Sophocles Antigone 271

Creon
At una cum illis, quos amo, ista fuero consecutus.

Antigone. Sophocles. Berlin. 1806.

Sponsored by Perseus Project, Tufts University.

Funding provided by Tufts University.

Current edition Experimental

Latin (F. H. Bothe, 1806) (OCR draft) (Latin) (Latin (F. H. Bothe, 1806))

Provisional text from uncorrected OCR; expect errors.

Editions (12)
Greek (L. Benloew, 1858) (OCR draft) Experimental (Greek (L. Benloew, 1858)) — 271 focus
πράξαιμεν. ἦν δ᾽ ὁ μῦθος, ὡς ἀνοιστέον
Greek (A. Boeckh, 1884) (OCR draft) Experimental (Greek (A. Boeckh, 1884)) — 271 focus
πάλος καθαιρεῖ τοῦτο τἀγαθὸν λαβεῖν.
Greek (F. H. Bothe, 1806) (OCR draft) Experimental (Greek (F. H. Bothe, 1806)) — 271 focus
σοὶ τοὖργον εἴη τοῦτο, κοὐχὶ κρυπτέον.
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 271 focus
οὔτ᾽ ἀντιφωνεῖν οὔθ᾽ ὅπως δρῶντες καλῶς
Greek (A. Colonna, 1978) (OCR draft) Experimental (Greek (A. Colonna, 1978)) — 271 focus
οὔτ᾽ ἀντιφωνεῖν οὔθ᾽ ὅπως δρῶντες καλῶς
Greek (A. Dain, 1955) (OCR draft) Experimental (Greek (A. Dain, 1955)) — 271.mvp-line-271 focus
οὔτ’ ἀντιφωνεῖν οὔθ’ ὅπως δρῶντες καλῶς
Greek (R. D. Dawe, 1979) (OCR draft) Experimental (Greek (R. D. Dawe, 1979)) — 271 focus
οὔτ᾽ ἀντιφωνεῖν οὔθ᾽ ὅπως δρῶντες καλῶς
Greek (G. Hermann, 1830) (OCR draft) Experimental (Greek (G. Hermann, 1830)) — 271 focus
οὔτ᾽ ἀντιφωνεῖν, οὔθ᾽ ὅπως δρῶντες καλῶς
Greek (R. C. Jebb, 1906) (OCR draft) Experimental (Greek (R. C. Jebb, 1906)) — 271 focus
οὔτ᾽ ἀντιφωνεῖν οὔθ᾽ ὅπως δρῶντες καλῶς
Greek (A. C. Pearson, 1924) (OCR draft) Experimental (Greek (A. C. Pearson, 1924)) — 271.mvp-line-271 focus
οὔτ᾽ ἀντιφωνεῖν οὔθ᾽ ὅπως δρῶντες καλῶς
Antigone (OCR draft) Experimental (Antigone) — 271 focus
οὔτʼ ἀντιφωνεῖν οὔθʼ ὅπως δρῶντες καλῶς
Greek (K. Reinhardt, 1949) (OCR draft) Experimental (Greek (K. Reinhardt, 1949)) — 271 focus
οὔτ᾽ ἀντιφωνεῖν οὔθ᾽ ὅπως δρῶντες καλῶς
Translations (9)
German (A. Boeckh, 1884) (OCR draft) Experimental (German (A. Boeckh, 1884)) — 271 focus
HAUSDIENER.
Als scharfgetroffen um den Altar hin sie lag,
1240
brings ihr das Auge schwarzumwölkt, nachdem sie noch
des erstgeopferten Megareus ruhmvolles Loos
beklagt, und wieder diesen, und auf dich zuletzt,
den Kindermörder, arge Flüch' herabgewünscht.
Spanish (J. A. Bolufer, 1921) (OCR draft) Experimental (Spanish (J. A. Bolufer, 1921)) — 271 focus
CORO
1334 Esas cosas están por venir. De las presentes conviene que nos preocupemos; pues de las otras, ya cuidarán aquellos que deben cuidarse.
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 271 focus
LEADER OF CHORUS
LEADER OF CHORUS. 1347
Wise conduct hath command of happiness
Before all else, and piety to Heaven
Must be preserved. High boastings of the proud
1350
Bring sorrow to the height to punish pride:—
A lesson men shall learn when they are old.
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 278 focus
Schon lang, o König, überlegt mein Inneres,
Ob eine Gottheit diese That nicht angeregt.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 271 focus
Chorus
Wisdom alone is man's true happiness :
We are not to dispute the will of heaven ;
For ever are the boastings of the proud
By the just gods repaid, and man at last
Is taught to fear their anger, and be wise.
T
R A C H I N I ^.
DRAiSrATIS PERSON^:.
Spanish (A. G. Garbin, 1889) (OCR draft) Experimental (Spanish (A. G. Garbin, 1889)) — 271 focus
EL MENSAJERO
anlterior, que sale de Palacio. 1278 ¡Señor! gran cúmulo de males caen sobre tí: tienes ante tus ojos este espectáculo doloroso, y te esperan además otras desgracias en tu Palacio.
German (F. Hölderlin, 1804) (OCR draft) Experimental (German (F. Hölderlin, 1804)) — 271 focus
CHOR
Um vieles ist das Denken mehr, denn
Glükseeligkeit. Man muss, was Himmlischer ist, nicht
Entheiligen. Grofse Blike aber
Grofse Streiche der hohen Schultern Vergeltend,
Sie haben im Alter gelehrt, zu denken.
1400
English (Sir Richard Jebb1, 1904) (OCR draft) Experimental (English (Sir Richard Jebb1, 1904)) — 271 focus
Chorus
Pray thou no more; for mortals have no escape from destined woe, 4
English (Sir Richard Jebb2, 1904) (OCR draft) Experimental (English (Sir Richard Jebb2, 1904)) — 332-380 focus

Commentary

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

332-383. mvp-comment-190-1 Most wonderful of wondrous things is man, Who traverses the surging brine, And wearies mighty earth with yearly furrow. His craft ensnares the finny produce of the seas And taketh captive beast and bird. He compasseth a way to master the monster of the wilds, And brings under his yoke the horse with flowing mane And the never-wearied mountain bull. Selftaught in speech and thought and civil ways, And in providing shelter from the cold and rain, There is no end to his devices. Nothing but death ever finds him unprepared. Even diseases, not to be avoided, are escaped by him. Inventive beyond hope, he moveth now to evil, and again to good. When weaving with his wit the law of justice and piety He is exalted in the city, but outcast when he harbours wickedness for deeds of crime. May I never live with such an one, and may he never share my counsels. 332. Aesch. Cho. 585, πολλὰ μὲν γὰ τρέφει δεινὰ δειμάτων ἄχη,.. ἀλλ᾽ ὑπέρτολμον ἀνδρὸς φρόνημα τίς λέγοι; Troch. Iamb. Troch.

332-383. mvp-comment-190-2 δεινά = ' wonderful,' or mighty, is in transition from the earlier sense of fearful to the later sense of clever. Cp.

332-383. mvp-comment-190-3 ὀλοόφρων.

362. mvp-comment-208-1 οὐκ ἐπάξεται He shall not win. For a similar metaphorical use of ἐπάγεσθαι, where, however, the reading has also been questioned, cp. Thuc. 3.10, τὴν τῶν ξυμμάχων δούλωσιν ἐπαγομένους.

364. mvp-comment-209-1 νόσων δ᾽ ἀμηχάνων φυγὰς | ξυμπέφρασται He hath gathered to him by his thought a remedy for many an unavoidable disease. ξυμ- marks that the healing art is a collective monument of human skill. πέφρασται recalls the notion of περιφραδής, supr. 347. For the oxymoron, cp. supr. 340, ἀκαμάταν ἀποτρύεται.