Sophocles Antigone 69

Thomas Francklin (Translator)

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Wert thou to proffer what I do not ask— <
Thy poor assistance — I would scorn it now.
Let me perform but that, and death is welcome :
70
I'll do the pious deed, and lay me down
By my dear brother. Loving and beloved
We'll rest together ; to the powers below
'Tis fit we pay obedience ; longer there
We must remain than we can breathe on earth.
75
There I shall dwell for ever; thou, meantime,
What the gods hold most precious mayst despise.

Antigone. Sophocles. Thomas Francklin (Translator). London. 1758–1759.

Current edition Experimental

English (Thomas Francklin, 1758–1759) (OCR draft) (English) (English (Thomas Francklin, 1758–1759))

Provisional text from uncorrected OCR; expect errors.

Editions (12)
Greek (L. Benloew, 1858) (OCR draft) Experimental (Greek (L. Benloew, 1858)) — 69 focus
οὔτ᾽ ἂν κελεύσαιμ᾽, οὔτ᾽ ἂν, εἰ θέλοις ἔτι
πράσσειν, ἐμοῦ γ᾽ ἂν ἡδέως δρῴης μέτα 1 .
70
ἀλλ᾽ 2 ἴσθ᾽ ὁποῖά σοι δοκεῖ. κεῖνον δ᾽ ἐγὼ
θάψω. καλόν μοι τοῦτο ποιούσῃ θανεῖν.
φίλη μετ᾽ αὐτοῦ κείσομαι, φίλου μέτα,
ὅσια πανουργήσασ᾽· ἐπεὶ πλείων χρόνος,
ὃν δεῖ μ᾽ ἀρέσκειν τοῖς κάτω, τῶν ἐνθάδε.
75
ἐκεῖ γὰρ αἰεὶ κείσομαι. σοὶ δ᾽ εἰ δοκεῖ,
τὰ τῶν θεῶν ἔντιμ᾽ ἀτιμάσασ᾽ ἔχε.
Greek (A. Boeckh, 1884) (OCR draft) Experimental (Greek (A. Boeckh, 1884)) — 69 focus
Greek (F. H. Bothe, 1806) (OCR draft) Experimental (Greek (F. H. Bothe, 1806)) — 69 focus
οὔτ’ ἂν κελεύσαιμ᾽, οὔτ᾽ ἂν, εἰ θέλοις ἔτι
πράσσειν, ἐμοῦ γ᾽ ἂν ἡδέως δρῴης μέτα·
70
ἀλλ᾽ ἴσθ᾽, ὁποῖά σοι δοκεῖ· κεῖνον δ᾽ ἐγὼ
θάψω. καλόν μοι τοῦτο ποιούσῃ θανεῖν·
φίλη μετ᾽ αὐτοῦ κείσομαι, φίλου μέτα,
ὅσια πανουργήσασ᾽· ἐπεὶ πλείων χρόνος,
ὃν δεῖ μ᾽ ἀρέσκειν τοῖς κάτω, τῶν ἐνθάδε·
75
ἐκεῖ γὰρ αἰεὶ κείσομαι· σοὶ δ᾽ εἰ δοκεῖ,
τὰ τῶν θεῶν ἔντιμ᾽ ἀτιμάσασ᾽ ἔχε.
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 69 focus
οὔτ᾽ ἂν κελεύσαιμ᾽ οὔτ᾽ ἄν, εἰ θέλοις ἔτι
πράσσειν, ἐμοῦ γ᾽ ἂν ἡδέως δρῴης μέτα.
70
ἄλλ᾽ ἴσθ᾽ ὁποία σοι δοκεῖ, κεῖνον δ᾽ ἐγὼ
θάψω. καλόν μοι τοῦτο ποιούσῃ θανεῖν.
φίλη μετ᾿ αὐτοῦ κείσομαι, φίλου μέτα,
ὅσια πανουργήσασ'· ἐπεὶ πλείων χρόνος
ὃν δεῖ μ᾿ ἀρέσκειν τοῖς κάτω τῶν ἐνθάδε.
75
ἐκεῖ γὰρ ἀεὶ κείσομαι· σοὶ δ᾽ εἰ δοκεῖ,
τὰ τῶν θεῶν ἔντιμ᾽ ἀτιμάσασ᾽ ἔχε.
Greek (A. Colonna, 1978) (OCR draft) Experimental (Greek (A. Colonna, 1978)) — 69 focus
οὔτ᾽ ἂν κελεύσαιμ᾽ οὔτ᾽ ἄν, εἰ θέλοις ἔτι
πράσσειν, ἐμοῦ γ᾽ ἂν ἡδέως δρῴης μέτα.
70
ἀλλ᾽ ἴσθ᾽ ὁποία σοι δοκεῖ, κεῖνον δ᾽ ἐγὼ
θάψω· καλόν μοι τοῦτο ποιούσῃ θανεῖν.
φίλη μετ᾽ αὐτοῦ κείσομαι, φίλου μέτα,
ὅσια πανουργήσασ᾽· ἐπεὶ πλείων χρόνος
ὃν δεῖ μ᾽ ἀρέσκειν τοῖς κάτω τῶν ἐνθάδε.
75
ἐκεῖ γὰρ αἰεὶ κείσομαι σοὶ δ᾽ εἰ δοκεῖ,
τὰ τῶν θεῶν ἔντιμ᾽ ἀτιμάσασ᾽ ἔχε.
Greek (A. Dain, 1955) (OCR draft) Experimental (Greek (A. Dain, 1955)) — 69 focus
οὔτ’ ἂν κελεύσαιμ’ οὔτ’ ἄν, εἰ θέλοις ἔτι
πράσσειν, ἐμοῦ γ’ ἂν ἡδέως δρῴης μέτα.
70
ἀλλ’ ἴσθ’ ὁποία σοι δοκεῖ, κεῖνον δ’ ἐγὼ
θάψω· καλόν μοι τοῦτο ποιούσῃ θανεῖν.
φίλη μετ’ αὐτοῦ κείσομαι, φίλου μέτα,
ὅσια πανουργήσασ’· ἐπεὶ πλείων χρόνος
ὃν δεῖ μ’ ἀρέσκειν τοῖς κάτω τῶν ἐνθάδε.
75
ἐκεῖ γὰρ αἰεὶ κείσομαι· σοὶ δ’ εἰ δοκεῖ,
τὰ τῶν θεῶν ἔντιμ’ ἀτιμάσασ’ ἔχε.
Greek (R. D. Dawe, 1979) (OCR draft) Experimental (Greek (R. D. Dawe, 1979)) — 69 focus
οὔτ᾽ ἂν κελεύσαιμ᾽ οὔτ᾽ ἄν, εἰ θέλοις ἔτι
πράσσειν, ἐμοῦ γ᾽ ἂν ἡδέως δρώιης μέτα.
70
ἀλλ᾽ ἴσθ᾽ ὁποῖά σοι δοκεῖ· κεῖνον δ᾽ ἐγὼ
θάψω. καλόν μοι τοῦτο ποιούσηι θανεῖν.
φίλη μετ᾽ αὐτοῦ κείσομαι, φίλου μέτα,
ὅσια πανουργήσασ᾽, ἐπεὶ πλείων χρόνος
ὃν δεῖ μ᾽ ἀρέσκειν τοῖς κάτω τῶν ἐνθάδε.
75
ἐκεῖ γὰρ αἰεὶ κείσομαι σοὶ δ᾽ εἰ δοκεῖ,
τὰ τῶν θεῶν ἔντιμ᾽ ἀτιμάσασ᾽ ἔχε.
Greek (G. Hermann, 1830) (OCR draft) Experimental (Greek (G. Hermann, 1830)) — 69 focus
οὔτ᾽ ἂν κελεύσαιμ᾽, οὔτ᾽ ἂν εἰ θέλοις ἔτι
πράσσειν, ἐμοῦ γ᾽ ἂν ἡδέως δρῴης μέτα.
70
ἀλλ᾽ ἴσθ᾽ ὁποίᾳ σοι δοκεῖ. κεῖνον δ᾽ ἐγὼ
θάψω. καλόν μοι τοῦτο ποιούσῃ θανεῖν.
φίλη μετ᾽ αὐτοῦ κείσομαι, φίλου μέτα,
ὅσια πανουργήσασ᾽ · ἐπεὶ πλείων χρόνος,
ὃν δεῖ μ᾽ ἀρέσκειν τοῖς κάτω τῶν ἐνθάδε.
75
ἐκεῖ γὰρ αἰεὶ κείσομαι· σοὶ δ᾽ εἰ δοκεῖ,
τὰ τῶν θεῶν ἔντιμ᾽ ἀτιμάσασ᾽ ἔχε.
Greek (R. C. Jebb, 1906) (OCR draft) Experimental (Greek (R. C. Jebb, 1906)) — 69 focus
οὔτ᾽ ἂν κελεύσαιμ᾽, οὔτ᾽ ἄν, εἰ θέλοις ἔτι
πράσσειν, ἐμοῦ γ᾽ ἂν ἡδέως δρῴης μέτα.
70
ἀλλ᾽ ἴσθ᾽ ὁποία σοι δοκεῖ· κεῖνον δ᾽ ἐγὼ
θάψω· καλόν μοι τοῦτο ποιούσῃ θανεῖν.
φίλη μετ᾽ αὐτοῦ κείσομαι, φίλου μέτα,
ὅσια πανουργήσασ᾽· ἐπεὶ πλείων χρόνος
ὃν δεῖ μ᾽ ἀρέσκειν τοῖς κάτω τῶν ἐνθάδε.
75
ἐκεῖ γὰρ ἀεὶ κείσομαι· σοὶ δ᾽ εἰ δοκεῖ,
τὰ τῶν θεῶν ἔντιμ᾽ ἀτιμάσασ᾽ ἔχε.
Greek (A. C. Pearson, 1924) (OCR draft) Experimental (Greek (A. C. Pearson, 1924)) — 69 focus
οὔτ᾽ ἂν κελεύσαιμ᾽ οὔτ᾽ ἄν, εἰ θέλοις ἔτι
πράσσειν, ἐμοῦ γ᾽ ἂν ἡδέως δρῴης μέτα.
70
ἀλλ᾽ ἴσθ᾽ ὁποῖά σοι δοκεῖ, κεῖνον δ᾽ ἐγὼ
θάψω. καλόν μοι τοῦτο ποιούσῃ θανεῖν.
φίλη μετ᾽ αὐτοῦ κείσομαι, φίλου μέτα,
ὅσια πανουργήσασ᾽· ἐπεὶ πλείων χρόνος
ὃν δεῖ μ᾽ ἀρέσκειν τοῖς κάτω τῶν ἐνθάδε.
75
ἐκεῖ γὰρ αἰεὶ κείσομαι· σοὶ δ᾽ εἰ δοκεῖ,
τὰ τῶν θεῶν ἔντιμ᾽ ἀτιμάσασ᾽ ἔχε.
Antigone (OCR draft) Experimental (Antigone) — 69 focus
Greek (K. Reinhardt, 1949) (OCR draft) Experimental (Greek (K. Reinhardt, 1949)) — 69 focus
οὔτ᾽ ἂν κελεύσαιμ᾽ οὔτ᾽ ἄν, εἰ θέλοις ἔτι
πράσσειν, ἐμοῦ γ᾽ ἂν ἡδέως δρώιης μέτα,
70
ἀλλ᾽ ἴσθ᾽ ὁποῖά σοι δοκεῖ, κεῖνον δ᾽ ἐγὼ
θάψω. καλόν μοι τοῦτο ποιούσηι θανεῖν.
φίλη μετ᾽ αὐτοῦ κείσομαι, φίλου μέτα,
ὅσια πανουργήσασ᾽· ἐπεὶ πλείων χρόνος
ὃν δεῖ μ᾽ ἀρέσκειν τοῖς κάτω τῶν ἐνθάδε.
75
ἐκεῖ γὰρ αἰεὶ κείσομαι· σὺ δ᾽, εἰ δοκεῖ,
τὰ τῶν θεῶν ἔντιμ᾽ ἀτιμάσασ᾽ ἔχε.
Translations (10)
German (A. Boeckh, 1884) (OCR draft) Experimental (German (A. Boeckh, 1884)) — 69 focus
Spanish (J. A. Bolufer, 1921) (OCR draft) Experimental (Spanish (J. A. Bolufer, 1921)) — 69 focus
Ni te lo mandaré, ni aunque luego lo quieras hacer, tendré gusto en que me ayudes. Haz de ti lo que te parezca. A él, yo le sepultaré; si hago esto, bello me será morir. Amada yaceré con él, con el amado, después de cumplir con todos los deberes piadosos; porque mayor es el tiempo que debo complacer a los muertos que a los vivos. Pero tú, si te parece, haz desprecio de lo que en más estimación tienen los dioses.
Latin (F. H. Bothe, 1806) (OCR draft) Experimental (Latin (F. H. Bothe, 1806)) — 69 focus
Neque te iusserim, neque adeo, si velis operam conferre, adiutrice te lubens utar.
Age esto, ut tibi placet; illum vero ego sepeliam. Decorum mihi erit hoc facto mori: cara cum Creon iacebo, pio peracto facinore. Nempe longius est tempus , quo me inferis placere oportet, quam his quibuscum hic versor: illic enim semper jacebo: tu vero, si ita videtur, quae apud Deos sanctissima habentur, aspernare.
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 69 focus
I will not urge you! no! nor if now you list
To help me, will your help afford me joy.
Be what you choose to be! This single hand
70
Shall bury our lost brother. Glorious
For me to take this labour and to die!
Dear to him will my soul be as we rest
In death, when I have dared this holy crime.
My time for pleasing men will soon be over;
Not so my duty toward the Dead! My home
75
Yonder will have no end. You, if you will,
May pour contempt on laws revered on High.
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 69 focus
Nicht mehr verlang' ich's, möchte dich zur Helferin
Nicht mehr, erklärtest du dich auch bereit dazu.
70
Nein, wähle deinem Sinne nach: ihn werd' ich selbst
Bestatten; ruhmvoll ist der Tod für diese That.
Bei ihm, dem Lieben, werd' ich ruh'n, die Liebende,
Die frommen Frevel übte; muß ich länger doch
Den Todten dort gefallen, als den Lebenden.
75
Denn dort ja ruh' ich ewig; du, wenn dir's gefällt,
Entehre, was in Ehre selbst bei Göttern steht.
Ich acht' es auch der Ehre werth; indeß der Stadt
Zum Troz zu handeln, fühl ich mich nicht stark genug.
Spanish (A. G. Garbin, 1889) (OCR draft) Experimental (Spanish (A. G. Garbin, 1889)) — 69 focus
No pienso rogarte más... y aunque tú accedieras á hacer algo por complacerme, rehusaré tu concurso. Ve tú allá lo que te parezca bien. Por mí le he de dar sepultura, y me será glorioso morir, después de haberlo realizado. Como buena hermana iré á reposar con mi hermano amado por haber sido santamente criminal. Pero ¡ah! por más tiempo he de hacerme grata á los muertos que á los vivos, pues con ellos he de reposar eternamente. Desprecia tú, en buen hora, si lo juzgas conveniente, las sacrosantas leyes de los dioses.
German (F. Hölderlin, 1804) (OCR draft) Experimental (German (F. Hölderlin, 1804)) — 69 focus
English (Sir Richard Jebb1, 1904) (OCR draft) Experimental (English (Sir Richard Jebb1, 1904)) — 69 focus
I will not urge thee,—no, nor, if thou yet 70 shouldst have the mind, wouldst thou be welcome as a worker with me. Nay, be what thou wilt; but I will bury him: well for me to die in doing that. I shall rest, a loved one with him whom I have loved, sinless in my crime; for I owe a longer allegiance to the dead than to the living: in that world I shall abide for ever. But "if thou wilt, be guilty of dishonouring laws which the gods have stablished in honour.
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 69 focus
The slaughtering sword hath quell'd the Argive host;
Further than this I know not, nor have heard
Aught of good fortune or affliction more.
Aught of these offices, is doom'd to die.
Such is our state; which calls on thee to show
Thy high-born spirit, or degenerate mind.
What, wretched sister, what can I avail,
Opposing, or obeying his command?
Wilt thou assist me? Wilt thou share my toils?
Resolve.
What deed of danger to attempt ?
English (Sir Richard Jebb2, 1904) (OCR draft) Experimental (English (Sir Richard Jebb2, 1904)) — 100-160 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-21-1 ἐκκεκηρῦχθαι 1

mvp-comment-21-2 τὸ μὴ … καλύψαι 2

mvp-comment-22-1 ἐᾶν δ’ 3 ἄταφον ἄκλαυτον 4

mvp-comment-23-1 θησαυρόν 5

mvp-comment-23-2 εἰσορῶσι 6 εἰσορμῶσι 7

mvp-comment-23-3 Take πρὸς χάριν βορᾶς 8

mvp-comment-23-4 πρὸς χάριν 9

mvp-comment-24-1 σοί 10 κἀμοί 11 κηρύξαντ’ ἔχειν 12

mvp-comment-24-2 τὸν ἀγαθόν 13

mvp-comment-24-3 λέγω γὰρ κἀμέ 14

mvp-comment-24-4 Two other explanations may be noticed. Both make σοι 15 σοι 16 τοιαῦτα 17 κἀμοί 18 σοι 19 σοι 20 ἀγαθόν 21

mvp-comment-25-1 νεῖσθαι 22

mvp-comment-25-2 τοῖσι μὴ εἰδόσιν 23

mvp-comment-26-1 παρ’ οὐδέν 24 ὡς 25

mvp-comment-26-2 ὃς ἂν … δρᾷ 26

mvp-comment-27-1 προκεῖσθαι 27

mvp-comment-27-2 δημόλευστον 28

mvp-comment-28-1 σοι 29

mvp-comment-28-2 ἐσθλῶν 30

mvp-comment-29-1 ὦ ταλαῖφρον 31

mvp-comment-29-2 εἰ τάδ’ ἐν τούτοις 32 ἐν τούτοις 33

mvp-comment-30-1 λύουσ’ … ἢ ’φάπτουσα 34 εἵθ’ ἅπτουσα 35

mvp-comment-30-2 προσθείμην 36

mvp-comment-30-3 πλέον 37

mvp-comment-31-1 ξυμπονήσεις 38 ξυνεργάσει 39

mvp-comment-31-2 ποῖόν τι κινδύνευμα 40

mvp-comment-31-3 Read

ποῦ γνώμης...εἶ
(from
εἶναι
): cp. El. 390
ποῦ ποτ’ εἶ φρενῶν
. The question between ποῦ 41 ποῖ 42

mvp-comment-32-1 εἰ 43 ξὺν τῇδε χερί 44

mvp-comment-32-2 κουφιεῖς 45

mvp-comment-32-3 ἦ γὰρ 46

mvp-comment-32-4 σφε 47

mvp-comment-32-5 ἀπόρρητον 48

mvp-comment-32-6 πόλει 49

mvp-comment-33-1 τὸν γοῦν ἐμὸν 50 ἐμόν 51 καὶ τὸν σόν, ἢν σὺ μὴ θέλῃς 52 τὸν ἐμόν 53 τὸν σόν 54 ἀδελφόν 55 γοῦν 56 τὸν … ἐμὸν καὶ τὸν σόν 57 καὶ 58 ἤν 59

mvp-comment-34-1 ἀδελφὸν … ἁλώσομαι 60 ἀδελφόν 61 οὐ γὰρ δή 62

mvp-comment-35-1 ὦ σχετλία 63

mvp-comment-35-2

σχετλία τόλμης
. ( b) ‘Suffering,’=
τλήμων
, as Aesch. PV 644 (of Io), Eur. Hec. 783 . Neither Homer nor Soph. has this use. (2) Of things, ‘cruel,’ ‘wretched,’—a use common to all the poets: so Ai. 887
σχέτλια γάρ
(‘'tis cruel’), Tr. 879 .

mvp-comment-36-1 οὐδέν 64 μέτα 65 τῶν ἐμῶν 66 εἴργειν 67

mvp-comment-37-1 νῷν 68 ἀπώλετο 69 ἀπεχθής 70 ἀπώλετο 71 ἔπειτα 72

mvp-comment-38-1 πρὸς … ἀμπλακημάτων … ἀράξας 73

mvp-comment-38-2 αὐτοφώρων 74

mvp-comment-38-3 ἀράξας 75

mvp-comment-38-4 αὐτὸς αὐτουργῷ χερί 76 αὐτός 77 αὐτ. χερί 78

mvp-comment-39-1 διπλοῦν ἔπος 79 πάθος 80

mvp-comment-39-2 ἀρτάναισι 81

mvp-comment-40-1 δύο … μίαν 82

mvp-comment-40-2 αὐτοκτονοῦντε 83

mvp-comment-41-1 κατειργάσαντ’ 84

mvp-comment-41-2 ἐπαλλήλοιν χεροῖν 85 ἐπ’ ἀλλήλοιν 86 χεροῖν 87 οιν 88 ἐπαλλήλοιν 89 χεροῖν 90

mvp-comment-42-1 νῦν δ’ αὖ 91 δ’ 92 νῦν αὖ 93 αὖ 94

mvp-comment-42-2 μόνα δή 95

mvp-comment-43-1 ψῆφον 96

mvp-comment-43-2 τυράννων 97

mvp-comment-43-3 κράτη 98 ἢ 99 καὶ 100

mvp-comment-44-1 τοῦτο μὲν 101 ἐννοεῖν 102 ἔπειτα δ’ 103

mvp-comment-44-2 ὡς 104 οὐ μαχουμένα 105

mvp-comment-45-1 οὕνεκ’ 106

mvp-comment-45-2 ἐκ 107

mvp-comment-45-3 ἀκούειν 108 ταῦτα 109 ἀλγίονα 110

mvp-comment-46-1 ἐγὼ μὲν οὖν 111

mvp-comment-46-2 τοὺς ὑπὸ χθονός 112

mvp-comment-46-3 βιάζομαι τάδε 113

mvp-comment-47-1 τοῖς ἐν τέλει βεβῶσι 114 βεβῶσι 115

mvp-comment-47-2 τὸ γὰρ | ...πράσσειν 116

mvp-comment-47-3 περισσὰ πρ 117

mvp-comment-47-4 οὐκ ἔχει νοῦν οὐδ. 118

mvp-comment-48-1 ἔτι 119

mvp-comment-48-2 πράσσειν … δρῴης 120 δρῴης 121 ἄν 122 ἡδέως 123 γε 124 ἡδέως γε ἂν ἐμοῦ 125 <)μοῦ 126 γε 127 ἐμοί γ’ 128 μέτα 129 ἀσμένης 130 ἡδέως 131 ἐμοῦ γε 132

mvp-comment-49-1 ἴσθ’ 133

mvp-comment-49-2 όποία σοι δοκεῖ 134 ἴσθ’ 135 ὁποῖά σοι δοκεῖ 136

mvp-comment-50-1 θάψω 137

mvp-comment-50-2 φίλη … φίλου 138

mvp-comment-50-3 μετ’ αὐτοῦ κείσομαι 139 μετά 140

mvp-comment-51-1 ὅσια πανουργήσασ’ 141 ὅσια 142

mvp-comment-51-2 ἐπεὶ κ.τ.λ. 143

mvp-comment-51-3 τῶν ἐνθάδε 144

mvp-comment-52-1 κείσομαι 145

mvp-comment-52-2 σοὶ δ’ 146 σὺ δ’ 147 εἰ δοκεῖ 148

mvp-comment-52-3 τὰ τῶν θεῶν ἔντιμα 149

mvp-comment-52-4 ἀτιμάσασ’ ἔχε 150

mvp-comment-53-1 ἐγὼ 151 μέν 152 δέ 153

mvp-comment-53-2 ἄτιμα ποιοῦμαι 154

mvp-comment-53-3 τὸ δὲ | ...δρᾶν 155

mvp-comment-54-1 τάδ’ ἂν προὔχοιο 156

mvp-comment-54-2 δὴ 157

mvp-comment-54-3 τάφον χώσουσ’ 158

mvp-comment-55-1 Join οἴμοι ταλαίνης 159

mvp-comment-55-2 μὴ ’μοῦ προτάρβει 160 τὸν σόν 161 μὴ ’μοῦ 162 προτάρβει 163

mvp-comment-55-3 ἐξόρθου 164

mvp-comment-56-1 ἀλλ’ οὖν … γε 165 ἀλλά 166 οὖν 167

mvp-comment-56-2 κρυφῆ δέ 168

mvp-comment-56-3 σὺν δ’ 169

mvp-comment-56-4 αὔτως 170

mvp-comment-57-1 καταύδα 171

mvp-comment-57-2 πολλόν 172 πολλὸν 173

mvp-comment-57-3 σιγῶσ’ 174 ἐὰν … τάδε 175 πᾶσι 176

mvp-comment-58-1 θερμὴν ἐπὶ ψυχροῖσι 177 ἐπί 178 θερμήν 179

mvp-comment-59-1 ἁδεῖν 180

mvp-comment-60-1 εἰ καὶ δυνήσει γ’ 181 καὶ 182 δυνήσει 183 εἰ καί 184

mvp-comment-61-1 Since οὐκοῦν 185 δὴ 186 ὅταν 187

mvp-comment-61-2 πεπαύσομαι 188

mvp-comment-62-1 ἀρχήν 189

mvp-comment-63-1 ἐχθαρεῖ 190

mvp-comment-63-2 ἐξ ἐμοῦ 191

mvp-comment-64-1 ἐχθρὰ...τῷ θανόντι προσκείσει δίκῃ 192 προσκείσει 193 ἐχθρά 194

mvp-comment-64-2 Lehrs proposed

Δίκῃ
, i.e. ‘you will fall under the chastisement of justice.’ Donaldson, following Emper, reads
ἐχθρᾷ... δίκῃ
, as iure inimicorum apud mortuum eris: i.e. on the part of the dead you will be deemed to have only the rights of a foe. This is impossible. The ordinary reading is sound.

mvp-comment-65-1 ἔα 195

mvp-comment-65-2 τὴν ἐξ ἐμοῦ δυσββουλίαν 196

mvp-comment-65-3 τὸ δεινὸν τοῦτο 197

mvp-comment-65-4 πείσομαι γὰρ οὐ 199

mvp-comment-65-5 μὴ οὐ 200

mvp-comment-66-1 τοῖς φίλοις δ’ ὀρθῶς φίλη 201 ἴσθι 202

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

27. mvp-comment-20-1 ἐκκεκηρύχθαι Passive. That proclamation has been made. Cp. προκεῖσθαι, l. 36 .

29. mvp-comment-21-1 ἐἂν. Sc. πάντας. The affirmative subject is supplied from the negative Cp. the language of the proclamation in O. T. 241, and see Essay on Language p. 59.

29. mvp-comment-21-2 ἄκλαυτον, ἄταφον Cp. Od. 11. 72; Il. 22. 386; Eur. Hec. 30.

29-30. mvp-comment-22-1 οἰωνοῖς .. βορᾶς (1) To the vultures a sweet treasure as they eye him with a view to the gratification of food. Cp. infr. 371 τόλμας χάριν : 908, τίνος νόμου δὴ ταῦτα πρὸς χάριν λέγω; Or, perhaps. (2) To the vultures, eyeing him, a glad store of food to gratify their desire. For πρὸς χάριν in the latter rendering, cp. Phil. 1156, ἀντίφονον κορέσαι στόμα πρὸς χάριν, and for the combination of adverbial phrase and noun, El. 1336, σὺν χαρᾷ βοῆς.

31. mvp-comment-23-1 τὸν ἀγαθὸν Κρέοντα Cp. Phil. 873, ἁγαθοὶ στρατηλάται.

31-32. mvp-comment-24-1 σοι | κάμοί, λέγω γὰρ κἀμέ] Antigone first says, There is Creon's proclamation for you! (σοι unemphatic as in l. 37:) then, going off upon the word, For you, did I say? ay, and for me too, for I count myself also amongst those forbidden. This is said with bitter emphasis, showing that she has fully counted the cost of the act she meditates. The proclamation extends to me-I accept the consequences. For λέγω in this sense, cp. Aesch. Prom. 973, καὶ σὲ δ᾽ ἐν τούτοις λέγω: Cho. 989, Αἰγίσθου γὰρ οὐ λέγω μόρον. Others take κἀμέ as κάμοί, Το me, I say! (whose spirit he little knows).

35. mvp-comment-25-1 ὃς ἄν Essay on Language § 22. p. 35, 2. §39. p. 72.

35. mvp-comment-25-2 τούτων τι For this idiomatic use of τι, cp. Thuc. 5. 13, δρᾶν τι ὧν ἐκεῖνος ἐπενόει.

36. mvp-comment-26-1 δημόλευστον By stoning of the people. Essay on Language p. 98, a, line 15.

38. mvp-comment-27-1 For εὐγενής in the ethical sense, cp. Eur. El. 363, οὔτοι τό γ' ἦθος δυσγενές παρέξομαι. And for the genitive ἐσθλῶν, cp. Αj. 763, ἄνους καλῶς λέγοντος εὑρέθη πατρός.

39-40. mvp-comment-28-1 Alas for thy rash spirit! What help, if things be at this pass, can I afford, either to undo what is done, or to confirm it?' ταλαῖφρον points to the daring spirit of Antigone and to the tone of her last words. For λύουσα, cp. Aesch. S. c. Т. 270, λύουσα πολεμίων φόβον. The choice lies between ἢ 'φάπτουσα and εἴθ' ἅπτουσα. The implied negative is in favour of εἴθ' ἅπτουσα, which comes near the first hand of L. Cp. О. Т. 517, λόγοισιν εἴτ᾿ ἔργοισιν, where, however, ei precedes. But εἴτε is slightly too emphatic, and ἢ ᾿φάπτουσα is an early reading. The expression is proverbial. Cp. Aj. 1317.

42. mvp-comment-29-1 ποῦ γνώμης ποτ' εἶ; Although ποῖ with the verb of motion is not unlikely (cp. El. 922, ὅποι γνώμης φέρει), the future tense does not suit the passage. Hence the reading of Par. A. (with εἶ from εἰμί) is preferable. Cp. Ε1. 390, ποῦ ποτ' εἶ φρενῶν; but see Eurip. Iph. A. 480, for el from εἶμι with present meaning.

43. mvp-comment-30-1 Antigone's first intention is to lift the body with Ismene's help and give it proper burial. Being unable to do this unaided, she sprinkles the dust. Cp. El. 938-1057.

43. mvp-comment-30-2 ξὺν τῇδε .. χερί Aiding this hand, i. e. taking part in my labour. Cp. Ο. Τ. 811 ἐκ τῆσδε χειρός. Essay on Language § 22. p. 34.

44. mvp-comment-31-1 ἀπόρρητον πόλει A thing forbidden to the whole city. ἀπόρρητον is neuter accusative in apposition to the action of θάπτειν. Essay on Language § 17. p. 25.

45-46. mvp-comment-32-1 I will certainly bury my brother and yours, though you do not choose to do your part. The second of these lines has been needlessly suspected. The rejoinder of Ismene comes in more effectively when the στιχομυθία is broken. ἣν = κἄν, cp. Phil. 52, ἄλλ' ἤν τι καινὸν .. κλύῃς, ὑπουργεῖν.

48. mvp-comment-33-1 He has no right in what is mine, to part me from my own. τῶν ἐμῶν is partitive genitive with οὐδὲν μέτα: privative genitive with εἴργειν. Essay on Language p. 61.

50. mvp-comment-34-1 vῷν Ethical dative.

51. mvp-comment-35-1 αὐτοφώρων Self-detected; i. e. Brought to light by his own act. πρός = In consequence of,' connects the phrase with the preceding rather than the following words. Although the action of O. T. is not presupposed, this part of the fable had been already developed by Aeschylus. See S. c. T. 778 ff. Others take αὐτοφώρων to mean clearly proved, manifest to all men: cp. Od. 11.247, ἄφαρ δ᾽ ἀνάπυστα θεοὶ θέσαν ἀνθρώποισιν. But the emphatic repetition of αὐτὸς αὐτουργῷ in the next line agrees better with the more pregnant meaning. αὐτουργῷ = εἰς ἑαυτὸν ταῦτα ἐρξάσῃ.

53. mvp-comment-36-1 διπλοῦν ἔπος A two-fold name, suggesting the horror of the double relationship. Cp. Ο. Τ. 928, γυνὴ δὲ μήτηρ ἥδε τῶν κείνου τέκνων.

54. mvp-comment-37-1 λωβᾶται βίον Destroys her own life. Cp. Tr. 887, τάνδ᾽ ὕβριν.

56. mvp-comment-38-1 αὐτοκτονούντε By mutual fratricidal slaughter. αὐτός in composition here is partly reciprocal and partly, as in αὐτόχειρ, suggestive of the murder of kindred: cp. 1. 172. The same is true of κοινόν: cp. 1. 147.

57. mvp-comment-39-1 ἐπαλλήλοιν Mutual. The read. ing of L and Hermann is justified by the awkwardness of the double genitive dual and the doubtful use of ἐπί in the other reading.

58. mvp-comment-40-1 δή emphasizes μόνα with reference to what precedes. Thus left alone.

60. mvp-comment-41-1 ψῆφον τυράννων ἢ κράτη The will or authority of the ruler. 64. For the epexegesis, see Essay on Language § 33. p. 57. And for the accusative, to obey in this, cp. infr. 666-667.

66. mvp-comment-42-1 βιάζομαι τάδε This passive use of βιάζομαι occurs again in l. 1073, ἀλλ᾿ ἐκ σοῦ βιάζονται τάδε.

67. mvp-comment-43-1 τοῖς .. βεβῶσι Those whose position is supreme; i.e. the present ruling power.

68. mvp-comment-44-1 περισσὰ πράσσειν ‘Το act beyond one's sphere.' Cp. Tr. 617, τὸ μὴ πιθυμεῖν πομπὸς ὢν περισσὰ δρᾶν.

70. mvp-comment-45-1 ἐμοῦ.. μέτα Would your acting with me be any pleasure to me. For the adverb ἡδέως, implying a predicate, see Essay on Language § 24. p. 40.

71. mvp-comment-46-1 ἴσθ᾽ ὁποία This reading is acknowledged by the Scholiast equally with ἴσθ' ὁποῖα, the reading of LA. Be such as you choose to be' (i. e. base, cp. supr. 38) is more forcible than Hold what principles you please, even if εἰδέναι can have this meaning. Cp Phil. 1049, τοιοῦτός εἰμ' ἐγώ: Eur. Or. 1680, κἀγὼ τοιοῦτος. ὁποία is nominative by attraction to the antecedent. Hermann thought the dative ὁποίᾳ was required.

72. mvp-comment-47-1 Antigone knows clearly from the beginning, with the heightened consciousness of passion, the consequences of her act. There is no irony of fortune, so far as she is concerned.

74. mvp-comment-48-1 ὅσια πανουργ. Cp. infr. 924.

75. mvp-comment-49-1 τῶν ἐνθάδε See Essay on Language § 10. p.15. The form of expression resembles Hdt. 3. 124, βούλεσθαι οὖν παρθενεύεσθαι πλείω χρόνον ἢ τοῦ πατρὸς ἐστερῆσθαι. For the thought, cp. Plat. Legg. 9.881 Α, θάνατος μὲν οὐκ ἔστιν ἔσχατον, οἱ δὲ ἐν ῞Αιδου . πόνοι .. εἰσὶ μᾶλλον ἐν ἐσχάτοις : Sim. Am. 3, πολλὸς γὰρ ἡμῖν ἐστι τεθνάναι χρόνος, κ.τ.λ.

76. mvp-comment-50-1 σοὶ δ᾽ εἰ δοκεῖ The emphasis really rests on the subject (σύ), but is transferred to the dative, as in Phil. 1395, ὡς ῥᾷστ᾽ ἐμοὶ μὲν τῶν λόγων λῆξαι, σὲ δὲ | κ.τ.λ. Essay on Language § 41. pp. 78-79. The change to σύ (see v. rr.) is slight, but rather weakens the expression.

77. mvp-comment-51-1 τὰ τῶν θεῶν ἔντιμα What is held honourable amongst the Gods. Cp. θεῶν νόμιμα, infr. 454-455: 1.ε. τὰ τῶν θεῶν ὄντα καὶ ὑπὸ τῶν θεῶν ἀγόμενα ἐν τιμῇ. Hh ἀτιμάσασ᾽ ἔχε] Persist in slighting. 78. ἐγὼ ποιοῦμαι I do not mean to show disrespect. She shrinks from saying distinctly τὰ τῶν θεῶν.

79. mvp-comment-52-1 ἔφυν By nature and position.

82. mvp-comment-53-1 ταλαίνης after οἴμοι: σου after ὑπερδέδοικα. But this distinction is hardly felt in the Greek.

83. mvp-comment-54-1 ἐξόρθου Continue to direct safely, as if steering a vessel.

85. mvp-comment-55-1 σὺν δ' See Essay on Language § 18. p. 26.

86. mvp-comment-56-1 The Epic πολλόν is curious, but need not be changed. Cp. Tr. 1196, πολλὸν δ᾽ ἄρσεν᾽ ἐκτεμόνθ᾽ ὁμοῦ | ἄγριον ἔλαιον. Other Epic forms in this play are ὡσεί τε, infr. 653; ὑπαί, infr. 1035: εἰν ῞Αιδου δόμοις, 1241. A lukewarm spirit is above all hateful to Antigone. If Ismene disapproves her act, let her denounce it. ἐὰν μή, κ.τ.λ., further explains σιγῶσ'. Cp. Ο. Τ. 57, ἔρημος ἀνδρῶν μὴ ξυνοικούντων ἔσω.

88. mvp-comment-57-1 θερμὴν .. ἔχεις Your courage is hot upon a cold enterprize.

88. mvp-comment-57-2 ψυχροῖσι] Chilling, i.e. Causing a cold thrill of horror. Cp. Aesch. Prom. 691-693, οὐδ᾽ ὧδε δυσθέατα καὶ δυσοιστὰ ... ψύχειν ψυχὰν ἐμάν. Also with an association from the meaning fruitless; cp. Hdt. 9. 49, ἐπαρθεὶς ψυχρῇ νίκῃ.

91. mvp-comment-58-1 Cp. 1. 926, παθόντες ἂν ξυγγνοῖμεν ἡμαρτηκότες.

94. mvp-comment-59-1 ἐχθρὰ .. δίκῃ And our dead brother will justly hold you as an enemy: ἐχθράν σε προσθήσεται: ср. Eur. Τr. 185, τῷ πρόσκειμαι δούλα; Who has me for his slave.

95. mvp-comment-60-1 τὴν ἐξ ἐμοῦ That proceeds from me; i. e. For which I alone am responsible. See Essay on Language § 19. p. 28. 1

96. mvp-comment-61-1 πείσομαι γὰρ οὐ The reading οὐ, for which some critics would substitute οὖν, is confirmed (1) by the tendency to a vehement accumulation of negatives in the speeches of Antigone in this scene: (2) by the similar emphatic inversions noticed in the Essay on Language § 41. p. 78.

99. mvp-comment-62-1 τοῖς φίλοις δ᾽ ὀρθῶς φίλη But unfailing in kindness to thy friends; i. e. A faithful sister to thine own brother. Cp. Eur. Or. 424, ἀληθὴς δ᾽ ἐς φίλους ἔφυν φίλος. Antigone goes to perform the sepulture, and Ismene returns into the palace. The stage is left vacant. As in the Ajax, there is a distinct break after the prologue, which has laid the ground of the action so far as Antigone is concerned. The first episodion, ll. 163 ff., is in one sense a fresh beginning, as setting forth the motives of Creon, and still only preparing for the collision. The parados, ll. 100 ff., introduces us to the public feeling of Thebes, and to the wider sphere of which the action forms the central point. 100 ff. Instead of a long series of anapaests, followed by lyrical strophes and antistrophes, as in the Ajax (with which cp. Aesch. Agamemnon), we have here two strophes and antistrophes alternating with anapaestic systems of about seven lines each: making a form of parodos intermediate between that of the Ajax and that of the O. T., in which there are no anapaests. The α' (100-109=117-133). chorus on its first appearance chants ll. 100-109, then advances while the coryphaeus recites 110-116, then the antistrophe is chanted, then another advance is made during the recitative of 11. 127-133, then strophe B' is chanted, the chorus by this time standing near the stage; then they make a final advance, and, during the second antistrophe, are standing full in front of the stage. Lastly, as Creon is seen approaching, the coryphaeus chants ll. 155-162, which thus form at once the conclusion of the parodos and the introit or prelude of the first episodium.

99. mvp-comment-62-2 The total effect is that of a stately and solemn triumph, in which the bright influence of the glyconic opening is tempered with slow movements (---), as in ll. 106, 122, 137, 151, and interrupted rhythms, as in ll. 103, 120, 138, 152; the notes of triumph and solemnity being combined in the choriambi, which bring the lyrical part to a close. Thus we have- β΄ (134-140=148-154). CI IICCー​しー CLトくト​CCI 51--10CICIC ト 1001010110010||| ――ト​し​て​トー luclcclcULCII) C- 「SƆIDII7 5トレト​しし LCCLLCCLLCCLLCCLI トリトー The culmination of feeling is marked by the dactylic opening of β'. The rhythms of a' 3. 4, 6, and β' 3, 4, show the correlation of the two movements. The adaptation of sound to sense is specially obvious in the resolved trochees of a' 7, while the concluding lines, a' 8, β' 7, serve to harmonize the logaoedic with the anapaestic measures. Cp. O. C. 135-137, 167-169.

99. mvp-comment-62-3 'Never did morning rise so fair as this which thou didst bring at length to waiting Thebè, O eye of golden day! For thy first beams, shooting over Dircè's rills, stirred into quicker flight the Argive warrior, who for Polynices' quarrel swooped upon our land on snow-white wing, with many a shield and many a plumèd helm.

99. mvp-comment-62-4 Threatening our halls in towering pride he stood, and gaped with bristling spears around our gates, thirsting for our blood: but he is gone, or ever his desire was slaked, or ever the fire-god caught our coronal of towers. Such fight displayed the serpent writhing in his gripe, not easily subdued. Such din of war assailed him as he turned to flee. For Zeus abhors the boaster and contemns the clank of gold. And when he saw them moving in a full proud stream, he smote with lightning from on high the daring climber who had gained the pinnacle and was eagerly preparing to shout victory. And swung to earth he fell with a rebound, the firebearer, who with mad rush was breathing his blast of enmity against the wall. And various was the fortune of the day. But terrible was the War-god as he plunged amidst our enemies, a mighty helper for us.

99. mvp-comment-62-5 'For at all our gates their captains, seven against seven, left their panoplies as trophies to our cause. All, save the horrid pair, who fell together with the guilt of mutual fratricide.

99. mvp-comment-62-6 But forget we the griefs of war. For victory came with smiles of joy to greet our smiling town. So visit we the temples of the gods with dances all night long: and let Theban Bacchus be the master of our revelry.