ἰὼ δυσκάθαρτος Ἅιδου λιμήν,
2
Antigone. Sophocles. Cambridge, UK. 1906.
Sponsored by Perseus Project, Tufts University.
Funding provided by Tufts University.
Table of Contents
Search the Perseus Catalog for:
Search the Perseus Catalog for:
Current edition Experimental
Greek (R. C. Jebb, 1906) (OCR draft) (Greek) (Greek (R. C. Jebb, 1906))
Provisional text from uncorrected OCR; expect errors.
Editions (11)
Greek (L. Benloew, 1858) (OCR draft) Experimental (Greek (L. Benloew, 1858)) — 1284 focus
σφάγιον ἐπ᾽ ὀλέθρῳ
1
Greek (A. Boeckh, 1884) (OCR draft) Experimental (Greek (A. Boeckh, 1884)) — 1284 focus
γήρᾳ τὸ φρονεῖν ἐδίδαξαν.
Greek (F. H. Bothe, 1806) (OCR draft) Experimental (Greek (F. H. Bothe, 1806)) — 1284 focus
ποίῳ δὲ κἀπελύσατ᾽ ἐμφανῶς τρόπῳ;
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 1284 focus
ἰὼ ἰὼ δυσκάθαρτος Ἅιδου λιμήν,
Greek (A. Colonna, 1978) (OCR draft) Experimental (Greek (A. Colonna, 1978)) — 1284 focus
ἰὼ ἰὼ δυσκάθαρτος Ἅιἰδου λιμήν,
Greek (A. Dain, 1955) (OCR draft) Experimental (Greek (A. Dain, 1955)) — 1284.mvp-line-1263 focus
ἰὼ ἰὼ δυσκάθαρτος Ἅιδου λιμήν,
Greek (R. D. Dawe, 1979) (OCR draft) Experimental (Greek (R. D. Dawe, 1979)) — 1284 focus
ἰὼ δυσκάθαρτος Ἅιδου λιμήν,
Greek (G. Hermann, 1830) (OCR draft) Experimental (Greek (G. Hermann, 1830)) — 1284 focus
τάλας, τὸν δ᾽ ἔναντα προσβλέπω νεκρόν.
Greek (A. C. Pearson, 1924) (OCR draft) Experimental (Greek (A. C. Pearson, 1924)) — 1284.mvp-line-1266 focus
ἰώ, ἰὼ δυσκάθαρτος Ἅιδου λιμήν,
Antigone (OCR draft) Experimental (Antigone) — 1284 focus
ἰώ.
ἰὼ δυσκάθαρτος Ἅιδου λιμήν,
Greek (K. Reinhardt, 1949) (OCR draft) Experimental (Greek (K. Reinhardt, 1949)) — 1284 focus
ἰὼ ἰὼ δυσκάθαρτος Ἅιδου λιμήν,
Translations (2)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 1284 focus
Oweh! Warum, unversöhnlich Reich, Hades' Schlund,
Mordest du mich, o warum?
1250
Welches Wort sprachst du aus,
du, der mir schweren Leids Kunde bringt?
Weh, weh! Dem Todten gibst du nochmals den Tod!
O was sprichst du?
Welch grauses Wort sagst du mir?
1255
(Weh, weh, weh, weh!)
Mein Weib, ach! entseelt,
Vom Sohn mitgerissen in graunvollen Tod?
Oweh! Warum, unversöhnlich Reich, Hades' Schlund,
Mordest du mich, o warum?
1250
Welches Wort sprachst du aus,
du, der mir schweren Leids Kunde bringt?
Weh, weh! Dem Todten gibst du nochmals den Tod!
O was sprichst du?
Welch grauses Wort sagst du mir?
1255
Mein Weib, ach! entseelt,
Vom Sohn mitgerissen in graunvollen Tod?
Der Chor.
English (Sir Richard Jebb2, 1904) (OCR draft) Experimental (English (Sir Richard Jebb2, 1904)) — 1261-1345 focus
Creon
Ah, the blunders of an unthinking mind, blunders of rigidity, yielding death! Oh, you witnesses of the killers and the killed, both of one family!
What misery arises from my reasonings! Haemon, you have died after a young life, youngest and last of my sons! O God! You have departed not by your foolishness, but by my own!
1265
Ah, the blunders of an unthinking mind, blunders of rigidity, yielding death! Oh, you witnesses of the killers and the killed, both of one family!
What misery arises from my reasonings! Haemon, you have died after a young life, youngest and last of my sons! O God! You have departed not by your foolishness, but by my own!
1265
Chorus
Ah, how late you seem to see the right!
1270
Ah, how late you seem to see the right!
1270
Creon
God, I have mastered the bitter lesson! But then, then, I think, some god struck me on my head with a crushing weight, and drove me into savage paths,
—ah!—and overthrew my joy to be trampled on! Ah, the labors men must toil through!
1275
1278
Enter the Messenger from the house.
God, I have mastered the bitter lesson! But then, then, I think, some god struck me on my head with a crushing weight, and drove me into savage paths,
—ah!—and overthrew my joy to be trampled on! Ah, the labors men must toil through!
1275
Messenger
My master, you have come, I think, like one whose hands are not empty, but who has a ready store: first, you carry that burden visible in your arms;
second, you will soon look upon further sufferings inside your house.
1280
My master, you have come, I think, like one whose hands are not empty, but who has a ready store: first, you carry that burden visible in your arms;
second, you will soon look upon further sufferings inside your house.
1280
Creon
What worse suffering is still to follow upon these sufferings?
What worse suffering is still to follow upon these sufferings?
Messenger
Your wife is dead, true mother of that corpse, poor lady, by wounds newly cut.
Your wife is dead, true mother of that corpse, poor lady, by wounds newly cut.
Creon
O harbor of Hades, hard to purify!
Why, why do you ruin me? Herald of evil, of grief, what word do you say? Ah, you have done in a dead man anew! What are you saying, boy? What is this you report to me
1285
God no!—what new slaughter, my wife’s doom, is heaped upon this ruin?
1290
1293
The doors of the palace are opened, and the corpse of Eurydice is disclosed.
O harbor of Hades, hard to purify!
Why, why do you ruin me? Herald of evil, of grief, what word do you say? Ah, you have done in a dead man anew! What are you saying, boy? What is this you report to me
1285
God no!—what new slaughter, my wife’s doom, is heaped upon this ruin?
1290
Chorus
The sight is at hand. It is no longer hidden inside.
The sight is at hand. It is no longer hidden inside.
Creon
Ah, misery!
There I see a new, a second evil! What destiny, ah, what, can still await me? I have just now taken my son in my arms, and now I see another corpse before me!
1295
Oh, tormented mother! Oh, my son!
1300
Ah, misery!
There I see a new, a second evil! What destiny, ah, what, can still await me? I have just now taken my son in my arms, and now I see another corpse before me!
1295
Oh, tormented mother! Oh, my son!
1300
Messenger
By the altar, with a sharp-whetted sword, she struck until her eyes went slack and dark. Before that she bewailed the noble fate of Megareus who died earlier, and then the fate of this boy, and also, with her last breath,
she called down evil fortune upon you, the slayer of her sons.
1305
By the altar, with a sharp-whetted sword, she struck until her eyes went slack and dark. Before that she bewailed the noble fate of Megareus who died earlier, and then the fate of this boy, and also, with her last breath,
she called down evil fortune upon you, the slayer of her sons.
1305
Creon
Ah, no! I tremble with fear. Why does no one strike me full on my chest with a two-edged sword?
I am miserable—ah—and bathed in miserable anguish!
1310
Ah, no! I tremble with fear. Why does no one strike me full on my chest with a two-edged sword?
I am miserable—ah—and bathed in miserable anguish!
1310
Messenger
Yes, because you were accused of responsibility for both this son’s death, and the other’s, by her whose corpse you see.
Yes, because you were accused of responsibility for both this son’s death, and the other’s, by her whose corpse you see.
Creon
What was the manner of the violent deed by which she departed?
What was the manner of the violent deed by which she departed?
Messenger
Her own hand struck her to the heart upon learning her son’s sharply-lamented fate.
1315
Her own hand struck her to the heart upon learning her son’s sharply-lamented fate.
1315
Creon
Ah this guilt can never be fastened onto any other mortal so as to remove my own! It was I, yes, I, who killed you, I the wretch.
I admit the truth. Lead me away, my servants, lead me from here with all haste, who am no more than a dead man!
1320
Ah this guilt can never be fastened onto any other mortal so as to remove my own! It was I, yes, I, who killed you, I the wretch.
I admit the truth. Lead me away, my servants, lead me from here with all haste, who am no more than a dead man!
1320
Chorus
The course you recommend is to your gain, if there can be gain amidst evil. What is briefest is best, when trouble lies at your feet.
1325
The course you recommend is to your gain, if there can be gain amidst evil. What is briefest is best, when trouble lies at your feet.
1325
Creon
Let it come, let it appear, that fairest of fates for me, that brings my final day,
the fate supreme! Oh, let it come, so that I may never see tomorrow’s light!
1330
1334
Let it come, let it appear, that fairest of fates for me, that brings my final day,
the fate supreme! Oh, let it come, so that I may never see tomorrow’s light!
1330
Chorus
These things are in the future. We must see to present affairs.
Fulfillment of these things rests in the hands where it should rest.
1335
These things are in the future. We must see to present affairs.
Fulfillment of these things rests in the hands where it should rest.
1335
Creon
All that I crave was summed in that prayer.
All that I crave was summed in that prayer.
Chorus
Then pray no more; for mortals have no release from destined misfortune.
Then pray no more; for mortals have no release from destined misfortune.
Creon
Lead me away, I beg you, a rash, useless man.
I have murdered you, son, unwittingly, and you, too, my wife—the misery! I do not know which way I should look, or where I should seek support. All is
1340
amiss that is in my hands, and, again, a crushing fate has leapt upon my head.
1345
Lead me away, I beg you, a rash, useless man.
I have murdered you, son, unwittingly, and you, too, my wife—the misery! I do not know which way I should look, or where I should seek support. All is
1340
amiss that is in my hands, and, again, a crushing fate has leapt upon my head.
1345
Commentary
Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))
Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus
1-17. mvp-comment-1-1 The opening speeches reveal the contrast between the sisters, while the affectionate address of Antigone in l. 1 gives greater emphasis to her violent outbreak in l. 69. Cp. О. Т. 85, and note.
2-3. mvp-comment-3-1 (1) Do you know, that of the ills derived from Oedipus there is not one which Zeus will not bring upon us two before we die? ὁποῖον οὐχί is the indirect form of ποῖον οὐχί ; = all without exception. So Böckh: and this agrees better with what follows in ll. 7, 9, 10, 11 ff. than (2) reading ὅ, τι with the Schol. and rendering, 'Know'st thou which of the evils is such that Zeus will not accomplish it?' or (3) (ὁποῖον α resumption of ὅ, τι), 'Know'st thou what of all the evil Zeus will not accomplish?' or (4) supposing ὅτι pleonastic: 'Know'st thou what' etc.
2-3. mvp-comment-3-2 τῶν ἀπ᾿ Οἰδίπου Oedipus in the Antigone is simply the author of misery to his race: infr. 49 ff., 864 ff., although the misery has an earlier source in the Doom of the Labdacidae. The action of the O. T. and O. C. must not be presupposed. See Introd. p. 452.