Tecmessa
Thou but believ'st it ;
1 am too certain, for I feel it here.
Ajax. Sophocles. Thomas Francklin (Translator). London. 1758–1759.
Ajax. Sophocles. Thomas Francklin (Translator). London. 1758–1759.
English (Thomas Francklin, 1758–1759) (OCR draft) (English) (English (Thomas Francklin, 1758–1759))
Provisional text from uncorrected OCR; expect errors.
mvp-comment-551-1 δουλείας ζυγά 1
mvp-comment-551-2 οἷοι 2
mvp-comment-551-3 σκοποί 3
mvp-comment-552-1 ὤμοι, ἀναλγήτων 4 τῷδ’ ἄχει 5 ἀναλγήτων 6 ἄναυδ’ | ἔργ’ 7
mvp-comment-552-2 ἄχει 8
mvp-comment-553-1 οὐκ ἂν τάδ’ ἔστη 9 ἀλλ’ ἀπείργοι θεός 10
mvp-comment-553-2 τάδ’ … τῇδε 11
mvp-comment-553-3 ἔστη 12
mvp-comment-553-4 μὴ θεῶν μέτα 13
mvp-comment-554-1 ἄγαν ὑπερβριθὲς 14 γὰρ 15 γ’ 16 ἄγαν 17 ἄχθος 18
944. mvp-comment-612-1 Tecmessa turns from the Chorus to her child.
945. mvp-comment-613-1 Cp. supr. 497. But for the coming of Teucer and the interposition of Odysseus, Tecmessa's apprehensions would have been verified.
945. mvp-comment-613-2 οἷοι.. σκοποί] 'What eyes are set over our life!' For σκοπός, of one who has a right to call others to account, cp. especially Od. 22. 395, 6, ἤ τε γυναικῶν | δμωάων σκοπός ἐσσι κατὰ μέγαρ᾽ ἡμετεράων. The Atreidae and their underlings are meant. Cp. supr. 512, ὑπ᾿ ὀρφανιστῶν μὴ φίλων.
947. mvp-comment-614-1 ἐθρόησας ἄναυδον ἔργον ᾿Ατρειδᾶν] 'Thou givest utterance to the wordless deed of the Atreidae.' The phrase ἄναυδον ἔργον marks the tacit exercise of absolute power, 'the blow without the word.' For, as Menelaus says afterwards, l. 1160, he has no reason λόγοις κολάζειν, ᾧ βιάζεσθαι παρῇ. ἄναυδον is introduced partly for the sake of the verbal opposition to ἐθρόησας. Cp. Aesch. Eum. 935, σιγῶν.. ὅλεθρος.
949. mvp-comment-615-1 τῷδ' ἄχει] 'In this cry of sorrow.' Cp. O. C. 1722, λήγετε τοῦδ' ἄχους: supr. 895, οἴκτῳ τῷδε.
951. mvp-comment-616-1 'Beyond measure heavy is the burden of the grief they cause.' ἤνυσαν, sc. οἱ θεοί. Aor. of immediate past.
952. mvp-comment-617-1 In identifying herself with Ajax, Tecmessa has learnt to speak scornfully of the gods. 'But the gods are to blame for it all.' His protection has indeed been more apparent in her life than theirs has been. Cp. supr. 490, and note.