τῶν σῶν τε κἀμῶν οὐκ ὄπωπ᾽ ἐγὼ κακῶν.
Antigone. Sophocles. Cambridge, UK. 1906.
Sponsored by Perseus Project, Tufts University.
Funding provided by Tufts University.
Table of Contents
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Current edition Experimental
Greek (R. C. Jebb, 1906) (OCR draft) (Greek) (Greek (R. C. Jebb, 1906))
Provisional text from uncorrected OCR; expect errors.
Editions (11)
Greek (L. Benloew, 1858) (OCR draft) Experimental (Greek (L. Benloew, 1858)) — 6 focus
τῶν σῶν τε κἀμῶν οὐκ ὄπωπ᾽ ἐγὼ κακῶν.
Greek (A. Boeckh, 1884) (OCR draft) Experimental (Greek (A. Boeckh, 1884)) — 6 focus
τῶν σῶν τε κἀμῶν οὐκ ὄπωπ᾽ ἐγὼ κακῶν.
Greek (F. H. Bothe, 1806) (OCR draft) Experimental (Greek (F. H. Bothe, 1806)) — 6 focus
τῶν σῶν τε κᾀμῶν οὐκ ὄπωπ᾽ ἐγὼ κακῶν.
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 6 focus
τῶν σῶν τε κἀμῶν οὐκ ὄπωπ᾽ ἐγὼ κακῶν.
Greek (A. Colonna, 1978) (OCR draft) Experimental (Greek (A. Colonna, 1978)) — 6 focus
τῶν σῶν τε κἀμῶν οὐχ ὄπωπ᾽ ἐγὼ κακῶν.
Greek (A. Dain, 1955) (OCR draft) Experimental (Greek (A. Dain, 1955)) — 6.mvp-line-6 focus
τῶν σῶν τε κἀμῶν οὐκ ὄπωπ’ ἐγὼ κακῶν.
Greek (R. D. Dawe, 1979) (OCR draft) Experimental (Greek (R. D. Dawe, 1979)) — 6 focus
τῶν σῶν τε κἀμῶν οὐκ ὄπωπ᾽ ἐγὼ κακῶν.
Greek (G. Hermann, 1830) (OCR draft) Experimental (Greek (G. Hermann, 1830)) — 6 focus
τῶν σῶν τε κἀμῶν οὐκ ὄπωπ᾽ ἐγὼ κακῶν.
Greek (A. C. Pearson, 1924) (OCR draft) Experimental (Greek (A. C. Pearson, 1924)) — 6.mvp-line-6 focus
τῶν σῶν τε κἀμῶν οὐκ ὄπωπ᾽ ἐγὼ κακῶν.
Antigone (OCR draft) Experimental (Antigone) — 6 focus
τῶν σῶν τε κἀμῶν οὐκ ὄπωπʼ ἐγὼ κακῶν.
Greek (K. Reinhardt, 1949) (OCR draft) Experimental (Greek (K. Reinhardt, 1949)) — 6 focus
τῶν σῶν τε κἀμῶν οὐκ ὄπωπ᾽ ἐγὼ κακῶν.
Translations (11)
German (A. Boeckh, 1884) (OCR draft) Experimental (German (A. Boeckh, 1884)) — 6 focus
ANTIGONE
Eteokles barg er, wie sie sagen, rechtem Recht,
Gesetz und Brauche folgend in der Erde Schofs,
daſs er geehret unten bei den Todten sei;
25
doch des Polyneikes elend hingestreckten Leib,
hat er verkündet, sagt man, solle nimmer wer
mit Grabeshülle decken, noch wehklagen ihn,
nein, unbeweint ihn lassen, ohne Grab, ein Mahl
den Vögeln, welche lauern ob des süssen Raubs.
30
und mir, denn mir auch, mein' ich wohl, verkündigen,
und komme hierher, denen dies noch unbekannt,
es deutlich anzusagen; und es gelte nicht
für nichts die Sach' ihm, sondern wer deſs Eines thut,
35
Tod treffe diesen in der Stadt durch Steinigung.
So steht dir dieses; zeigen wirst alsbald du nun,
ob edel du entsprossen, ob von Guten schlecht.
Eteokles barg er, wie sie sagen, rechtem Recht,
Gesetz und Brauche folgend in der Erde Schofs,
daſs er geehret unten bei den Todten sei;
25
doch des Polyneikes elend hingestreckten Leib,
hat er verkündet, sagt man, solle nimmer wer
mit Grabeshülle decken, noch wehklagen ihn,
nein, unbeweint ihn lassen, ohne Grab, ein Mahl
den Vögeln, welche lauern ob des süssen Raubs.
30
und mir, denn mir auch, mein' ich wohl, verkündigen,
und komme hierher, denen dies noch unbekannt,
es deutlich anzusagen; und es gelte nicht
für nichts die Sach' ihm, sondern wer deſs Eines thut,
35
Tod treffe diesen in der Stadt durch Steinigung.
So steht dir dieses; zeigen wirst alsbald du nun,
ob edel du entsprossen, ob von Guten schlecht.
Spanish (J. A. Bolufer, 1921) (OCR draft) Experimental (Spanish (J. A. Bolufer, 1921)) — 6 focus
Ismena
39
¿Y qué, ¡oh desdichada!, si las cosas están así, podré remediar yo, tanto si desobedezco como si acato esas órdenes?
39
¿Y qué, ¡oh desdichada!, si las cosas están así, podré remediar yo, tanto si desobedezco como si acato esas órdenes?
Latin (F. H. Bothe, 1806) (OCR draft) Experimental (Latin (F. H. Bothe, 1806)) — 6 focus
Ismene
39
Nam quid, o misera, quum res in eo loco sit, facitis meis ego vel solvens vel adstringens, prodesse possim?
39
Nam quid, o misera, quum res in eo loco sit, facitis meis ego vel solvens vel adstringens, prodesse possim?
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 6 focus
ISM
39
Unhappy one! But what can I herein
Avail to do or undo?
40
Unhappy one! But what can I herein
Avail to do or undo?
40
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 1 focus
Ismene, traute Schwester, vielgeliebtes Haupt,
1
1
Weißt du von einem Leide, das vom Vater her
Zeus nicht an uns vollendet, die wir leben noch?
Denn keinen Jammer gibt es, nichts Entsezliches,
Nichts Arges, nichts Schmachvolles, das ich nicht bereits
5
In deiner Noth gesehen und in meiner Noth.
Und welche Botschaft, heißt es, ließ jezt eben erst
Der Herrscher wieder allem Volk verkündigen?
Weißt du's, vernahmst du's, oder blieb dir unbekannt,
Daß unsern Lieben Böses naht von Feindesmacht?
10
Ismene, traute Schwester, vielgeliebtes Haupt,
1
1
Weißt du von einem Leide, das vom Vater her
Zeus nicht an uns vollendet, die wir leben noch?
Denn keinen Jammer gibt es, nichts Entsezliches,
Nichts Arges, nichts Schmachvolles, das ich nicht bereits
5
In deiner Noth gesehen und in meiner Noth.
Und welche Botschaft, heißt es, ließ jezt eben erst
Der Herrscher wieder allem Volk verkündigen?
Weißt du's, vernahmst du's, oder blieb dir unbekannt,
Daß unsern Lieben Böses naht von Feindesmacht?
10
Ismene.
Zu mir gelangte keine Kund', Antigone,
Von unsern Lieben, frohe nicht noch traurige,
Seitdem das Paar der Brüder uns entrissen ward,
Die Eines Tages fielen durch zwiefachen Mord.
Und seit in dieser jüngsten Nacht sich Argos' Heer
15
Zur Flucht gewendet, wurde mir nichts weiter kund,
Nicht, ob mir mehr des Glückes, ob des Leides ward.
Zu mir gelangte keine Kund', Antigone,
Von unsern Lieben, frohe nicht noch traurige,
Seitdem das Paar der Brüder uns entrissen ward,
Die Eines Tages fielen durch zwiefachen Mord.
Und seit in dieser jüngsten Nacht sich Argos' Heer
15
Zur Flucht gewendet, wurde mir nichts weiter kund,
Nicht, ob mir mehr des Glückes, ob des Leides ward.
Antigone.
Wohl wußt' ich das, und führte deßhalb dich heraus
Zum Thor des Hofes, dir allein es kundzuthun.
Wohl wußt' ich das, und führte deßhalb dich heraus
Zum Thor des Hofes, dir allein es kundzuthun.
Ismene.
Was hast du? Sichtbar wogt in dir ein schweres Wort.
20
Was hast du? Sichtbar wogt in dir ein schweres Wort.
20
Antigone.
Hat Kreon nicht dem Einen Bruder nur gegönnt
Des Grabes Ehre, jenem sie schmachvoll versagt?
Den Eteokles hat er, wie man sagt, gerecht
Gerechter Ordnung huldigend, in der Erde Schooß
Geborgen, daß ihm Ehre sei im Todtenreich;
2
25
Doch Polyneikes' jammervoll entseelten Leib
Verbot er, heißt es, allem Volk durch lauten Ruf
Im Grab zu bergen und um ihn zu klagen; nein,
Daliegen soll er unbeweint, grablos, ein Mahl
Den Vögeln, die zum süßen Raube niederschau'n.
30
Und solches, sagt man, ließ der edle Kreon dir
Und mir, ich sage mir sogar, verkündigen;
Er komme selbst, es deutlich Allen kundzuthun,
Die nicht davon vernommen, und er achte nicht
Für Nichts die Sache; sondern wer deß Eines thut,
35
Den trifft an offner Stätte Tod durch Steinigung.
So ward's von ihm beschlossen, und du zeigst sofort,
Ob edel, ob unedel du von Edlen stammst.
Hat Kreon nicht dem Einen Bruder nur gegönnt
Des Grabes Ehre, jenem sie schmachvoll versagt?
Den Eteokles hat er, wie man sagt, gerecht
Gerechter Ordnung huldigend, in der Erde Schooß
Geborgen, daß ihm Ehre sei im Todtenreich;
2
25
Doch Polyneikes' jammervoll entseelten Leib
Verbot er, heißt es, allem Volk durch lauten Ruf
Im Grab zu bergen und um ihn zu klagen; nein,
Daliegen soll er unbeweint, grablos, ein Mahl
Den Vögeln, die zum süßen Raube niederschau'n.
30
Und solches, sagt man, ließ der edle Kreon dir
Und mir, ich sage mir sogar, verkündigen;
Er komme selbst, es deutlich Allen kundzuthun,
Die nicht davon vernommen, und er achte nicht
Für Nichts die Sache; sondern wer deß Eines thut,
35
Den trifft an offner Stätte Tod durch Steinigung.
So ward's von ihm beschlossen, und du zeigst sofort,
Ob edel, ob unedel du von Edlen stammst.
Ismene.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 6 focus
Antigone
To act with me, or not :
Consider and resolve.
To act with me, or not :
Consider and resolve.
Spanish (A. G. Garbin, 1889) (OCR draft) Experimental (Spanish (A. G. Garbin, 1889)) — 6 focus
ISMENA
¡Ah, infortunada de mí!... Y en tal estado las cosas, ¿qué puedo yo hacer ó deshacer que sea ya provechoso?
¡Ah, infortunada de mí!... Y en tal estado las cosas, ¿qué puedo yo hacer ó deshacer que sea ya provechoso?
German (F. Hölderlin, 1804) (OCR draft) Experimental (German (F. Hölderlin, 1804)) — 6 focus
ISMENE
Wasaber, o du Arme, wenn es so steht?
Soll ich es lassen oder doch zu Grab gehn?
Wasaber, o du Arme, wenn es so steht?
Soll ich es lassen oder doch zu Grab gehn?
English (Sir Richard Jebb1, 1904) (OCR draft) Experimental (English (Sir Richard Jebb1, 1904)) — 6 focus
Ismene
39
Poor sister,—and if things stand thus, what
40
could I help to do or undo?
39
Poor sister,—and if things stand thus, what
40
could I help to do or undo?
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 6 focus
Chorus
STRO. 1.
100
Thou Sun, whose orient ray
100
On rampired Thebes ne'er rose so bright,
100
At length hast thou display'd thy light,
Eye of the golden day,
Hasting o'er Dirce's sacred streams
To roll sublime thy glorious beams!
105
The Argive first, who dared to wield
With hostile rage his silver shield,
(His thick-embattled martial train
110
Defeated on th' ensanguin'd plain)
110
Thou madest to turn his sharp-rein'd steed,
And urge his flight with headlong speed.
He, in the cause of Polynices arm'd,
Our sons with doubtful war alarm'd;
Soar'd like an Eagle o'er the plains below,
And cover'd with his wings of snow
115
Shrill-screaming hurtled o'er the realm,
117
With many a glittering lance, and many a crested helm.
Impatient of delay
High o'er our bulwarks on a mound,
120
With purple spears encircled round,
He ravin'd for his prey.
At our seven gates his warlike pow'rs
In deep array assail'd our tow'rs;
But his pride sunk, to flight constrain'd
127
Ere with our blood his beak was stain'd;
Ere to our rampires' height aspire
The dark-wreath'd smoke and wasting fire;
Such roar of war, such rout, such dread
The dragon race around him spread.
130
From our high tow'rs we view the Argive host,.
Their white shields glittering to the sun.—Pheniss. 1242.
For Jove indignant hears the vaunts of pride,
134
And checks its frenzy's swelling tide;
He sees them in th' impetuous torrent roll'd,
135
And glorying in the clash of gold :
He hurls his flames; the Boaster falls,
The shouts of conquest now loud raising on our walls.
As high the fire he bore
Jove's lightening dash'd him to the ground;
140
The corse and clashing arms rebound;
140
141
The warrior is no more,
Who rushing with resistless force,
Impetuous, frentic in his course,
Breath'd but one little moment past
A sweeping whirlwind's horrid blast.
145
Undaunted and with matchless might
The sons of Thebes maintain'd the fight,
148
And Mars triumphant on his car
Directed all the storm of war.
At the seven gates seven Argive warriors raged,
150
But, Chief with daring Chief engaged,
Left to Tropæan Jove their glittering spoils.
Not such th' unhappy Brothers' toils;
With ruthless spears and ruthless hate
They rush'd victorious both, both shared one common fate.
155
The queen of glorious name,
155
To grace her Thebes, in gorgeous state
Her high cars rolling through each gate,
Resplendent Conquest came.
Let war, and arms, and hostile rage
160
No more your anxious thoughts engage;
211
To all the temples now advance,
Devote the night to festive dance;
The allusion to a battle between the dragon and the eagle has here a singular
propriety on account of the dragon race of Thebes.
Thou Sun, whose orient ray
100
On rampired Thebes ne'er rose so bright,
100
At length hast thou display'd thy light,
Eye of the golden day,
Hasting o'er Dirce's sacred streams
To roll sublime thy glorious beams!
105
The Argive first, who dared to wield
With hostile rage his silver shield,
(His thick-embattled martial train
Defeated on th' ensanguin'd plain)
110
Thou madest to turn his sharp-rein'd steed,
And urge his flight with headlong speed.
He, in the cause of Polynices arm'd,
Our sons with doubtful war alarm'd;
Soar'd like an Eagle o'er the plains below,
And cover'd with his wings of snow
115
Shrill-screaming hurtled o'er the realm,
With many a glittering lance, and many a crested helm.
Impatient of delay
High o'er our bulwarks on a mound,
120
With purple spears encircled round,
He ravin'd for his prey.
At our seven gates his warlike pow'rs
In deep array assail'd our tow'rs;
But his pride sunk, to flight constrain'd
Ere with our blood his beak was stain'd;
Ere to our rampires' height aspire
The dark-wreath'd smoke and wasting fire;
Such roar of war, such rout, such dread
The dragon race around him spread.
130
From our high tow'rs we view the Argive host,.
Their white shields glittering to the sun.—Pheniss. 1242.
For Jove indignant hears the vaunts of pride,
And checks its frenzy's swelling tide;
He sees them in th' impetuous torrent roll'd,
135
And glorying in the clash of gold :
He hurls his flames; the Boaster falls,
The shouts of conquest now loud raising on our walls.
As high the fire he bore
Jove's lightening dash'd him to the ground;
140
The corse and clashing arms rebound;
140
The warrior is no more,
Who rushing with resistless force,
Impetuous, frentic in his course,
Breath'd but one little moment past
A sweeping whirlwind's horrid blast.
145
Undaunted and with matchless might
The sons of Thebes maintain'd the fight,
And Mars triumphant on his car
Directed all the storm of war.
At the seven gates seven Argive warriors raged,
150
But, Chief with daring Chief engaged,
Left to Tropæan Jove their glittering spoils.
Not such th' unhappy Brothers' toils;
With ruthless spears and ruthless hate
They rush'd victorious both, both shared one common fate.
The queen of glorious name,
155
To grace her Thebes, in gorgeous state
Her high cars rolling through each gate,
Resplendent Conquest came.
Let war, and arms, and hostile rage
160
No more your anxious thoughts engage;
To all the temples now advance,
Devote the night to festive dance;
The allusion to a battle between the dragon and the eagle has here a singular
propriety on account of the dragon race of Thebes.
English (Sir Richard Jebb2, 1904) (OCR draft) Experimental (English (Sir Richard Jebb2, 1904)) — 1-98 focus
1
39
69
Antigone
Ismene, my sister, true child of my own mother, do you know any evil out of all the evils bequeathed by Oedipus that Zeus will not fulfil for the two of us in our lifetime? There is nothing—no pain, no ruin,
1
no shame, nor dishonor—that I have not seen in your sufferings and mine. And now what is this new edict that they say the general has just decreed to all the city? Do you know anything? Have you heard? Or does it escape you that
5
evils from our enemies are on the march against our friends?
10
Ismene, my sister, true child of my own mother, do you know any evil out of all the evils bequeathed by Oedipus that Zeus will not fulfil for the two of us in our lifetime? There is nothing—no pain, no ruin,
1
no shame, nor dishonor—that I have not seen in your sufferings and mine. And now what is this new edict that they say the general has just decreed to all the city? Do you know anything? Have you heard? Or does it escape you that
5
evils from our enemies are on the march against our friends?
10
Ismene
To me no word of our friends, Antigone, either bringing joy or bringing pain has come since we two were robbed of our two brothers who died in one day by a double blow.
And since the
Argive
army has fled during this night, I have learned nothing further, whether better fortune is mine, or further ruin.
15
To me no word of our friends, Antigone, either bringing joy or bringing pain has come since we two were robbed of our two brothers who died in one day by a double blow.
And since the
Argive
army has fled during this night, I have learned nothing further, whether better fortune is mine, or further ruin.
15
Antigone
I knew it well, so I was trying to bring you outside the courtyard gates to this end, that you alone might hear.
I knew it well, so I was trying to bring you outside the courtyard gates to this end, that you alone might hear.
Ismene
Hear what? It is clear that you are brooding on some dark news.
20
Hear what? It is clear that you are brooding on some dark news.
20
Antigone
Why not? Has not Creon destined our brothers, the one to honored burial, the other to unburied shame? Eteocles, they say, with due observance of right and custom, he has laid in the earth
for his honor among the dead below. As for the poor corpse of Polyneices, however, they say that an edict has been published to the townsmen that no one shall bury him or mourn him, but instead leave him unwept, unentombed, for the birds a pleasing store
25
as they look to satisfy their hunger. Such, it is said, is the edict that the good Creon has laid down for you and for me—yes, for me—and it is said that he is coming here to proclaim it for the certain knowledge of those who do not already know. They say that he does not conduct this business lightly,
30
but whoever performs any of these rites, for him the fate appointed is death by public stoning among the entire city. This is how things stand for you, and so you will soon show your nature, whether you are noble-minded, or the corrupt daughter of a noble line.
35
39
Why not? Has not Creon destined our brothers, the one to honored burial, the other to unburied shame? Eteocles, they say, with due observance of right and custom, he has laid in the earth
for his honor among the dead below. As for the poor corpse of Polyneices, however, they say that an edict has been published to the townsmen that no one shall bury him or mourn him, but instead leave him unwept, unentombed, for the birds a pleasing store
25
as they look to satisfy their hunger. Such, it is said, is the edict that the good Creon has laid down for you and for me—yes, for me—and it is said that he is coming here to proclaim it for the certain knowledge of those who do not already know. They say that he does not conduct this business lightly,
30
but whoever performs any of these rites, for him the fate appointed is death by public stoning among the entire city. This is how things stand for you, and so you will soon show your nature, whether you are noble-minded, or the corrupt daughter of a noble line.
35
Ismene
Poor sister, if things have come to this, what would I
profit by loosening or tightening this knot?
40
Poor sister, if things have come to this, what would I
profit by loosening or tightening this knot?
40
Antigone
Consider whether you will share the toil and the task.
Consider whether you will share the toil and the task.
Ismene
What are you hazarding? What do you intend?
What are you hazarding? What do you intend?
Antigone
Will you join your hand to mine in order to lift his corpse?
Will you join your hand to mine in order to lift his corpse?
Ismene
You plan to bury him—when it is forbidden to the city?
You plan to bury him—when it is forbidden to the city?
Antigone
Yes, he is my brother, and yours too, even if you wish it otherwise. I will never be convicted of betraying him.
45
Yes, he is my brother, and yours too, even if you wish it otherwise. I will never be convicted of betraying him.
45
Ismene
Hard girl! Even when Creon has forbidden it?
Hard girl! Even when Creon has forbidden it?
Antigone
No, he has no right to keep me from my own.
No, he has no right to keep me from my own.
Ismene
Ah, no! Think, sister, how our father
perished in hatred and infamy, when, because of the crimes that he himself detected, he smashed both his eyes with self-blinding hand; then his mother-wife, two names in one, with a twisted noose destroyed her life;
50
lastly, our two brothers in a single day, both unhappy murderers of their own flesh and blood, worked with mutual hands their common doom. And now we, in turn—we two who have been left all alone—consider how much more miserably we will be destroyed, if in defiance of the law
55
we transgress against an autocrat’s decree or his powers. No, we must remember, first, that ours is a woman’s nature, and accordingly not suited to battles against men; and next, that we are ruled by the more powerful, so that we must obey in these things and in things even more stinging.
60
I, therefore, will ask those below for pardon, since I am forced to this, and will obey those who have come to authority. It is foolish to do what is fruitless.
65
69
Ah, no! Think, sister, how our father
perished in hatred and infamy, when, because of the crimes that he himself detected, he smashed both his eyes with self-blinding hand; then his mother-wife, two names in one, with a twisted noose destroyed her life;
50
lastly, our two brothers in a single day, both unhappy murderers of their own flesh and blood, worked with mutual hands their common doom. And now we, in turn—we two who have been left all alone—consider how much more miserably we will be destroyed, if in defiance of the law
55
we transgress against an autocrat’s decree or his powers. No, we must remember, first, that ours is a woman’s nature, and accordingly not suited to battles against men; and next, that we are ruled by the more powerful, so that we must obey in these things and in things even more stinging.
60
I, therefore, will ask those below for pardon, since I am forced to this, and will obey those who have come to authority. It is foolish to do what is fruitless.
65
Antigone
I would not encourage you—no, nor, even if you were willing later,
would I welcome you as my partner in this action. No, be the sort that pleases you. I will bury him—it would honor me to die while doing that. I shall rest with him, loved one with loved one, a pious criminal. For the time is greater
70
that I must serve the dead than the living, since in that world I will rest forever. But if you so choose, continue to dishonor what the gods in honor have established.
75
I would not encourage you—no, nor, even if you were willing later,
would I welcome you as my partner in this action. No, be the sort that pleases you. I will bury him—it would honor me to die while doing that. I shall rest with him, loved one with loved one, a pious criminal. For the time is greater
70
that I must serve the dead than the living, since in that world I will rest forever. But if you so choose, continue to dishonor what the gods in honor have established.
75
Ismene
I do them no dishonor. But to act in violation of the citizens’ will—of that I am by nature incapable.
I do them no dishonor. But to act in violation of the citizens’ will—of that I am by nature incapable.
Antigone
You can make that your pretext! Regardless, I will go now to heap a tomb over the brother I love.
80
You can make that your pretext! Regardless, I will go now to heap a tomb over the brother I love.
80
Ismene
Oh no, unhappy sister! I fear for you!
Oh no, unhappy sister! I fear for you!
Antigone
Do not tremble for me. Straighten out your own destiny.
Do not tremble for me. Straighten out your own destiny.
Ismene
Then at least disclose the deed to no one before you do it.
Conceal it, instead, in secrecy—and so, too, will I.
85
Then at least disclose the deed to no one before you do it.
Conceal it, instead, in secrecy—and so, too, will I.
85
Antigone
Go on! Denounce it! You will be far more hated for your silence, if you fail to proclaim these things to everyone.
Go on! Denounce it! You will be far more hated for your silence, if you fail to proclaim these things to everyone.
Ismene
You have a hot heart for chilling deeds.
You have a hot heart for chilling deeds.
Antigone
I know that I please those whom I am most bound to please.
I know that I please those whom I am most bound to please.
Ismene
Yes, if you will also have the power. But you crave the impossible.
90
Yes, if you will also have the power. But you crave the impossible.
90
Antigone
Why then, when my strength fails, I will have finished.
Why then, when my strength fails, I will have finished.
Ismene
An impossible hunt should not be tried in the first place.
An impossible hunt should not be tried in the first place.
Antigone
If you mean that, you will have my hatred, and you will be subject to punishment as the enemy of the dead.
But leave me and the foolish plan I have authored to suffer this terrible thing, for I will not suffer anything so terrible that my death will lack honor.
95
If you mean that, you will have my hatred, and you will be subject to punishment as the enemy of the dead.
But leave me and the foolish plan I have authored to suffer this terrible thing, for I will not suffer anything so terrible that my death will lack honor.
95
Ismene
Go, then, if you so decide. And of this be sure: though your path is foolish, to your loved ones your love is straight and true.
Exit Antigone on the spectators’ left. Ismene exits into the palace.
Go, then, if you so decide. And of this be sure: though your path is foolish, to your loved ones your love is straight and true.
Exit Antigone on the spectators’ left. Ismene exits into the palace.
Commentary
Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus
1-17. mvp-comment-1-1 The opening speeches reveal the contrast between the sisters, while the affectionate address of Antigone in l. 1 gives greater emphasis to her violent outbreak in l. 69. Cp. О. Т. 85, and note.
6. mvp-comment-6-1 τῶν.. κακῶν, partitive genitive, as supplementary predicate. See Essay on Language § 10. p. 15.