Sophocles Antigone 271

Chorus
Pray thou no more; for mortals have no escape from destined woe, 4

Antigone. Sophocles. Cambridge, UK. 1904.

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Funding provided by Tufts University.

Current edition Experimental

English (Sir Richard Jebb1, 1904) (OCR draft) (English) (English (Sir Richard Jebb1, 1904))

Provisional text from uncorrected OCR; expect errors.

Editions (12)
Greek (L. Benloew, 1858) (OCR draft) Experimental (Greek (L. Benloew, 1858)) — 271 focus
πράξαιμεν. ἦν δ᾽ ὁ μῦθος, ὡς ἀνοιστέον
Greek (A. Boeckh, 1884) (OCR draft) Experimental (Greek (A. Boeckh, 1884)) — 271 focus
πάλος καθαιρεῖ τοῦτο τἀγαθὸν λαβεῖν.
Greek (F. H. Bothe, 1806) (OCR draft) Experimental (Greek (F. H. Bothe, 1806)) — 271 focus
σοὶ τοὖργον εἴη τοῦτο, κοὐχὶ κρυπτέον.
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 271 focus
οὔτ᾽ ἀντιφωνεῖν οὔθ᾽ ὅπως δρῶντες καλῶς
Greek (A. Colonna, 1978) (OCR draft) Experimental (Greek (A. Colonna, 1978)) — 271 focus
οὔτ᾽ ἀντιφωνεῖν οὔθ᾽ ὅπως δρῶντες καλῶς
Greek (A. Dain, 1955) (OCR draft) Experimental (Greek (A. Dain, 1955)) — 271.mvp-line-271 focus
οὔτ’ ἀντιφωνεῖν οὔθ’ ὅπως δρῶντες καλῶς
Greek (R. D. Dawe, 1979) (OCR draft) Experimental (Greek (R. D. Dawe, 1979)) — 271 focus
οὔτ᾽ ἀντιφωνεῖν οὔθ᾽ ὅπως δρῶντες καλῶς
Greek (G. Hermann, 1830) (OCR draft) Experimental (Greek (G. Hermann, 1830)) — 271 focus
οὔτ᾽ ἀντιφωνεῖν, οὔθ᾽ ὅπως δρῶντες καλῶς
Greek (R. C. Jebb, 1906) (OCR draft) Experimental (Greek (R. C. Jebb, 1906)) — 271 focus
οὔτ᾽ ἀντιφωνεῖν οὔθ᾽ ὅπως δρῶντες καλῶς
Greek (A. C. Pearson, 1924) (OCR draft) Experimental (Greek (A. C. Pearson, 1924)) — 271.mvp-line-271 focus
οὔτ᾽ ἀντιφωνεῖν οὔθ᾽ ὅπως δρῶντες καλῶς
Antigone (OCR draft) Experimental (Antigone) — 271 focus
οὔτʼ ἀντιφωνεῖν οὔθʼ ὅπως δρῶντες καλῶς
Greek (K. Reinhardt, 1949) (OCR draft) Experimental (Greek (K. Reinhardt, 1949)) — 271 focus
οὔτ᾽ ἀντιφωνεῖν οὔθ᾽ ὅπως δρῶντες καλῶς
Translations (9)
German (A. Boeckh, 1884) (OCR draft) Experimental (German (A. Boeckh, 1884)) — 271 focus
HAUSDIENER.
Als scharfgetroffen um den Altar hin sie lag,
1240
brings ihr das Auge schwarzumwölkt, nachdem sie noch
des erstgeopferten Megareus ruhmvolles Loos
beklagt, und wieder diesen, und auf dich zuletzt,
den Kindermörder, arge Flüch' herabgewünscht.
Spanish (J. A. Bolufer, 1921) (OCR draft) Experimental (Spanish (J. A. Bolufer, 1921)) — 271 focus
CORO
1334 Esas cosas están por venir. De las presentes conviene que nos preocupemos; pues de las otras, ya cuidarán aquellos que deben cuidarse.
Latin (F. H. Bothe, 1806) (OCR draft) Experimental (Latin (F. H. Bothe, 1806)) — 271 focus
Creon
At una cum illis, quos amo, ista fuero consecutus.
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 271 focus
LEADER OF CHORUS
LEADER OF CHORUS. 1347
Wise conduct hath command of happiness
Before all else, and piety to Heaven
Must be preserved. High boastings of the proud
1350
Bring sorrow to the height to punish pride:—
A lesson men shall learn when they are old.
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 278 focus
Schon lang, o König, überlegt mein Inneres,
Ob eine Gottheit diese That nicht angeregt.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 271 focus
Chorus
Wisdom alone is man's true happiness :
We are not to dispute the will of heaven ;
For ever are the boastings of the proud
By the just gods repaid, and man at last
Is taught to fear their anger, and be wise.
T
R A C H I N I ^.
DRAiSrATIS PERSON^:.
Spanish (A. G. Garbin, 1889) (OCR draft) Experimental (Spanish (A. G. Garbin, 1889)) — 271 focus
EL MENSAJERO
anlterior, que sale de Palacio. 1278 ¡Señor! gran cúmulo de males caen sobre tí: tienes ante tus ojos este espectáculo doloroso, y te esperan además otras desgracias en tu Palacio.
German (F. Hölderlin, 1804) (OCR draft) Experimental (German (F. Hölderlin, 1804)) — 271 focus
CHOR
Um vieles ist das Denken mehr, denn
Glükseeligkeit. Man muss, was Himmlischer ist, nicht
Entheiligen. Grofse Blike aber
Grofse Streiche der hohen Schultern Vergeltend,
Sie haben im Alter gelehrt, zu denken.
1400
English (Sir Richard Jebb2, 1904) (OCR draft) Experimental (English (Sir Richard Jebb2, 1904)) — 332-380 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-4-1 Paley ( Journ. Ph. 10. 16) regards these three verses as interpolated, because (1) Antigone, like Ismene, should have only seven verses: (2) the words only repeat vv. 2, 3: (3) the double negative offends. But we have no warrant for requiring such a correspondence; and this is not repetition, but development. On (3), see below.

mvp-comment-5-1 οὔτ’ ἄτης ἄτερ 1 ἄτης ἄτερ 2 οὐδ’ 3 οὔτ’ 4

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

1-17. mvp-comment-1-1 The opening speeches reveal the contrast between the sisters, while the affectionate address of Antigone in l. 1 gives greater emphasis to her violent outbreak in l. 69. Cp. О. Т. 85, and note.

4. mvp-comment-5-1 ἄτης †ἄτερ Neither the defence of these words by Böckh, who places them between commas, Calamity apart, i.e. no disgrace, not to speak of calamity, (cp. Dem. de Cor. p. 255); nor that of Wecklein, who treats the privative as a redundant negative, i. e.

4. mvp-comment-5-2 ἄτερ = οὐ πλέων, nor Linwood's, who makes ἀλγεινὸν οὔτ᾽ ἄτης ἄτερ = άλγεινὸν ἀτηρόν τε, is satisfactory. Yet Didymus knew of no other reading, and interlinear glosses before the Christian era can hardly be assumed. Else there is much plausibility in Porson's conjecture that a gloss ἀτηρ', i. e. ἀτηρόν, has taken the place of ἔχον (sc. μετέχον), or some other word. The corruption occurring at such an early period is more probably due to the confusion to which all negative expressions are liable (Essay on Language § 29. 2, p. 49), but which in the present instance cannot be attributed to the poet; i. e. οὐδὲν ἀτηρόν ἐσθ᾽ ὁποῖον οὐκ ὄπωπα, has become confused in the mind of some early interpreter with οὐδέν ἐσθ᾽ ὁποῖον οὐκ ἀτηρόν = οὐδέν ἐστ᾽ ἄτης ἄτερ. Qy. ἄτης πλέων? The emphasis culminates on ἄτιμον, which pointedly refers to the dishonour she is now to speak of.