸν κακῷ διδοὺς ἄκος 180 τὸ πῆμα τῆς ἄτης 181

mvp-comment-229-1 θρασύν 182 εὐκάρδιον 183 ἄτρεστον 184

mvp-comment-230-1 ἀφόβοις 185

mvp-comment-230-2 δεινὸν χέρας 186

mvp-comment-231-1 οἴμοι γέλωτος 187

mvp-comment-232-1 δέσποτ’ 188

mvp-comment-233-1 οὐκ ἐκτός; οὐκ ἄψορρον 189 οὐκ ἐκτὸς ἄψορρον ἐκνεμεῖ πόδα 190

mvp-comment-233-2 For ἐκτὸς 191

mvp-comment-233-3 ἄψορρον 192

mvp-comment-233-4 ἐκνεμεῖ 193 ἐκνεμεῖς 194

mvp-comment-234-1 ὦ πρὸς θεῶν 195

mvp-comment-235-1 ὢ δύσμορος 196

mvp-comment-235-2 ὃς 197

mvp-comment-235-3 χερὶ μὲν μεθῆκα 198 χερὶ 199

mvp-comment-235-4 τοὺς ἀλάστορας 200

mvp-comment-235-5 κλυτοῖς 201

mvp-comment-235-6 αἰπολίοις 202

mvp-comment-235-7 ἐρεμνὸν 203

mvp-comment-235-8 αἷμ’ ἔδευσα 204

mvp-comment-236-1 ἐπ’ ἐξειργασμένοις 205

mvp-comment-236-2 οὐ γὰρ γένοιτ’ ἂν 206 ὅπως 207

mvp-comment-236-3 For the sentiment, cp. Tr. 742

τὸ γὰρ | φανθὲν τίς ἂν δύναιτ’ ἂν ἀγένητον ποεῖν;
(n.).

mvp-comment-237-1 πάνθ’ ὁρῶν 208

mvp-comment-237-2 ἁπάντων τ’ 209 τ’ 210 δ’ 211 δ’ 212

mvp-comment-237-3 κακῶν ὄργανον 213

mvp-comment-238-1 ἄλημα 214

mvp-comment-239-1 ἦ που 215

mvp-comment-239-2 ἄγεις 216

mvp-comment-240-1 ξὺν τῷ θεῷ 217

mvp-comment-240-2 ἵδοιμι 218

mvp-comment-241-1 μηδὲν· μέγ’ εἴπῃς 219

mvp-comment-242-1 προπάτωρ 220 πάτερ 221 χεροῖν 222

mvp-comment-242-2 πῶς ἂν … θάνοιμι 223

mvp-comment-243-1 δισσάρχας 224

mvp-comment-243-2 ὀλέσσας 225

mvp-comment-243-3 βασιλῆς 226

mvp-comment-243-4 θάνοιμι καὐτός 227

mvp-comment-244-1 σκότος 228 ἔρεβος 229

mvp-comment-244-2 ὡς ἐμοί 230

mvp-comment-245-1 ἕλεσθ’ ἕλεσθέ μ’ 231

mvp-comment-246-1 γένος 232 ὄνασιν 233 εἰς 234

mvp-comment-246-2 ἄξιος 235

mvp-comment-246-3 βλέπειν 236

mvp-comment-247-1 ἁ Διὸς … θεὸς 237

mvp-comment-247-2 ὀλέθριον 238 οὔλιον 239

mvp-comment-248-1 φύγῃ … μενῶ 240

mvp-comment-249-1 εἰ τὰ μὲν φθίνει 241

mvp-comment-249-2 (1) The antistrophic verses, 423—427 (

ἐξερῶ...πρόκειμαι
), appear sound. The changes which have been proposed in them have all been designed to suit some emendation in 405 ff., and would have no probability if verses 423 ff. were considered simply on their own merits.

mvp-comment-249-3 (2) There is only one real discrepancy of metre between the traditional text here and that of the antistrophe; viz., that τοῖσδ’ 242 τινα 243 ὁμοῦ πέλας 244

mvp-comment-249-4 (3) If, then, we assume that the antistrophe is sound, we may conclude that the fault in the strophe lies within the words

εἰ τὰ μὲν φθίνει, φίλοι, τοῖσδ’ ὁμοῦ πέλας
. A very slight change will restore the metre, viz. τοιοῖσδ’ 245 τοῖσδ’ 246 τοιοῖσδ’ ὁμοῦ βοτοῖς 247

mvp-comment-249-5 (4) Whatever may have been the original form of the words

εἰ τὰ μὲν φθίνει, φίλοι, τοῖσδ’ ὁμοῦ πέλας
, it is at least highly probable that their general sense was, ‘If my old renown is perishing.’ This is suggested by the other passages where we find the same sequence of ideas,— i.e., the thought of his past glory closely followed by that of his present disgrace; see (1) 421—427: (2) 437—456: (3) 612—621.

mvp-comment-249-6 (5) Those who believe that the antistrophic verses 423—427 are corrupt have a freer hand for emendation here; and, as will be seen in the Appendix, some of the proposed restorations have been very bold. But such remedies pass into the region of pure guess-work.

mvp-comment-250-1 προσκείμεθα 248

mvp-comment-250-2 μώραις 249 μωραῖς 250

mvp-comment-251-1 δίπαλτος 251

mvp-comment-252-1 φωνεῖν 252

mvp-comment-252-2 ἔτλη 253

mvp-comment-253-1 πόροι ἁλίρροθοι 254 πάραλα ἄντρα 255

mvp-comment-254-1 νέμος 256

mvp-comment-254-2 As I have noted in writing on the Troad elsewhere, ‘nearly all the plains and hills are more or less well-wooded. Besides the valonia oak, the elm, willow, cypress and tamarisk shrub abound. Lotus, galingale, and reeds are still plentiful, as in Homeric days, about the streams in the Trojan plain.’ ( Encyc. Brit., art. ‘Troad,’ vol. XXIII. p. 578.)

mvp-comment-255-1 πολὺν πολύν με 257

mvp-comment-255-2 δὴ 258 δαρόν 259

mvp-comment-256-1 ἀμπνοὰς ἔχοντα 260

mvp-comment-257-1 Σκαμάνδριοι … ῥοαί 261

mvp-comment-258-1 εὔφρονες Ἀργείοις 262

mvp-comment-259-1 οὐκέτ’ ἄνδρα μὴ τόνδ’ ἴδητ’ 263

mvp-comment-260-1 ἐξερῶ 264 ἐξερέω 265

mvp-comment-260-2 Join οὔτινα 266 στρατοῦ 267

mvp-comment-260-3 χθονὸς μολόντ’ ἀπὸ | Ἑλλανίδος 268

mvp-comment-260-4 This vaunt of Ajax (modified only by the half-apologetic

ἔπος ἐξερῶ μέγα
) is epic in tone; thus Achilles says of himself ( Il. 18. 105),
τοῖος ἐὼν οἷος οὔτις Αχαιῶν χαλκοχιτώνων
: Odysseus, ( Od. 9. 19,)
ὃς πᾶσι δόλοισιν
ἀνθρώποισι μέλω, καί μευ κλέος οὐρανὸν ἵκει
. Such a tone is better suited, indeed, to epos (in which speech is sometimes little more than audible thought) than to drama. But here, at least, as in the case of Heracles ( Tr. 1101 f.), it has the excuse of being prompted by the anguish of a sudden overthrow. (Cp. n. on O. T. 8 , where Oedipus speaks of himself as
ὁ πᾶσι κλεινός
.)

mvp-comment-261-1 πρόκειμαι 269 πρόκειται 270 ἄνδρα … τόνδε 271

mvp-comment-262-1 οὔτοι … οὐδ’ 272 οὐ … οὔτε 273

mvp-comment-262-2 ὅπως ἐῶ 274

mvp-comment-263-1 ἂν … ᾤεθ’ 275

mvp-comment-263-2 ἐπώνυμον 276 ξυνοίσειν 277

mvp-comment-263-3 Pindar adopts the derivation of

Αἴας
from
αἰετός
: I. 5. 53
καί νιν ὄρνιχος φανέντος κέκλετ’ ἐπώνυμον εὐρυβίαν Αἴαντα
. This was the popular etymology (schol. Apoll. Rh. 1. 1289 ; schol. Theocr. 13. 37 : Apollod. 3. 12 § 7 ). But the association of
Αἴας
with
αἶ αἶ
appears in the legend that a hyacinth (on whose petals the letters AI were supposed to be legible, Moschus 3. 6) sprang from the blood of Ajax, as it had sprung from that of Hyacinthus: Ov. Met. 13. 397:
Littera communis mediis pueroque viroque | Inscripta est foliis; haec nominis (Ajax), illa querelae
(the wail of Hyacinthus).

mvp-comment-263-4 So Odysseus was associated with

ὀδύσσομαι
( Od. 1. 62
τί νύ οἱ τόσον ὠδύσαο, Ζεῦ
; imitated by Soph. , fr. 880): Pentheus, with
πένθος
( Eur. Bacch. 507 ): Polyneices, with
νεῖκος
( Aesch. Th. 577 , etc., Soph. Ant. 110 f.): Meleager, with
μελέα ἄγρα
( Eur. fr. 517): Sidêro with
σίδηρος
( Soph. fr. 597): and Helen is
ἐλέναυς
, etc. ( Aesch. Ag. 689 ).

mvp-comment-263-5 Such play on names did not seem to the Greeks unworthy of grave poetry, because to them the omens conveyed by words (

ὀμφαί, κληδόνες
) were so serious. In modern poetry, too, it has sometimes been used with tragic pathos. Thus Dante Purg. XIII. 109
Savia non fui, avvegna che Sapía Fossi chiamata:
and Shakesp. Rich. II. act 2 sc. 1. 73 (Gaunt)
O how that name befits my composition! | Old Gaunt indeed; and gaunt in being old
etc. The king asks,
Can sick men play so nicely with their names? No
, is the reply,
misery makes sport to mock itself.

mvp-comment-263-6 The real etymology of

Αἴας
is uncertain. Vase-inscriptions show that the original form was
Αἴvας
, and Sonne (in Kuhn's Zeitschr. 10 p. 126) compares Indog. aiva, Skr. eva (‘course’)—a derivation which Brugmann approves ( Stud. z. griech. u. lat. Gramm. 4. 180). The sense, ‘swift runner,’ would suit
Οἰλῆος ταχὺς Αἴας
better than the son of Telamon: and it is not improbable (as Fleischer suggests in Roscher's Lex.p. 139) that the names of the two heroes, though identical in form, were of distinct origin.

mvp-comment-264-1 καὶ δὶς … καὶ τρίς 278

mvp-comment-264-2 τοιούτοις γὰρ 279

mvp-comment-265-1 πατὴρ 280

mvp-comment-265-2 τὰ πρῶτα καλλιστεἶ ἀριστεύσας 281

mvp-comment-266-1 τόπον Τροίας 282

mvp-comment-266-2 ἐπελθὼν 283

mvp-comment-267-1 ἀρκέσας 284

mvp-comment-267-2 441—

mvp-comment-268-1 τοσοῦτόν γ’ ἐξεπίστασθαι 285 εἰ ζῶν 286

mvp-comment-268-2 εἰ … κρίνειν ἔμελλε 287 οὐκ ἄν τις ἔμαρψεν 288

mvp-comment-268-3 ὅπλων τῶν ὧν πέρι 289

mvp-comment-268-4 κρίνειν … κράτος ἀριστείας 290

mvp-comment-268-5 ἔμαρψεν 291

mvp-comment-268-6 ἀντ’ ἐμοῦ 292

mvp-comment-269-1 νῦν δ’ 293

mvp-comment-269-2 παντουργῷ 294

mvp-comment-269-3 ἔπραξαν 295

mvp-comment-269-4 ἀπώσαντες 296

mvp-comment-269-5 κράτη 297

mvp-comment-270-1 τόδ’ ὄμμα 298

mvp-comment-270-2 τῆς ἐμῆς 299

mvp-comment-270-3 οὐκ ἄν ποτε … ἐψήφισαν 300 κατ’ ἄλλου φωτὸς 301 δίκην ἐψήφισαν 302

mvp-comment-271-1 ἡ Διὸς … θεὰ 303

mvp-comment-271-2 γοργῶπις 304

mvp-comment-271-3 ἀδάματος 305

mvp-comment-272-1 ἐπεντύνον<*> 306 ἐπευθύνοντ’ 307

mvp-comment-273-1 λυσσώδη νόσον 308

mvp-comment-274-1 ἐπεγγελῶσιν 309

mvp-comment-275-1 ἐμοῦ μὲν 310

mvp-comment-275-2 βλάπτοι 311

mvp-comment-276-1 ὅστις 312

mvp-comment-276-2 μισεῖ δέ μ’ 313 πεδία 314

mvp-comment-277-1 πότερα 315

mvp-comment-277-2 ναυλόχους … ἕδρας 316

mvp-comment-277-3 μόνους τ’ Ἀτρείδας 317

mvp-comment-278-1 καὶ ποῖον 318

mvp-comment-278-2 ὄμμα 319

mvp-comment-279-1 γυμνὸν 320

mvp-comment-279-2 ὧν … εὐκλείας στέφανον 321

mvp-comment-280-1 ἀλλὰ δῆτ’ 322

mvp-comment-280-2 ἔρυμα 323

mvp-comment-280-3 μόνος μόνοις 324 μόνοις 325

mvp-comment-280-4 δρῶν τι χρηστόν 326

mvp-comment-281-1 Ἀτρείδας … εὐφράναιμί που 327

mvp-comment-282-1 οὐκ ἔστι ταῦτα 328

mvp-comment-283-1 δηλώσω … γεγώς 329

mvp-comment-283-2 μή τοι φύσιν γ’ 330 τοι 331 γε 332 οὔ τοι 333 μή τοι 334

mvp-comment-283-3 ἄσπλαγχνος 335

mvp-comment-284-1 τοῦ μακροῦ … βίου 336

mvp-comment-284-2 κακοῖσιν … μηδὲν ἐξαλλάσσεται 337 μηδὲν 338

mvp-comment-285-1 παρ’ ἦμαρ ἡμέρα 339 προσθεῖσα 340

mvp-comment-285-2 προσθεῖσα 341

mvp-comment-285-3 κἀναθεῖσα 342

mvp-comment-286-1 πριαίμην 343

mvp-comment-286-2 λόγου 344

mvp-comment-287-1 τεθνηκέναι 345

mvp-comment-287-2 πάντ’ ἀκήκοας λόγον 346

mvp-comment-288-1 ὑπόβλητον 347

mvp-comment-289-1 γε μέντοι 348 κρατῆσαι 349

mvp-comment-290-1 τῆς ἀναγκαίας τύχης 350

mvp-comment-291-1 εἴπερ τινὸς σθένοντος 351

mvp-comment-291-2 ἐν πλούτῳ 352

mvp-comment-292-1 θεοῖς 353

mvp-comment-292-2 μάλιστα 354

mvp-comment-293-1 τοιγαροῦν 355

mvp-comment-293-2 τὸ σὸν λέχος ξυνῆλθον 356

mvp-comment-293-3 τὰ σά 357

mvp-comment-294-1 ἐφεστίου Διὸς 358

mvp-comment-295-1 συνηλλάχθης 359

mvp-comment-296-1 βάξιν λαβεῖν … ὑπ’ ἐχθρῶν 360

mvp-comment-296-2 χειρίαν 361

mvp-comment-296-3 ἐφεὶς 362

mvp-comment-297-1 ᾗ γὰρ θάνῃς σὺ 363 ᾗ 364 εἰ 365

mvp-comment-297-2 ἀφῇς 366

mvp-comment-298-1 ξυναρπασθεῖσαν 367 δουλίαν 368 δούλιν 369

mvp-comment-298-2 τροφή 370

mvp-comment-299-1 καί τις 371

mvp-comment-299-2 πικρὸν πρόσφθεγμα … ἐρεῖ 372 πικρὸν 373

mvp-comment-299-3 λόγοις ἰάπτων 374 λόγοις 375 ἰάπτων 376

mvp-comment-300-1 ἵσχυσε 377

mvp-comment-300-2 οἵας … ὅσου 378

mvp-comment-300-3 ζήλου 379

mvp-comment-300-4 τρέφει 380

mvp-comment-301-1 κἀμὲ μὲν 381 σοὶ δ’ αἰσχρὰ 382 ἐλᾷ 383

mvp-comment-301-2 αἰσχρὰ 384

mvp-comment-302-1 αἴδεσαι … προλείπων 385 προλείπων 386

mvp-comment-302-2 κληροῦχον 387

mvp-comment-302-3 ἀρᾶται 388

mvp-comment-303-1 οἴκτιρε 389 εἰ 390

mvp-comment-303-2 διοίσεται 391 σοῦ … μόνος 392

mvp-comment-304-1 ὑπ’ ὀρφανιστῶν 393

mvp-comment-304-2 The word

ὀρφανιστής
(found only here) =
ἐπίτροπος
, ‘guardian.’ Eustathius (p. 533. 30), on Il. 5. 158
χηρωσταὶ δὲ διὰ κτῆσιν δατέοντο
, explains
χηρωσταί
as those who administered the property of persons who left no direct heirs (
τοὺς χηρεύοντας διαδόχων
); adding,
οἵτινες κατὰ λόγον ἄλλον καὶ ὀρφανισταὶ ἐκαλοῦντο, ὡς ὀρφανῶν ὑπεριστάμενοι, καθὰ καὶ Σοφοκλῆς δηλοῖ
. Apparently, then, he knew the word only from this verse. (The verb
ὀρφανίζω
usu.=to make
ὀρφανός
.)

mvp-comment-304-3 μὴ φίλων 394

mvp-comment-304-4 Compare Andromachè's description, in her lament over Hector, of the lot in store for her child,

ἦμαρ δ’ ὀρφανικὸν παναφήλικα παῖδα τίθησιν
, ‘the day of orphanhood makes a child companionless,’ etc.: Il. 22. 490 —498.

mvp-comment-305-1 βλέπω 395

mvp-comment-305-2 ᾔστωσας 396

mvp-comment-305-3 δορί 397 δόρει 398

mvp-comment-306-1 ἄλλη μοῖρα 399

mvp-comment-307-1 καθεῖλεν … οἰκήτορας 400 Ἅιδου, θανασίμους 401

mvp-comment-308-1 πατρίς 402

mvp-comment-308-2 ἐν σοὶ … σῴζομαι 403 πᾶς’ 404

mvp-comment-309-1 κἀμοῦ 405

mvp-comment-309-2 προσεῖναι 406

mvp-comment-309-3 τερπνὸν εἴ τί που πάθοι 407

mvp-comment-310-1 χάρις χάριν γάρ 408

mvp-comment-310-2 τίκτους’ 409

mvp-comment-311-1 ἀπορρεῖ 410

mvp-comment-311-2 γένοιτ’ 411

mvp-comment-312-1 ἔχειν σ’ ἂν … θέλοιμ’ ἄν 412

mvp-comment-312-2 ὡς κἀγὼ 413

mvp-comment-313-1 καὶ κάρτ’ 414

mvp-comment-313-2 τὸ ταχθὲν 415

mvp-comment-313-3 τολμᾷ 416

mvp-comment-313-4 For the alliteration (

παρήχησις
) cp. 1112 : O.T. 371
τυφλὸς τά τ’ ὦτα τόν τε νοῦν τά τ’ ὄμματ’ εἶ
(n.).

mvp-comment-314-1 ἀλλ’ 417

mvp-comment-315-1 ὡς ἴδω 418

mvp-comment-316-1 καὶ μὴν φόβοισί γ’ 419 γε 420 φόβοισι 421 καὶ μήν … γε 422 γε 423

mvp-comment-316-2 φόβοισι 424

mvp-comment-316-3 ἐξελυσάμην 425

mvp-comment-316-4 The conjecture ἐξερρυσάμην 426

mvp-comment-317-1 κακοῖσιν 427

mvp-comment-318-1 μὴ σοί γε 428 σοί 429

mvp-comment-319-1 πρέπον γέ τἂν ἦν 430

mvp-comment-319-2 δαίμονος 431

mvp-comment-320-1 ἀλλ’ οὖν 432 γε 433

mvp-comment-320-2 )φύλαξα 434

mvp-comment-320-3 ἀρκέσαι 435

mvp-comment-321-1 ἐπῄνες’ 436

mvp-comment-321-2 ἔθου 437

mvp-comment-322-1 ὡς ἐκ τῶνδ’ 438 ἐκτῶνδε 439 ὡς 440

mvp-comment-323-1 καὶ μὴν 441

mvp-comment-323-2 γε 442 πέλας. 443

mvp-comment-323-3 προσπόλοις 444

mvp-comment-324-1 μὴ οὐ 445 τί μέλλει 446

mvp-comment-324-2 παρουσίαν ἔχειν 447

mvp-comment-325-1 εὐθύνων 448

mvp-comment-326-1 ἕρποντι φωνεῖς 449

mvp-comment-326-2 λελειμμένῳλόγων 450

mvp-comment-327-1 καὶ δὴ 451

mvp-comment-328-1 αἶρε δεῦρο 452

mvp-comment-328-2 ταρβήσει γὰρ οὒ 453

mvp-comment-329-1 νεοσφαγῆ … φόνον 454 που 455 τοῦ 456 τοῦτόν γε 457 του 458

mvp-comment-330-1 δικαίως 459

mvp-comment-330-2 τὰ πατρόθεν 460

mvp-comment-331-1 ὠμοῖς … ἐν νόμοις 461

mvp-comment-331-2 πωλοδαμνεῖν 462

mvp-comment-331-3 κἀξομοιοῦσθαι 463 φύσιν 464

mvp-comment-332-1 ὦ παῖ 465

mvp-comment-332-2 τὰ δ’ ἄλλ’ ὅμοιος 466

mvp-comment-333-1 καίτοι … καὶ νῦν 467

mvp-comment-333-2 σε 468 σὲ 469

mvp-comment-333-3 τοῦτό γε 470

mvp-comment-333-4 οὐδὲν 471 ἐπαισθάνει 472

mvp-comment-334-1 ἐν τῷ φρονεῖν μηδὲν 473

mvp-comment-334-2 554 b [ τὸ μὴ φρονεῖν γὰρ 474

mvp-comment-335-1 ἕως 475

mvp-comment-336-1 ἵκῃ πρὸς τοῦτο 476

mvp-comment-336-2 δεῖ σ’ ὅπως … δείξεις 477

mvp-comment-337-1 τέως 478

mvp-comment-337-2 κούφοις πνεύμασιν 479

mvp-comment-337-3 νέαν ψυχὴν ἀτάλλων 480

mvp-comment-337-4 The word

ἀτάλλω
may have been suggested to Sophocles by a trait in the scene between Hector and Andromachè: Il. 6. 400
παῖδ’ ἐπὶ κόλπῳ ἔχουσ’ ἀταλάφρονα, νήπιον αὔτως
.

mvp-comment-337-5 χαρμονήν 481 χαρμονή 482

mvp-comment-337-6 560 It is strange that exception should have been taken to the parenthetic οἶδα 483

mvp-comment-337-7 οὔτοι … μή 484

mvp-comment-338-1 τοῖον 485

mvp-comment-338-2 πυλωρὸν 486

mvp-comment-339-1 τροφῆς ἄοκνον 487

mvp-comment-339-2 ἔμπα 488 κεἰ 489

mvp-comment-340-1 τηλωπὸς 490

mvp-comment-340-2 οἰχνεῖ 491

mvp-comment-340-3 θήραν ἔχων 492

mvp-comment-341-1 ἀσπιστῆρες 493

mvp-comment-341-2 χάριν 494

mvp-comment-342-1 ὅπως … δείξει 495

mvp-comment-342-2 Ἐριβοίᾳ λέγω 496

mvp-comment-343-1 μέχρις οὗ 497

mvp-comment-344-1 μήτ’ … θήσους’ 498

mvp-comment-344-2 ἀγωνάρχαι 499

mvp-comment-344-3 μήθ’ ὁ λυμεὼν ἐμός 500

mvp-comment-344-4 No correction is very probable. We cannot read

μήθ’ ὁ λυμεὼν ἐμοῦ
, since, though
μου
can represent the possessive pron., such a use of
ἐμοῦ
would be unexampled. (See Krüger, Gr. Sprachlehre, § 47. 9. 13.) The dat.
ἐμοί
is also untenable. It is possible that the poet wrote μήτε λυμεὼν ἐμός 501

mvp-comment-345-1 αὐτό 502

mvp-comment-345-2 ἐπώνυμον 503

mvp-comment-346-1 πολυρράφου … πόρπακος 504

mvp-comment-346-2 But a loop at the edge of the shield, such as the

πόρπαξ
offered to the warrior's hand ( Helen. 1376
ἐμβαλὼν πόρπακι γενναίαν χέρα
), would not suffice to give him control. Hence, in the vasepainting noticed above, we see the
πόρπαξ
combined with another contrivance, viz., a band (of metal, or wood), placed vertically across the inside of the shield, and furnished at the middle with an arrangement of small bars, forming a support for the arm just below the elbow. This band was the
ὄχανον
or
ὀχάνη
.—See Appendix.

mvp-comment-346-3 πολυρράφου 505

mvp-comment-346-4 ἑπτάβοιον 506

mvp-comment-347-1 τεθάψεται 507

mvp-comment-347-2

κοίν’ ἐμοὶ· κοινὰ
is here adv.: cp. Ant. 546
μή μοι θάνῃς σὺ κοινά
.

mvp-comment-348-1 πάκτου 508

mvp-comment-348-2 ἐπισκήνους 509

mvp-comment-348-3 φιλοίκτιστον 510

mvp-comment-349-1 πύκαζε 511

mvp-comment-349-2 οὐ πρὸς ἰατροῦ 512

mvp-comment-349-3 θρηνεῖν ἐπῳδὰς 513

mvp-comment-349-4 τομῶντι 514

mvp-comment-350-1 προθυμίαν 515

mvp-comment-350-2 ἀρέσκει 516

mvp-comment-350-3 τεθηγμένη 517

mvp-comment-351-1 δρασείεις 518

mvp-comment-351-2 φρενί 519

mvp-comment-352-1 κρῖνε 520

mvp-comment-353-1 οἴμ’ ὡς 521

mvp-comment-353-2 μὴ προδοὺς γένῃ 522

mvp-comment-354-1 ἄγαν γε λυπεῖς 523

mvp-comment-354-2 ἀρκεῖν 524

mvp-comment-354-3 ὀφειλέτης 525

mvp-comment-355-1 εὔφημα φώνει 526

mvp-comment-355-2 τοῖς ἀκούουσιν λέγε 527

mvp-comment-355-3 The division of the verse between two speakers (

ἀντιλαβή
) is here used for the first time in the play, to mark the tension of feeling.

mvp-comment-356-1 ξυνέρξεθ’ 528

mvp-comment-357-1 ἄρτι 529

mvp-comment-357-2 Ajax is now withdrawn into the tent on the eccyclema (

εἰσκυκλεῖται
), and the entrance is closed. Tecmessa and her child retire by another door into the part of the dwelling which is supposed to represent the
γυναικών
. They re-enter after the Choral ode, and are present while Ajax speaks (see 684 ff.). Some, indeed, suppose that they remain on the scene during the ode; but the command of Ajax to Tecmessa in 579 f.,
μηδ’ ἐπισκήνους γόους | δάκρυε
, is against this.

mvp-comment-357-3 Welcker thinks that not only Tecmessa (with the child), but Ajax also, remain present during the ode. ( Rhein. Mus. for 1829, part 3, p. 87.) It is clear, however, from v. 593 that Ajax withdraws into the tent.

mvp-comment-358-1 ναίεις 530

mvp-comment-358-2 ἁλίπλακτος 531

mvp-comment-358-3 πᾶσιν περίφαντος ἀεί 532

mvp-comment-359-1 παλαιὸς ἀφ’ οὗ χρόνος 533

mvp-comment-359-2 601—

mvp-comment-360-1 Ἰδαῖα 534

mvp-comment-360-2 1. The metre (logaoedic) is clear: no suspicion rests on the antistrophic verses, 613—615

κρατοῦντ’ ... ηὕρηται
. Metre proves, then, that ( a) instead of L's
ἰδαία
, we require --u, which is given by
Ἰδαῖα
. ( b) Instead of
λειμωνίᾳ ποίᾳ
we require --uu-u, which is satisfied by
λειμώνἰ ἔπαυλα
. ( c) Instead of
εὐνόμᾳ
, we require ---.

mvp-comment-360-3 2. εὐνῶμαι 535 μίμνων 536

mvp-comment-360-4 3. μηνῶν 537 μηνῶν ἀνήριθμος 538

mvp-comment-360-5 What remains doubtful, then, is only how we should correct the words,

ἰδαῖα... λειμωνίᾳ ποίᾳ
. Now, in favour of
Ἰδαῖα.. λειμώνἰ ἔπαυλα
, let it be noted that, if
ἔπαυλα
was the genuine word, then the corruption of
μηνῶν
into μήλων 539

mvp-comment-360-6 The construction then is,

εὐνῶμαι Ἰδαῖα λειμώνια ἔπαυλα
, ‘I am encamped in quarters on the fields of Ida,’
μηνῶν ἀνήριθμος
, ‘through countless months.’ For the acc. with
εὐνῶμαι
, cp. such phrases as
ζυγὸν ἕζομαι
(249 n.),
κεῖμαι τόπον
( Ph. 144 f.). For
εὐνῶμαι
with ref. to camping, cp. Il. 10. 408
Τρώων φυλακαί τε καὶ εὐναί
: Aesch. Ag. 559
εὐναὶ γὰρ ἦσαν δαΐων πρὸς τείχεσιν· | ἐξ οὐρανοῦ δὲ κἀπὸ γῆς λειμώνιαι | δρόσοι κατεψάκαζον
—a passage which Sophocles may have had in mind.

mvp-comment-360-7 For other views of the passage, and other emendations, see Appendix.

mvp-comment-361-1 χρόνῳ 540

mvp-comment-362-1 ἐλπίδ’ 541 κακάν 542

mvp-comment-363-1 ἔτι 543

mvp-comment-363-2 με 544 ἀνύσειν … Ἅιδαν 545

mvp-comment-363-3 τὸν ἀπότροπον 546

mvp-comment-363-4 ἀΐδηλον Ἅιδαν 547

mvp-comment-364-1 ἔφεδρος 548

mvp-comment-364-2 Prof. Campbell pronounces this interpretation ‘untenable,’ and renders

ἔφεδρος
‘fixed at my side,’ because ‘Ajax had remained sitting throughout the previous scene,’ and had now apparently relapsed into sullen inaction within his tent.

mvp-comment-365-1 θείᾳ 549

mvp-comment-366-1 ἐξεπέμψω … θουρίῳ 550

mvp-comment-366-2 πρὶν δή ποτε 551

mvp-comment-366-3 Ἄρει 552 α— 553

mvp-comment-367-1 φρενὸς οἰοβώτας 554

mvp-comment-368-1 ηὕρηται 555

mvp-comment-369-1 ἔργα χεροῖν … ἀρετᾶς 556

mvp-comment-370-1 ἄφιλα παρ’ ἀφίλοις 557

mvp-comment-370-2 ἄφιλα … ἔπεσε 558

mvp-comment-370-3 ἔπεσ’ ἔπεσε 559

mvp-comment-371-1 σύντροφος 560 ἔντροφος 561

mvp-comment-371-2 παλαιᾷ … ἁμέρᾳ 562

mvp-comment-371-3 λευκῷ 563 λευκὰ 564 μὲν 565 δὲ 566

mvp-comment-372-1 νοσοῦντα φρενομόρως 567

mvp-comment-373-1 αἴλινον 568

mvp-comment-373-2 ἀηδοῦς 569

mvp-comment-374-1 ὀξυτόνους 570

mvp-comment-375-1 χερόπλακτοι … δοῦποι 571

mvp-comment-376-1 ἄμυγμα 572

mvp-comment-377-1 κρείσσων … κεύθων 573

mvp-comment-377-2 Elmsley's emendation,

παῤ Ἄιδᾳ
, instead of
γὰρ Ἅιδᾳ
(the reading of the MSS.), is specious; for Sophocles has that phrase in O. T. 972 and in O. C. 1572 ; but here he may have been thinking of Il. 23. 244
εἰς ὅ κεν αὐτὸς ἐγὼν Ἄϊδι κεύθωμαι
. The personal sense of Hades easily passes into the local; thus we have not only
εἰς Ἅιδου
( Tr. 4 ), but
εἰς Ἀΐδαν
( El. 833 ). For the simple dat., cp. El. 174
οὐρανῷ
(n.).

mvp-comment-377-3 κεύθων 574

mvp-comment-377-4 ὁ νοσῶν μάταν 575

mvp-comment-378-1 ἐκ πατρῴας ἥκων γενεᾶς ἄριστος … Ἀχαιῶν 576 ἥκων 577 ἄριστος 578 ἄριστος 579

mvp-comment-378-2 The ingenious conjecture of Burges,

ὃς εὖ πατρῴας ἥκων γενεᾶς ἄνωθεν
, would mean, ‘fortunate (
εὖ ἥκων
) in his descent (
ἄνωθεν
) with regard to paternal lineage’ (the gen.
γενεᾶς
as in
χρημάτων εὖ ἥκοντες
, Her. 5. 62 , etc.). But this is tame; and
εὖ ἥκων
is also prosaic: nor does it account for the gen.
Ἀχαιῶν
. Wecklein, reading
εὖ πατρῴας ἥκων γενεᾶς, ἄριστα..Ἀχαιῶν
, understands, ‘fortunate in his lineage, — most so, indeed, of the Achaeans’: so that
ἄριστα
defines
εὖ
.

mvp-comment-378-3 πολυπόνων 580

mvp-comment-379-1 συντρόφοις ὀργαῖς 581 ἔμπεδος 582

mvp-comment-379-2 ἐκτὸς ὁμιλεῖ 583 ἐκτὸς 584 ὁμιλεῖ 585 ὁμιλεῖ 586

mvp-comment-380-1 τλᾶμον 587

mvp-comment-381-1 δύσφορον 588

mvp-comment-382-1 ἔθρεψεν 589

mvp-comment-382-2 αἰὼν 590 δίων 591

mvp-comment-383-1 ὁ μακρὸς … χρόνος 592

mvp-comment-383-2 φύει τ’ 593 φύει 594 φαίνει 595

mvp-comment-383-3 κρύπτεται 596

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

259. mvp-comment-187-1 Φρόνιμος] Sc. ὤν. Essay on L. § 39. Ρ. 72. φρόνιμον (sc. ὄντα) is a v. r. or MS. conjecture.

260. mvp-comment-188-1 οἰκεῖα πάθη] Troubles all one's own.' i.e. both as home-felt and self-wrought. Cp. El. 215, οἰκείας εἰς ἄτας.

261. mvp-comment-189-1 παραπράξαντος] «Having assisted.' Cp. παραδράω ( οἷά τε τοῖς ἀγαθοῖσι παραδρώωσι χέρηες, Od. 15, 324).

262. mvp-comment-190-1 μεγάλας ὀδύνας ὑποτείνει] 'Causes intense grief within.' ὑποτείνει, 1.2. ὑπέχει ἐντεταμένως. Cp. Pind. O1. 2. 100, βαθεῖαν ὑπέχων μέριμναν ἀγροτέραν.

263. mvp-comment-191-1 'But if he hath ceased' (from his madness), 'he must be surely happy.' Others take εὐτυχεῖν impersonally, as in Oed. Tyr 88, πάντ᾽ ἂν εὐτυχεῖν, –‘All must be well.'

264. mvp-comment-192-1 'For trouble counts for less when it is gone.' The gen. is first absolute, and then in regimen with λόγος. Cp. infr. 1161, 2, κἀμοὶ γὰρ αἴσχιστον κλύειν | ἀνδρὸς ματαίου φλαῦρ᾽ ἔπη μυθουμένου.

265. mvp-comment-193-1 αἵρεσιν] Sc. τούτων, viz. ll. 266, 7, which πότερα anticipates.

266. mvp-comment-194-1 ἔχειν] Supr. 203.

267. mvp-comment-195-1 κοινὸς ἐν κοινοῖσι] Essay on L. § 44. p. 83. Or to be with others and mingle your sorrow with theirs.' ξυνών marks that while Ajax was delirious, he stood apart from the grief which others felt for him.

269. mvp-comment-196-1 'Our case, then, since the madness left us, is grown more desperate.' Tecmessa identifies her lot with that of Ajax. Compare infr. 791, μῶν ὀλώλαμεν; A few lines below (273-6) she speaks of herself in the plural as contrasted with him.

272. mvp-comment-197-1 οἶσιν. . κακοῖς] i. e. κακοῖς ἐν οἶσιν εἴχετο. Cp. infr. 1144, 5, ἡνίκ᾽ ἐν κακῷ | χειμῶνος εἴχετ'.

275. mvp-comment-198-1 πᾶς ἐλήλαται] 'Is vexed to the uttermost.' πᾶς is adverbial. See Essay on L. § 23. p. 38, and cp. infr. 519, ἐν σοὶ πᾶσ᾽ ἔγωγε σώζομαι. The perfect, as in πεφόβημαι, supr. 139, expresses a completed state.

277. mvp-comment-199-1 ἆρ'..;] Essay on L. § 29. p. 50. 'What is this but to have the sorrow doubled that before was single?' Cp. Constance in King John, 3. 4. 'I am not mad; - I would to heaven I were! For then 'tis like I should forget myself: O, if I could, what grief should I forget!'

278-279. mvp-comment-200-1 μὴ ἐκ θεοῦ | πληγή τις ἥκει] 'That a calamity is really come from Heaven.' The chorus before admitted as a possibility ( supr. 186, ἥκοι γὰρ ἂν θεία νόσος) what now appears to be too certain. Hence the indicative is more forcible here, although the subjunctive ( ἥκῃ) is more regular and may be the true reading.

282-283. mvp-comment-201-1 'In what wise lighted on you the commencement of the trouble? Tell us, who grieve with you at the misfortune, what it is.' τύχας, continuing the notion of κακοῦ, is governed either (1) both of δήλωσον and of ξυναλγοῦσιν, or (2) of ξυναλγοῦσιν only.

284. mvp-comment-202-1 ὡς κοινωνὸς ὤν] 'As you are no less interested.'

285. mvp-comment-203-1 ἄκρας νυκτός] 'At dead of night.' That this, and not 'on the verge of night,' is the meaning here, appears from the context. The flames lighted at evening were burnt out, so that all was dark. ἄκρᾳ σὺν ἑσπέρᾳ in Pind. Pyth. 11. 16, is explained by Dissen 'ad seram vesperam.'

286. mvp-comment-204-1 Cp. Od. 18. 307, αὐτίκα λαμπτῆρας τρεῖς ἵστασαν ἐν μεγάροισιν, | ὄφρα φαείνοιεν, περὶ δὲ ξύλα κάγκανα θῆκαν καὶ δᾷδας μετέμισγον: ib. 19. 64, φύως ἔμεν ἠδὲ θέρεσθαι.

287. mvp-comment-205-1 κενάς] «Objectless;' i.e. without apparent cause. Tecmessa knows little of what Ajax does abroad. But she knows that there is something strange in his going forth at night without a summons.

289. mvp-comment-206-1 ἄκλητος is expanded with οὔτε-οὔτε, 'neither-nor.'

291. mvp-comment-207-1 ἀλλά] i. e. 'Instead of there being an alarm of any kind.'

292. mvp-comment-208-1 βαί, ἀεὶ δ᾽ ὑμνούμενα] 'Few words, but to a well-known tune.' Eur. Phoen. 438, πάλαι μὲν οὖν ὑμνηθέν, ἀλλ᾽ ὅμως ἐρῶ: Plat. Rep. 8. 549 D, ὅσα φιλοῦσιν αἱ γυναῖκες περὶ τῶν τοιούτων ὑμνεῖν.

293. mvp-comment-209-1 Cp. Fr. 61, ἄλλως τε καὶ κόρῃ τε κἀργείᾳ γένος, | αἷς κόσμος ἡ σιγή τε καὶ τὰ παῦρ᾽ ἔπη.

294. mvp-comment-210-1 μαθοῦσ᾽] 'When I perceived,' viz. that he was not to be reasoned with. The unusual division of the line marks the reluctant desistence of Tecmessa. Cp. O. T. 1513, ib. 110, and notes.

295. mvp-comment-211-1 πάθας] 'Misfortunes.' The word is used with a vague sense of the horror of a scene, in which Ajax was no less unfortunate than his victims.

297. mvp-comment-212-1 εὔκερών τ᾿ ἄγραν] The horns of the sheep are the most conspicuous object as they are seen in front and from above. The objection 'that the bulls were also horned' is absurdly logical. There is no sufficient reason for preferring the conj. εὔερον. The word describes all the cattle, small and great, excepting the bulls, which have been mentioned separately.

298. mvp-comment-213-1 τοὺς μέν] The bulls.

299. mvp-comment-214-1 ἐρράχιζε] 'Clove in twain.'

299-300. mvp-comment-215-1 τοὺς δὲ δεσμίους | ᾐκίζεθ᾽] 'Others, as his prisoners, he tormented at his pleasure.' ὥστε φῶτας] 'As if human creatures.' ἐν ποίμναις πίτνων] 'Making onsets on the cattle.' Cp. supr. 185.

301. mvp-comment-216-1 ὑπάξας διὰ θυρῶν] 'Issuing suddenly through the doorway.' ὑπό = 'from beneath the tent.' σκιᾷ τινί «In converse with some shadow.' The dative as with διαλέγεσθαι. Tecmessa, not seeing or hearing Athena, supposes Ajax to be addressing some 'bodiless creation' of his brain. Cp. Shak. Hamlet, 3, 4, 'How is't with you, That you do bend your eye on vacancy, And with the incorporal air do hold discourse?'

302. mvp-comment-217-1 ἀνέσπα] «Heaved forth.' Cp. Plat. Theaet. 180 Α, ὥσπερ ἐκ φαρέτρας ῥηματίσκια αἰνιγματώδη ἀνασπῶντες ἀποτοξεύουσιν : Αr. Ran. 903, ῥήματα γομφοπαγή. πινακηδὸν ἀποσπῶν.

303. mvp-comment-218-1 συντιθείς] Sc. τοῖς λόγοις. Εp. προστίθημι.

304. mvp-comment-219-1 ὅσην. . ἰών] 'What insults he had gone and wreaked upon them.' This clause depends at once on λόγους and on γέλων. The participle adds liveliness,-'how he had gone and paid them.'

305. mvp-comment-220-1 ἐπάξας] L. has ἀπάξας both here and supr. 301. Supposing this were right, the same word would be used in two different senses, 'rushing off' and 'rushing back;' but the two words, ὑπάξας, ἐπάξας, seem more appropriate.

306. mvp-comment-221-1 μόλις πως] ‘By slow stages.' The phrase recalls the anxiety with which Tecmessa had watched the gradual awakening. Cp. Thuc. 8. 86, § 2, ἔπειτα μέντοι μόλις ἡσυχάσαντες ἤκουσαν.

307. mvp-comment-222-1 'As he cast his eye along the room, and saw that it was full of ruin.' ἄτη is calamity caused by infatuation. Cp. infr. 351 foll.

308-309. mvp-comment-223-1 ἐν δ᾽ ἐρειπίοις . . ἀρνείου φόνου] 'Amidst the carnage of the flock he sate, a ruin amongst ruins.' The tautology, ἐν ἐρειπίοις ἐρειφθείς, is here expressive. The 2nd genitive, ἀρνείου φόνου (see Essay on L. § 23. p. 37 a), is added to give greater distinctness to ἐρειπίοις νεκρῶν as a single notion.

310. mvp-comment-224-1 'With clenched nails grasping his hair with his hand.' ὄνυξι adds force to ἀπρίξ.

311. mvp-comment-225-1 The order (Essay on L. § 41. p. 76) shows that πλεῖστον is an afterthought. 'For some while, indeed for most of the time.'

312. mvp-comment-226-1 τὰ δείν᾽ . . ἔπη] 'Those dreadful words,' which I remember so vividly. Cp. Ant. 408, τὰ δείν᾽ ἐκεῖν᾽ ἐπηπειλημένοι. Not merely, 'Words that are dreadful.'

313. mvp-comment-227-1 φανοίην] Fut. opt. Ajax' words were εἰ μὴ φανεῖς.

314. mvp-comment-228-1 ἐν τῷ πράγματος] Cp. Trach. 375, ποῦ ποτ᾽ εἰμὶ πράγματος;

315. mvp-comment-229-1 δείσασα,] 'Being overcome with fear.' As the deprecating φίλοι shows, Tecmessa is excusing herself to the chorus for having told Ajax, under the influence of his threats, that which only plunged him into fresh sorrow. For the participle thus used without an express object, cp. Ant. 1005, δείσας δ' εὐθὺς ἐμπύρων ἐγευόμην. Hermann punctuates as in the text. Others join δείσασα τοὐξειργασμένον, which is less simple.

316. mvp-comment-230-1 ὅσονπερ ἐξηπιστάμην] For this limitation, cp. supr. 295, καὶ τὰς ἐκεῖ μὲν οὐκ ἔχω λέξαι πάθας.

319-320. mvp-comment-231-1 (1) 'He used to teach us that such complainings indicated a degraded and leaden soul.' The infinitive is added epexegetically to complete the abrupt expression ἐξηγεῖτο τοὺς τοιούσδε γόους πρὸς βαρυψύχου ἀνδρός. For ἔχειν, sc. τοὺς τοιούσδε γόους, cp. Il. 18. 495, αὐλοὶ φόρμιγγές τε βοὴν ἔχον. (2) But an inf. after ἐξηγεῖτο is rather required: cp. Aesch. Eum. 595, ὁ μάντις ἐξηγεῖτό σοι μητροκτονεῖν. Can ἔχειν with the adverbial phrase πρὸς... ἀνδρός be used intransitively (= 'proceed from') ( εἶναι appears as a gloss), or should ἄγειν be read, 'He taught us to esteem'? Cp. Ant. 34, καὶ τὸ πρᾶγμ᾽ ἄγειν | οὐχ ὡς παρ᾿ οὐδέν. For βαρυψύχου it is possible that βραχυψύχου ought to be read.

321. mvp-comment-232-1 ἀλλ᾽ ἀψόφητος, κ.τ.λ.] ἀλλά opposes what follows to the general sense of what precedes. ἀψόφητος ὀξέων κωκυμάτων] ‘Uttering no sound of shrill lamentation.'

322. mvp-comment-233-1 'He breathed deep groans like a lowing bull.' ὑπὸ in comp. implies 'not loud, but deep.'

323. mvp-comment-234-1 νῦν δ'] At first he uttered shrill lamentings, unlike the deep mutterings which before expressed his discontent. 'But now' he is silent. κείμενος] 'Prostrate.' Cp. supr. 207, infr. 427.

325. mvp-comment-235-1 ἥσυχος] « Without sound or motion.' The quietness of Ajax' present mood is ominous. This description prepares the spectator for what he is to see infr. 346.

327. mvp-comment-236-1 τοιαῦτα] Sc. ὥς τι δρασείων κακόν. Tecmessa already apprehends the danger of suicide.

329. mvp-comment-237-1 εἰσελθόντες] When Ajax is discovered by the ἐκκύκλημα, infr. 346, this is equivalent to the scene being changed to within the hut.

330. mvp-comment-238-1 οἱ τοιοίδε] · Men in such mood;' i. e. gloomily bent on self-destruction. λόγοις] This word, to be joined with φίλων, is restored from the quotation of Stobaeus. The reading of the MSS. is hardly possible. λόγοις may have been lost from its similarity to λέγεις in the termination of the next line, and φίλοι may have been added to supply the gap.

331. mvp-comment-239-1 On the order, see Essay on L. § 41. p. 77.

332. mvp-comment-240-1 'That our hero is frenzied with his trouble.' The mariners apprehend that the madness of Ajax is in some way connected with his disappointment. Cp. infr. 925-32. ἡμῖν is dative of the person interested. See Essay on L. § 13. p. 19 f, and cp. supr. 216, ἡμὶν ὁ κλεινὸς | Αἴας ἀπελωβήθη: infr. 733, ἀλλ᾽ ἡμὶν Αἴας ποῦ ᾿στιν, ὡς φράσω τάδε ; κακοῖς] Supr. 275, infr. 532.

333. mvp-comment-241-1 The voice of Ajax is heard from within.

334. mvp-comment-242-1 μᾶλλον] Sc. δεινά σοι λέξω, or γνώσεσθε ταῦτα.

335. mvp-comment-243-1 οἵαν] She judges from the intonation of the cry, which the chorus, infr. 337, do not know whether to interpret as importing madness or grief.

337. mvp-comment-244-1 ἢ τοῖς . . παρών] 'Or to grieve at witnessing the effects of past madness which remain with him.' Cp. supr. 307. The addition of παρών suggests that Ajax, seeing the carnage in the tent, is the eye-witness of his own madness.

339. mvp-comment-245-1 Ajax calls upon Teucer. παῖ is frequently addressed by an elder person to a younger, even by the Corinthian messenger to Oedipus, O. Τ. 1008, and by Electra (under excitement) to the supposed Phocian stranger, El. 1220. The picture in the Iliad, 8. 271, of Teucer retiring behind the shield of Ajax, παῖς ὡς ὑπὸ μητέρα, suggests that Teucer was the younger brother. And it is natural to suppose Ajax to have been born before Telamon's expedition in which he won Hesione, the mother of Teucer.-According to Pindar in the fifth (or sixth) Isthmian ode, Ajax was given to Telamon in answer to the prayer of Heracles before the expedition. But in such details the legends are not constant. See O. C. 375, and note. Lycophr. 445 and schol. -The need of Teucer's presence is Ajax' first thought on coming to himself. Tecmessa at first thinks of the child, until, in l. 342, Ajax calls Teucer by name. He does not ask to see the child till l.530, after his attention has been vividly drawn that way by Tecmessa.

341. mvp-comment-246-1 τάλαιν᾽ ἐγώ] Tecmessa is distracted between the fear of crossing Ajax and the fear of harm to the child. The division of the line helps to mark this distraction of the wife and mother.

343. mvp-comment-247-1 λεηλατήσει] Teucer is gone foraging into the Mysian highlands, infr. 720. Compare Thuc. 1. 11, φαίνεται .. πρὸς γεωργίαν τῆς · Χερσονήσου τραπόμενοι καὶ λῃστείαν τῆς τροφῆς ἀπορίᾳ. ἐγὼ δ'] · While that I.'

345. mvp-comment-248-1 κἀπ᾿ ἐμοὶ βλέψας] ‘Even at me, on seeing me.' The abrupt expression, αἰδῶ λαβεῖν ἐπί τινι, is supplemented by the addition of the participle, i.e. εἰς ἐμὲ βλέψας. αἰδώς is the feeling which prompts σωφροσύνη.

346. mvp-comment-249-1 ἐκκύκλημα. Ajax is disclosed with signs of slaughter about him. He is sitting upright. The slaughtered sheep are the evidence of his situation ( τὰ τοῦδε πράγη): his wild, dishevelled appearance betrays the condition of his mind ( αὐτὸς ὡς ἔχων κυρεῖ).

348. mvp-comment-250-1 The lyrical numbers of this commos are chiefly dochmiac, mixed with iambic and trochaic rhythms, which increase in the third strophe and antistrophe. The scheme is the following...

348. mvp-comment-250-2 The arrangement of the latter part of γ' is rendered doubtful by the manifest corruption of ll. 406, 7. Perhaps- εἰ τἀμὰ μὲν φθίνει, φίλοι, πάλαι· μώραις δ᾽ ἄγραισι ταῖσδ᾽ ὁμοῦ προσκείμεθα. And in the antistrophe, 424, 5, τύδ᾽ ἐξερῶ μέγ᾽ οἷον οὔτινα Τροία στρατοῦ δέρχθη χθονὸς μολόντ' ἀπό. Or, reading τάδε for τά, and omitting τοῖσδ᾽ ὁμοῦ, στρατοῦ, and ἀπό, - εἰ τάδε μὲν φθίνει, φίλοι, πάλαι· μώραις δ᾽ ἄγραις προσκείμεθα, | πᾶς.

348. mvp-comment-250-3 and- ἐξερέω μέγ', οἷον οὔτινα Τροία χθονὸς δέρχθη μολόνθ' | Ἑλ.. See note on 405 foll.

348. mvp-comment-250-4 Ajax at once perceives the mariners. 'The great rage, you see, is killed in him,' but the ground-swell of his passion is still heard.

349. mvp-comment-251-1 μόνοι ἐμῶν φίλων] Sc. παρόντες, or some such word, which is expanded in what follows.

350. mvp-comment-252-1 ὀρθῷ νόμῳ] Sc. τῷ τῆς φιλίας.

351. mvp-comment-253-1 ἴδεσθέ μ᾽ οἷον, κ.τ.λ.] με is to be taken (1) after ἴδεσθε, and (2) after ἀμφίδρομον κυκλεῖται, the latter being a picturesque expansion of ἀμφικυκλεῖται. φοινίας ὑπὸ ζάλης] 'Lashed by a cruel storm.' ζάλη is a squall accompanied with rain or hail. The surge surrounding Ajax is the heap of mangled victims, together with the horror which they symbolize. For the boldness of this image, cp. El. 733, κλύδων᾿ ἔφιππον ἐν μέσῳ κυκώμενον.

354-355. mvp-comment-254-1 'Alas! It is clear thou art too true a witness.' The chorus do not immediately respond to Ajax: but, being horror-struck at what they see, express their reflections on the situation to Tecmessa. The description she has given is only too true. The meaning of μαρτυρεῖν and the coldness of l. 355, as addressed to Ajax, prove this to be the right way of understanding the words.

355. mvp-comment-255-1 ὡς ἀφροντίστως ἔχει] (1) ‘How far he is from sane,' sc. ὁ Alas, replying to supr. 347. Or possibly (2), sc. τοὔργον, 'How little of sane thought is present in it.' 'Indeed, the fact declares that thought has had no part in what is done.' For the transference of a personal attribute from the agent to the act, cp. O. C. 240, 977, τό γ' ἆκον πρᾶγμα: Aesch. Ag. 1377, ἀγὼν . . οὐκ ἀφροντίστως. · Notandus euphemismus pro μανικῶς, Herm. Cp. Shak. King Lear, 4. 6. 81, 'The safer sense will ne'er accommodate | His master thus.'

356. mvp-comment-256-1 γένος .. τέχνας] Ο brother-band of helpers, who help by shipcraft.' ναΐας . τέχνας is a descriptive genitive explaining ἀρωγόν.

357. mvp-comment-257-1 'Who didst go on board the ship and ply' ( ἑλίσσων proleptic) 'the oar of the sea,' viz. in coming to Troy. A change in the MS. reading is necessary. Some prefer to read ὃς ἁλίαν .. ἔβας, 'Who camest plying,' etc. ναῦν, suggested by πλάταν, is to be supplied with ἐπέβας.

360. mvp-comment-258-1 (1) Ajax, although recovering his sanity, is still haunted by the impressions of the night, and the sight of the mariners reminds him of the shepherds, who had failed to defend the flock ( supr. 27,232). Begging for death from them, he bids them do what the shepherds could not. (Shak. Ant. and Cleo. 4. 14, 'Shall I do that which all the Parthian darts | Though enemy, lost aim, and could not?') 'In thee I behold the only shepherd to support the flock; come, lay me dead beside them!' This explanation has the advantage of supposing only one ellipse with both verbs, viz. τῇ ποίμνῃ. In this case μόνον ποιμένων is to be explained as an idiomatic expression, in which, as in μόνος τῶν ἄλλων, the privative word has a negative force: i.e. 'You, and not the shepherds, shall avenge the sheep.' Cp. Ant. 773, ἔρημος.. στίβος. (The sense might be made clearer by reading ποιμνίοις for ποιμένων.) Others (2) suppose 'shepherds' to be put figuratively for 'comforters,' or (3) take ποιμένων as gen. obj. = 'to defend thy lord.' Others conjecture πημονὰν ἐπαρκέσοντ᾽, πημονῶν ἔτ᾿ ἄρκος ὄντ᾽.

363. mvp-comment-259-1 'Do not (1) aggravate the blow of disaster;' or (2) 'Make the sorrow worse than the calamity.' For the whole sentence, cp. Thuc. 5. 65, κακὸν κακῷ ἱᾶσθαι: O. C. 438.

366. mvp-comment-260-1 'Redoubtable in valour amongst harmless beasts.' For ev, cp. infr. 1315, μᾶλλον ἢ ἐν ἐμοὶ θρασύς. The phrase ἀφόβοις θηρσί is clearly an oxymoron, but has been diversely explained either as (1) 'harmless' ( τοῖς μὴ φόβον ἐμο ποιοῦσι, Schol.), or (2) 'game that flies not' (' quibus sanus quisque parcit, non solum quia nihil periculi nobis creant sed etiam quia fidei nostrae confidunt,' Lobeck.) The former is more in point. Ajax had been valiant 'where no fear was.' His prey was even less glorious than the boar or lion, which, though not human, are still formidable.

367. mvp-comment-261-1 οἷον] Sc. γέλωτα. 'What insulting mockery has been heaped on me!'

369. mvp-comment-262-1 The sight of Tecmessa, whom he must abandon, provokes Ajax to new rage. He first breaks forth on her impatiently, and then laments aloud. In what follows he is regardless both of her and the chorus.

373. mvp-comment-263-1 ὃς χερὶ μέν] For the position of μέν, which belongs properly to the verb, see Essay on L. § 41. pp. 78,9. The instrumental dative is used, with a fore-feeling of the latter part of the sentence, for ἐκ χερός. Mr. Jebb understands Ajax to mean that 'he had let off the Greeks in respect of personal chastisement, and merely damaged them in property.' But this softens the antithesis too much. The difficulty may be avoided by reading (with Schndw.) ὃς χεροῖν, and προγύνων πάτερ in the antistrophe, l. 387.

375. mvp-comment-264-1 The epithets here are echoes of the epic style, but possibly with some variation of meaning. 'Goodly,' which is the meaning of κλυτός in such expressions as κλυτὰ μῆλα (Od. 9. 308), is not sufficiently pointed here, and the Scholiast may be right in saying κλυτὰ λέγει τὰ αἰπόλια διὰ τὰς ἐν αὐτοῖς ταραχὰς καὶ φωνάς. 'The horned kine and bleating herds of goats.'

376. mvp-comment-265-1 'I rained forth dark-flowing blood.' ἐρεμνόν is another Homeric epithet, not merely signifying 'dark' (and so recalling μέλαν αἷμα), but ' darkling,' with reference to the gloom of night and other circumstances of horror which surrounded the act.

377. mvp-comment-266-1 ὅπως οὐχ ὧδ᾽ ἔχειν] ὅπως is here simply an indefinite ὡs, and is construed with the infinitive as ὡς might have been.

379. mvp-comment-267-1 The former outburst was towards the Atreidae. He now breaks forth against Odysseus.

379. mvp-comment-267-2 πάνθ᾽ ὁρῶν] Cp. supr. 29, Phil. 1013, 4, ἀλλ᾿ ἡ κακὴ σὴδιὰ μυχῶν βλέπουσ᾽' ἀεὶ | ψυχή, κ.τ.λ.

381. mvp-comment-268-1 κακοπινέστατον.. ἄλημα στρατοῦ] 'Abominable misleader of the host.' So the Scholiast seems to understand the words, κακοπινέστατον, 'defiled,' i. e. by continual base practices. Musgrave suggested an allusion to the act of disguising himself as a wandering beggar mentioned in Od. 4. 242 foll., but preferred to derive ἄλημα (= παιπάλη) from ἀλέω. The earlier explanation is here preferable to both these, and in infr. 390, ἄλημα may quite well mean, 'cause of error' ( τῶν Ἑλλήνων, gl. Pal.). Cp. the causative use of ἄλη in Aesch. Ag. 195, δύσορμοι | βροτῶν ἄλαι. The error of which Ajax most complains is the misjudgment about the arms of Achilles.

382. mvp-comment-269-1 ἄγεις] 'Dost prolong.'

383. mvp-comment-270-1 ξὺν τῷ θεῷ] The article is not added to θεός elsewhere in Sophocles without special reason, and the conjecture of Schndw. ξύν τοι θεῷ supplies a article of connexion. But the asyndeton is rather impressive, and τῷ θεῷ may be explained 'the god who gives the laughter or the tears.' 'Laughter and sorrow are in the hands of God;' i. e. 'we must be patient and the position may be reversed.' The chorus reflect that the Divine power which now favours Odysseus and oppresses Ajax may hereafter work the opposite effect. Cp. Trach. 131 foll. ἀλλ᾽ ἐπὶ πῆμα καὶ χαρὰ | πᾶσι κυκλοῦσιν, οἷον | ἄρκτου στροφάδες κέλευθοι.

384. mvp-comment-271-1 The syllable which has been probably lost from this line has been variously restored, μέν, νῦν, μήν, etc., the Triclinian reading is harmless, and is followed in the text, in the absence of better MS. authority. Ajax prays to see his enemy, that, even ruined as he is, he may avenge himself. Cp. infr. 388-91, Trach. 1107 foll. ἀλλ᾽ εὖ γέ τοι τύδ᾽ ἴστε, κἂν τὸ μηδὲν ὦ, | κἂν μηδὲν ἔρπω, τὴν γε δράσασαν τάδε | χειρώσομαι κἀκ τῶνδε προσμόλοι μόνον, κ.τ.λ. This is more probable than an aposiopesis of ὀδυρόμενον.

384. mvp-comment-271-2 or the like, though this may be suggested by comparing Phil. 1113 foll. ἰδοίμαν δε νιν, | τὸν τάδε μησάμενον, τὸν ἴσον χρόνον | ἐμὰς λαχόντ᾽ ἀνίας.

387. mvp-comment-272-1 προγόνων προπάτωρ] Zeus was only the great-grandsire of Ajax, but the feeling of Sophocles and his age required that the Divine source should seem more remote. For similar vagueness in speaking of the past, cp. Ant. 981, 2, where σπέρμα. ἀρχαιογόνων | ἄντασ᾿ Ερεχθειδᾶν is said of the grand-daughter of Erechtheus. Also supr. 190.

390. mvp-comment-273-1 ὀλέσσας] The σ is doubled Epicè. Cp. Aesch. Pers. 864, ὅσσας δ' είλε πόλεις.

391. mvp-comment-274-1 τέλος θάνοιμι καὐτός] Ajax desires death, but death would be sweeter if he could first be avenged on his enemies. The feeling here is slightly different from Aesch. Choeph. 438, ἔπειτ' ἐγὼ νοσφίσας ὀλοίμαν, where the participle has an exclusive emphasis ('if I could only take their lives'), and there is no real desire of death.

394. mvp-comment-275-1 Ajax, who had once prayed for light, now prays for darkness as his only light.

396. mvp-comment-276-1 φαεννότατον, ὡς ἐμοί] Most brilliant, in my sight.' Cp. Ant. 1161, Κρέων γὰρ ἦν ζηλωτός, ὡς ἐμοί, ποτέ.

397. mvp-comment-277-1 ἕλεσθ᾽ ἔλεσθέ μ'] In the spirit of polytheism the two names σκότος and έρεβος are imagined to denote two beings. Hence the plural. For the middle voice, cp. Ο. Τ. 887, κακά νιν ἔλοιτο μοίρα.

399. mvp-comment-278-1 i. e. οὐκέτι γὰρ ἄξιός εἰμι βλέπειν οὔτε εἰς θεῶν γένος οὔτε εἰς ὄνασιν τινα ἁμερίων ἀνθρώπων. For the omission of the preposition in the former clause, cp. Ant. 789, 90, καί σ' οὔτ᾽ ἀθανάτων φύξιμος οὐδείς, | οὔθ᾽ ἁμερίων ἐπ᾿ ἀνθρώπων : and for βλέπειν εἰς, cp. Ant. 922, 3, τί χρή με τὴν δύστηνον εἰς θεοὺς ἔτι | βλέπειν; Others (see v. rr.) join τινὰ ἀνθρώπων, making εἰς ὅνασιν adverbial, and understand βλέπειν with the accusative to be equivalent to βλέπειν εἰς.

403. mvp-comment-279-1 †ὀλέθριον αἰκίζει] The MS. reading is unmetrical, unless on the somewhat forced supposition that εὔφρονες in the antistrophe may be scanned ἐύφρονες. Wunder conjectured οὔλιον, which restores the metre. But ούλιος is everywhere active, and we can hardly venture to introduce it passively here. All that can be said is that ὀλέθριον has probably taken the place of some equivalent word (such as πάμμορον), unless we may be satisfied with ὀλέθρι', the adverbial plural. Hermann's attempt to scan the two lines thus, ἀλκίμα θεὸς ὁ λέθριον αἰκίζει, -υ-νου-ου- is unusually violent.

404. mvp-comment-280-1 ποῖ . μενῶ] 'Whither shall I go and find rest?' The subjunctive in φύγῃ is excused by the implication of the first person in the third.

405. mvp-comment-281-1 The Scholion, διὰ (τὴν κατὰ L) τὴν κρίσιν τῶν ὅπλων, is not inconsistent with the reading in the text, which admits of being construed thus, 'Seeing that things here are perishing together with these victims by my side.' But the language is at once obscure and feeble, and the metre does not agree with the antistrophe. There must be something wrong. The general meaning is, 'I am finally ruined, and at this moment am involved in ridicule and disgrace.' The simplest change is to read τάδε μέν for τὰ μὲν (Elmsl.), and τίσις δ᾽ for τοῖσδ' (Lobeck), i. e. (405-8) εἰ τάδε μὲν φθίνει φίλοι, τίσις δ᾽ | ὁμοῦ πέλας: and (423-6) ἐξερέω μέγ' οἷον οὔτινα Τροία στρατοῦ. But even so, there is too much of repetition for a lyric passage, and it is reasonable to suppose some deeper corruption. For example, τοῖσδ᾽ ὁμοῦ may have grown out of πέλας, and this may be a corruption of πάλαι. Then supposing (with Schndw.) that στρατοῦ and ἀπό are excrescences in the antistrophe, we might read (405-8), εἰ τάδε μὲν φθίνει, φίλοι, πάλαι, | μώραις δ' ἄγραις προσκείμεθα, and (423-6), εξερέω μέγ', οἷον οὔτινα | Τροία χθονὸς δέρχθη μολόνθ' | etc. See note on l. 348. But nothing can be asserted confidently about this passage. For προσκείμεθα, cp. El. 1040, ᾧ σὺ πρόσκεισαι κακῷ.

408. mvp-comment-282-1 Cp. supr. 251. δίπαλτος] «With spears in both hands' - δύο δοῦρε παλλόμενοι. On this use of the adjective, see Essay on L. § 5.3. p. 98, also § 42. p. 80y; and cp. esp. El. 1494, κού πρόχειρος εἶ κτανεῖν: Aesch. Ag. 1652, πρόκωπος.. θανεῖν. ἂν.. φονεύοι] The sentence, although introduced with el, is continued independently of the hypothetical construction.

410. mvp-comment-283-1 χρήσιμον] 'Serviceable,' here answers to the Epic βοὴν ἀγαθός, ‘good at need.' The essential value of Ajax' services to the army is emphasized throughout. Cp. esp. supr. 119, 20.

413. mvp-comment-284-1 πόροι ἁλίρροθοι] 'Paths of the surging sea,' i. e. either generally, or with reference to the narrow seas of the Aegean, called πόντιαι αὐλῶνες in Trach. 100, which separated Ajax from his home; or, possibly, to the Hellespont, which had witnessed his exploits, and is called by Xerxes, in Hdt. 7.35, ἁλμυρὸς ποταμός. Cp. infr. 884, Aesch. Pers. 367.

414. mvp-comment-285-1 πάραλά τ᾽ ἄντρα, κ.τ.λ.] These were especially familiar to Ajax from his position at the end of the line towards Rhoeteum.

416. mvp-comment-286-1 ἀμπνοὰς ἔχοντα] i. e. 'If you keep me here, it will not be in life.'

417. mvp-comment-287-1 φρονῶν] ‘If he have sense to perceive.'

420. mvp-comment-288-1 εὔφρονες ᾿Αργείοις] i.e. 'Kind to me no longer, but to my enemies.' In a different mood he afterwards ( infr. 863) bids farewell to the rivers of Troy as his nurses.

424. mvp-comment-289-1 οἷον, κ.τ.λ.] In Homeric fashion Ajax boasts himself to be the bravest of the Greeks. Cp. II. 18. 104, 5, τοῖος ἐὼν οἷος οὔτις᾿ Ἀχαιῶν χαλκοχιτώνων | ἐν πολέμῳ. That he is the bravest next to Achilles is the Homeric tradition, and he is acknowledged to be so by his enemy Odysseus, infr. 1341. The arrangement of this part of the antistrophe must be adapted to the change made in the strophe. See note on 405 foll. For μέγα, cp. Pind. Nem. 6. 45, 6, ἔλπομαι μέγα εἰπὼν σκοποῦ ἄντα τυχεῖν.

425. mvp-comment-290-1 The hiatus after ἀπό at the end of the (lyric) iambic line is doubtful.

427. mvp-comment-291-1 The reading πρόκειται is not wholly impossible.

428. mvp-comment-292-1 οὔθ᾽ ὅπως] Elmsley would read οὐδ᾽, because there is no te preceding. But this is too strict.

430. mvp-comment-293-1 For a ῥῆσις similarly following μέλη ἀπὸ σκηνῆς, cp. El. 254 foll.; Trach. 1046 foll.; O. T. 1369 foll.; O. C. 258 foll. Ajax, in his solitude (for he hardly feels the presence of Tecmessa) in passing to a more collected mood, first utters the note of sadness, and then is struck by the correspondence of the repeated syllable with his own name. Many poets have observed how the mind in moments of intense feeling becomes engaged with trifles:- 'Strange, that the mind, when fraught With a passion so intense One would think that it well Might drown all life in the eye That it should, by being so overwrought, Suddenly strike on a sharper sense For a shell, or a flower, little things, Which else would have been past by.' TENNYSON's Maud. The cry of woe, alaî, sounds to Ajax like the reverberation of his name, and with the superstitious feeling which attached to words casually spoken, he dwells on the resemblance. 'Ay me! -Who ever could have thought that my name would thus be the appropriate expression for my woes?' Cp. esp. Fr. 877, ὀρθῶς δ' Ὀδυσσεύς εἰμ', ἐπώνυμος κακοῖς· | πολλοὶ γὰρ ὠδύσαντο δυσμενεῖς ἐμοί. And see Essay on L. § 44. p. 83, Lersch, Sprach-philosophie, vol. 3. pp. 3 foll. ἐπώνυμον supplements the predication of ξυνοίσειν, 'Agree in the way of naming.' (The conj. ξυνάσειν, although ingenious, is quite unnecessary.)

432. mvp-comment-294-1 δίς refers to the repetition of the syllable in alaῖ.

433. mvp-comment-295-1 τοιούτοις] Sc. ὥστε πρέπον εἶναι πολλάκις αἰάζειν ἐπ᾿ αὐτοῖς.

434. mvp-comment-296-1 ὅτου] For this pathetic use of ὅστις, cp. esp. Ο.Τ. 1184, ὅστις πέφασμαι, κ.τ.λ. The clauses with μέν and dé do not quite correspond. In l. 437 the sentence passes out of the relative construction.

435. mvp-comment-297-1 'Having won from all the host by his supreme valour the fairest prize.' καλλιστεία can hardly be taken as equivalent to ἀριστεῖα. It is probably used with an inaccurate sense of its derivation from κάλλιστος: - i. e. 'the prize of beauty' is understood to mean, not the prize given to the most beautiful, but the most beautiful given as a prize. The accusative is cognate after ἀριστεύσας, i.e. ἀριστεύσας κάλλιστα ἀριστεία. Cp. Eur. Phoen. 214, 5, πόλεος ἐκπροκριθεῖσ᾽ ἐμᾶς | καλλιστεύματα Λοξία.

437. mvp-comment-298-1 The bisected line following the smooth preceding verses has a grating effect, which is here expressive.

438. mvp-comment-299-1 For the genitive Τροίας, see E. on L. § 10. p. 17, 6. ἐπελθών] 'Coming in my turn.'

438. mvp-comment-299-2 οὐκ ἐλάσσονι σθένει] In saying that he was not less in might or in achievements than Telamon, Ajax has the same feeling that is expressed by Sthenelus in the Iliad, 4. 405, ἡμεῖς τοι πατέρων μέγ᾿ ἀμείνονες εὐχόμεθ᾽ εἶναι.

439. mvp-comment-300-1 ἀρκέσας] «Having achieved.' In Thuc. 2. 47, οὔτε γὰρ ἰατροὶ ἤρκουν θεραπεύοντες ἀγνοίᾳ, ἀρκεῖν is used absolutely 'to avail.' Here in the same sense it takes a 'cognate' accusative of that in which effort is successful. Cp. infr. 535, τοῦτό γ᾽ ἀρκέσαι : Aesch. Pers. 278, οὐδὲν γὰρ ἤρκει τόξα.

440. mvp-comment-301-1 The dative is to be joined with ἄτιμος, = πρὸς ᾿Αργείων and ἐν ᾿Αργείοις. The Argives are at once the agents and the witnesses of Ajax' dishonour. His mind reverts to the critical moment- the judgment of the arms.

442-443. mvp-comment-302-1 'Were Achilles alive, and had he to decide the question of his arms and to adjudge the meed of valour to some one.'

444. mvp-comment-303-1 αὔτ᾽] αὐτά. ἔμαρψεν] "Grasped.' The vivid word expresses Ajax' sense of his right to the arms, and of the violent usurpation of Odysseus. ἄλλος ἀντ᾿ ἐμοῦ] · Another and not I.' Essay on L. § 40. p. 75, 5.

445. mvp-comment-304-1 φωτί παντουργῷ φρένας] « Το an all-accomplished rogue.' Although παντουργῷ is said contemptuously, it is not necessary to suppose that it has all the associations of πανουργός. φρένας has probably an emphasis in opposition to κράτη in l. 446. Ajax speaks with scorn of those varied mental resources of which he does not feel the need.

446. mvp-comment-305-1 ἔπραξαν] «Made them over,' or, as we say in common parlance. 'jobbed them.' πράσσειν often means to 'intrigue' in a bad sense. Cp. esp. O. T. 124, 5, εἴ τι μὴ ξὺν ἀργυρῷ ἐπράσσετ' ἐνθένδ', and note. ἀπώσαντες] 'Setting aside my deeds of valour,' i. e. rejecting from consideration my valiant services.

447-448. mvp-comment-306-1 διάστροφοι | γνώμης ἀπῇξαν] 'Started aside from my purpose.' διάστροφοι is (1) supplem. predicate, or perhaps (2) = διάστροφοι οὖσαι. Ср. supr. 258.

449. mvp-comment-307-1 ἐψήφισαν] 'Determined by vote.' The judges would be said ψηφίζεσθαι, 'to give their votes.' The generals, who conducted the voting, are said ψηφίζειν, 'to manage by votes,' as Menelaus is accused of having done dishonestly, infr. 1135. On rare uses of the active voice in Soph., see Essay on L. § 30. p. 516; § 53. p. 98.

450. mvp-comment-308-1 Instead of γλαυκώπις, the usual epithet for Athena, Ajax resentfully uses γοργῶπις, with some recollection of the grim appearance of the goddess as she hounded him to the mad onset, supr. 59, 60. ἀδάματος is 'invincible,' not merely 'unwedded,' though the latter notion may be contained in the word.

451. mvp-comment-309-1 ἐπευθύνοντ'] 'In act of stretching forth.' Ajax ( supr. 49) was at the tent-door of the Atreidae, and had little more to do than to stretch out his hand. The v. r. ἐπεντύνοντα would mean 'arming,' but he was already armed. ἐπεντείνοντα is better, but is probably a correction of ἐπεντύνοντ',

453. mvp-comment-310-1 τοιοίσδε is said with a rueful glance at the slaughtered animals, which in his delirium he had taken for his enemies.

455. mvp-comment-311-1 ἐμοῦ μὲν οὐχ ἑκόντος] ‘Not with my will, indeed.' The will of Ajax is not crushed. He still protests against the Providence that has spared his foes, whom he regards as his inferiors, though they have triumphed.

457-458. mvp-comment-312-1 ὅστις.. ἐχθαίρομαι] We are afterwards informed, infr. 756, that the Divine anger against Ajax is not permanent. For ὅστις, without distinct antecedent, see Essay on L. § 39. p. 72, 2.

459. mvp-comment-313-1 πεδία τάδε] Above all, for last night's violence.

461. mvp-comment-314-1 μόνους τ' ᾿Ατρείδας] 'And (leaving) the Atreidae to fight alone,' i. e. unsupported by Ajax, whose valour outweighs all others.

462. mvp-comment-315-1 καί] 'Then,' 'in that case.' καί here introduces an objection, as in καὶ πῶς; Cp. esp. Ant. 449, καὶ δῆτ᾽ ἐτόλμας τούσδ᾽ ὑπερβαίνειν νόμους; ποῖον ὄμμα.. Τελαμώνι] • How shall I come before my father Telamon, and meet his eye?' As in O. Τ. 1371, ὄμμασιν ποίοις, the adjective has an adverbial force.

464. mvp-comment-316-1 γυμνὸν .. ἄτερ] For the pleonasm, see Essay on L. § 40. p. 75, 5.

465. mvp-comment-317-1 'Which he won for a glorious garland of renown.' ὧν is an appositional genitive. Essay on L. § 10. p. 17, 6.

466. mvp-comment-318-1 ἀλλὰ δῆτ'] Cp. Phil. 1352, ἀλλ᾽ εἰκάθω δῆτα;

467. mvp-comment-319-1 μόνος μόνοις] 'In single opposition' = οἰόθεν οἷος. The word is repeated for emphasis, without weighing the exact meaning. E. on L. § 44. p. 83 foll. Cp. Shak. Cor. 1. 4. 'He is himself alone, | To answer all the city.'

469. mvp-comment-320-1 Ajax, who has withdrawn from battle out of resentment against the Atreidae, cannot stultify himself in his last act of all.

471. mvp-comment-321-1 τοιάδ᾽, ἀφ᾿ ἧς] Cp. Phil. 17, τοιάδ᾽, ἵν᾽ ἐν ψύχει, κ.τ.λ.

472. mvp-comment-322-1 The use of μή is occasioned by the notion of purpose which pervades the sentence. φύσιν γ'] 'In my real nature,' though I am a craven in their estimation who have placed me beneath Odysseus. For similar emphatic use of φύσιν, cp. O. C. 270, πῶς ἐγὼ κακὸς φύσιν;

473. mvp-comment-323-1 He has sufficiently indicated his intention of suicide, and now gives his reason for it. τοῦ μακροῦ.. βίου] The article is added as with words of number or quantity. Cp. Ο. Τ. 518, βίου τοῦ μακραίωνος, and for the sentiment, Fr. 867, ὅστις γὰρ ἐν κακοῖσιν ἱμείρει βίου, ἢ δειλός ἐστιν ἡ δυσάλγητος φρένας : Plato, Phaedo 117 Α, γέλωτα ὀφλήσειν παρ᾿ ἐμαυτῷ, γλιχόμενος τοῦ ζῆν καὶ φειδόμενος, οὐδενὸς ἔτι ἐνόντος.

474. mvp-comment-324-1 'Who in a life of evils finds no release from them.' κακοῖσιν is dative of circumstance. (E. on L. § 14. p. 20 a.) Cp. Eur. Suppl. 1042, τοῖς παρεστῶσιν κακοῖς. ἐξαλλάσσεται, sc. τῶν κακῶν.

475-476. mvp-comment-325-1 'For what pleasure is there in day following day? Can it add to or take away anything from death?' For the variation in παρ᾽ ἦμαρ ἡμέρα, cp. Ant. 596, γενεὰν γένος : Eur. Hec. 410, παρείαν .. παρηΐδι. The meaning is not here alternate days, but 'day after day,' i. e. the extension of time, 'To-morrow, and to-morrow, and to-morrow.' Cp. Shak. J. C. 3. 1, 'That we shall die, we know: 'tis but the time And drawing days out, that men stand upon.' τὸ κατθανεῖν is the fact, i.e. the certainty of death. The opposites προσθεῖσα κάν-αθεῖσα are both mentioned, although the latter only is in point. For this, cp. Ant. 39, λύουσ᾽ ἂν ἡ 'φάπτουσα; and for the disjunctive καί, Thuc. 5. 23, ἣν δέ τι δοκῇ.. προσθεῖναι καὶ ἀφελεῖν. For the meaning, cp. 'Come he slow or come he fast, It is but Death that comes at last.' Sir W. Sсотт, Lord of the Isles. Also El. 1485, 6, τί γὰρ βροτῶν ἂν σὺν κακοῖς μεμιγμένων | θνήσκων ὁ μέλλων τοῦ χρόνου κέρδος φέροι; As in Pind. Οl. 7. 110, ἂμ πάλον μέλλεν θέμεν, ἀνατιθέναι is here used in the sense of 'to retract,' in which ἀνατίθεσθαι often occurs. The absence of personal reference accounts for the active voice being preferred to the middle, as in supr. 449, ἐψήφισαν: infr. 1037, μηχανᾶν. Essay on L. § 31. p. 51 6. τί (or τι) is to be resumed with the second clause, 'What pleasure can time give, by retracting what (or anything)?' Other explanations of these difficult lines are the following :-(1) 'What joy can one day bring more than another, since it can only (ye) bring a man near to death and then reprieve him from it?' (2) 'What joy is brought by day succeeding day, since all that it can do is to add something of death or to defer it?' (3) 'What joy is there in days which alternately bring near and defer the doom of death?'

477. mvp-comment-326-1 οὐδενὸς λόγου] ‘At any valuation.'

478. mvp-comment-327-1 κεναῖσιν] 'Vain, because rendered fruitless by the certainty of death.'

479. mvp-comment-328-1 Cp. Il. 15. 511, where Ajax says, βέλτερον ἢ ἀπολέσθαι ἕνα χρόνον ἠὲ βιῶναι.

481. mvp-comment-329-1 ὑπόβλητον] 'False,' i.e. unreal and not your own. Supr. 189, εἰ δ᾽ ὑποβαλλόμενοι | κλέπτουσι μύθους, κ.τ.λ.

482. mvp-comment-330-1 ἀλλὰ τῆς σαυτοῦ φρενός] 'But one proceeding from your inmost thought.'

484. mvp-comment-331-1 γνώμης κρατήσαι] 'To overrule thy purpose.' Cp. supr. 448, γνώμης ἀπῇξαν τῆς ἐμῆς. In Phil. 972, δούς is used absolutely with dat. of the person for 'yielding to advice.' Cp. Trach. 1117, δός μοι σεαυτόν.

485. mvp-comment-332-1 This speech of Tecmessa's has a certain general resemblance to that of Andromache in Il. 6. 407 foll. τῆς ἀναγκαίας τύχης] 'Helpless misfortune.' ἀναγκαία τύχη is the crushing calamity that leaves its victim no chance of extricating himself. The phrase is touchingly expressive of Tecmessa's orphaned and captive state.

488. mvp-comment-333-1 εἴπερ τινός] The hypothetical clause εἴπερ τις is attracted, as a sort of pronoun, into the construction of the clause on which it depends. See E. on L. § 35. p. 60, and cp. ἔνιοι. So in O. C. 734, σθένουσαν.. εἴ τιν' Ἑλλάδος. For σθένοντος ἐν πλούτῳ, cp. Pind. Isthm. 3. 2, σθένει πλούτου; Eur. Εl. 939.

489. mvp-comment-334-1 που] 'I suppose.'

490. mvp-comment-335-1 μάλιστα] 'Above all.' The power of Ajax is more manifest to Tecmessa than that of the gods themselves, and she has learnt to adopt something of his bold way of speaking about them. Cp. infr. 950-3. She knows, too, that it is dangerous in his presence to acknowledge the gods as supreme over him. Cp. infr. 589, 90.

491. mvp-comment-336-1 τὸ σὸν λέχος ξυνῆλθον] Sc. σοί implied in τὸ σόν. 'Since I came to wedlock with thee.' εὐ φρονῶ τὰ σά] 'My thoughts are wholly for thy good.' As she is one with him, she feels that she has a right to speak of what concerns them both.

492-493. mvp-comment-337-1 πρός τ᾽ ἐφεστίου Διὸς | εὐνῆς τε τῆς σῆς] « By Zeus who has watched over our hearth, and by my union with thee.' Tecmessa's claim rests (1) on her having been admitted by Ajax himself to share his home; (2) on the yet closer tie which binds them together.

493. mvp-comment-338-1 'And by thy marriage bed wherein thou wast joined with me.' For τῆς σῆς, cp. Il. 18. 433; Od. 4. 333. ξυναλλάξασθαι is here 'to enter upon a new relation with.' Cp. especially Eur. Ι. Α. 1157, οὗ σοι καταλλαχθεῖσα, κ.τ.λ.

494. mvp-comment-339-1 μή μ᾿ ἀξιώσῃς] 'Have more regard for me than to let me.' βάξιν] For βάζειν, of ill-natured talk, cp. Hes. Op. 184, τοὺς δ᾽ ἄρα μέμψονται χαλεποῖς βάζοντες ἔπεσσι: (Eur.) Rhes. 718, ἑστίαν ᾿Ατρειδᾶν κακῶς | ἔβαζε.

495. mvp-comment-340-1 χειρίαν ἐφεὶς τινί] 'Letting me fall under the hand of some one.' Cp. infr. 1297, ἐφῆκεν ἐλλοῖς ἰχθύσιν διαφθοράν.

496. mvp-comment-341-1 εἰ γὰρ θάνῃς σύ] Cp. Ο. C. 1443, εἴ σου στερηθῶ. Some editors have unnecessarily changed ei to ᾖ. For ταύτῃ, in l. 497, without pronominal correlative, cp. Trach. 719, 20, κεῖνος εἰ σφαλήσεται, | ταύτῃ σὺν ὁρμῇ κἀμὲ συνθανεῖν ἅμα. The slight inexactness is here supplemented by the addition of τῇ τότε. ἀφῆς] Sc. ἡμᾶς.

499. mvp-comment-342-1 δουλίαν .. τροφήν] 'The life of slaves.' For the condition of the captive widow, cp. Od. 8. 526 foll. ἡ μὲν τὸν θνήσκοντα καὶ ἀσπαίροντ᾽ ἐσιδοῦσα, | ἀμφ᾿ αὐτῷ χυμένη λίγα κωκύει· οἱ δὲ τ' ὄπισθεν | κόπτοντες δούρεσσι μετάφρενον ἠδὲ καὶ ὤμους, | εἴρερον εἰσανάγουσι πόνον τ' ἐχέμεν καὶ ὀϊζύν· | τῆς δ᾽ ἐλεεινοτάτῳ ἄχεῖ φθινύθουσι παρειαί, and for that of the orphan, Il. 22. 490, ἦμαρ δ᾽ ὀρφανικὸν παναφήλικα, κ.τ.λ.

500. mvp-comment-343-1 πρόσφθεγμα here is what is spoken not to, but at or about a person.

501. mvp-comment-344-1 λόγοις ἰάπτων] 'Hitting with sharp words.' The construction follows the analogy of βάλλειν τινὰ λίθῳ.

502. mvp-comment-345-1 μέγιστον ἴσχυσε] 'Surpassed all men in might.' So the force of the aorist may be expressed.

503. mvp-comment-346-1 οἷας λατρείας] 'What a life of servitude.' The plural indicates the various menial actions included in λατρείας. ἀνθ᾽ ὅσου ζήλου] 'Instead of being so envied as she was.' ζῆλος in the sense of an envied condition occurs several times in Demosthenes. See L. and S. s. v.

504. mvp-comment-347-1 κἀμὲ μὲν δαίμων ἐλᾷ] ‘And I indeed shall go whither destiny shall drive me.' Tecmessa means to say that her lot, however terrible, matters little, but that the honour of Ajax and his race is in question.

508. mvp-comment-348-1 κληρούχον] 'Inheritress,' i. e. possessor. The specific word is used with a generic meaning. Essay on L. §52. p. 97.

510. mvp-comment-349-1 εἰ] 'To think how.' Essay on L. § 28. p. 46.

510-511. mvp-comment-350-1 νέας.. μόνος] ‘With his young life uncared for, bereaved of you, either (1) 'he will live his life' (see L. and S. s. v. διαφέρω), or (2) ‘he will be torn in pieces' (= διαφορηθήσεται). Against (1), which is the Scholiast's and Musgrave's interpretation, it may be urged that ὑπ᾿ ὀρφανιστῶν = ' at the mercy of guardians,' is rather abrupt after διοίσεται in this sense, and that the only authority for this use of the middle voice of διαφέρω is Hippocrates, Art. 823: against (2), which is substantially Hermann's, it can only be said that strictly passive uses of οἴσομαι are rare. Hesychius and the ancient scholiast support (1). For (2) cp. Dem. contr. Steph. p. 1120, 64, ἐπειδὴ δ᾽ ἀπώλετ᾽ ἐκεῖνος, οὐχ ἥκιστα ὑπὸ τούτου καὶ τῶν τοιούτων διαφορηθείς. For νέα τροφή, cp. Ο. C. 345, 6, ἐξ ὅτου νέας | τροφῆς ἔληξε καὶ κατίσχυσεν δέμας.

512. mvp-comment-351-1 ὑπ᾿ ὀρφανιστῶν μὴ φίλων] Tecmessa bitterly remarks that the only guardians of Eurysaces' orphanhood will not be true guardians, but enemies. ὅσον κακόν, κ.τ.λ.] These words resume the suppressed antecedent of the hypothetical clause, εἰ νέας, κ.τ.λ.

516. mvp-comment-352-1 'And another doom,' etc.; i.e. they were not slain in the destruction of the city. Cp. II. 6. 428. The correction from καὶ μητέρ᾽ ἀλλ᾽ ἡ το καὶ μητέρ᾽ ἄλλη, is not without MS. authority, and is every way necessary; above all as Sophocles thus avoids making Ajax the slayer of Tecmessa's parents. But Hermann's suggestion that a line may have dropped out between 515 and 516, deserves consideration. As he points out, dé rather than καί would seem to be the natural conjunction as the sentence stands.

517. mvp-comment-353-1 θανασίμους is proleptic: 'Laid them low in death and made them inhabitants of the unseen world.'

518-519. mvp-comment-354-1 τίς . . πλοῦτος] « What home or what wealth could be mine instead of you?'

518. mvp-comment-355-1 can e'er be mine to compensate for thee? What fortune?'

519. mvp-comment-356-1 ἐν σοὶ πᾶσ᾽ ἔγωγε σώζομαι] 'My hopes all rest on thee.' For this use of wâs, see Essay on L. § 23. p. 38; and cp. supr. 275.

520. mvp-comment-357-1 Tecmessa, from l. 505 onwards, has tried to put herself out of sight, and to move Ajax by appealing to other interests. But in concluding she returns to the direct personal appeal with which she began. And when this fails to rouse him, she even ventures a word of affectionate reproach.

525-526. mvp-comment-358-1 For av repeated, see Essay on L. § 27. p. 46 e.

527-528. mvp-comment-359-1 The alliteration with T helps to express harshness here. Ajax will not own to feeling pity for Tecmessa, but catches at the word αἰνοίης.

528. mvp-comment-360-1 ἐὰν.. τολμᾷ] Ajax is not thinking of the fears which Tecmessa presently expresses. He simply means, 'I am ready enough to praise her if instead of weak complaints she will bring herself to do what I command.'

531. mvp-comment-361-1 'Oh, it was in my terror-I conveyed him out of the way.' Tecmessa is divided between obedience and fear, and interposes an excuse. The particles, καὶ μὴν.. γε, call attention to something which tends to limit or delay compliance. 'Why, so I can, Sir, but-' (Othello, 3. 4). Cp. Ο. Τ. 749, καὶ μὴν ὀκνῶ μέν: infr. 539.

532. mvp-comment-362-1 By using the general word κακοῖσιν, Ajax avoids specifying the evil, which is too manifest. τί μοι λέγεις;] 'What mean you, pray?' Cp. O. T. 954, τί μοι λέγει; μοι here expresses impatience.

533. mvp-comment-363-1 Tecmessa cannot withhold the truth from Ajax. Cp. supr. 315.

534. mvp-comment-364-1 'That truly would have been in character with my destiny.' The descriptive genitive (= πρὸς δαίμονος τουμοῦ) takes the place of the more usual dative after the participle. Cp. Plat. Polit. 271 Ε, τῆς τοιαύτης .. κατακοσμήσεως ἑπόμενα.

535. mvp-comment-365-1 'Well, my watchfulness did that service at any rate.' Join τοῦτο with ἀρκέσαι, ἱ.ε. τὸ μὴ θανεῖν σφε.

536. mvp-comment-366-1 ἐπῄνεσ'] For this use of the aorist, see Essay on L. § 32, 6. p. 55. Ajax still speaks as a master to a slave, but he feels to the full extent the service rendered in saving the life of his son.

537. mvp-comment-367-1 Tecmessa remains irresolute, till, in 540, Ajax' anger begins to rise.

540. mvp-comment-368-1 παρουσίαν ἔχειν = παρεῖναι. So in Ant. 237, ἔχεις ἀθυμίαν = ἀθυμεῖς, and supr. 139, ὅκνον ἔχω = ὀκνῶ.

541. mvp-comment-369-1 προσπόλων] For this partitive genitive, see Essay on L. § 10. p. 15.

542. mvp-comment-370-1 ὅσπερ κυρεῖς] These words indicate that the child cannot yet go alone.

543. mvp-comment-371-1 ἕρποντι] Sc. τῷ προσπόλῳ, i.e. 'Does he come when you speak?' Essay on L. § 42. p. 80 β. ἢ λελειμμένῳ λόγων] 'Or do your words not reach to him?'

545. mvp-comment-372-1 αἶρε δεῦρο] «Lift him hither.' Said to the attendant who brings in the child, and is to hand him to Ajax over the carcases of the sheep, etc. ταρβήσει γὰρ οὔ] Essay on L. § 41. p. 78 γ.

546. mvp-comment-373-1 For the late position of που, see Essay on L. § 26. p. 44. It is occasioned by the energy with which the emphatic words ταρβήσει.. οὗ are brought into prominence. Dindorf would read τοῦτόν γε, supposing the whole line to be an interpolation. But this is gratuitous, and the excision of the line leaves a sensible gap in the sense.

547. mvp-comment-374-1 δικαίως] 'Truly;' i. e. 'in a manner rightly answering to the description.' Cp. Ο. Τ. 853, φανεί δικαίως ὀρθών: Trach. 1158, φανεῖς ὁποῖος ὢν ἀνὴρ ἐμὸς καλεῖ. In this speech, as well as supr. 487 foll., there is a resemblance to the sixth Iliad (see esp. ll. 476-481).

548. mvp-comment-375-1 ἀλλά opposes what follows (though not in strict logic) to the preceding negative. ὠμοῖς .. ἐν νόμοις πατρὸς .. πωλοδαμνεῖν] Το train him, like a young colt, in his father's rugged ways.' For ὠμοῖς, cp. supr. 205, ὠμοκρατής, and note. And for νόμοις, Ant. 191, τοιοῖσδ᾽ ἐγὼ νόμοισι τήνδ' αὔξω πόλιν. Essay on L. § 47. p. 88.

549. mvp-comment-376-1 κἀξομοιοῦσθαι φύσιν] ‘And that he should have his nature framed by mine.' For the change of subject, see Essay on L. § 36. p. 65 d.

552. mvp-comment-377-1 καὶ νῦν] · Even now, before your lot in life has been determined for good or evil.'

553. mvp-comment-378-1 'That you have no perception of this misery.'

554. mvp-comment-379-1 This line, although quite possibly Sophoclean, has the appearance of a marginal quotation rather than of an integral portion of the text of this passage. It is probably from some lost play, and should be placed amongst the fragments of Greek tragic poetry.

556-557. mvp-comment-380-1 δεῖ σ᾽ ὅπως .. δείξεις] «You must find some way of showing.' The same construction recurs in Phil. 55, τὴν Φιλοκτήτου σε δεῖ | ψυχὴν ὅπως λόγοισιν ἐκκλέψεις λέγων.

557. mvp-comment-381-1 ἐν ἐχθροῖς] For the use of ἐν, cp supr. 366, and note.

558. mvp-comment-382-1 κούφοις πνεύμασιν βόσκου] 'Be nourished by gentle breezes,' like a sapling in a sheltered spot. Plants were supposed to feed upon the air. Dio Chrys. Orat. 12, 30 (quoted by Lobeck), τρεφόμενοι τῇ διηνεκεῖ τοῦ πνεύματος ἐπιρροῇ, ἀέρα ὑγρὸν ἕλκοντες, ὥστε νήπιοι παῖδες. Cp. Trach. 144 foll. τὸ γὰρ νέαζον ἐν τοιοῖσδε βόσκεται | χώροισιν, κ.τ.λ.

559. mvp-comment-383-1 χαρμονήν is accus. in apposition. Essay on L. § 17. p. 25 d.

562. mvp-comment-384-1 τοῖον, κ.τ.λ.] Essay on L. § 22. p. 36. 3. The absence of the demonstrative ending ( τοιόνδε or τοιοῦτον) may arise from the fact that Teucer is absent, and that Ajax is speaking of the future.

562. mvp-comment-384-2 ἀμφί σοι] Τo protect thee.' ἀμφί as in ἀμφιβαίνειν, etc.

563. mvp-comment-385-1 τροφῆς ἄοκνον] 'Unfaltering in care for thee.' τροφῆς is gen. of respect. Essay on L. § 9. p. 13, 3. ἔμπα κεἰ] ἔμπα does not occur elsewhere in Attic Greek. Cp. Pind. N. 4. 58, ἔμπα, καί περ ἔχει, κ.τ.λ.

564. mvp-comment-386-1 τηλωπός] 'Far away.' The latter part of the compound is subordinated. οἰχνεῖ] 'He is wandering.' οἰχνέω, as a derivative of οἴχομαι, seems to have a frequentative force. θήραν ἔχων] · Engaged in pursuit.' A periphrasis like ἔχομεν στοναχάς, supr. 203.

565. mvp-comment-387-1 Confident in the return of Teucer, Ajax bids his comrades give this charge to him. They recall the fact afterwards, l. 990. He also urges them to do their part, l. 566.

566. mvp-comment-388-1 κοινήν] i.e. 'As well as to him.'

569. mvp-comment-389-1 Ἐριβοíą λέγω] Sc ὅπως δείξει. This has been unnecessarily altered to Ἐριβοίαν λέγω. Ajax dwells affectionately on his mother's name. Eurysaces is to honour her, and not Hesione. Cp. Pind. Isthm. 5 (6). 65, παῖδα θρασὺν ἐξ Εριβοίας.

571. mvp-comment-390-1 μέχρις οὐ, or μέχρι οὗ, occurs in Hdt. 1. 180; 2. 19, where the phrase has the force of a single word. This may suggest a possible excuse for the appearance of a divided anapaest, which has caused the rejection of the line in some edd. It may possibly have been interpolated or quoted ( cp. supr. 554) to supplement the vague use of εἰσαεί. But the words are impressive, and the alleged flaw may be remedied by reading ἕως or ἔστ᾽ ἄν for μέχρις οὗ.

572. mvp-comment-391-1 ἀγωνάρχαι] 'Presidents of contest,' such as the Atreidae had been.

573. mvp-comment-392-1 θήσουσ'] Sc. ὡς ἆθλα. The future follows ὅπως, supr. 567. ὁ λυμεὼν ἐμός] On this position of the possessive pronoun, see Essay on L. § 23. p. 37.

574. mvp-comment-393-1 αὐτό] The pronoun anticipates σάκος, which, as the most important piece of armour, is contained in τεύχη. For similar uses of αὐτός, cp. Plat. Soph. 256 D, ὁμολογήσαντες αὐτὰ εἶναι πέντε: 263 Ε, καὶ μὴν ἐν λόγοις αὐτὸ ἴσμεν ὅν. ἐπώνυμον] · Whence thou art named.'

575-576. mvp-comment-394-1 The epithet shows that the πόρπαξ was not of metal, but of embroidered leather. Cp. Eur. Tro. 1196, ὡς ἡδὺς ἐν πόρπακι σὸς κεῖται τύπος.

577. mvp-comment-395-1 κοινά may be either (1) adverbial. as in Ant. 546, μή μοι θάνῃς σὺ κοινά, or (2) predicative, agreeing with τεύχη, probably the latter (2).

579. mvp-comment-396-1 ἐπισκήνους] 'Before the tent,' = ἐπὶ σκηναῖς, supr. 3, and so 'in public.'

580. mvp-comment-397-1 φιλοίκτιστον] i.e. φιλοῦν τὸ οἰκτίζεσθαι, in the sense of inviting commiseration. 'A woman is a very tearful creature.'

581. mvp-comment-398-1 'To whine faint charms over a wound that cries out for the knife.' The desiderative, = τομὴν αἰτοῦντι, here implies the passive meaning of the verbal noun. For the use of charms in assisting surgery, cp. Od. 19. 456-8, ὠτειλὴν δ' Ὀδυσῆος ἀμύμονος, ἀντιθέσιο, | δῆσαν ἐπισταμένως· ἐπαοιδῇ δ᾽ αἷμα κελαινὸν | ἔσχεθον· αἶψα δ' ἵκοντο φίλου πρὸς δώματα πατρός.

583. mvp-comment-399-1 τήνδε τὴν προθυμίαν] ‘This earnest haste,' viz. the impatience of Ajax to be alone. Cp. supr. πύκαζε θάσσον.

586. mvp-comment-400-1 μὴ κρίνε] 'Interrogate not.' Sc. με. Cp. Ant. 399 and note. σωφρονεῖν καλόν) 'Discretion is the better part.' One of the gruff maxims ( βαῖ, ἀεὶ δ᾽ ὑμνούμενα, supr. 292) with which Ajax checks the importunity of Tecmessa's affection. Cp. Il. 6. 490, ἀλλ᾽ εἰς οἶκον ἰοῦσα τὰ σ᾽ αὐτῆς ἔργα κόμιζε.

587. mvp-comment-401-1 καί σε] The conjunction here has a strong pleading force. 'Nay, I entreat thee,' etc. For a somewhat similar transition with καί, cp. supr. 11, καί σ᾽ οὐδὲν εἴσω τῆσδε, κ.τ.λ.

588. mvp-comment-402-1 προδοὺς .. γένῃ] 'Be guilty of forsaking us.' Phil. 773, μὴ σαυτόν θ' ἅμα | κἄμ', ὄντα σαυτοῦ πρόστροπον, κτείνας γένῃ.

589. mvp-comment-403-1 ἄγαν γε λυπεῖς] 'You vex me exceedingly.' These words in Ajax, as in Creon, Ant. 573, show that his feelings are touched more deeply than he chooses to avow. ἐγὼ θεοῖς .. ἔτι] 'I am no longer bound to serve the gods in aught.' If the gods have cast Ajax off, then he 'owes them no subscription.' The position of the words ἐγὼ θεοῖς οὐδέν is very emphatic. Essay on L. § 41. p. 78. ἀρκεῖν, in the sense of praestare, governs an accusative here, as supr. 439,535.

593. mvp-comment-404-1 ξυνέρξετε] 'Shut us in.' This is said to the attendants ( supr. 544). They close the doors on Ajax, who is drawn in by the reversed ἐκκύκλημα. Tecmessa and Eurysaces, perhaps, remain upon the stage.

595. mvp-comment-405-1 ἄρτι] 'At this moment, of all others. Now all of a sudden.'

596. mvp-comment-406-1 While Ajax within the tent is silently whetting his sword ( infr. 820), the chorus express their longing for Salamis, his home and theirs, and their sorrow for the condition of their lord. 'What grief the news will cause to Telamon and Eriboea!' In this ode, the first stasimon, iambic, glyconic, and trochaic rhythms are combined...

596. mvp-comment-406-2 ὦ κλεινά] By an anachronism like that noticed in O. C. 58, ἔρεισμ' ᾿Αθηνῶν, the glory of Salamis is anticipated. Cp. also infr. 861, and note. In Hdt. 7. 143, Themistocles argues from the words ὦ θείη Σάλαμις, in the Pythian response, that the Athenians were to be victorious there.

596-597. mvp-comment-407-1 σὺ . . ναίεις] «Thou, I know, remainest.' που] The indefinite word is pathetically used of what they imagine but may not see. ἁλίπλακτος] There is little doubt of the propriety of this reading. Cp. Aesch. Pers. 307, θαλασσόπληκτον νῆσον Αίαντος. Yet ἁλίπλαγκτος might possibly mean 'wandered round by the billow.'

599. mvp-comment-408-1 The inhabitants of Salamis, which lay off Piraeus and in the 'cheer and comfort' of Athenian eyes, might well feel as if they were observed of all observers, and would have a still deeper feeling of pride and patriotism when, from 480 B.C. onwards, their native place became the eye of the world. περίφαντος may then be taken to imply the renown as well as the conspicuous position of the island.

600. mvp-comment-409-1 παλαιὸς ἀφ᾽ οὐ χρόνος] « Since many a long day.' This phrase takes the place of an adverb with εὐνῶμαι, or whatever is the principal verb.

601. mvp-comment-410-1 †Ἰδαίᾳ μίμνων λειμώνια †ποίᾳ] The manifest corruption in these words seems to be incurable. Neither Hermann's Ἰδαῖα μίμνω λειμώνι᾽ ἄποινα ('Ι wait for my reward in Trojan meadows'), nor Bergk's Ἰδῷδι μίμνω χειμῶνι πόᾳ τε ('I abide winter and summer in the Trojan land'), can be admitted as probable. Mr. Paley, adopting λειμώνι᾽ ἔπαυλα from Seyffert, changes εὐνύμαι to ἐνναίων. Without dogmatizing on a point of great uncertainty, I would propose Ἰδαῖα μίμνων λειμώνι᾿ *ὕπαιθρα, *μηνῶν (Herm.) ἀνάριθμος αἰὲν *εὐνῶμαι (Bergk), 'Abiding out-door hardships in moist Trojan fields, I make my bed there, months without number.' ποίᾳ may be due to the association of λειμώνια, and a further association may have converted μηνῶν into μήλων. The metre a' 4. 5 is then the same as in ß' 1, 2. A similar feeling is more fully expressed infr. 1185-1210. Cp. especially ll. 1206-10, κεῖμαι δ' ἀμέριμνος οὕτως, | ἀεὶ πυκιναῖς δρόσοις | τεγγόμενος κόμας, | λυγρᾶς μνήματα Τροίας. In both places the chorus complain at once of irksome exposure and of a life of inaction. Cp. also Aesch. Agamemnon, ll. 558 foll., τὰ δ' αὐτε χέρσῳ καὶ προσῆν πλέον στύγος εὐναὶ γὰρ ἦσαν δαΐων πρὸς τείχεσιν. | ἐξ οὐρανοῦ δὲ κἀπὸ γῆς λειμώνιαι | δρόσοι κατεψέκαζον, ἔμπεδον σίνος | ἐσθημάτων, τιθέντες ἔνθηρον τρίχα. The Trojan meadows are contrasted with the rocky ground of Salamis. Cp. also Fr. 477, where Menelaus says contemptuously to Agamemnon, who proposes to remain at Troy, σὺ δ᾽ αὖθι μίμνων που κατ᾿ Ἰδαίαν χθόνα | ποίμνας Ὀλύμπου συναγαγὼν θυηπόλει.

604. mvp-comment-411-1 †μηλῶν. Τεὐνόμᾳ] 'I make my bed months without number.' For μηνῶν ἀνήριθμος, cp. El. 232, ἀνάριθμος ὧδε θρήνων. Hdt. 9. 3, ἡ δὲ βασιλέος αἵρεσις ἐς τὴν ὑστεραίην. ἐπιστρατηΐην δεκάμηνος ἐγένετο. The Schol. explains εὐνόμᾳ by εὐκινήτῳ ('fleeting time'), and the Triclinian MSS. have εὐνώμᾳ. For εὐνᾶσθαι, of keeping watch, cp. O. C. 1568 foll., ἀνικάτου | θηρός, ὃν ἐν πύλαισι | φασὶ πολυξέστοις | εὐνᾶσθαι.

605. mvp-comment-412-1 *πόνῳ for χρόνῳ (Martin) is a probable conjecture, as χρόνῳ is weak after παλαιὸς ἀφ᾽ οὗ χρόνος, and xp may have come from the τρ of τρυχόμενος.

606. mvp-comment-413-1 κακὰν ἐλπίδ᾽ ἔχων] ἐλπίς is not here used in the indifferent sense of an expectation; but the phrase is an oxymoron; 'a hope that is a kind of despair.'

607-608. mvp-comment-414-1 'Some day yet to win my way to Hades, the abhorred and dark.' ἀΐδηλον] · Unillumined' rather than 'destroying.' Essay on L. §§ 53. pp. 98.9.

609-611. mvp-comment-415-1 'And I have Ajax on my hands, defying treatment, fixed in the tent, where Heaven-sent madness dwells with him.'

610. mvp-comment-416-1 ἔφεδρος] 'Fixed at my side.' Ajax had remained sitting throughout the previous scene. He had rejected the solicitations of his friends, and apparently returned to his sullen inaction within the tent. Instead of being their hope and pride, he was now an irremovable burden. Cp. supr. 194 foll., ἀλλ᾽ ἄνα ἐξ ἑδράνων, κ.τ.λ. The interpretation of the ancient Scholiast, 'Ready to assail me when other evils are subdued' (an application of the technical use of ἔφεδρος with reference to contests), is untenable. μανίᾳ includes the evidence of Ajax's madness, which is still within the tent. Supr. 337, 8.

613. mvp-comment-417-1 φρενός οἰοβώτας] 'Feeding his will apart;' i. e. either (1) referring to the wilful solitary raid described by Tecmessa, supr. 285 foll.: or (2), as Prof. Jebb explains it, 'One who broods sullenly apart, as did Ajax before the outbreak of his frenzy.' Not 'feeding on his own thoughts' (L. and S.), but 'pasturing his heart on lonely paths.'

615. mvp-comment-418-1 (1) 'He has proved a mighty sorrow to his friends.' Cp. Trach. 1075, θήλυς εὕρημαι τάλας: Aesch. Pers. 743, νῦν κακῶν ἔοικε πηγὴ πᾶσιν εὑρῆσθαι φίλοις. But πένθος is not elsewhere used of a person, and it is possible that εὕρηται may have a middle signification: (2) 'He has procured a mighty sorrow for his friends.' See Veitch, Gr. Irr. V. s. v. εὑρίσκω.

617. mvp-comment-419-1 μεγίστας ἀρετᾶς] 'Evincing' (or 'proceeding from') 'supreme valour.'

620-621. mvp-comment-420-1 'Are fallen to the ground, coldly neglected by the cold, infatuate kings.' παρά is used as in παρὰ δικάσταις, etc.; L. and S. s. v. παρά, Β. ΙΙ. 3. For πίπτειν, “To come to nought,' cp. Hdt. 7. 18, οἷα ἄνθρωπος ἰδὼν ἤδη πολλά τε καὶ μεγάλα πεσόντα πρήγματα ὑπὸ ἡσσόνων.

621. mvp-comment-421-1 For the reproachful tone in μελέοις, cp. infr. 1156, ἄνολβον: Hdt. 7. 140, ὦ μέλεοι, τί καθῆσθε, κ.τ.λ.

622-623. mvp-comment-422-1 παλαιᾷ .. γήρᾳ] 'His mother sunk in years and overtaken by hoary eld.' The opposition with μέν and δέ is merely rhetorical. Not ἔντροφος, but some simpler word, such as οὖσα, is to be supplied with γήρᾳ, which is dative of circumstance. Essay on L. § 11. p. 18 c. λευκὰ δὲ γήρᾳ is a plausible but needless correction.

625-626. mvp-comment-423-1 νοσοῦντα | φρενομόρως] «Fatally afflicted in his mind.' Although the madness of Ajax is relieved, its ZZZZconsequences remain, and he is to be slain not by his madness, but for it.

625-626. mvp-comment-423-2 effects are permanent, and his despair is no less a mental affliction than his madness was.

626. mvp-comment-424-1 αἴλινον αἴλινον] This word is governed by a verb, for which ἥσει is substituted as the sentence proceeds.

627. mvp-comment-425-1 οὐδέ] 'But not.' The 'instant burst of clamour' Eriboea would make is contrasted with the sustained melodious wailing of the nightingale, to which such continuous mourning as that of Electra is fitly compared,-El. 107.

628. mvp-comment-426-1 ὄρνιθος ἀηδοῦς] Cp. Ant. 423, 4, πικρᾶς | ὄρνιθος ὀξὺν φθόγγον.

631-634. mvp-comment-427-1 χερόπληκτοι .. δοῦποι] 'Noise of smiting hands.' πλήσσειν δοῦπον, «Το make a noise in smiting' would be a legitimate cognate accusative. Hence the passive form. Essay on L. § 53. p. 98.

633. mvp-comment-428-1 ἐν.. πεσοῦνται] i. e. ἐμπεσοῦνται.

634. mvp-comment-429-1 πολιᾶς *ἄμυγμα χαίτας] Sc. ἐγγενήσεται, or some general notion resumed from the preceding verb.

635. mvp-comment-430-1 For ῞Αιδα κεύθων, cp. Il. 23. 244, εἰσόκεν αὐτὸς ἐγὼν ῎Αϊδι κεύθωμαι. Elmsley needlessly corrected γὰρ Ἅιδᾳ to παρ' Ἅιδα. ὁ νοσῶν μάταν] (1) - 'One hopelessly afflicted.' μάταν (as in O. C. 1567, πολλῶν γὰρ ἂν καὶ μάταν | πημάτων ἱκνουμένων, | πάλιν σε δαίμων δίκαιος αὔξοι) means 'with no good end.' Others take μάταν here to mean, (2) ‘idly,' i. e. 'with idle or vain imaginations;' comparing Ar. Pax 95, τί πέτει; τί μάτην οὐχ ὑγιαίνεις; Either is possible.

637-638. mvp-comment-431-1 ὃς .. ᾿Αχαιών] 'Who, by the family from which he came, was, and proved to be, the noblest of the toilworn Achaeans.' ἐκ is at once 'because of' and 'in accordance with.' ἥκων is used in a double sense: 'Come forth from his father's home,' and 'Come forth,' i. e. 'proved, as bravest.' Ср. О. Т. 1519, ἔχθιστος ἥκω. ἄριστος was found by Triclinius in an 'old' MS., but may be merely due, as Blaydes remarks, to the words of the Scholiast, ἄριστα ἥκων· λείπει γὰρ τὸ ἄριστος. Another possible reading is ἄριστα. πολυπόνων] Infr. 1186 foll.

639-640. mvp-comment-432-1 'No longer remains in his habitual frame of mind, but abides outside of it,' i.e. he is no longer in his mind, but out of his mind. For this somewhat strained oxymoron, cp. Eur. Hipp. 102, πρόσωθεν αὐτὴν ἁγνὸς ὡν ἀσπάζομαι: Aesch. Pers. 756, ἔνδον αἰχμάζειν : also Ant. 773, ἔρημος ἔνθ᾽ ἂν ῇ βροτῶν στίβος, where the privative ἔρημος is equivalent to a negative.

641. mvp-comment-433-1 As his mother will utter the shrill cry of maternal agony, so his father will mourn over the dishonour of the race.

644-645. mvp-comment-434-1 'A calamity such as no life of any son of Aeacus hath ever known, but only he.' Bergk's conj., δίων Αἰακιδᾶν, has been widely received. But αἰών involves only an ordinary use of abstract for concrete, and agrees better with the figurative word ἔθρεψεν.