στείχουσαν, νέατον δὲ φέγγος λεύσσουσαν ἀελίου,
2
Antigone. Sophocles. Cambridge, UK. 1906.
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Table of Contents
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Current edition Experimental
Greek (R. C. Jebb, 1906) (OCR draft) (Greek) (Greek (R. C. Jebb, 1906))
Provisional text from uncorrected OCR; expect errors.
Editions (11)
Greek (L. Benloew, 1858) (OCR draft) Experimental (Greek (L. Benloew, 1858)) — 807 focus
οὔ ποτ᾽ αὖθις·
ἀλλά μ᾽ ὁ παγκοίτας
Greek (A. Boeckh, 1884) (OCR draft) Experimental (Greek (A. Boeckh, 1884)) — 807 focus
οἴμοι γελῶμαι. τί με, πρὸς θεῶν πατρῴων,
Greek (F. H. Bothe, 1806) (OCR draft) Experimental (Greek (F. H. Bothe, 1806)) — 807 focus
οὔτε φθινάσι πληγεῖσα νόσοις,
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 807 focus
τὰν νεάταν ὁδὸν
Greek (A. Colonna, 1978) (OCR draft) Experimental (Greek (A. Colonna, 1978)) — 807 focus
τὰν νεάταν ὁδὸν
Greek (A. Dain, 1955) (OCR draft) Experimental (Greek (A. Dain, 1955)) — 807.mvp-line-800 focus
τὰν νεάταν ὁδὸν
Greek (R. D. Dawe, 1979) (OCR draft) Experimental (Greek (R. D. Dawe, 1979)) — 807 focus
τὰν νεάταν ὁδὸν
Greek (G. Hermann, 1830) (OCR draft) Experimental (Greek (G. Hermann, 1830)) — 807 focus
ἀκτάν, οὔθ᾽ ὑμεναίων
Greek (A. C. Pearson, 1924) (OCR draft) Experimental (Greek (A. C. Pearson, 1924)) — 807.mvp-line-798 focus
τὰν νεάταν ὁδὸν
Antigone (OCR draft) Experimental (Antigone) — 807 focus
στείχουσαν, νέατον δὲ φέγγος λεύσσουσαν ἀελίου,
Greek (K. Reinhardt, 1949) (OCR draft) Experimental (Greek (K. Reinhardt, 1949)) — 807 focus
τὰν νεάταν ὁδὸν
Translations (2)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 806 focus
seht mich, seht, Bürger der Väterheimat,
Wie ich den lezten Weg
Dahinwandle, den lezten Strahl
800
Sehen soll von Helios' Glanz,
Und nie wieder! Lebend entführt
Hades, All' aufnehmend in Ruh,
Mich zu dem Ufer
Acheron's; Hymenäen
805
Empfing ich nicht, kein bräutliches Lied
Feierte mich mit Fest-
klängen; Acheron führt als Braut mich heim.
seht mich, seht, Bürger der Väterheimat,
Wie ich den lezten Weg
Dahinwandle, den lezten Strahl
800
Sehen soll von Helios' Glanz,
Und nie wieder! Lebend entführt
Hades, All' aufnehmend in Ruh,
Mich zu dem Ufer
Acheron's; Hymenäen
805
Empfing ich nicht, kein bräutliches Lied
Feierte mich mit Fest-
klängen; Acheron führt als Braut mich heim.
Der Chor.
English (Sir Richard Jebb2, 1904) (OCR draft) Experimental (English (Sir Richard Jebb2, 1904)) — 806-880 focus
Antigone
Citizens of my fatherland, see me setting out on my last journey, looking at my last sunlight,
and never again. No, Hades who lays all to rest leads me living to
Acheron
’s shore, though I have not had my due portion of the chant that brings the bride, nor has any hymn been mine
810
for the crowning of marriage. Instead the lord of
Acheron
will be my groom.
815
Citizens of my fatherland, see me setting out on my last journey, looking at my last sunlight,
and never again. No, Hades who lays all to rest leads me living to
Acheron
’s shore, though I have not had my due portion of the chant that brings the bride, nor has any hymn been mine
810
for the crowning of marriage. Instead the lord of
Acheron
will be my groom.
815
Chorus
Then in glory and with praise you depart to that deep place of the dead, neither struck by wasting sickness,
nor having won the wages of the sword. No, guided by your own laws and still alive, unlike any mortal before, you will descend to Hades.
820
Then in glory and with praise you depart to that deep place of the dead, neither struck by wasting sickness,
nor having won the wages of the sword. No, guided by your own laws and still alive, unlike any mortal before, you will descend to Hades.
820
Antigone
I have heard with my own ears how our Phrygian guest, the daughter of Tantalus, perished
in so much suffering on steep Sipylus—how, like clinging ivy, the sprouting stone subdued her. And the rains, as men tell, do not leave her melting form, nor does the snow,
825
but beneath her weeping lids she dampens her collar. Most like hers is the god-sent fate that leads me to my rest.
830
I have heard with my own ears how our Phrygian guest, the daughter of Tantalus, perished
in so much suffering on steep Sipylus—how, like clinging ivy, the sprouting stone subdued her. And the rains, as men tell, do not leave her melting form, nor does the snow,
825
but beneath her weeping lids she dampens her collar. Most like hers is the god-sent fate that leads me to my rest.
830
Chorus
Yet she was a goddess, as you know, and the offspring of gods,
while we are mortals and mortal-born. Still it is a great thing for a woman who has died to have it said of her that she shared the lot of the godlike in her life, and afterwards, in death.
835
Yet she was a goddess, as you know, and the offspring of gods,
while we are mortals and mortal-born. Still it is a great thing for a woman who has died to have it said of her that she shared the lot of the godlike in her life, and afterwards, in death.
835
Antigone
Ah, you mock me! In the name of our fathers’ gods,
why do you not wait to abuse me until after I have gone, and not to my face, O my city, and you, her wealthy citizens? Ah, spring of Dirce, and you holy ground of
Thebes
whose chariots are many,
840
you, at least, will bear me witness how unwept by loved ones, and by what laws I go to the rock-closed prison of my unheard-of tomb! Ah, misery!
845
I have no home among men or with the shades, no home with the living or with the dead.
850
Ah, you mock me! In the name of our fathers’ gods,
why do you not wait to abuse me until after I have gone, and not to my face, O my city, and you, her wealthy citizens? Ah, spring of Dirce, and you holy ground of
Thebes
whose chariots are many,
840
you, at least, will bear me witness how unwept by loved ones, and by what laws I go to the rock-closed prison of my unheard-of tomb! Ah, misery!
845
I have no home among men or with the shades, no home with the living or with the dead.
850
Chorus
You have rushed headlong to the far limits of daring, and against the high throne of Justice
you have fallen, my daughter, fallen heavily. But in this ordeal you are paying for some paternal crime.
855
You have rushed headlong to the far limits of daring, and against the high throne of Justice
you have fallen, my daughter, fallen heavily. But in this ordeal you are paying for some paternal crime.
855
Antigone
You have touched on my most bitter thought
and moved my ever-renewed pity for my father and for the entire doom ordained for us, the famed house of Labdacus. Oh, the horrors of our mother’s bed! Oh, the slumbers of the wretched mother at the side
860
of her own son, my own father! What manner of parents gave me my miserable being! It is to them that I go like this, accursed and unwed, to share their home.
865
Ah, my brother, the marriage you made was doomed, and by dying you killed me still alive!
870
You have touched on my most bitter thought
and moved my ever-renewed pity for my father and for the entire doom ordained for us, the famed house of Labdacus. Oh, the horrors of our mother’s bed! Oh, the slumbers of the wretched mother at the side
860
of her own son, my own father! What manner of parents gave me my miserable being! It is to them that I go like this, accursed and unwed, to share their home.
865
Ah, my brother, the marriage you made was doomed, and by dying you killed me still alive!
870
Chorus
Your pious action shows a certain reverence, but an offence against power can no way be tolerated by him who has power in his keeping.
Your self-willed disposition is what has destroyed you.
875
Your pious action shows a certain reverence, but an offence against power can no way be tolerated by him who has power in his keeping.
Your self-willed disposition is what has destroyed you.
875
Antigone
Unwept, unfriended, without marriage-song, I am led in misery on this journey that cannot be put off. No longer is it permitted me, unhappy girl,
to look up at this sacred eye of the burning sun. But for my fate no tear is shed, no friend moans in sorrow.
880
Unwept, unfriended, without marriage-song, I am led in misery on this journey that cannot be put off. No longer is it permitted me, unhappy girl,
to look up at this sacred eye of the burning sun. But for my fate no tear is shed, no friend moans in sorrow.
880
Commentary
Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))
Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus
1-17. mvp-comment-1-1 The opening speeches reveal the contrast between the sisters, while the affectionate address of Antigone in l. 1 gives greater emphasis to her violent outbreak in l. 69. Cp. О. Т. 85, and note.
2-3. mvp-comment-3-1 (1) Do you know, that of the ills derived from Oedipus there is not one which Zeus will not bring upon us two before we die? ὁποῖον οὐχί is the indirect form of ποῖον οὐχί ; = all without exception. So Böckh: and this agrees better with what follows in ll. 7, 9, 10, 11 ff. than (2) reading ὅ, τι with the Schol. and rendering, 'Know'st thou which of the evils is such that Zeus will not accomplish it?' or (3) (ὁποῖον α resumption of ὅ, τι), 'Know'st thou what of all the evil Zeus will not accomplish?' or (4) supposing ὅτι pleonastic: 'Know'st thou what' etc.
2-3. mvp-comment-3-2 τῶν ἀπ᾿ Οἰδίπου Oedipus in the Antigone is simply the author of misery to his race: infr. 49 ff., 864 ff., although the misery has an earlier source in the Doom of the Labdacidae. The action of the O. T. and O. C. must not be presupposed. See Introd. p. 452.