Antonio G. Garbin Antigone 605

El orgullo del hombre jamás podrá triunfar ¡oh Júpiter! de tu fuerza. Tú desafías al Sueño irresistible y al Tiempo que en su curso todo lo extermina; y eternamente exento de vejez riges, como soberano, el brillante esplendor del Olimpo. Pero ¡ay! el hombre no puede gozar pura felicidad: el pasado, el presente y el porvenir se hallan sujetos á esta inmutable ley.

Antigone. Antonio G. Garbin. Madrid. 1889.

Current edition Experimental

Spanish (A. G. Garbin, 1889) (OCR draft) (Spanish) (Spanish (A. G. Garbin, 1889))

Provisional text from uncorrected OCR; expect errors.

Editions (12)
Greek (L. Benloew, 1858) (OCR draft) Experimental (Greek (L. Benloew, 1858)) — 605 focus
τεὰν, Ζεῦ, δύνασιν τίς ἀνδρῶν
ὑπερβασία κατάσχοι 1 ,
τὰν οὔθ᾽ ὕπνος αἱρεῖ ποθ᾽ ὁ παντογήρως,
οὔτ᾽ ἀκάμαντοι
θεῶν νιν μῆνες· ἀγήρῳ δὲ χρόνῳ 2 δυνάστας
605
κατέχεις Ὀλύμπου
μαρμαρόεσσαν αἴγλαν.
τό 3 τ' ἔπειτα, καὶ τὸ μέλλον,
καὶ τὸ πρὶν, ἐπαρκέσει
νόμος ὅδ᾽· οὐδὲν ἕρπει
610
θνατῶν βιότῳ πάμπολύ γ᾽ ἐκτὸς ἄτας.
b
Greek (A. Boeckh, 1884) (OCR draft) Experimental (Greek (A. Boeckh, 1884)) — 605 focus
τεάν, Ζεῦ, δύνασιν τίς ἀνδρῶν ὑπερβασίᾳ κατάσχοι,
585
τὰν οὔθ' ὕπνος αἱρεῖ ποθ’ ὁ παντογήρως,
ἀκάματοι θεῶν οὐ
μῆνες· ἀγήρῳ δὲ χρόνῳ δυνάστας
κατέχεις Ὀλύμπου μαρμαρόεσσαν αἴγλαν.
τό τ᾽ ἔπειτα καὶ τὸ μέλλον
590
καὶ τὸ πρὶν ἐπαρκέσει
νόμος ὅδ᾽, οὐδὲν ἕρπων
θνατῶν βιότῳ πάμπολις ἐκτὸς ἄτας.
2
Greek (F. H. Bothe, 1806) (OCR draft) Experimental (Greek (F. H. Bothe, 1806)) — 605 focus
τεὰν, Ζεῦ, δύνασιν τίς ἀνδρῶν
595
ὑπερβασία κατάσχῃ,
τὰν οὔθ᾽ ὕπνος αἱρεῖ ποθ᾽, ὁ πάντα γ᾽ αἱρῶν,
οὔτε θέειν ἄμκματοι
μῆνες; ἀγήρως χρόνῳ δυνάστας
κατέχεις Ὀλύμπου
600
μαρμαρόεσσαν αἴγλαν·
τό τ' ἔπειτα καὶ τὸ μέλλον,
καὶ τὸ πρὶν ἐπαρκέσει
νόμος ὅδ᾽· οὐδὲν ἕρπειν
θνατῶν βιότῳ πάμπολύ γ᾽ ἐκτὸς ἄτας.
605
2
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 605 focus
τεάν, Ζεῦ, δύνασιν τίς ἀνδρῶν
ὑπερβασία κατάσχοι,
605
τὰν οὔθ᾽ ὕπνος αἱρεῖ ποθ᾽ ὁ παντογήρως
οὔτ᾽ *ἀκάμαντες
56v
θεῶν μῆνες, ἀγήρῳ δὲ χρόνῳ δυνάστας
κατέχεις Ὀλύμπου
μαρμαρόεσσαν αἴγλαν.
610
τό τ᾿ ἔπειτα καὶ τὸ μέλλον
καὶ τὸ πρὶν ἐπαρκέσει
νόμος ὅδ᾽, οὐδὲν *ἕρπων
θνατῶν βιότῳ πάμπολις ἐκτὸς ἄτας.
β
Greek (A. Colonna, 1978) (OCR draft) Experimental (Greek (A. Colonna, 1978)) — 605 focus
τεάν, Ζεῦ, δύνασιν τίς ἀν-
δρῶν ὑπερβασία κατάσχοι;
605
τὰν οὔθ᾽ ὕπνος αἱρεῖ ποθ᾽ ὁ παντογήρως,
οὔτ᾽ ἀκάματοι θεῶν
μῆνες, ἀγήρως δὲ χρόνῳ δυνάστας
κατέχεις Ὀλύμπου
μαρμαρόεσσαν αἴγλαν. 610
610
τό τ᾽ ἔπειτα καὶ τὸ μέλλον
καὶ τὸ πρὶν ἐπαρκέσει
νόμος ὅδ᾽· οὐδὲν ἕρπει
θνατῶν βιότῳ πάμπολύ γ᾽ ἐκτὸς ἄτας.
2
Greek (A. Dain, 1955) (OCR draft) Experimental (Greek (A. Dain, 1955)) — 605 focus
τεάν, Ζεῦ, δύναμιν τίς ἀν-
δρῶν ὑπερβασία κατάσχοι,
605
τὰν οὔθ’ ὕπνος αἱρεῖ ποθ’ ὁ πάντα κηλῶν,
οὔτ’ ἀκάματοι θεῶν
μῆνες, ἀγήρως δὲ χρόνῳ δυνάστας
κατέχεις Ὀλύμπου
μαρμαρόεσσαν αἴγλαν.
610
τό τ’ ἔπειτα καὶ τὸ μέλλον
καὶ τὸ πρὶν ἐπαρκέσει
νόμος ὅδ’· οὐδὲν ἕρπει
θνατῶν βιότῳ πάμπολύ γ’ ἐκτὸς ἄτας.
2
Greek (R. D. Dawe, 1979) (OCR draft) Experimental (Greek (R. D. Dawe, 1979)) — 605 focus
τεάν, Ζεῦ, δύνασιν τίς ἀν-
δρῶν ὑπερβασία κατάσχοι,
605
τὰν οὔθ᾽ ὕπνος αἱρεῖ ποθ᾽ † παντογήρως †
οὔτ᾽ ἐτέων ἄκματοι
μῆνες, ἀγήρως δὲ χρόνωι
δυνάστας κατέχεις Ὀλύμπου
μαρμαρόεσσαν αἴγλαν.
610
τό τ᾽ ἔπειτα καὶ τὸ μέλλον
καὶ τὸ πρὶν ἐπαρκέσει
νόμος ὅδ᾽· οὐδὲν ἕρπει
θνατῶν βιότωι πάμπολύ γ᾽ ἐκτὸς ἄτας.
2
Greek (G. Hermann, 1830) (OCR draft) Experimental (Greek (G. Hermann, 1830)) — 605 focus
τεάν, Ζεῦ, δύνασιν τίς ἀνδρῶν
600
ὑπερβασία κατάσχοι,
τὸν οὔθ᾽ ὕπνος αἱρεῖ πόθ᾽ ὁ παντογήρως,
οὔτ᾽ ἀκάματον θεῶν
μῆνες; ἀγήρῳ δὲ χρόνῳ δυνάστας
κατέχεις Ὀλύμπου
605
μαρμαρόεσσαν αἴγλαν.
τό τ᾽ ἔπειτα, καὶ τὸ μέλλον,
καὶ τὸ πρὶν ἐπαρκέσει
νόμος ὅδ᾽, οὐδὲν ἕρπειν
θνατῶν βιότῳ πάμπολύ γ᾽ ἐκτὸς ἄτας.
610
2
Greek (R. C. Jebb, 1906) (OCR draft) Experimental (Greek (R. C. Jebb, 1906)) — 605 focus
τεάν, Ζεῦ, δύνασιν τίς ἀνδρῶν ὑπερβασία κατάσχοι; 1
605
τὰν οὔθ᾽ ὕπνος αἱρεῖ ποθ᾽ ὁ πάντ᾽ ἀγρεύων, 2
οὔτε θεῶν ἄκματοι μῆνες, ἀγήρως δὲ χρόνῳ 3
δυνάστας κατέχεις Ὀλύμπου μαρμαρόεσσαν αἴγλαν. 4
610
τό τ᾽ ἔπειτα καὶ τὸ μέλλον 5
καὶ τὸ πρὶν ἐπαρκέσει 6
νόμος ὅδ᾽· οὐδὲν ἕρπει 7
θνατῶν βιότῳ πάμπολύ γ᾽ ἐκτὸς ἄτας. 8
2
Greek (A. C. Pearson, 1924) (OCR draft) Experimental (Greek (A. C. Pearson, 1924)) — 605 focus
τεάν, Ζεῦ, δύνασιν τίς ἀν-
δρῶν ὑπερβασία κατάσχοι;
605
τὰν οὔθ᾽ ὕπνος αἱρεῖ ποθ᾽ ὁ παντογήρως
οὔτ᾽ ἀκάματοι θεῶν
μῆνες, ἀγήρως δὲ χρόνῳ δυνάστας
κατέχεις Ὀλύμπου
μαρμαρόεσσαν αἴγλαν.
610
τό τ᾽ ἔπειτα καὶ τὸ μέλλον
καὶ τὸ πρὶν ἐπαρκέσει
νόμος ὅδ᾽· οὐδὲν ἕρπει
θνατῶν βιότῳ πάμπολύ γ᾽ ἐκτὸς ἄτας.
Antigone (OCR draft) Experimental (Antigone) — 605 focus
Greek (K. Reinhardt, 1949) (OCR draft) Experimental (Greek (K. Reinhardt, 1949)) — 605 focus
τεάν, Ζεῦ, δύνασιν τίς ἀν-
δρῶν ὑπερβασία κατάσχοι;
605
τὰν οὔθ᾽ ὕπνος αἱρεῖ ποθ᾽ ὁ παντογήρως
οὔτ᾽ ἀκάματοι θεῶν
μῆνες, ἀγήρως δὲ χρόνωι δυνάστας
κατέχεις Ὀλύμπου
μαρμαρόεσσαν αἴγλαν.
610
τό τ᾽ ἔπειτα καὶ τὸ μέλλον
καὶ τὸ πρὶν ἐπαρκέσει
νόμος ὅδ᾽· οὐδὲν ἕρπει
θνατῶν βιότωι † πάμπολις ἐκτὸς ἄτας,
Translations (10)
German (A. Boeckh, 1884) (OCR draft) Experimental (German (A. Boeckh, 1884)) — 605 focus
Wer mag deine Gewalt, o Zeus, kühn aufhalten in frevlem Hochmuth,
585
die nimmer der Schlaf fahet, der Allentkräfter,
nimmer der Götter rasche
Monden! In nie alternder Zeit bewohnst du
des Olympos lichten, strahlenden Gipfel, Herrscher!
In Vergangenheit und Zukunft
590
und jetzo bestehet dies
Gesetz, welches niemals
ob Sterblicher Loos waltete sonder Unheil.
Spanish (J. A. Bolufer, 1921) (OCR draft) Experimental (Spanish (J. A. Bolufer, 1921)) — 605 focus
Tu poder, ¡oh Júpiter!, ¿qué hombre en su arrogancia lo podrá resistir, cuando ni lo domina jamás el sueño que a todo el mundo subyuga, ni lo disipan los años que sin cesar se suceden, y siempre joven en el tiempo mantienes el reverberante esplendor del Olimpo? Al presente, en el porvenir y en el pasado regirá siempre esta ley común a todos los pueblos: «Nada ocurre en la vida humana exento de dolor.»
Latin (F. H. Bothe, 1806) (OCR draft) Experimental (Latin (F. H. Bothe, 1806)) — 605 focus
Vim tuam, lupiter, quis hominum fastus cohibere possit, quam neque somnus , omnia domanms, domat umquam, nec cursu indefesso menses?
Senii expers fulgeniis regis Olympi. splendorem ;' atque et futuro tempore; ct olim, haec lex obtinebit: nihil accidere hominibus, quod nimium iuvet, aegritudine haud permixtum.
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 605 focus
Was spreading to our sight
O’er one last fibre of a blasted tree,—
605
When, lo! the dust of cruel death,
Tribute of Gods beneath,
And wildering thoughts, and fate-born ecstasy,
Quench the brief gleam in dark Nonentity.
What froward will of man, O Zeus! can check thy might?
610
Not all-enfeebling sleep, nor tireless months divine,
Can touch thee, who through ageless time
Rulest mightily Olympus’ dazzling height.
This was in the beginning, and shall be
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 605 focus
Wie mag Einer in frevlem Stolze,
Zeus, deine Gewalt bezwingen,
Die nimmer der Schlaf bändigt, der ewig junge, 1
600
Nimmer die raschen
Göttermonden? In nie alternder Jugend wohnst du
In Olympos' lichtem,
Strahlendem Glanz, o König!
Und hinfort in alle Zeiten,
605
Wie für das Vergang'ne, gilt
Dies Gesez: nie waltet
Im Leben das Glück lauter und frei von Leide.
Zweite Gegenstrophe.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 605 focus
The noble Hsemon. Lost in grief he seems.
German (F. Hölderlin, 1804) (OCR draft) Experimental (German (F. Hölderlin, 1804)) — 605 focus
Unter der Erde, deine Macht
Von Männern , wer mag die mit Uebertreiben erreichen?
Die nimmt der Schlaf, dem alles versinket, nicht
Und die stürmischen, die Monde der Geister
In alterloser Zeit, ein Reicher,
630
Behältst des Olympos
Marmornen Glanz du,
Und das Nächste und Künftige
Und Vergangne besorgst du.
Doch wohl auch Wahnsinn kostet
635
Bei Sterblichen im Leben
Solch ein geseztes Denken.
English (Sir Richard Jebb1, 1904) (OCR draft) Experimental (English (Sir Richard Jebb1, 1904)) — 605 focus
Thy power, O Zeus, what human trespass can limit? That power which neither Sleep, the all-ensnaring, nor the untiring months of the gods can master; but thou, a ruler to whom time brings not old age, dwellest in the 610 dazzling splendour of Olympus.
And through the future, near and far, as through the past, shall this law hold good: Nothing that is vast enters into the life of mortals without a curse.
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 605 focus
Furious they lash the solid shore,
The promontories round rebellow to the roar.
The house of Labdacus of old
In all the pomp of regal splendor stood;
Till rough misfortune's swelling flood
Ruin on former ruin deep'ning rolfd.,
English (Sir Richard Jebb2, 1904) (OCR draft) Experimental (English (Sir Richard Jebb2, 1904)) — 605 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-50-1 θάψω 1

mvp-comment-50-2 φίλη … φίλου 2

mvp-comment-50-3 μετ’ αὐτοῦ κείσομαι 3 μετά 4

mvp-comment-51-1 ὅσια πανουργήσασ’ 5 ὅσια 6

mvp-comment-51-2 ἐπεὶ κ.τ.λ. 7

mvp-comment-51-3 τῶν ἐνθάδε 8

mvp-comment-52-1 κείσομαι 9

mvp-comment-52-2 σοὶ δ’ 10 σὺ δ’ 11 εἰ δοκεῖ 12

mvp-comment-52-3 τὰ τῶν θεῶν ἔντιμα 13

mvp-comment-52-4 ἀτιμάσασ’ ἔχε 14

mvp-comment-53-1 ἐγὼ 15 μέν 16 δέ 17

mvp-comment-53-2 ἄτιμα ποιοῦμαι 18

mvp-comment-53-3 τὸ δὲ | ...δρᾶν 19

mvp-comment-54-1 τάδ’ ἂν προὔχοιο 20

mvp-comment-54-2 δὴ 21

mvp-comment-54-3 τάφον χώσουσ’ 22

mvp-comment-55-1 Join οἴμοι ταλαίνης 23

mvp-comment-55-2 μὴ ’μοῦ προτάρβει 24 τὸν σόν 25 μὴ ’μοῦ 26 προτάρβει 27

mvp-comment-55-3 ἐξόρθου 28

mvp-comment-56-1 ἀλλ’ οὖν … γε 29 ἀλλά 30 οὖν 31

mvp-comment-56-2 κρυφῆ δέ 32

mvp-comment-56-3 σὺν δ’ 33

mvp-comment-56-4 αὔτως 34

mvp-comment-57-1 καταύδα 35

mvp-comment-57-2 πολλόν 36 πολλὸν 37

mvp-comment-57-3 σιγῶσ’ 38 ἐὰν … τάδε 39 πᾶσι 40

mvp-comment-58-1 θερμὴν ἐπὶ ψυχροῖσι 41 ἐπί 42 θερμήν 43

mvp-comment-59-1 ἁδεῖν 44

mvp-comment-60-1 εἰ καὶ δυνήσει γ’ 45 καὶ 46 δυνήσει 47 εἰ καί 48

mvp-comment-61-1 Since οὐκοῦν 49 δὴ 50 ὅταν 51

mvp-comment-61-2 πεπαύσομαι 52

mvp-comment-62-1 ἀρχήν 53

mvp-comment-63-1 ἐχθαρεῖ 54

mvp-comment-63-2 ἐξ ἐμοῦ 55

mvp-comment-64-1 ἐχθρὰ...τῷ θανόντι προσκείσει δίκῃ 56 προσκείσει 57 ἐχθρά 58

mvp-comment-64-2 Lehrs proposed

Δίκῃ
, i.e. ‘you will fall under the chastisement of justice.’ Donaldson, following Emper, reads
ἐχθρᾷ... δίκῃ
, as iure inimicorum apud mortuum eris: i.e. on the part of the dead you will be deemed to have only the rights of a foe. This is impossible. The ordinary reading is sound.

mvp-comment-65-1 ἔα 59

mvp-comment-65-2 τὴν ἐξ ἐμοῦ δυσββουλίαν 60

mvp-comment-65-3 τὸ δεινὸν τοῦτο 61

mvp-comment-65-4 πείσομαι γὰρ οὐ 63

mvp-comment-65-5 μὴ οὐ 64

mvp-comment-66-1 τοῖς φίλοις δ’ ὀρθῶς φίλη 65 ἴσθι 66

mvp-comment-68-1 ἀελίου 67

mvp-comment-68-2 τὸ κάλλιστον ...φάος 68

mvp-comment-68-3 ἑπταπύλῳ 69

mvp-comment-68-4 τῶν προτέρων 70

mvp-comment-69-1 ἐφάνθης 71

mvp-comment-69-2 χρυσέας 72

mvp-comment-69-3 βλέφαρον 73

mvp-comment-69-4 Διρκαίων 74

mvp-comment-70-1 τὸν λεύκασπιν...φῶτα 75

mvp-comment-70-2 The words

τὸν λεύκασπιν Ἀργόθεν
answer metrically to 123
πευκάενθ’ Ἥφαιστον ἑλεῖν
. Instead of
Ἀργόθεν
(¯˘¯) we therefore require ¯˘˘¯. The short final of
λεύκασπιν
is legitimate, the metre being Glyconic (see Analysis Metr.). In the antistrophic verse, the H of
Ἥφαιστον
is ‘irrational,’ i.e. is a long syllable doing duty for a short: and Nauck is incorrect in saying that the metre ‘requires’ (though it admits) a choriambus beginning with a consonant. The simplest remedy is to read Ἀργόθεν ἐκ | βάντα φῶτα 76 Ἰναχόθεν 77

mvp-comment-71-1 πανσαγίᾳ 78

mvp-comment-71-2 φυγάδα πρ. 79 κινήσασα 80

mvp-comment-71-3 πρόδρομον 81

mvp-comment-71-4 ὀξυτέρῳ...χαλινῷ 82

mvp-comment-71-5 ὀξυτέρῳ 83

mvp-comment-72-1 The MSS. have ὃν...Πολυνείκης 84 ὃς ...Πολυνείκους 85

mvp-comment-72-2 Πολυνείκους … νεικέων 86

mvp-comment-72-3 ἀρθείς 87

mvp-comment-72-4 νεικ. ἐξ ἀμφιλόγων 88

mvp-comment-73-1 ὀξέα κλάζων 89

mvp-comment-73-2 αἰετὸς εἰς γᾶν ὣς ὑπερέπτα 90 ὥς 91

mvp-comment-73-3 ὑπερέπτα 92

mvp-comment-74-1 λευκῆς χιόνος πτ. 93

mvp-comment-74-2 στεγανός 94

mvp-comment-74-3 ὅπλων … κορύθεσσι 95 ξύν 96 μετά 97 ξύν 98

mvp-comment-75-1 In στὰς δ’ ὑπὲρ μελάθρων 99 πτάς 100

mvp-comment-75-2 The words φονώσαισιν ἀμφιχανὼν... λόγχαις 101

mvp-comment-75-3 φονώσαισιν 102

mvp-comment-75-4 ἑπτάπυλον στόμα 103

mvp-comment-76-1 ἔβα 104

mvp-comment-76-2 πρίν ποθ’ 105 αἱμάτων 106

mvp-comment-76-3 γἑνυσιν 107 πλησθῆναι 108 τε 109 τε 110

mvp-comment-76-4 στεφάνωμα 111

mvp-comment-76-5 πευκάενθ’ Ἥφαιστον 112

mvp-comment-77-1 τοῖος 113

mvp-comment-77-2 ἐτάθη 114

mvp-comment-77-3 πάταγος 115

mvp-comment-77-4 ἀντιπάλῳ δυσχείρωμα δράκοντος 116 ἀντιπάλῳ ... δράκοντι 117 ἀντιπάλου … δράκοντος 118 ἀντιπάλῳ … δράκοντος 119

mvp-comment-77-5 The interpretation of the passage turns primarily on two points.

mvp-comment-77-6 (1) The δράκων 120

mvp-comment-77-7 (2) The δυς 121 δυσχείρωμα 122

mvp-comment-77-8 Those who read ἀντιπάλῳ … δράκοντι 123 ὲτάθη 124

mvp-comment-77-9 Those who read ἀντιπάλου … δράκοντος 125

mvp-comment-78-1 μεγάλης 126

mvp-comment-78-2 ῥεύματι 127 ῥεύματι πολλῷ 128

mvp-comment-79-1 χρυσοῦ καναχῆς ὑπεροπλίαις 129

mvp-comment-79-2

μέγας
. In post-Homeric poetry
ὑπέροπλος
is a freq. epith. of overweening strength (
ἠνορέη, βίη, ἥβη
, etc.).—Other readings are:—(1)
χρυσοῦ καναχῇ θ’ ὑπερόπτας
, ‘and haughty in the clang of gold.’ This involves an improbable change; the subst.
ὑπερόπτης
, too, is unsuitable here, and cannot be defended by Theocr. 22. 58
πρὸς πάντα παλίγκοτος ἠδ’ ὑπερόπτης
. Wecklein, reading
ὑπερόπτας
, keeps
καναχῆς
in the sense, hoffärtig auf: but a genit. after
ὑπερόπτης
could not denote that in which one takes pride. (2)
χρυσοῦ καναχῆς ὑπερόπτης
, or
‐όπτα
, i.e., ‘Zeus, a despiser of the clang of gold.’ (3)
χρυσοῦ καναχῆς ὑπέροπτα
, adv. neut. plur. (as O. T. 883 ), ‘advancing haughtily in a great stream of clanging gold.’ But the adv. comes weakly at the end, and
χρυσοῦ κ
. is harshly joined with
π. ῥεύματι
.—Aesch. , too, gives prominence to gold in picturing the Argive chiefs: Capaneus has golden letters on his shield ( Aesch. Th. 434 ), Polyneices has the image of a warrior in golden armour, with a golden legend (644, Aesch. Th. 660 ).

mvp-comment-79-3 καναχῆς 130

mvp-comment-80-1 παλτῷ πυρί 131

mvp-comment-80-2 βαλβίδων ἐπ’ ἄκρων 132

mvp-comment-80-3 ὁρμῶντα 133

mvp-comment-80-4 νίκην 134 ἀλαλάξαι 135

mvp-comment-81-1 ἀντιτύπᾳ 136

mvp-comment-81-2 As regards the sense,

ἀντίτυπος
was regularly used of hard surfaces, which, as it were, repel that which strikes them (for the accent
ἀντίτυπος
, not
ἀντιτύπος
, though the sense is act., see on O. T. 460 ). Probl. 5. 40
οἱ...ἐν ἀντιτύποις περίπατοι
. Lucian Amor. 13
τὴν ἀντίτυπον οὕτω καὶ καρτερὰν τοῦ λίθου φύσιν
. So, fig., Plat. Crat. 420D
τὸ...ἀναγκαῖον καὶ ἀντίτυπον
, what is necessary, and what resists us.

mvp-comment-81-3 τανταλωθείς 137

mvp-comment-82-1 πυρφόρος 138

mvp-comment-82-2 βακχεύων 139

mvp-comment-82-3 ῥιπαῖς...ἀνέμων 140

mvp-comment-83-1 εἶχε δ’ ἄλλᾳ τὰ μέν 141 εἶχε δ’ ἄλλαι τὰ μὲν ἄλλαι τὰ δ’ ἐπ’ ἄλλοις 142 τὰ μέν 143 ἄλλα δέ 144 τὰ μέν 145 ἄλλᾳ 146

mvp-comment-83-2 ἐπενώμα 147 στυφελίζων 148

mvp-comment-83-3 δεξιόσειρος 149

mvp-comment-83-4 The old v.l. δεξιόχειρος 150

mvp-comment-84-1 ἑπτὰ λοχαγοί 151

mvp-comment-84-2 ἴσοι πρὸς ἴσους 152

mvp-comment-84-3 Ζηνὶ τροπαίῳ 153

mvp-comment-84-4 πάγχαλκα τέλη 154

mvp-comment-84-5 It was the ordinary practice to set up a

τρόπαιον
(old
αττ.τροπαῖον
) after a victory, on the spot where it had been won, or, in the case of a sea-fight, on the nearest land ( Thuc. 2.92 ). Such a trophy ordinarily consisted of shields, helmets, and weapons, conspicuously displayed on wooden supports, and dedicated, with an inscription, to a deity. Cp. Eur. Phoen. 1473 (of the Thebans after the victory)
οἱ μὲν Διὸς τροπαῖον ἵστασαν βρέτας
(i.e. a wooden image of
Ζεὺς Τροπαῖος
), |
οἱ δ’ ἀσπίδας συλῶντες Ἀργείων νεκρῶν | σκυλεύματ’ εἴσω τειχέων ἐπέμπομεν
. Part of the armour would be affixed to the walls of Theban temples (cp. Aesch. Ag. 577 , Th. 276 ).

mvp-comment-85-1 πλὴν τ. στυγεροῖν 155 πατρός 156

mvp-comment-85-2 καθ’ αὑτοῖν 157

mvp-comment-85-3 δικρατεῖς λόγχας 158

mvp-comment-85-4 στήσαντε 159

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

72. mvp-comment-47-1 Antigone knows clearly from the beginning, with the heightened consciousness of passion, the consequences of her act. There is no irony of fortune, so far as she is concerned.

74. mvp-comment-48-1 ὅσια πανουργ. Cp. infr. 924.

75. mvp-comment-49-1 τῶν ἐνθάδε See Essay on Language § 10. p.15. The form of expression resembles Hdt. 3. 124, βούλεσθαι οὖν παρθενεύεσθαι πλείω χρόνον ἢ τοῦ πατρὸς ἐστερῆσθαι. For the thought, cp. Plat. Legg. 9.881 Α, θάνατος μὲν οὐκ ἔστιν ἔσχατον, οἱ δὲ ἐν ῞Αιδου . πόνοι .. εἰσὶ μᾶλλον ἐν ἐσχάτοις : Sim. Am. 3, πολλὸς γὰρ ἡμῖν ἐστι τεθνάναι χρόνος, κ.τ.λ.

76. mvp-comment-50-1 σοὶ δ᾽ εἰ δοκεῖ The emphasis really rests on the subject (σύ), but is transferred to the dative, as in Phil. 1395, ὡς ῥᾷστ᾽ ἐμοὶ μὲν τῶν λόγων λῆξαι, σὲ δὲ | κ.τ.λ. Essay on Language § 41. pp. 78-79. The change to σύ (see v. rr.) is slight, but rather weakens the expression.

77. mvp-comment-51-1 τὰ τῶν θεῶν ἔντιμα What is held honourable amongst the Gods. Cp. θεῶν νόμιμα, infr. 454-455: 1.ε. τὰ τῶν θεῶν ὄντα καὶ ὑπὸ τῶν θεῶν ἀγόμενα ἐν τιμῇ. Hh ἀτιμάσασ᾽ ἔχε] Persist in slighting. 78. ἐγὼ ποιοῦμαι I do not mean to show disrespect. She shrinks from saying distinctly τὰ τῶν θεῶν.

79. mvp-comment-52-1 ἔφυν By nature and position.

82. mvp-comment-53-1 ταλαίνης after οἴμοι: σου after ὑπερδέδοικα. But this distinction is hardly felt in the Greek.

83. mvp-comment-54-1 ἐξόρθου Continue to direct safely, as if steering a vessel.

85. mvp-comment-55-1 σὺν δ' See Essay on Language § 18. p. 26.

86. mvp-comment-56-1 The Epic πολλόν is curious, but need not be changed. Cp. Tr. 1196, πολλὸν δ᾽ ἄρσεν᾽ ἐκτεμόνθ᾽ ὁμοῦ | ἄγριον ἔλαιον. Other Epic forms in this play are ὡσεί τε, infr. 653; ὑπαί, infr. 1035: εἰν ῞Αιδου δόμοις, 1241. A lukewarm spirit is above all hateful to Antigone. If Ismene disapproves her act, let her denounce it. ἐὰν μή, κ.τ.λ., further explains σιγῶσ'. Cp. Ο. Τ. 57, ἔρημος ἀνδρῶν μὴ ξυνοικούντων ἔσω.

88. mvp-comment-57-1 θερμὴν .. ἔχεις Your courage is hot upon a cold enterprize.

88. mvp-comment-57-2 ψυχροῖσι] Chilling, i.e. Causing a cold thrill of horror. Cp. Aesch. Prom. 691-693, οὐδ᾽ ὧδε δυσθέατα καὶ δυσοιστὰ ... ψύχειν ψυχὰν ἐμάν. Also with an association from the meaning fruitless; cp. Hdt. 9. 49, ἐπαρθεὶς ψυχρῇ νίκῃ.

91. mvp-comment-58-1 Cp. 1. 926, παθόντες ἂν ξυγγνοῖμεν ἡμαρτηκότες.

94. mvp-comment-59-1 ἐχθρὰ .. δίκῃ And our dead brother will justly hold you as an enemy: ἐχθράν σε προσθήσεται: ср. Eur. Τr. 185, τῷ πρόσκειμαι δούλα; Who has me for his slave.

95. mvp-comment-60-1 τὴν ἐξ ἐμοῦ That proceeds from me; i. e. For which I alone am responsible. See Essay on Language § 19. p. 28. 1

96. mvp-comment-61-1 πείσομαι γὰρ οὐ The reading οὐ, for which some critics would substitute οὖν, is confirmed (1) by the tendency to a vehement accumulation of negatives in the speeches of Antigone in this scene: (2) by the similar emphatic inversions noticed in the Essay on Language § 41. p. 78.

99. mvp-comment-62-1 τοῖς φίλοις δ᾽ ὀρθῶς φίλη But unfailing in kindness to thy friends; i. e. A faithful sister to thine own brother. Cp. Eur. Or. 424, ἀληθὴς δ᾽ ἐς φίλους ἔφυν φίλος. Antigone goes to perform the sepulture, and Ismene returns into the palace. The stage is left vacant. As in the Ajax, there is a distinct break after the prologue, which has laid the ground of the action so far as Antigone is concerned. The first episodion, ll. 163 ff., is in one sense a fresh beginning, as setting forth the motives of Creon, and still only preparing for the collision. The parados, ll. 100 ff., introduces us to the public feeling of Thebes, and to the wider sphere of which the action forms the central point. 100 ff. Instead of a long series of anapaests, followed by lyrical strophes and antistrophes, as in the Ajax (with which cp. Aesch. Agamemnon), we have here two strophes and antistrophes alternating with anapaestic systems of about seven lines each: making a form of parodos intermediate between that of the Ajax and that of the O. T., in which there are no anapaests. The α' (100-109=117-133). chorus on its first appearance chants ll. 100-109, then advances while the coryphaeus recites 110-116, then the antistrophe is chanted, then another advance is made during the recitative of 11. 127-133, then strophe B' is chanted, the chorus by this time standing near the stage; then they make a final advance, and, during the second antistrophe, are standing full in front of the stage. Lastly, as Creon is seen approaching, the coryphaeus chants ll. 155-162, which thus form at once the conclusion of the parodos and the introit or prelude of the first episodium.

99. mvp-comment-62-2 The total effect is that of a stately and solemn triumph, in which the bright influence of the glyconic opening is tempered with slow movements (---), as in ll. 106, 122, 137, 151, and interrupted rhythms, as in ll. 103, 120, 138, 152; the notes of triumph and solemnity being combined in the choriambi, which bring the lyrical part to a close. Thus we have- β΄ (134-140=148-154). CI IICCー​しー CLトくト​CCI 51--10CICIC ト 1001010110010||| ――ト​し​て​トー luclcclcULCII) C- 「SƆIDII7 5トレト​しし LCCLLCCLLCCLLCCLI トリトー The culmination of feeling is marked by the dactylic opening of β'. The rhythms of a' 3. 4, 6, and β' 3, 4, show the correlation of the two movements. The adaptation of sound to sense is specially obvious in the resolved trochees of a' 7, while the concluding lines, a' 8, β' 7, serve to harmonize the logaoedic with the anapaestic measures. Cp. O. C. 135-137, 167-169.

99. mvp-comment-62-3 'Never did morning rise so fair as this which thou didst bring at length to waiting Thebè, O eye of golden day! For thy first beams, shooting over Dircè's rills, stirred into quicker flight the Argive warrior, who for Polynices' quarrel swooped upon our land on snow-white wing, with many a shield and many a plumèd helm.

99. mvp-comment-62-4 Threatening our halls in towering pride he stood, and gaped with bristling spears around our gates, thirsting for our blood: but he is gone, or ever his desire was slaked, or ever the fire-god caught our coronal of towers. Such fight displayed the serpent writhing in his gripe, not easily subdued. Such din of war assailed him as he turned to flee. For Zeus abhors the boaster and contemns the clank of gold. And when he saw them moving in a full proud stream, he smote with lightning from on high the daring climber who had gained the pinnacle and was eagerly preparing to shout victory. And swung to earth he fell with a rebound, the firebearer, who with mad rush was breathing his blast of enmity against the wall. And various was the fortune of the day. But terrible was the War-god as he plunged amidst our enemies, a mighty helper for us.

99. mvp-comment-62-5 'For at all our gates their captains, seven against seven, left their panoplies as trophies to our cause. All, save the horrid pair, who fell together with the guilt of mutual fratricide.

99. mvp-comment-62-6 But forget we the griefs of war. For victory came with smiles of joy to greet our smiling town. So visit we the temples of the gods with dances all night long: and let Theban Bacchus be the master of our revelry.

103. mvp-comment-63-1 χρυσέας χρυσέας, as in O. T. 158-187.

106. mvp-comment-64-1 The rivulet of Dircè was to the west of Thebes. The sun had risen just as the retreat of the Argives became a rout, and the army returning from pursuit would see the morning light reflected in the stream, which they would cross on their way back to the city. Cp. Eur. Phoen. 730. The ode is not chanted at sunrise, but celebrates the glorious morning which had seen the discomfiture of the enemy. The chorus of elders imagine themselves in the position of the victorious army.

106. mvp-comment-64-2 λεύκασπιν Cp. Aesch. S. c. Т. 96, λευκοπρεπή λέων: Eur. Phoen. 1099, λεύκασπιν εἰσορῶμεν Ἀργείων στράτον.

106. mvp-comment-64-3 Αργόθεν The correspondence of a dactyl in the antistrophe to the trochee Αργό- in this line justly leads to suspicion of the text, and Hermann conjectured Ἀργόθεν ἐκ. Qy. Ἀργόλεων ? or Ἀργογενή ?

108. mvp-comment-65-1 φυγάδα πρόδρομον (1) Running before us in flight. Said from the point of view of the pursuing host. Or (2), In the van of the flying host. The Schol. on Phoen. 409 says, φασὶ .. τὸν Ἀδραστον .. μόνον φυγάδα σωθῆναι ὑπὸ τοῦ ἰδίου ἵππου Ἀρείονος. Cp. Paus. 8.25. § 5.

109. mvp-comment-66-1 χαλινῷ Either (1) literally Riding with hastier rein, or (2) metaphorically, With thy hastening bridle in his lips. The first (1) is best. If (2) were adopted, the reading ὀξυτόρῳ, galling (see v. rr.), might be preferred.

110. mvp-comment-67-1 *ὃς .. *Πολυνείκους The emendation of Scaliger improves the sense as well as the grammar. The imagery throughout represents not Polynices, but his Argive ally. The subject of the single fight between the two brothers is passed lightly over, as unsuited to a triumphal hymn.

111. mvp-comment-68-1 ἀρθεὶς.. ἐξ ἀμφιλόγων Carried forth in consequence of the doubtful quarrel (the quarrel and debate) of Polynices. ἀρθείς is said with allusion to αἴρειν στόλον, but also suggests the image of the bird mounting in air. Cp. Il. 13. 63, of the hawk, ἀπ' αἰγίλιπος πέτρης περιμήκεος ἀρθείς, Eur. Phoen. 636-637. For the play on the name of Polynices, see Essay on Language § 44. p. 82.

113. mvp-comment-69-1 The omission of ὡs in this line, which Herm. suggested, is hardly necessary, although it does not impair the sense. The correspondence of strophe and antistrophe does not extend strictly to the anapaests, although the anapaestic systems in this passage are nearly of the same length.

114. mvp-comment-70-1 λευκῆς χιόνος πτέρυγι See Essay on Language § 9. p. 11, and cp. l. 106.

114. mvp-comment-70-2 στεγανός Covered all over; i. e. There were no gaps in their array.

115-116. mvp-comment-71-1 πολλῶν μεθ᾽ ὅπλων | ξύν θ᾽ ἱπποκόμοις κορύθεσσι Accompanied with many a shield and armed with many a helm.

117. mvp-comment-72-1 στάς Staying his flight, like the bird of prey preparing to stoop. At this point the image, which has hitherto grown in distinctness, becomes less definite, the figure of an eagle passing into that of a flying dragon, with spears for teeth. Cp. Shak. K. John, 2. 1, O, now doth Death Line his dead chaps with steel, etc. Also the image in Milton's Samson Agonistes, 11. 1692-1696.

117. mvp-comment-72-2 φονώσαισιν Boeckh's emendation at once cures the metre and supplies a poetical touch which corresponds to the explanation of the Scholiast, ταῖς τῶν φονῶν ἐρώσαις λόγχαις. It is confirmed by the reading of L² pr. See v. rr.

118. mvp-comment-73-1 ἀμφιχανὼν.. στόμα Yawning round our seven-mouthed gates.

120. mvp-comment-74-1 ἔβα He went his way. For the use of the aorist of βαίνω in this sense, cp. Od. 22. 249, καὶ δή οἱ Μέντωρ μὲν ἔβη, κενὰ εὔγματα εἰπών: Τr. 115, βάντ᾽ ἐπιόντα τ', Some gone, others coming on.

121. mvp-comment-75-1 γένυσιν With his jaws. Instrumental dative.

121. mvp-comment-75-2 πλησθῆναί τε καὶ ἑλεῖν For the change of subject in these lines, cp. Aj. 458, ἐχθαίρομαι, μισεῖ δέ, κ.τ.λ. And for στεφάνωμα πύργων, cp. Pind. Ol. 8. 32, Ἰλίῳ μέλλοντες ἐπὶ στέφανον τεύξαι : Hom. h. Dem. 151, .. κρήδεμνα πόληος | εἰρύαται ...

124. mvp-comment-76-1 τοῖος .. δράκοντι (1) Such din of war was spread about his rear by the reluctant snake, no easy matter to subdue. So the Scholiast, who wrote τὸ δὲ ἀντιπάλῳ δράκοντι ἀντὶ τοῦ ὑπὸ τοῦ ἀντιπάλου δράκοντος, ὡς Ἀχιλῆϊ δαμασθείς (Il. 22. 55). Or (2) δυσχείρωμα may be taken to mean the act rather than the object of victory (cp. O. Τ. 560, θανασίμῳ χειρώματι), and the sense may be, Such din of war encompassed him, issuing in a hard-won victory for the serpent matching his foe. In this case it will make little difference to read the genitive. Or, (3) if the genitive is read (Wecklein), the words may be taken in yet another way: Such din of war harassed him from behind, the hard-to-be-subdued might of the serpent, who was a match for his foe. The genitive is given as an alternative reading by the 1st hand of L, and is supported by V (Ven. 468). But the dative is alone recognised by the Scholiast.

124. mvp-comment-76-2 The δράκων is certainly the emblem of Thebes, and the eagle and snake are in conflict, as in Il. 12. 201, foll., where also the serpent struggles and escapes : ὁ δ᾽ οὔπω λήθετο χάρμης, | κόψε γὰρ αὐτὸν ἔχοντα κατὰ στήθος παρὰ δειρὴν | ἰδνωθεὶς ὀπίσω· ὁ δ᾽ ἀπὸ ἕθεν ἧκε χαμάζε, κ.τ.λ. Hor. Carm. 4. 4, 11, Nunc in reluctantes dracones | Egit amor dapis atque pugnae.

129. mvp-comment-77-1 πολλῷ ῥεύματι προσνισσομένους Coming on in full proud stream. Like a great river filling its banks.

130. mvp-comment-78-1 χρυσοῦ καναχῆς ὑπερόπτης] Despiser of the clank of gold. Cp. Aesch. Agam. 776, τὰ χρυσόπαστα δ᾽ ἐσθλὰ σὺν πίνῳ χερῶν | παλιντρόποις ὄμμασιν | λιπούσ', ὅσια προσέβα: S. c. T. 481-485. The Scholiast, who wrote καὶ τὴν τοῦ χρυσοῦ φαντασίαν ὑπερβεβηκότας τῇ ἰδίᾳ ὑπεροψίᾳ, seems to have read ὑπερόπτας, which appears in the margin of some copies. The ὑπεροψία of his interpretation may have given rise to ὑπεροπτίας, as in conjunction with this it has suggested ὑπεροπλίαις, (Vauvillers, who compares II. 1. 205). Musgr. and Böckh are contented with ὑπεροπτείας, abstr. noun of ὑπερόπτης, gen. with ῥεύματι, In floods of supercilious pride.

131. mvp-comment-79-1 παλτῷ ῥιπτεῖ πυρί (1) Hurls down with brandished thunderbolt. Or possibly (2) ῥιπτεῖ is a more emphatic substitute for βάλλει = Smites from afar. The word παλτῷ suggests the zig-zag flicker of the lightning.

131. mvp-comment-79-2 βαλβίδων .. ἀλαλάζαι As, having reached the topmost goal, he was eager to raise the cry of victory. βαλβίδες are the end of the race-course, metaphorically applied here to the top of the wall to which Capaneus had climbed, and so receiving the epithet ἄκρων.

131. mvp-comment-79-3 βαλβίδων may be also taken as abl. gen, with ῥιπτεῖ, and only resumed with ἄκρων. But this is questionable.

133. mvp-comment-80-1 The subject of ὁρμῶντα (Capaneus) is anticipated from the following lines, viz. ὅς, κ.τ.λ.

134. mvp-comment-81-1 ἀντιτύπᾳ This conj. of Porson has been generally received. He fell upon the earth, that smote him again; i.e. He fell with a shock. The Scholia explain ἀντίτυπα, which is against metre.

134. mvp-comment-81-2 τανταλωθείς Swung. As if the scale that had been the lightest had suddenly become the heaviest. Cp. Hom. Il. 22. 212, ῥέπε δ᾽ Ἕκτορος αἴσιμον ἦμαρ, | ᾤχετο δ᾽ εἰς Ἀἰδαο.

135. mvp-comment-82-1 πυρφόρος With the fire in his hand, with which he had threatened the town. O. C. 1318: Aesch. S. c. T. 422, ff.

135. mvp-comment-82-2 ὁρμᾷ Observe the tautology after ὁρμῶντ', supra.

136-137. mvp-comment-83-1 Had breathed against us in frenzy with blasts of malignant winds. Cp. infra 929-930: O. C. 612 and note: Aesch. S. c. T. 115, πνοαῖς Ἄρεος.

138. mvp-comment-84-1 εἶχε δ᾽ ἄλλᾳ τὰ μέν· κτ.λ.] This was in one direction: whilst on other men terrible fortune was dispensed by mighty Ares rushing on them like a steed harnessed upon our right hand. For the use of ἔχω with the locative adv., see L. and S. s. v. ἔχω, Β. 11. Ι. The reading in the text is suggested by that of V (Ven. 468), a MS. of the 13th century, which, together with many obvious corruptions, has preserved some good readings. See on O. T. 1526. This MS. reading is curiously near the conj. of Musgrave, εἶχε δ᾽ ἄλλᾳ τὰ δείν᾽. The epithet, as read in the text, may be suggested by a forefeeling of what is coming. Even the end of Capaneus is less awful than that of Eteocles and Polynices (144 ff.). Hermann's reading, εἶχε δ᾽ ἄλλᾳ μὲν ἄλ | λᾳ· τὰ δ᾽ ἐπ᾿ ἄλλοις, makes good enough sense; Plat. Rep. 2. 369 Β, οὕτω δὴ ἄρα παραλαμβάνων ἄλλος ἄλλον ἐπ᾿ ἄλλου, τὸν δ᾽ ἐπ᾿ ἄλλου χρείᾳ : but the synaphea between the cretics and the choriambi is questionable. And the same objection applies to Wecklein's εἶχε δ' ἄλλᾳ τὰ τοῦδ᾽· | ἄλλα δ᾽ ἐπ᾿ ἄλλοις.

140. mvp-comment-85-1 δεξιόσειρος The War-god taking part with Thebes and bounding hither and thither over the plain is compared to the σειραῖος ἵππος, whose free action was so important at critical moments in the chariot-race. Cp. El. 721-722, δεξιὸν δ᾽ ἀνεὶς | σειραῖον ἵππον εἶργε τὸν προσκείμενον: Aesch. Agam. 841-842, μόνος δ' Οδυσσεύς, ὅσπερ οὐχ ἑκὼν ἔπλει | ζευχθείς ἕτοιμος ἦν ἐμοὶ σειραφόρος. The reading δεξιόχειρος is probably erroneous. It is acknowledged as a variant by the Scholiast.

141. mvp-comment-86-1 Capaneus, who is one of the seven adversaries, is already disposed of. But the general description in 141-143, is only preparatory to the chief statement, 144-147, from which, however, the chorus pass quickly, as they approach it with aversion. What is of the best omen must be kept to the front. For ἴσοι πρὸς ἴσους, cp. Hdt. 9. 49, ἴσοι πρὸς ἴσους ἄριθμον μαχεσόμεθα.

142-143. mvp-comment-87-1 'Left the tribute of their brazen panoplies to Zeus, who turns the battle.'

144-147. mvp-comment-88-1 Neither could despoil the other, since both were slain. And the citizens could not dedicate to Zeus arms polluted with kindred blood.