Sophocles Antigone 22

Robert Potter (Translator)

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Creon
This vain surmise. What, think'st thou that the gods
280
O'er such a wretch their guardian care extend,
And grace his body with a tomb, as one
That well deserved, who came to set on fire
Their pillar'd temples, and rich-gifted shrines,
To waste their favour'd land, and crush its laws?
285
Seest thou the gods grant honours to the vile ?
It is not so. There are among us some
Who brook this ill, and murmuring shake their heads,
With due allegiance to my just command
290
Disdaining to submit their crested pride :
By these corrupted, and for base rewards,
Some hirelings, well I know, have done this deed.
For never sprung device that teem'd, like gold,
With ills to mortals; cities it lays waste;
295
Impels men from their country far to roam,
Corrupts the honest mind, its virtuous thought
Changing to deeds of baseness; the ill arts
Of treacherous falshood it has taught, and train'd
300
To the dark science of all impious works.
But they, who for reward perform'd these things,
Have earn'd in time just vengeance for their meed.
For, as I reverence heav'n's almighty king,
Be thou assured (I speak it with an oath)
Find you the man whose hand prepared this tomb,
Bring him before me, or not death alone
Shall for your fault suffice, but you shall hang
Alive, this heinous act till you disclose;
310
That, knowing whence your booty may be borne,
You may hereafter plunder; and be taught
That not from all things gain may be derived.

Antigone. Sophocles. Robert Potter (Translator). London. 1820.

Current edition Experimental

English (Robert Potter, 1788) (OCR draft) (English) (English (Robert Potter, 1788))

Provisional text from uncorrected OCR; expect errors.

Editions (12)
Greek (L. Benloew, 1858) (OCR draft) Experimental (Greek (L. Benloew, 1858)) — 22 focus
τὸν μὲν προτίσας, τὸν δ᾽ ἀτιμάσας ἔχει;
Greek (A. Boeckh, 1884) (OCR draft) Experimental (Greek (A. Boeckh, 1884)) — 22 focus
τὸν μὲν προτίσας, τὸν δ᾽ ἀτιμάσας ἔχει;
Greek (F. H. Bothe, 1806) (OCR draft) Experimental (Greek (F. H. Bothe, 1806)) — 22 focus
τὸν μὲν προτίσας, τὸν δ᾽ ἀτιμάσας ἔχει;
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 22 focus
τὸν μὲν προτίσας, τὸν δ᾽ ἀτιμάσας ἔχει;
Greek (A. Colonna, 1978) (OCR draft) Experimental (Greek (A. Colonna, 1978)) — 22 focus
τὸν μὲν προτίσας, τὸν δ᾽ ἀτιμάσας ἔχει;
Greek (A. Dain, 1955) (OCR draft) Experimental (Greek (A. Dain, 1955)) — 22.mvp-line-22 focus
τὸν μὲν προτίσας, τὸν δ’ ἀτιμάσας ἔχει;
Greek (R. D. Dawe, 1979) (OCR draft) Experimental (Greek (R. D. Dawe, 1979)) — 22 focus
τὸν μὲν προτίσας, τὸν δ᾽ ἀτιμάσας ἔχει;
Greek (G. Hermann, 1830) (OCR draft) Experimental (Greek (G. Hermann, 1830)) — 22 focus
τὸν μὲν προτίσας, τὸν δ᾽ ἀτιμάσας ἔχει;
Greek (R. C. Jebb, 1906) (OCR draft) Experimental (Greek (R. C. Jebb, 1906)) — 22 focus
τὸν μὲν προτίσας, τὸν δ᾽ ἀτιμάσας ἔχει;
Greek (A. C. Pearson, 1924) (OCR draft) Experimental (Greek (A. C. Pearson, 1924)) — 22.mvp-line-22 focus
τὸν μὲν προτίσας, τὸν δ᾽ ἀτιμάσας ἔχει;
Antigone (OCR draft) Experimental (Antigone) — 22 focus
τὸν μὲν προτίσας, τὸν δʼ ἀτιμάσας ἔχει;
Greek (K. Reinhardt, 1949) (OCR draft) Experimental (Greek (K. Reinhardt, 1949)) — 22 focus
τὸν μὲν προτίσας, τὸν δ᾽ ἀτιμάσας ἔχει;
Translations (10)
German (A. Boeckh, 1884) (OCR draft) Experimental (German (A. Boeckh, 1884)) — 22 focus
ISMENE
Vertraue nur nicht irgend wem vorher die That;
verbirg geheim sie, schweigen werd' auch ich davon.
85
Spanish (J. A. Bolufer, 1921) (OCR draft) Experimental (Spanish (J. A. Bolufer, 1921)) — 22 focus
Ismena
Ardiente corazón tienes en cosas que hielan de espanto.
Latin (F. H. Bothe, 1806) (OCR draft) Experimental (Latin (F. H. Bothe, 1806)) — 22 focus
Ismene
In re frigida calet tibi cor admodum.
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 22 focus
ISM
You are ardent in a chilling enterprise.
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 39 focus
Was kann ich, wenn dies also steht, Unselige, 1
Hier, lösend oder bindend, uns zum Frommen thun?
40
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 22 focus
Ismene
Couldst thou do it !
90
But 'tis not in thy power.
90
Spanish (A. G. Garbin, 1889) (OCR draft) Experimental (Spanish (A. G. Garbin, 1889)) — 22 focus
ISMENA
Tienes el corazón ardiente en cosas que lo hielan de espanto.
German (F. Hölderlin, 1804) (OCR draft) Experimental (German (F. Hölderlin, 1804)) — 22 focus
ISMENE
Warm für die Kalten leidet deine Seele.
90
English (Sir Richard Jebb1, 1904) (OCR draft) Experimental (English (Sir Richard Jebb1, 1904)) — 22 focus
Ismene
Thou hast a hot heart for chilling deeds.
English (Sir Richard Jebb2, 1904) (OCR draft) Experimental (English (Sir Richard Jebb2, 1904)) — 1-98 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-149-1 πρὶν ὀργῆς καί με μεστῶσαι 1 καί 2 πρίν 3 μεστῶσαι 4 καί 5 με 6

mvp-comment-149-2 κἀμέ 7

mvp-comment-149-3 μεστῶσαι 8

mvp-comment-150-1 πότερον 9 ἔκρυπτον 10

mvp-comment-150-2 ἀμφικίονας ναούς 11

mvp-comment-150-3 κἀναθήματα 12

mvp-comment-150-4 Her. 1.50 ; Thuc. 6.46 ; Isae. or. 7 § 41.) The wealth of Delphi in

ἀναθήματα
is already proverbial in Il. 9.404 ; at Thebes the
Ἰσμήνιον
( O. T. 21 ) also seems to have been rich in them. After
ἀνάθημα
the gen. denotes either
ὁ ἀναθείς
(as more oft.), or, as here, the divine owner.

mvp-comment-150-5 γῆν ἐκείνων 13 πυρώσων 14

mvp-comment-150-6 νόμους διασκεδῶν 15

mvp-comment-150-7 διασκεδῶν 16

mvp-comment-151-1 τοὺς κακοὺς τιμῶντας … θεούς; 17

mvp-comment-152-1 ταῦτα 18 μόλις φέροντες 19 καὶ πάλαι 20

mvp-comment-152-2 πόλεως ἄνδρες 21

mvp-comment-152-3 ἐρρόθουν 22

mvp-comment-152-4 ἐμοί 23

mvp-comment-152-5 κάρα σείοντες 24

mvp-comment-152-6 ὑπὸ ζυγῷ 25

mvp-comment-152-7 λόφον 26

mvp-comment-152-8 δικαίως 27

mvp-comment-152-9 equal poise’ ( New Crat. 371).—

ὡς = ὥστε
( O. T. 84 ): στέργειν 28

mvp-comment-153-1 τῶνδε 29 ἐκ 30

mvp-comment-153-2 τούτους, 31

mvp-comment-153-3 εἰργάσθαι 32 ἐξεπίσταμαι 33 παρηγμένους 34

mvp-comment-154-1 νόμισμ’ 35

mvp-comment-154-2 ἔβλαστε 36

mvp-comment-154-3 πορθεῖ 37

mvp-comment-154-4 τόδ’ 38 ἄνδρας 39

mvp-comment-155-1 τόδ’ ἐκδ. καὶ παραλλάσσει 40 ἵστασθαι 41 καὶ παραλλάσσει 42

mvp-comment-155-2 ἵστασθαι πρός τι 43

mvp-comment-156-1 πανουργίας … ἔχειν 44

mvp-comment-156-2 εἰδέναι 45 παντὸς ἔργου δυσσέβ. 46 παντὸς ἔργ 47 πανουργίας 48

mvp-comment-157-1 ἤνυσαν 49

mvp-comment-157-2 χρόνῳ ποτέ 50 δοῦναι δίκην 51

mvp-comment-157-3 ἐξέπραξαν ὡς 52

mvp-comment-158-1 Ζεύς 53

mvp-comment-158-2 ὅρκιος 54

mvp-comment-158-3 τὸν αὐτόχειρα 55 τάφου = ταφῆς 56

mvp-comment-159-1 μοῦνος 57 πρὶν ἂν . . δηλώσητε 58 κρεμαστοί 59 ζῶντες κρεμαστοί 60

mvp-comment-159-2 δηλώσηθ’ 61

mvp-comment-159-3 ὕβριν 62

mvp-comment-160-1 ἵν’ … ἁρπάζητε 63

mvp-comment-160-2 τὸ κέρδος 64 ἔνθεν οἰστέον 65

mvp-comment-160-3 μάθηθ’ 66

mvp-comment-160-4 ἐξ ἅπαντος 67 τὸ κερδαίνειν 68

mvp-comment-160-5

πιεῖν
. In O. C. 807
ἑξ ἅπαντος εὖ λέγει
=speaks well on any theme (starting from anything).

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

223-330. mvp-comment-136-1 The half-comic or rustic character of the watchman in this play is an extension of the common character of the messenger, whose natural rudeness of speech and thought brings into greater prominence the horror or pathos of the events he describes. The grotesqueness disappears when he speaks of the action of Antigone in 407-440. The employment of this artifice by Sophocles arises from the same motive to which Shakespeare gave a far wider range in such creations as the gravediggers in Hamlet, and the rural fellow in Antony and Cleopatra. The Messenger in the Trachiniae, the Corinthian in the Oedipus Tyrannus, Menelaus in the Ajax, the pretended Shipmaster in the Philoctetes, afford the same sort of contrast to the more tragic personages: and the superstition of the Coloniatae may be compared with the cowardice of the Phrygian slave in the Orestes of Euripides.

223-330. mvp-comment-136-2 The vulgarity of the common-place Athenian of the fifth century в.с. takes the form of misplaced subtlety of wit. Cp. Shak. Hamlet, 5. 1 ,

We must speak by the card, or equivocation will undo us. The age is grown so picked, that the toe of the peasant comes so near the heel of the courtier, he galls his kibe.

280. mvp-comment-168-1 Cease, ere you have quite filled me with wrath. καί, which is combined with πρίν, according to the common idiom (πρὶν καὶ..), is slightly displaced so as to emphasize the phrase ἐμὲ μεστῶσαι. The language is made clearer by the emendation καί με, but the emphatic ἐμέ is more suitable in the mouth of Creon. Cp. Phil. 1042.

281. mvp-comment-169-1 ἄνους τε καὶ γέρων Cp. О. С. 930-931, καί σ᾽ ὁ πληθύων χρόνος | γέρονθ' ὁμοῦ τίθησι καὶ τοῦ νοῦ κενόν. See Essay on Language § 41. p. 78. 285-286. Who came to burn their pillared shrines and offerings, and to break in pieces their land and laws. It seems more likely that the ἀναθήματα are joined in one expression with ναούς than with γῆν and νόμους, which are in a different category.

289-290. mvp-comment-170-1 ἀλλὰ ταῦτα.. ἐμοί But this explains the murmurs I have long been hearing from men in the city against me;' i. e. Those murmurs have become explicit in this act. Οη ταῦτα, see Essay on Language § 17. p. 25; and for the dative ἐμοί, at me, ib. § 12. p. 18. μόλις φέροντες, which some have connected with ταῦτα (ταῦτα μόλις φέροντες, 'Bearing my edict ill'), seems to be used absolutely, sc. τὸ ἐμὸν ζυγόν, with an allusion to the metaphor in what follows. Cp. Thuc. 5. 80, θυμῷ ἔφερον, sc. τὸν πόλεμον ἢ τὰ πράγματα.

291. mvp-comment-171-1 'Covertly shaking the head,' like an animal preparing to throw off the yoke.

292. mvp-comment-172-1 δικαίως Rightly; i. e. As I had a right to expect that they should.

292. mvp-comment-172-2 ὡς στέργειν ἐμέ So as to accept my sway. To this it has been objected that στέργω implies affectionate allegiance. But this notion, although inherent in the etymology of the word, is dropped in use. Cp. Phil. 538, ἐγὼ δ' ἀνάγκῃ προὔμαθον στέργειν κακά : Aesch. Prom. 11, τὴν Δίος τυραννίδα | στέργειν. What hope was there that Prometheus would be made loyal by loyal torments? The other interpretation, So that I should be content (cp. Phil. 458, τούτους ἐγὼ τοὺς ἄνδρας οὐ στέρξω ποτέ), would give but feeble expression to the self-will of Creon. The substitution for these words of εὐλόφως φέρειν from the citation of Eustathius, with the further change of νῶτον for λόφον, is rightly rejected by Dind., who points out that Eustathius, probably quoting from memory, has confused this passage with one of Lycophron.

293. mvp-comment-173-1 ἐκ τῶνδε By these malcontents. Supr. 290.

293. mvp-comment-173-2 τούτους (1) These guards. Infr. ll. 304 ff., supr. 260 ff.: or (2) simply τοὺς εἰργασμένους. The whole of this picture of discontent is the creation of Creon's anger from the hesitation of the chorus when told to see to the execution of the decree. Supr. 215 ff.

294. mvp-comment-174-1 There is a stress on μισθοῖσιν, preparing for what follows.

296. mvp-comment-175-1 νόμισμα, usually = Current coin, is here used in the more general sense which includes this. No such pestilent usance as money is, ever sprang up amongst mankind.

298. mvp-comment-176-1 The object of ἐκδιδάσκει, SC.

298. mvp-comment-176-2 χρηστοὺς αἰσχρά, is absorbed in the expansion of the sentence.

299. mvp-comment-177-1 πρὸς .. ἵστασθαι Το address themselves to shameful enterprizes.' Cp. Thuc. 6. 34. § 7, τῶν δ᾽ ἀνθρώπων πρὸς τὰ λεγόμενα καὶ αἱ γνῶμαι ἵστανται.

300. mvp-comment-178-1 πανουργίας The plural of the abstract noun gives the concrete notion.

300. mvp-comment-178-2 πανουργίας ἔχειν, like θήραν ἔχειν, Αj. 564: ὕβριν ἔχειν, Od. 1. 368, etc.

301. mvp-comment-179-1 παντὸς ἔργου δυσσέβειαν The impiety of every deed; i. e. Every kind of impiety in action. Cp. O.T. 864-865, εὔσεπτον ἁγνείαν λόγων | ἔργων τε πάντων.

303. mvp-comment-180-1 He implies, This cannot be their first act of disloyalty.' The unity of time is not to be pressed in the Antigone: see below, 11. 1064 ff. Else this suspicion of inveterate disaffection, against one who has reigned only for a few hours, would be too extravagant. The elders were selected for their loyalty. supr. 165 ff.

308-311. mvp-comment-181-1 οὐχ ὑμὶν ῞Αιδης.. ἁρπάζητε] Death shall not alone suffice for you, but first you shall be hung up alive to show the heinousness of this offence, that for the future, in your wrongful gettings, you may know better where to look for gain. See Essay on Language § 37. p. 64. There is a confusion of two constructions: (1) οὐχ ὑμὶν ῞Αιδης ἀρκέσει, τo which μοῦνος is added for emphasis, i. e. οὐ θανεῖσθε μόνον: and (2) οὐ θανεῖσθε πρίν, κ.τ.λ. Cp. 1064 ff., and see Aj. 106 ff., θανεῖν γὰρ αὐτὸν οὐτί πω θέλω, κ.τ.λ. The Φύλαξ is to take this message to his fellows.

313-314. mvp-comment-182-1 The sentence is redundant, either the article or ἢ σεσωσμένους being unnecessary. Weckl. reads σεσωμένους. For the article, cp. Eur. Phoen. 606, τοῦ μέρους ἔχων τὸ πλεῖον,