631.
mvp-comment-371-1
μαντέων ὑπέρτερον
Better than a seer could tell us. Creon thus vents his impatience at the anticipation of the chorus, and also indicates his scorn of prophecy. Cp. infr. 1034 ff.
632.
mvp-comment-372-1
τελείαν ψήφον
The fixed, irreversible, decree. Creon means by his first words to exclude hope.
632.
mvp-comment-372-2
ἆρα μή
Can it be that.., expressing doubt mingled with surprise.
633.
mvp-comment-373-1
τῆς μελλονύμφου Objective genitive. Essay on Language § 9. p. 12.
633.
mvp-comment-373-2
λυσσαίνων ·
Madly raging; as if opposition to a father could only be accounted for by madness. The word is ἅπαξ λεγόμενον, and is for this reason preferable to the weaker θυμαίνων.
634.
mvp-comment-374-1
σοὶ μέν i.e. Whatever we may be to others.
635-765.
mvp-comment-375-1
Haemon professes obedience to his father, but with the implied condition that his father commands what is right. Not heeding this, Creon welcomes his general profession, and enlarges on the blessings that follow from obedience in public and private. He urges Haemon to renounce Antigone. Haemon replies by repeating the praise of her which he has heard in the city (Ar. Rhet. 3. 17, ἕτερον χρὴ λέγοντα ποιεῖν.. ὡς Σοφοκλῆς τὸν Αἴμονα ὑπὲρ τῆς Ἀντιγόνης πρὸς τὸν πατέρα, ὡς λεγόντων ἑτέρων), and begs his father not to be deaf to all opinions but his own. Creon is impatient at this, and, after an altercation, in which both speakers become exasperated, Creon orders Antigone to be brought for immediate execution, and Haemon breaks away in sullen anger. This episode interposes a necessary pause between the condemnation of Antigone and its results, i. e, between the two chief crises of the action, and assists the main impression by bringing the light of natural affection and common opinion to bear on the situation.
635-636.
mvp-comment-376-1
σύ μοι γνώμας ἔχων | χρηστὰς ἀπορθοῖς Sc. ἐμέ.
You, having good advice for me, direct me. μοι is in construction with the nearer word.
637.
mvp-comment-377-1
No marriage can, if I think rightly, be a more valued prize to me.
ἀξίως ἔσται has been changed to ἀξιώσεται. But ἀξιοῦσθαι μείζων φέρεσθαι,
To be deemed of more importance to obtain, is an awkward and unauthorized expression and, for the position and emphatic use of the adverb, which is the only difficulty, see Essay on Language § 24. pp. 37, 38, and cp. the adverbial use of ἄξιος in El. 1260 ff., τίς .. ἀξίαν μεταβάλοιτ᾽ ἂν .. σιγὰν λόγων ;
638.
mvp-comment-378-1
For μείζων, = τιμιώτερος, cp. Ο. Τ. 776, ἀστῶν μέγιστος τῶν ἐκεῖ.
638.
mvp-comment-378-2
φέρεσθαι is in the middle voice.
638.
mvp-comment-378-3
σοῦ καλῶς ἡγουμένου
Than you and your good guidance. The condition is assumed to be inseparable from the subject, as in Plat. Rep. 1. 335 A, τὸν μὲν φίλον ἀγαθὸν ὄντα εὖ ποιεῖν, τὸν δὲ ἐχθρὸν κακὸν ὄντα βλάπτειν.
639.
mvp-comment-379-1
οὕτω .. διὰ στέρνων ἔχειν
Το be thoroughly imbued with this.
640.
mvp-comment-380-1
'In all things to follow your father's judgment.' The image is that of taking up a position behind a leader: i. e. Not to break rank, but to follow in good order. Cp. Plat. Protag. 315 B, (the disciples of Protagoras) εὖ πως καὶ ἐν κόσμῳ . . ἀεὶ εἰς τὸ ὄπισθεν καθίσταντο κάλλιστα.
643.
mvp-comment-381-1
τὸν ἐχθρόν 'Their father's enemy.'
646.
mvp-comment-382-1
τί .. ἄλλο is governed by the general verbal notion, without distinctly anticipating φῦσαι.
648.
mvp-comment-383-1
τὰς φρένας γ᾽ ὑφ᾽ ἡδονῆς The reading of Vat. is retained, not as clearly right, but as more probable than later corrections. γε may be supposed to give a strong emphasis to φρένας.
Do not lose your wits, whatever you do. And this is rather confirmed by the way in which Haemon echoes the word in l. 683.
650-651.
mvp-comment-384-1
ψυχρὸν παραγκάλισμα . . ἐν δόμοις 'Small comfort comes of such a union, of having a bad wife to share one's couch at home.'
653.
mvp-comment-385-1
πτύσας
Rejecting with abhorrence. Here and in l. 1232, πτύειν seems to imply a gesture of dislike or loathing, directed towards a person or thing. Cp. Aesch. Ag. 1192, ἐν μέρει δ' ἀπέπτυσαν | εὐνὰς ἀδελφοῦ.
653.
mvp-comment-385-2
ὡσεί τε Αn Epic or Ionic form. See Introd. p. 456.
654.
mvp-comment-386-1
The construction is rather μέθες τήνδε τινὶ νυμφεύειν,
Leave her for some one to wed, than μέθες τήνδε νυμφεύειν τινί,
Leave her to wed some one.
657.
mvp-comment-387-1
ψευδή .. πόλει
I certainly will not break my word to the state.
658.
mvp-comment-388-1
ἀλλὰ κτενῶ The abruptness of the pause helps the incisiveness of Creon's language.
659-660.
mvp-comment-389-1
εἰ γὰρ .. γένους
For if I fail to bring up orderly those born akin to me, most surely I shall fail with those remote. Creon turns Antigone's nearness of kindred to him into a reason for severity. If he cannot control his kinswoman, how much less can he control the state! Authority begins at home.
659.
mvp-comment-390-1
For ἐγγενή φύσει, see Essay on Language § 40. p. 69, and p. 82, B.
661.
mvp-comment-391-1
τοῖς .. οἰκείοισιν Neuter. Creon characteristically relies on commonplace maxims.
663.
mvp-comment-392-1
The transgressor who either violates the laws. The alternative is thought of after the sentence is begun. νόμους is in two constructions, (1) with ὑπερβάς, (2) with βιάζεται.
664.
mvp-comment-393-1
τοὐπιτάσσειν Cp. supr. 485, and note.
664.
mvp-comment-393-2
τοῖς κρατύνουσιν νοεῖ The reading of L here is rather more uncommon than the alternative reading, which may notwithstanding be right.
666.
mvp-comment-394-1
For the optative, in a perfectly general supposition, see Essay on Language §36. p. 61.
666.
mvp-comment-394-2
κλύειν
Το obey.
667.
mvp-comment-395-1
τἀναντία τὰ μεγαλὰ καὶ ἄδικα.
668-671.
mvp-comment-396-1
And of this man (the man who obeys the ruler) I would have no fear but that he would rule nobly, and be a good and willing subject, and if posted near me in the storm of battle, would stand firmly as a staunch and trusty comrade. For the vague reference of the pronoun, see Essay on Language § 22. p. 34. And for δορός .. χειμῶνι, ib.
673.
mvp-comment-397-1
αὕτη .. τίθησιν The anacoluthon (for which see Essay on Language p. 65) has been avoided in two ways, (1) by omission of τε, (2) by reading ἠδ' for ἥδ'. This Homericism is defended by comparing ὥσει τε in l. 653. There is slight MS. authority for both these changes (see v. rr.). But strong reasons are required for the introduction of a particle not used elsewhere by Sophocles, and after the regularly balanced τε.. ἠδέ, the asyndeton in the next line would be too abrupt. If any change were necessary, the omission of τ' would be preferable, but the lines are more expressive as they are.
674.
mvp-comment-398-1
σὺν μάχῃ δορός
Bothe conjectured συμμάχου δορός, The rout of the leagued war. But the reading of the MS. has a more vivid meaning.
This, aiding the conflict of the spear, breaks down (the vanquished) into shapeless rout: i. e.
Disorder helps with battle to make utter rout. For μάχῃ δορός, see Essay on Language p. 75, and for the accusative τροπάς, ib. § 17. p. 25, etc.
675.
mvp-comment-399-1
τῶν δ᾽ ὀρθουμένων
Of those who are not routed, but are successful. Opposed to οἱ ἡσσώμενοι implied in τροπάς. Cp. El. 742, ὠρθοῦθ' ὁ τλήμων ὀρθὸς ἐξ ὀρθῶν δίφρων.
677.
mvp-comment-400-1
οὕτως.. κοσμουμένοις 'Thus one ought to support one's own decrees.'
Thus, viz. as I am doing. For this use of the passive participle, see Essay on Language § 17. p. 25, с. Some would explain the words as masculine,
One must defend the cause of the orderly subject. Cp. Thuc. 8. 24, ἐκοσμοῦντο ἐχυρώτερον. But such an immediate application of the γνώμη is less in character than the arbitrary assertion of authority. Cp. Hdt. 1. 100, τὰ δὲ δὴ ἄλλα ἐκεκοσμέατό οἱ.