Antigone. Sophocles. Thomas Francklin (Translator). London. 1758–1759.
English (Thomas Francklin, 1758–1759) (OCR draft) (English) (English (Thomas Francklin, 1758–1759))
Provisional text from uncorrected OCR; expect errors.
mvp-comment-24-1 σοί 1 κἀμοί 2 κηρύξαντ’ ἔχειν 3
mvp-comment-24-2 τὸν ἀγαθόν 4
mvp-comment-24-3 λέγω γὰρ κἀμέ 5
mvp-comment-24-4 Two other explanations may be noticed. Both make σοι 6 σοι 7 τοιαῦτα 8 κἀμοί 9 σοι 10 σοι 11 ἀγαθόν 12
mvp-comment-25-1 νεῖσθαι 13
mvp-comment-25-2 τοῖσι μὴ εἰδόσιν 14
mvp-comment-26-1 παρ’ οὐδέν 15 ὡς 16
mvp-comment-26-2 ὃς ἂν … δρᾷ 17
mvp-comment-27-1 προκεῖσθαι 18
mvp-comment-27-2 δημόλευστον 19
mvp-comment-28-1 σοι 20
mvp-comment-28-2 ἐσθλῶν 21
mvp-comment-29-1 ὦ ταλαῖφρον 22
mvp-comment-29-2 εἰ τάδ’ ἐν τούτοις 23 ἐν τούτοις 24
mvp-comment-30-1 λύουσ’ … ἢ ’φάπτουσα 25 εἵθ’ ἅπτουσα 26
mvp-comment-30-2 προσθείμην 27
mvp-comment-30-3 πλέον 28
mvp-comment-31-1 ξυμπονήσεις 29 ξυνεργάσει 30
mvp-comment-31-2 ποῖόν τι κινδύνευμα 31
mvp-comment-31-3
Read
ποῦ γνώμης...εἶ (from
εἶναι): cp.
El. 390
ποῦ ποτ’ εἶ φρενῶν. The question between
ποῦ
32
ποῖ
33
mvp-comment-32-1 εἰ 34 ξὺν τῇδε χερί 35
mvp-comment-32-2 κουφιεῖς 36
mvp-comment-32-3 ἦ γὰρ 37
mvp-comment-32-4 σφε 38
mvp-comment-32-5 ἀπόρρητον 39
mvp-comment-32-6 πόλει 40
mvp-comment-33-1 τὸν γοῦν ἐμὸν 41 ἐμόν 42 καὶ τὸν σόν, ἢν σὺ μὴ θέλῃς 43 τὸν ἐμόν 44 τὸν σόν 45 ἀδελφόν 46 γοῦν 47 τὸν … ἐμὸν καὶ τὸν σόν 48 καὶ 49 ἤν 50
mvp-comment-34-1 ἀδελφὸν … ἁλώσομαι 51 ἀδελφόν 52 οὐ γὰρ δή 53
mvp-comment-35-1 ὦ σχετλία 54
mvp-comment-35-2
σχετλία τόλμης. (
b) ‘Suffering,’=
τλήμων, as
Aesch.
PV 644
(of Io),
Eur.
Hec. 783
. Neither Homer nor Soph. has this use. (2) Of
things, ‘cruel,’ ‘wretched,’—a use common to all the poets: so
Ai. 887
σχέτλια γάρ (‘'tis cruel’),
Tr. 879
.
mvp-comment-36-1 οὐδέν 55 μέτα 56 τῶν ἐμῶν 57 εἴργειν 58
mvp-comment-37-1 νῷν 59 ἀπώλετο 60 ἀπεχθής 61 ἀπώλετο 62 ἔπειτα 63
mvp-comment-38-1 πρὸς … ἀμπλακημάτων … ἀράξας 64
mvp-comment-38-2 αὐτοφώρων 65
mvp-comment-38-3 ἀράξας 66
mvp-comment-38-4 αὐτὸς αὐτουργῷ χερί 67 αὐτός 68 αὐτ. χερί 69
mvp-comment-39-1 διπλοῦν ἔπος 70 πάθος 71
mvp-comment-39-2 ἀρτάναισι 72
mvp-comment-40-1 δύο … μίαν 73
mvp-comment-40-2 αὐτοκτονοῦντε 74
mvp-comment-41-1 κατειργάσαντ’ 75
mvp-comment-41-2 ἐπαλλήλοιν χεροῖν 76 ἐπ’ ἀλλήλοιν 77 χεροῖν 78 οιν 79 ἐπαλλήλοιν 80 χεροῖν 81
mvp-comment-42-1 νῦν δ’ αὖ 82 δ’ 83 νῦν αὖ 84 αὖ 85
mvp-comment-42-2 μόνα δή 86
mvp-comment-43-1 ψῆφον 87
mvp-comment-43-2 τυράννων 88
mvp-comment-43-3 κράτη 89 ἢ 90 καὶ 91
mvp-comment-44-1 τοῦτο μὲν 92 ἐννοεῖν 93 ἔπειτα δ’ 94
mvp-comment-44-2 ὡς 95 οὐ μαχουμένα 96
mvp-comment-45-1 οὕνεκ’ 97
mvp-comment-45-2 ἐκ 98
mvp-comment-45-3 ἀκούειν 99 ταῦτα 100 ἀλγίονα 101
mvp-comment-46-1 ἐγὼ μὲν οὖν 102
mvp-comment-46-2 τοὺς ὑπὸ χθονός 103
mvp-comment-46-3 βιάζομαι τάδε 104
mvp-comment-47-1 τοῖς ἐν τέλει βεβῶσι 105 βεβῶσι 106
mvp-comment-47-2 τὸ γὰρ | ...πράσσειν 107
mvp-comment-47-3 περισσὰ πρ 108
mvp-comment-47-4 οὐκ ἔχει νοῦν οὐδ. 109
mvp-comment-48-1 ἔτι 110
mvp-comment-48-2 πράσσειν … δρῴης 111 δρῴης 112 ἄν 113 ἡδέως 114 γε 115 ἡδέως γε ἂν ἐμοῦ 116 <)μοῦ 117 γε 118 ἐμοί γ’ 119 μέτα 120 ἀσμένης 121 ἡδέως 122 ἐμοῦ γε 123
mvp-comment-49-1 ἴσθ’ 124
mvp-comment-49-2 όποία σοι δοκεῖ 125 ἴσθ’ 126 ὁποῖά σοι δοκεῖ 127
mvp-comment-50-1 θάψω 128
mvp-comment-50-2 φίλη … φίλου 129
mvp-comment-50-3 μετ’ αὐτοῦ κείσομαι 130 μετά 131
mvp-comment-51-1 ὅσια πανουργήσασ’ 132 ὅσια 133
mvp-comment-51-2 ἐπεὶ κ.τ.λ. 134
mvp-comment-51-3 τῶν ἐνθάδε 135
mvp-comment-52-1 κείσομαι 136
mvp-comment-52-2 σοὶ δ’ 137 σὺ δ’ 138 εἰ δοκεῖ 139
mvp-comment-52-3 τὰ τῶν θεῶν ἔντιμα 140
mvp-comment-52-4 ἀτιμάσασ’ ἔχε 141
mvp-comment-53-1 ἐγὼ 142 μέν 143 δέ 144
mvp-comment-53-2 ἄτιμα ποιοῦμαι 145
mvp-comment-53-3 τὸ δὲ | ...δρᾶν 146
mvp-comment-54-1 τάδ’ ἂν προὔχοιο 147
mvp-comment-54-2 δὴ 148
mvp-comment-54-3 τάφον χώσουσ’ 149
mvp-comment-55-1 Join οἴμοι ταλαίνης 150
mvp-comment-55-2 μὴ ’μοῦ προτάρβει 151 τὸν σόν 152 μὴ ’μοῦ 153 προτάρβει 154
mvp-comment-55-3 ἐξόρθου 155
mvp-comment-56-1 ἀλλ’ οὖν … γε 156 ἀλλά 157 οὖν 158
mvp-comment-56-2 κρυφῆ δέ 159
mvp-comment-56-3 σὺν δ’ 160
mvp-comment-56-4 αὔτως 161
mvp-comment-57-1 καταύδα 162
mvp-comment-57-2 πολλόν 163 πολλὸν 164
mvp-comment-57-3 σιγῶσ’ 165 ἐὰν … τάδε 166 πᾶσι 167
mvp-comment-58-1 θερμὴν ἐπὶ ψυχροῖσι 168 ἐπί 169 θερμήν 170
mvp-comment-59-1 ἁδεῖν 171
mvp-comment-60-1 εἰ καὶ δυνήσει γ’ 172 καὶ 173 δυνήσει 174 εἰ καί 175
mvp-comment-61-1 Since οὐκοῦν 176 δὴ 177 ὅταν 178
mvp-comment-61-2 πεπαύσομαι 179
mvp-comment-62-1 ἀρχήν 180
mvp-comment-63-1 ἐχθαρεῖ 181
mvp-comment-63-2 ἐξ ἐμοῦ 182
mvp-comment-64-1 ἐχθρὰ...τῷ θανόντι προσκείσει δίκῃ 183 προσκείσει 184 ἐχθρά 185
mvp-comment-64-2
Lehrs proposed
Δίκῃ, i.e. ‘you will fall under the chastisement of justice.’ Donaldson, following Emper, reads
ἐχθρᾷ... δίκῃ, as
iure inimicorum apud mortuum eris: i.e. on the part of the dead you will be deemed to have only the rights of a foe. This is impossible. The ordinary reading is sound.
mvp-comment-65-1 ἔα 186
mvp-comment-65-2 τὴν ἐξ ἐμοῦ δυσββουλίαν 187
mvp-comment-65-3 τὸ δεινὸν τοῦτο 188
mvp-comment-65-4 πείσομαι γὰρ οὐ 190
mvp-comment-65-5 μὴ οὐ 191
mvp-comment-66-1 τοῖς φίλοις δ’ ὀρθῶς φίλη 192 ἴσθι 193
mvp-comment-68-1 ἀελίου 194
mvp-comment-68-2 τὸ κάλλιστον ...φάος 195
mvp-comment-68-3 ἑπταπύλῳ 196
mvp-comment-68-4 τῶν προτέρων 197
mvp-comment-69-1 ἐφάνθης 198
mvp-comment-69-2 χρυσέας 199
mvp-comment-69-3 βλέφαρον 200
mvp-comment-69-4 Διρκαίων 201
mvp-comment-70-1 τὸν λεύκασπιν...φῶτα 202
mvp-comment-70-2
The words
τὸν λεύκασπιν Ἀργόθεν answer metrically to 123
πευκάενθ’ Ἥφαιστον ἑλεῖν. Instead of
Ἀργόθεν (¯˘¯) we therefore require ¯˘˘¯. The short final of
λεύκασπιν is legitimate, the metre being Glyconic (see Analysis Metr.). In the antistrophic verse, the H of
Ἥφαιστον is ‘irrational,’ i.e. is a long syllable doing duty for a short: and Nauck is incorrect in saying that the metre ‘requires’ (though it admits) a choriambus beginning with a
consonant. The simplest remedy is to read
Ἀργόθεν ἐκ | βάντα φῶτα
203
Ἰναχόθεν
204
mvp-comment-71-1 πανσαγίᾳ 205
mvp-comment-71-2 φυγάδα πρ. 206 κινήσασα 207
mvp-comment-71-3 πρόδρομον 208
mvp-comment-71-4 ὀξυτέρῳ...χαλινῷ 209
mvp-comment-71-5 ὀξυτέρῳ 210
mvp-comment-72-1 The MSS. have ὃν...Πολυνείκης 211 ὃς ...Πολυνείκους 212
mvp-comment-72-2 Πολυνείκους … νεικέων 213
mvp-comment-72-3 ἀρθείς 214
mvp-comment-72-4 νεικ. ἐξ ἀμφιλόγων 215
mvp-comment-73-1 ὀξέα κλάζων 216
mvp-comment-73-2 αἰετὸς εἰς γᾶν ὣς ὑπερέπτα 217 ὥς 218
mvp-comment-73-3 ὑπερέπτα 219
mvp-comment-74-1 λευκῆς χιόνος πτ. 220
mvp-comment-74-2 στεγανός 221
mvp-comment-74-3 ὅπλων … κορύθεσσι 222 ξύν 223 μετά 224 ξύν 225
mvp-comment-75-1 In στὰς δ’ ὑπὲρ μελάθρων 226 πτάς 227
mvp-comment-75-2 The words φονώσαισιν ἀμφιχανὼν... λόγχαις 228
mvp-comment-75-3 φονώσαισιν 229
mvp-comment-75-4 ἑπτάπυλον στόμα 230
mvp-comment-76-1 ἔβα 231
mvp-comment-76-2 πρίν ποθ’ 232 αἱμάτων 233
mvp-comment-76-3 γἑνυσιν 234 πλησθῆναι 235 τε 236 τε 237
mvp-comment-76-4 στεφάνωμα 238
mvp-comment-76-5 πευκάενθ’ Ἥφαιστον 239
mvp-comment-77-1 τοῖος 240
mvp-comment-77-2 ἐτάθη 241
mvp-comment-77-3 πάταγος 242
mvp-comment-77-4 ἀντιπάλῳ δυσχείρωμα δράκοντος 243 ἀντιπάλῳ ... δράκοντι 244 ἀντιπάλου … δράκοντος 245 ἀντιπάλῳ … δράκοντος 246
mvp-comment-77-5 The interpretation of the passage turns primarily on two points.
mvp-comment-77-6 (1) The δράκων 247
mvp-comment-77-7 (2) The δυς 248 δυσχείρωμα 249
mvp-comment-77-8 Those who read ἀντιπάλῳ … δράκοντι 250 ὲτάθη 251
mvp-comment-77-9 Those who read ἀντιπάλου … δράκοντος 252
mvp-comment-78-1 μεγάλης 253
mvp-comment-78-2 ῥεύματι 254 ῥεύματι πολλῷ 255
mvp-comment-79-1 χρυσοῦ καναχῆς ὑπεροπλίαις 256
mvp-comment-79-2
μέγας. In post-Homeric poetry
ὑπέροπλος is a freq. epith. of overweening strength (
ἠνορέη, βίη, ἥβη, etc.).—Other readings are:—(1)
χρυσοῦ καναχῇ θ’ ὑπερόπτας, ‘and haughty in the clang of gold.’ This involves an improbable change; the subst.
ὑπερόπτης, too, is unsuitable here, and cannot be defended by
Theocr. 22. 58
πρὸς πάντα παλίγκοτος ἠδ’ ὑπερόπτης. Wecklein, reading
ὑπερόπτας, keeps
καναχῆς in the sense,
hoffärtig
auf: but a genit. after
ὑπερόπτης could not denote that
in which one takes pride. (2)
χρυσοῦ καναχῆς ὑπερόπτης, or
‐όπτα, i.e., ‘Zeus, a despiser of the clang of gold.’ (3)
χρυσοῦ καναχῆς ὑπέροπτα, adv. neut. plur. (as
O. T. 883
), ‘advancing haughtily in a great stream of clanging gold.’ But the adv. comes weakly at the end, and
χρυσοῦ κ. is harshly joined with
π. ῥεύματι.—Aesch. , too, gives prominence to
gold in picturing the Argive chiefs: Capaneus has golden letters on his shield (
Aesch.
Th. 434
), Polyneices has the image of a warrior in golden armour, with a golden legend (644,
Aesch. Th. 660
).
mvp-comment-79-3 καναχῆς 257
mvp-comment-80-1 παλτῷ πυρί 258
mvp-comment-80-2 βαλβίδων ἐπ’ ἄκρων 259
mvp-comment-80-3 ὁρμῶντα 260
mvp-comment-80-4 νίκην 261 ἀλαλάξαι 262
mvp-comment-81-1 ἀντιτύπᾳ 263
mvp-comment-81-2
As regards the sense,
ἀντίτυπος was regularly used of hard surfaces, which, as it were,
repel that which strikes them (for the accent
ἀντίτυπος, not
ἀντιτύπος, though the sense is act., see on
O. T. 460
).
Probl. 5. 40
οἱ...ἐν ἀντιτύποις περίπατοι. Lucian
Amor. 13
τὴν ἀντίτυπον οὕτω καὶ καρτερὰν τοῦ λίθου φύσιν. So, fig.,
Plat.
Crat. 420D
τὸ...ἀναγκαῖον καὶ ἀντίτυπον, what is necessary, and what
resists us.
mvp-comment-81-3 τανταλωθείς 264
mvp-comment-82-1 πυρφόρος 265
mvp-comment-82-2 βακχεύων 266
mvp-comment-82-3 ῥιπαῖς...ἀνέμων 267
mvp-comment-83-1 εἶχε δ’ ἄλλᾳ τὰ μέν 268 εἶχε δ’ ἄλλαι τὰ μὲν ἄλλαι τὰ δ’ ἐπ’ ἄλλοις 269 τὰ μέν 270 ἄλλα δέ 271 τὰ μέν 272 ἄλλᾳ 273
mvp-comment-83-2 ἐπενώμα 274 στυφελίζων 275
mvp-comment-83-3 δεξιόσειρος 276
mvp-comment-83-4 The old v.l. δεξιόχειρος 277
mvp-comment-84-1 ἑπτὰ λοχαγοί 278
mvp-comment-84-2 ἴσοι πρὸς ἴσους 279
mvp-comment-84-3 Ζηνὶ τροπαίῳ 280
mvp-comment-84-4 πάγχαλκα τέλη 281
mvp-comment-84-5
It was the ordinary practice to set up a
τρόπαιον (old
αττ.τροπαῖον) after a victory, on the spot where it had been won, or, in the case of a sea-fight, on the nearest land (
Thuc. 2.92
). Such a trophy ordinarily consisted of shields, helmets, and weapons, conspicuously displayed on wooden supports, and dedicated, with an inscription, to a deity. Cp.
Eur.
Phoen. 1473
(of the Thebans after the victory)
οἱ μὲν Διὸς τροπαῖον ἵστασαν βρέτας (i.e. a wooden image of
Ζεὺς Τροπαῖος), |
οἱ δ’ ἀσπίδας συλῶντες Ἀργείων νεκρῶν | σκυλεύματ’ εἴσω τειχέων ἐπέμπομεν. Part of the armour would be affixed to the walls of Theban temples (cp.
Aesch.
Ag. 577
,
Th. 276
).
mvp-comment-85-1 πλὴν τ. στυγεροῖν 282 πατρός 283
mvp-comment-85-2 καθ’ αὑτοῖν 284
mvp-comment-85-3 δικρατεῖς λόγχας 285
mvp-comment-85-4 στήσαντε 286
mvp-comment-86-1 ἀλλὰ γάρ 287 γάρ 288 γάρ 289
mvp-comment-86-2 μεγαλώνυμος 290
mvp-comment-86-3 πολυαρμάτῳ 291
mvp-comment-86-4 ἀντιχαρεῖσα 292
mvp-comment-87-1 ἐκ...πολέμων τῶν νῦν 293 ἐκ 294 νῦν 295
mvp-comment-87-2 θέσθαι 296 θέσθε 297 παννυχίοις 298
mvp-comment-87-3 ὁ Θήβας 299 ἐλελίχθων 300
mvp-comment-87-4 Βάκχιος 301
mvp-comment-87-5 ἄρχοι 302
mvp-comment-88-1 ἀλλὰ … γάρ 303 Κρέων 304
mvp-comment-88-2 Μενοικέως 305
mvp-comment-88-3 νεοχμὸς νεαραῖσι 306
mvp-comment-88-4 their equivalents. See Appendix I prefer the first of these views. An anapaest or spondee, meaning ‘ruler,’ has probably dropped out before νεοχμός 307 κρείων 308 ἄρχων 309 ταγός 310
mvp-comment-88-5 θεῶν … συντυχίαις 311 ἐπί 312
mvp-comment-89-1 μῆτιν ἐρέσσων 313
mvp-comment-89-2 σύγκλητον 314
mvp-comment-89-3 προὔθετο 315 λέσχην 316
mvp-comment-89-4
not the meeting, but the discussion which is to take place there: thus the poet's phrase, true to Attic usage, corresponds with
γνώμας προθεῖναι rather than with
ἐκκλησίαν προθεῖναι. Herod. uses
λέσχη of a public discussion (9. 71): cp.
O. C. 167
. The midd.
προὔθετο
317
mvp-comment-89-5 κοινῷ κ. πέμψας 318
mvp-comment-91-1 There is a general dramatic analogy between this speech and that of Oedipus in O. T. 216 —275. In each case a Theban king addresses Theban elders, announcing a stern decree, adopted in reliance on his own wisdom, and promulgated with haughty consciousness of power; the elders receive the decree with a submissive deference under which we can perceive traces of misgiving; and as the drama proceeds, the elders become spectators of calamities occasioned by the decree, while its author turns to them for comfort.
mvp-comment-91-2 τὰ μὲν δὴ πόλεος . . ὑμᾶς δ’ 319
mvp-comment-91-3 πόλεος 320 πολλῷ σάλῳ σείσαντες 321
mvp-comment-91-4
The image of the State as a ship dates in Greek literature from Alcaeus (whom Horace copied,
Carm. 1. 14
), fr. 18. The ship of Alcaeus is labouring in the trough of a wild sea,—water is coming in,—the sail is torn,—the anchor will not hold:
νᾶϊ φορήμεθα σὺν μελαίνᾳ | χείμωνι μοχθεῦντες μεγάλῳ μάλα, κ.τ.λ. It is only through Heracleides
Alleg. Homer. 5 that we know the meaning of Alcaeus to have been figurative and political. Aesch. often uses the image (
Aesch.
Th. 2
,
Aesch. Th. 62
,
Aesch. Th. 208
etc.). Creon returns to it at 189. It is peculiarly well suited to his point,—the unity of the public interest.
mvp-comment-91-5 ὤρθωσαν 322
mvp-comment-92-1 ἐκ πάντων 323 δίχα 324
mvp-comment-92-2 ἔστειλ’ ἱκέσθαι 325 τοῦτο μέν 326
mvp-comment-92-3 σέβοντας 327
mvp-comment-92-4 θρόνων . . κράτη 328
mvp-comment-93-1 ἡνίκ’ Οἰδίπους 329 κείνων 330 κείνων παῖδας 331 ἡνίκ’ . . ὤρθου πόλιν 332 ἐπεὶ διώλετο 333 τοῦτο μέν . . τοῦτ’ αὖθις 334
mvp-comment-93-2 καί 335 καί 336
mvp-comment-93-3 ἐμπέδοις φρονήμασιν 337 ἐμπέδους 338 ἐμπέδοις 339
mvp-comment-94-1 ὅτε 340
mvp-comment-94-2 πρὸς διπλῆς μ. 341 διπλῆς . . μίαν 342
mvp-comment-94-3 παίσαντες . . πληγέντες 343
mvp-comment-94-4 αὐτόχειρι … μιάσματι 344
mvp-comment-95-1 ἐγὼ . . δή 345
mvp-comment-95-2 κράτη 346
mvp-comment-95-3 γένους κατ’ ἀγχιστεῖα τῶν ὀλ. 347
mvp-comment-96-1 ἀμήχανον δέ 348 δέ 349 δέ 350
mvp-comment-96-2 Demosthenes, in his speech on the Embassy (343 B.C.), quotes this passage (vv. 175—190) as illustrating maxims
mvp-comment-96-3 which Aeschines had violated, though, accustomed as he had been to play tritagonists' parts, he ought to have known them by heart (or. 19 § 247).
mvp-comment-97-1 ψυχήν 351 φρόνημα 352 γνώμην 353
mvp-comment-98-1 ἀρχαῖς 354 νόμοισιν 355
mvp-comment-98-2 ἐντριβής 356
mvp-comment-98-3 φανῇ 357
mvp-comment-99-1 ἐμοὶ γάρ 358 γάρ 359 πᾶσαν … πόλιν 360
mvp-comment-99-2 μὴ … ἅπτεται 361 ὅστις μὴ ἅπτεται 362
mvp-comment-99-3 ἐκ φ. του 363
mvp-comment-99-4 ἐγκλῄσας ἔχει 364
mvp-comment-99-5 νῦν τε καὶ πάλαι 365
mvp-comment-100-1 μείζον’ 366 ἀντὶ τῆς...πάτρας 367 ἤ 368 μεῖζον 369
mvp-comment-100-2 οὐδαμοῦ λέγω 370
mvp-comment-101-1 ἐγὼ γάρ 371 γάρ 372 τοῦτο γιγνώσκων 373 ἴστω 374
mvp-comment-102-1 οὔτ’ ἂν σιωπήσαιμι 375
mvp-comment-103-1 στείχουσαν ἀστοῖς 376 ὁμοῦ 377
mvp-comment-103-2 ἀντὶ τῆς σωτηρίας 378 τῆς 379
mvp-comment-104-1 ἄνδρα δυσμενῆ χθονός 380
mvp-comment-104-2 ἐμαυτῷ 381 φίλον 382 θείμην 383
mvp-comment-105-1 ἡ σῴζουσα 384
mvp-comment-105-2 ταύτης 385 ὀρθῆς 386
mvp-comment-105-3 τοὺς φίλους ποιούμεθα 387
mvp-comment-105-4
εὐτυχούσῃ πολλῷ μᾶλλον διασῴζεται. ‘Pericles Thucydidis 11. 60 Sophoclem videtur respexisse, vel eum Sophocles,’ is Dobree's remark (
Adv. 2. 37
); but there is no adequate ground for such a view. The verbal coincidence of
ὀρθῆς with
ὀρθουμένην may well have been accidental. What is really common to poet and historian is the general sentiment of Periclean Athens. For another example of this, cp.
O. C. 116
n.
mvp-comment-106-1 νόμοισι 388
mvp-comment-106-2 αὔξω 389
mvp-comment-107-1 ἀδελφὰ τῶνδε 390
mvp-comment-107-2 τῶν ἀπ’ Οἰδίπου 391
mvp-comment-108-1 δορί 392 δόρει 393
mvp-comment-109-1 τὰ πάντ’ ἐφαγνίσαι 394 ἐπί 395 ἐφαγνίσαι 396 ἀφαγνίσαι 397 ἀπό 398
mvp-comment-110-1 τοῖς ἀρίστοις 399
mvp-comment-110-2 ἔρχεται κάτω 400
mvp-comment-111-1 L has Πολυνείκην 401
mvp-comment-111-2 λέγω 402
mvp-comment-112-1 γτ=ν πατρῴαν . . καὶ θεοὺς . . πρῆσαι 403
mvp-comment-112-2 θ. τοὺς ἐγγενεῖς 404
mvp-comment-112-3 κατελθών 405
mvp-comment-112-4 γ)θέλησε μέν … ἠθέλ. δέ 406 ἠθέλησε μὲν 407
mvp-comment-112-5 πρῆσαι 408
mvp-comment-112-6 κατ’ ἄκρας 409
mvp-comment-112-7 αἵματος κ. πάσασθαι 410
mvp-comment-112-8 τοὺς δὲ … ἄγειν 411
mvp-comment-113-1 The traditional ἐκκεκηρῦχθαι τάφῳ 412 ἐκκεκήρυκται τάφῳ 413 ἐκκεκηρῦχθαι λέγω 414 τάφῳ 415 κτερίζειν 416 τάφῳ 417 κτερίζειν 418 μήτε 419 κωκῦσαι 420 τάφῳ 421 λέγω 422 τάφῳ 423 ἐκκεκ 424
mvp-comment-114-1 ἐᾶν δ 425 ἄθαπτον, αἰκισθέντ’ ἰδεῖν 426 δέμας καὶ πρὸς οἰωνῶν καὶ πρὸς κυνῶν ἐδεστόν 427 αἰκισθέντ 428 αἰκισθέντ 429 ἐδεστόν 430 αἰκισθέν τ’, δέμας 431
mvp-comment-114-2 δέμας 432
mvp-comment-114-3 ἰδεῖν 433
mvp-comment-115-1 φρόνημα 434
mvp-comment-115-2 ἔκ γ’ ἐμοῦ 435
mvp-comment-116-1 The MSS. have τιμὴν προέξουσ’ ..τῶν ἐνδ. 436 τιμήν 437 τιμῆ 438 προσέξους 439
mvp-comment-117-1 τιμήσεται 440
mvp-comment-118-1 I print Dindorf's κἀς 441 καὶ 442 σοὶ ταῦτ’ ἀρέσκει 443 Κρέον 444 ταὔτ 445 ταῦτ’ 446
mvp-comment-119-1 In παντί πού γ’ 447 σοί γ’ … που 448 ἔνεστι 449 χὡπόσοι ζῶμεν 450 πέρι 451
mvp-comment-120-1 ὡς ἂν … ἦτε 452 πῶς ἂν … εἶτε 453
mvp-comment-120-2 σκοποί 454
mvp-comment-120-3 νυν 455 νῦν 456
mvp-comment-120-4 τῶν εἰρ 457
mvp-comment-121-1 πρόθες τοῦτο 458 βαστάζειν 459
mvp-comment-121-2 τοῦ νεκροῦ γ’ 460
31. mvp-comment-23-1 τὸν ἀγαθὸν Κρέοντα Cp. Phil. 873, ἁγαθοὶ στρατηλάται.
31-32. mvp-comment-24-1 σοι | κάμοί, λέγω γὰρ κἀμέ] Antigone first says, There is Creon's proclamation for you! (σοι unemphatic as in l. 37:) then, going off upon the word, For you, did I say? ay, and for me too, for I count myself also amongst those forbidden. This is said with bitter emphasis, showing that she has fully counted the cost of the act she meditates. The proclamation extends to me-I accept the consequences. For λέγω in this sense, cp. Aesch. Prom. 973, καὶ σὲ δ᾽ ἐν τούτοις λέγω: Cho. 989, Αἰγίσθου γὰρ οὐ λέγω μόρον. Others take κἀμέ as κάμοί, Το me, I say! (whose spirit he little knows).
35. mvp-comment-25-1 ὃς ἄν Essay on Language § 22. p. 35, 2. §39. p. 72.
35. mvp-comment-25-2 τούτων τι For this idiomatic use of τι, cp. Thuc. 5. 13, δρᾶν τι ὧν ἐκεῖνος ἐπενόει.
36. mvp-comment-26-1 δημόλευστον By stoning of the people. Essay on Language p. 98, a, line 15.
38. mvp-comment-27-1 For εὐγενής in the ethical sense, cp. Eur. El. 363, οὔτοι τό γ' ἦθος δυσγενές παρέξομαι. And for the genitive ἐσθλῶν, cp. Αj. 763, ἄνους καλῶς λέγοντος εὑρέθη πατρός.
39-40. mvp-comment-28-1 Alas for thy rash spirit! What help, if things be at this pass, can I afford, either to undo what is done, or to confirm it?' ταλαῖφρον points to the daring spirit of Antigone and to the tone of her last words. For λύουσα, cp. Aesch. S. c. Т. 270, λύουσα πολεμίων φόβον. The choice lies between ἢ 'φάπτουσα and εἴθ' ἅπτουσα. The implied negative is in favour of εἴθ' ἅπτουσα, which comes near the first hand of L. Cp. О. Т. 517, λόγοισιν εἴτ᾿ ἔργοισιν, where, however, ei precedes. But εἴτε is slightly too emphatic, and ἢ ᾿φάπτουσα is an early reading. The expression is proverbial. Cp. Aj. 1317.
42. mvp-comment-29-1 ποῦ γνώμης ποτ' εἶ; Although ποῖ with the verb of motion is not unlikely (cp. El. 922, ὅποι γνώμης φέρει), the future tense does not suit the passage. Hence the reading of Par. A. (with εἶ from εἰμί) is preferable. Cp. Ε1. 390, ποῦ ποτ' εἶ φρενῶν; but see Eurip. Iph. A. 480, for el from εἶμι with present meaning.
43. mvp-comment-30-1 Antigone's first intention is to lift the body with Ismene's help and give it proper burial. Being unable to do this unaided, she sprinkles the dust. Cp. El. 938-1057.
43. mvp-comment-30-2 ξὺν τῇδε .. χερί Aiding this hand, i. e. taking part in my labour. Cp. Ο. Τ. 811 ἐκ τῆσδε χειρός. Essay on Language § 22. p. 34.
44. mvp-comment-31-1 ἀπόρρητον πόλει A thing forbidden to the whole city. ἀπόρρητον is neuter accusative in apposition to the action of θάπτειν. Essay on Language § 17. p. 25.
45-46. mvp-comment-32-1 I will certainly bury my brother and yours, though you do not choose to do your part. The second of these lines has been needlessly suspected. The rejoinder of Ismene comes in more effectively when the στιχομυθία is broken. ἣν = κἄν, cp. Phil. 52, ἄλλ' ἤν τι καινὸν .. κλύῃς, ὑπουργεῖν.
48. mvp-comment-33-1 He has no right in what is mine, to part me from my own. τῶν ἐμῶν is partitive genitive with οὐδὲν μέτα: privative genitive with εἴργειν. Essay on Language p. 61.
50. mvp-comment-34-1 vῷν Ethical dative.
51. mvp-comment-35-1 αὐτοφώρων Self-detected; i. e. Brought to light by his own act. πρός = In consequence of,' connects the phrase with the preceding rather than the following words. Although the action of O. T. is not presupposed, this part of the fable had been already developed by Aeschylus. See S. c. T. 778 ff. Others take αὐτοφώρων to mean clearly proved, manifest to all men: cp. Od. 11.247, ἄφαρ δ᾽ ἀνάπυστα θεοὶ θέσαν ἀνθρώποισιν. But the emphatic repetition of αὐτὸς αὐτουργῷ in the next line agrees better with the more pregnant meaning. αὐτουργῷ = εἰς ἑαυτὸν ταῦτα ἐρξάσῃ.
53. mvp-comment-36-1 διπλοῦν ἔπος A two-fold name, suggesting the horror of the double relationship. Cp. Ο. Τ. 928, γυνὴ δὲ μήτηρ ἥδε τῶν κείνου τέκνων.
54. mvp-comment-37-1 λωβᾶται βίον Destroys her own life. Cp. Tr. 887, τάνδ᾽ ὕβριν.
56. mvp-comment-38-1 αὐτοκτονούντε By mutual fratricidal slaughter. αὐτός in composition here is partly reciprocal and partly, as in αὐτόχειρ, suggestive of the murder of kindred: cp. 1. 172. The same is true of κοινόν: cp. 1. 147.
57. mvp-comment-39-1 ἐπαλλήλοιν Mutual. The read. ing of L and Hermann is justified by the awkwardness of the double genitive dual and the doubtful use of ἐπί in the other reading.
58. mvp-comment-40-1 δή emphasizes μόνα with reference to what precedes. Thus left alone.
60. mvp-comment-41-1 ψῆφον τυράννων ἢ κράτη The will or authority of the ruler. 64. For the epexegesis, see Essay on Language § 33. p. 57. And for the accusative, to obey in this, cp. infr. 666-667.
66. mvp-comment-42-1 βιάζομαι τάδε This passive use of βιάζομαι occurs again in l. 1073, ἀλλ᾿ ἐκ σοῦ βιάζονται τάδε.
67. mvp-comment-43-1 τοῖς .. βεβῶσι Those whose position is supreme; i.e. the present ruling power.
68. mvp-comment-44-1 περισσὰ πράσσειν ‘Το act beyond one's sphere.' Cp. Tr. 617, τὸ μὴ πιθυμεῖν πομπὸς ὢν περισσὰ δρᾶν.
70. mvp-comment-45-1 ἐμοῦ.. μέτα Would your acting with me be any pleasure to me. For the adverb ἡδέως, implying a predicate, see Essay on Language § 24. p. 40.
71. mvp-comment-46-1 ἴσθ᾽ ὁποία This reading is acknowledged by the Scholiast equally with ἴσθ' ὁποῖα, the reading of LA. Be such as you choose to be' (i. e. base, cp. supr. 38) is more forcible than Hold what principles you please, even if εἰδέναι can have this meaning. Cp Phil. 1049, τοιοῦτός εἰμ' ἐγώ: Eur. Or. 1680, κἀγὼ τοιοῦτος. ὁποία is nominative by attraction to the antecedent. Hermann thought the dative ὁποίᾳ was required.
72. mvp-comment-47-1 Antigone knows clearly from the beginning, with the heightened consciousness of passion, the consequences of her act. There is no irony of fortune, so far as she is concerned.
74. mvp-comment-48-1 ὅσια πανουργ. Cp. infr. 924.
75. mvp-comment-49-1 τῶν ἐνθάδε See Essay on Language § 10. p.15. The form of expression resembles Hdt. 3. 124, βούλεσθαι οὖν παρθενεύεσθαι πλείω χρόνον ἢ τοῦ πατρὸς ἐστερῆσθαι. For the thought, cp. Plat. Legg. 9.881 Α, θάνατος μὲν οὐκ ἔστιν ἔσχατον, οἱ δὲ ἐν ῞Αιδου . πόνοι .. εἰσὶ μᾶλλον ἐν ἐσχάτοις : Sim. Am. 3, πολλὸς γὰρ ἡμῖν ἐστι τεθνάναι χρόνος, κ.τ.λ.
76. mvp-comment-50-1 σοὶ δ᾽ εἰ δοκεῖ The emphasis really rests on the subject (σύ), but is transferred to the dative, as in Phil. 1395, ὡς ῥᾷστ᾽ ἐμοὶ μὲν τῶν λόγων λῆξαι, σὲ δὲ | κ.τ.λ. Essay on Language § 41. pp. 78-79. The change to σύ (see v. rr.) is slight, but rather weakens the expression.
77. mvp-comment-51-1 τὰ τῶν θεῶν ἔντιμα What is held honourable amongst the Gods. Cp. θεῶν νόμιμα, infr. 454-455: 1.ε. τὰ τῶν θεῶν ὄντα καὶ ὑπὸ τῶν θεῶν ἀγόμενα ἐν τιμῇ. Hh ἀτιμάσασ᾽ ἔχε] Persist in slighting. 78. ἐγὼ ποιοῦμαι I do not mean to show disrespect. She shrinks from saying distinctly τὰ τῶν θεῶν.
79. mvp-comment-52-1 ἔφυν By nature and position.
82. mvp-comment-53-1 ταλαίνης after οἴμοι: σου after ὑπερδέδοικα. But this distinction is hardly felt in the Greek.
83. mvp-comment-54-1 ἐξόρθου Continue to direct safely, as if steering a vessel.
85. mvp-comment-55-1 σὺν δ' See Essay on Language § 18. p. 26.
86. mvp-comment-56-1 The Epic πολλόν is curious, but need not be changed. Cp. Tr. 1196, πολλὸν δ᾽ ἄρσεν᾽ ἐκτεμόνθ᾽ ὁμοῦ | ἄγριον ἔλαιον. Other Epic forms in this play are ὡσεί τε, infr. 653; ὑπαί, infr. 1035: εἰν ῞Αιδου δόμοις, 1241. A lukewarm spirit is above all hateful to Antigone. If Ismene disapproves her act, let her denounce it. ἐὰν μή, κ.τ.λ., further explains σιγῶσ'. Cp. Ο. Τ. 57, ἔρημος ἀνδρῶν μὴ ξυνοικούντων ἔσω.
88. mvp-comment-57-1 θερμὴν .. ἔχεις Your courage is hot upon a cold enterprize.
88. mvp-comment-57-2 ψυχροῖσι] Chilling, i.e. Causing a cold thrill of horror. Cp. Aesch. Prom. 691-693, οὐδ᾽ ὧδε δυσθέατα καὶ δυσοιστὰ ... ψύχειν ψυχὰν ἐμάν. Also with an association from the meaning fruitless; cp. Hdt. 9. 49, ἐπαρθεὶς ψυχρῇ νίκῃ.
91. mvp-comment-58-1 Cp. 1. 926, παθόντες ἂν ξυγγνοῖμεν ἡμαρτηκότες.
94. mvp-comment-59-1 ἐχθρὰ .. δίκῃ And our dead brother will justly hold you as an enemy: ἐχθράν σε προσθήσεται: ср. Eur. Τr. 185, τῷ πρόσκειμαι δούλα; Who has me for his slave.
95. mvp-comment-60-1 τὴν ἐξ ἐμοῦ That proceeds from me; i. e. For which I alone am responsible. See Essay on Language § 19. p. 28. 1
96. mvp-comment-61-1 πείσομαι γὰρ οὐ The reading οὐ, for which some critics would substitute οὖν, is confirmed (1) by the tendency to a vehement accumulation of negatives in the speeches of Antigone in this scene: (2) by the similar emphatic inversions noticed in the Essay on Language § 41. p. 78.
99. mvp-comment-62-1 τοῖς φίλοις δ᾽ ὀρθῶς φίλη But unfailing in kindness to thy friends; i. e. A faithful sister to thine own brother. Cp. Eur. Or. 424, ἀληθὴς δ᾽ ἐς φίλους ἔφυν φίλος. Antigone goes to perform the sepulture, and Ismene returns into the palace. The stage is left vacant. As in the Ajax, there is a distinct break after the prologue, which has laid the ground of the action so far as Antigone is concerned. The first episodion, ll. 163 ff., is in one sense a fresh beginning, as setting forth the motives of Creon, and still only preparing for the collision. The parados, ll. 100 ff., introduces us to the public feeling of Thebes, and to the wider sphere of which the action forms the central point. 100 ff. Instead of a long series of anapaests, followed by lyrical strophes and antistrophes, as in the Ajax (with which cp. Aesch. Agamemnon), we have here two strophes and antistrophes alternating with anapaestic systems of about seven lines each: making a form of parodos intermediate between that of the Ajax and that of the O. T., in which there are no anapaests. The α' (100-109=117-133). chorus on its first appearance chants ll. 100-109, then advances while the coryphaeus recites 110-116, then the antistrophe is chanted, then another advance is made during the recitative of 11. 127-133, then strophe B' is chanted, the chorus by this time standing near the stage; then they make a final advance, and, during the second antistrophe, are standing full in front of the stage. Lastly, as Creon is seen approaching, the coryphaeus chants ll. 155-162, which thus form at once the conclusion of the parodos and the introit or prelude of the first episodium.
99. mvp-comment-62-2 The total effect is that of a stately and solemn triumph, in which the bright influence of the glyconic opening is tempered with slow movements (---), as in ll. 106, 122, 137, 151, and interrupted rhythms, as in ll. 103, 120, 138, 152; the notes of triumph and solemnity being combined in the choriambi, which bring the lyrical part to a close. Thus we have- β΄ (134-140=148-154). CI IICCーしー CLトくトCCI 51--10CICIC ト 1001010110010||| ――トしてトー luclcclcULCII) C- 「SƆIDII7 5トレトしし LCCLLCCLLCCLLCCLI トリトー The culmination of feeling is marked by the dactylic opening of β'. The rhythms of a' 3. 4, 6, and β' 3, 4, show the correlation of the two movements. The adaptation of sound to sense is specially obvious in the resolved trochees of a' 7, while the concluding lines, a' 8, β' 7, serve to harmonize the logaoedic with the anapaestic measures. Cp. O. C. 135-137, 167-169.
99. mvp-comment-62-3 'Never did morning rise so fair as this which thou didst bring at length to waiting Thebè, O eye of golden day! For thy first beams, shooting over Dircè's rills, stirred into quicker flight the Argive warrior, who for Polynices' quarrel swooped upon our land on snow-white wing, with many a shield and many a plumèd helm.
99. mvp-comment-62-4 Threatening our halls in towering pride he stood, and gaped with bristling spears around our gates, thirsting for our blood: but he is gone, or ever his desire was slaked, or ever the fire-god caught our coronal of towers. Such fight displayed the serpent writhing in his gripe, not easily subdued. Such din of war assailed him as he turned to flee. For Zeus abhors the boaster and contemns the clank of gold. And when he saw them moving in a full proud stream, he smote with lightning from on high the daring climber who had gained the pinnacle and was eagerly preparing to shout victory. And swung to earth he fell with a rebound, the firebearer, who with mad rush was breathing his blast of enmity against the wall. And various was the fortune of the day. But terrible was the War-god as he plunged amidst our enemies, a mighty helper for us.
99. mvp-comment-62-5 'For at all our gates their captains, seven against seven, left their panoplies as trophies to our cause. All, save the horrid pair, who fell together with the guilt of mutual fratricide.
99. mvp-comment-62-6 But forget we the griefs of war. For victory came with smiles of joy to greet our smiling town. So visit we the temples of the gods with dances all night long: and let Theban Bacchus be the master of our revelry.
103. mvp-comment-63-1 χρυσέας χρυσέας, as in O. T. 158-187.
106. mvp-comment-64-1 The rivulet of Dircè was to the west of Thebes. The sun had risen just as the retreat of the Argives became a rout, and the army returning from pursuit would see the morning light reflected in the stream, which they would cross on their way back to the city. Cp. Eur. Phoen. 730. The ode is not chanted at sunrise, but celebrates the glorious morning which had seen the discomfiture of the enemy. The chorus of elders imagine themselves in the position of the victorious army.
106. mvp-comment-64-2 λεύκασπιν Cp. Aesch. S. c. Т. 96, λευκοπρεπή λέων: Eur. Phoen. 1099, λεύκασπιν εἰσορῶμεν Ἀργείων στράτον.
106. mvp-comment-64-3 Αργόθεν The correspondence of a dactyl in the antistrophe to the trochee Αργό- in this line justly leads to suspicion of the text, and Hermann conjectured Ἀργόθεν ἐκ. Qy. Ἀργόλεων ? or Ἀργογενή ?
108. mvp-comment-65-1 φυγάδα πρόδρομον (1) Running before us in flight. Said from the point of view of the pursuing host. Or (2), In the van of the flying host. The Schol. on Phoen. 409 says, φασὶ .. τὸν Ἀδραστον .. μόνον φυγάδα σωθῆναι ὑπὸ τοῦ ἰδίου ἵππου Ἀρείονος. Cp. Paus. 8.25. § 5.
109. mvp-comment-66-1 χαλινῷ Either (1) literally Riding with hastier rein, or (2) metaphorically, With thy hastening bridle in his lips. The first (1) is best. If (2) were adopted, the reading ὀξυτόρῳ, galling (see v. rr.), might be preferred.
110. mvp-comment-67-1 *ὃς .. *Πολυνείκους The emendation of Scaliger improves the sense as well as the grammar. The imagery throughout represents not Polynices, but his Argive ally. The subject of the single fight between the two brothers is passed lightly over, as unsuited to a triumphal hymn.
111. mvp-comment-68-1 ἀρθεὶς.. ἐξ ἀμφιλόγων Carried forth in consequence of the doubtful quarrel (the quarrel and debate) of Polynices. ἀρθείς is said with allusion to αἴρειν στόλον, but also suggests the image of the bird mounting in air. Cp. Il. 13. 63, of the hawk, ἀπ' αἰγίλιπος πέτρης περιμήκεος ἀρθείς, Eur. Phoen. 636-637. For the play on the name of Polynices, see Essay on Language § 44. p. 82.
113. mvp-comment-69-1 The omission of ὡs in this line, which Herm. suggested, is hardly necessary, although it does not impair the sense. The correspondence of strophe and antistrophe does not extend strictly to the anapaests, although the anapaestic systems in this passage are nearly of the same length.
114. mvp-comment-70-1 λευκῆς χιόνος πτέρυγι See Essay on Language § 9. p. 11, and cp. l. 106.
114. mvp-comment-70-2 στεγανός Covered all over; i. e. There were no gaps in their array.
115-116. mvp-comment-71-1 πολλῶν μεθ᾽ ὅπλων | ξύν θ᾽ ἱπποκόμοις κορύθεσσι Accompanied with many a shield and armed with many a helm.
117. mvp-comment-72-1 στάς Staying his flight, like the bird of prey preparing to stoop. At this point the image, which has hitherto grown in distinctness, becomes less definite, the figure of an eagle passing into that of a flying dragon, with spears for teeth. Cp. Shak. K. John, 2. 1, O, now doth Death Line his dead chaps with steel, etc. Also the image in Milton's Samson Agonistes, 11. 1692-1696.
117. mvp-comment-72-2 φονώσαισιν Boeckh's emendation at once cures the metre and supplies a poetical touch which corresponds to the explanation of the Scholiast, ταῖς τῶν φονῶν ἐρώσαις λόγχαις. It is confirmed by the reading of L² pr. See v. rr.
118. mvp-comment-73-1 ἀμφιχανὼν.. στόμα Yawning round our seven-mouthed gates.
120. mvp-comment-74-1 ἔβα He went his way. For the use of the aorist of βαίνω in this sense, cp. Od. 22. 249, καὶ δή οἱ Μέντωρ μὲν ἔβη, κενὰ εὔγματα εἰπών: Τr. 115, βάντ᾽ ἐπιόντα τ', Some gone, others coming on.
121. mvp-comment-75-1 γένυσιν With his jaws. Instrumental dative.
121. mvp-comment-75-2 πλησθῆναί τε καὶ ἑλεῖν For the change of subject in these lines, cp. Aj. 458, ἐχθαίρομαι, μισεῖ δέ, κ.τ.λ. And for στεφάνωμα πύργων, cp. Pind. Ol. 8. 32, Ἰλίῳ μέλλοντες ἐπὶ στέφανον τεύξαι : Hom. h. Dem. 151, .. κρήδεμνα πόληος | εἰρύαται ...
124. mvp-comment-76-1 τοῖος .. δράκοντι (1) Such din of war was spread about his rear by the reluctant snake, no easy matter to subdue. So the Scholiast, who wrote τὸ δὲ ἀντιπάλῳ δράκοντι ἀντὶ τοῦ ὑπὸ τοῦ ἀντιπάλου δράκοντος, ὡς Ἀχιλῆϊ δαμασθείς (Il. 22. 55). Or (2) δυσχείρωμα may be taken to mean the act rather than the object of victory (cp. O. Τ. 560, θανασίμῳ χειρώματι), and the sense may be, Such din of war encompassed him, issuing in a hard-won victory for the serpent matching his foe. In this case it will make little difference to read the genitive. Or, (3) if the genitive is read (Wecklein), the words may be taken in yet another way: Such din of war harassed him from behind, the hard-to-be-subdued might of the serpent, who was a match for his foe. The genitive is given as an alternative reading by the 1st hand of L, and is supported by V (Ven. 468). But the dative is alone recognised by the Scholiast.
124. mvp-comment-76-2 The δράκων is certainly the emblem of Thebes, and the eagle and snake are in conflict, as in Il. 12. 201, foll., where also the serpent struggles and escapes : ὁ δ᾽ οὔπω λήθετο χάρμης, | κόψε γὰρ αὐτὸν ἔχοντα κατὰ στήθος παρὰ δειρὴν | ἰδνωθεὶς ὀπίσω· ὁ δ᾽ ἀπὸ ἕθεν ἧκε χαμάζε, κ.τ.λ. Hor. Carm. 4. 4, 11, Nunc in reluctantes dracones | Egit amor dapis atque pugnae.
129. mvp-comment-77-1 πολλῷ ῥεύματι προσνισσομένους Coming on in full proud stream. Like a great river filling its banks.
130. mvp-comment-78-1 χρυσοῦ καναχῆς ὑπερόπτης] Despiser of the clank of gold. Cp. Aesch. Agam. 776, τὰ χρυσόπαστα δ᾽ ἐσθλὰ σὺν πίνῳ χερῶν | παλιντρόποις ὄμμασιν | λιπούσ', ὅσια προσέβα: S. c. T. 481-485. The Scholiast, who wrote καὶ τὴν τοῦ χρυσοῦ φαντασίαν ὑπερβεβηκότας τῇ ἰδίᾳ ὑπεροψίᾳ, seems to have read ὑπερόπτας, which appears in the margin of some copies. The ὑπεροψία of his interpretation may have given rise to ὑπεροπτίας, as in conjunction with this it has suggested ὑπεροπλίαις, (Vauvillers, who compares II. 1. 205). Musgr. and Böckh are contented with ὑπεροπτείας, abstr. noun of ὑπερόπτης, gen. with ῥεύματι, In floods of supercilious pride.
131. mvp-comment-79-1 παλτῷ ῥιπτεῖ πυρί (1) Hurls down with brandished thunderbolt. Or possibly (2) ῥιπτεῖ is a more emphatic substitute for βάλλει = Smites from afar. The word παλτῷ suggests the zig-zag flicker of the lightning.
131. mvp-comment-79-2 βαλβίδων .. ἀλαλάζαι As, having reached the topmost goal, he was eager to raise the cry of victory. βαλβίδες are the end of the race-course, metaphorically applied here to the top of the wall to which Capaneus had climbed, and so receiving the epithet ἄκρων.
131. mvp-comment-79-3 βαλβίδων may be also taken as abl. gen, with ῥιπτεῖ, and only resumed with ἄκρων. But this is questionable.
133. mvp-comment-80-1 The subject of ὁρμῶντα (Capaneus) is anticipated from the following lines, viz. ὅς, κ.τ.λ.
134. mvp-comment-81-1 ἀντιτύπᾳ This conj. of Porson has been generally received. He fell upon the earth, that smote him again; i.e. He fell with a shock. The Scholia explain ἀντίτυπα, which is against metre.
134. mvp-comment-81-2 τανταλωθείς Swung. As if the scale that had been the lightest had suddenly become the heaviest. Cp. Hom. Il. 22. 212, ῥέπε δ᾽ Ἕκτορος αἴσιμον ἦμαρ, | ᾤχετο δ᾽ εἰς Ἀἰδαο.
135. mvp-comment-82-1 πυρφόρος With the fire in his hand, with which he had threatened the town. O. C. 1318: Aesch. S. c. T. 422, ff.
135. mvp-comment-82-2 ὁρμᾷ Observe the tautology after ὁρμῶντ', supra.
136-137. mvp-comment-83-1 Had breathed against us in frenzy with blasts of malignant winds. Cp. infra 929-930: O. C. 612 and note: Aesch. S. c. T. 115, πνοαῖς Ἄρεος.
138. mvp-comment-84-1 εἶχε δ᾽ ἄλλᾳ τὰ μέν· κτ.λ.] This was in one direction: whilst on other men terrible fortune was dispensed by mighty Ares rushing on them like a steed harnessed upon our right hand. For the use of ἔχω with the locative adv., see L. and S. s. v. ἔχω, Β. 11. Ι. The reading in the text is suggested by that of V (Ven. 468), a MS. of the 13th century, which, together with many obvious corruptions, has preserved some good readings. See on O. T. 1526. This MS. reading is curiously near the conj. of Musgrave, εἶχε δ᾽ ἄλλᾳ τὰ δείν᾽. The epithet, as read in the text, may be suggested by a forefeeling of what is coming. Even the end of Capaneus is less awful than that of Eteocles and Polynices (144 ff.). Hermann's reading, εἶχε δ᾽ ἄλλᾳ μὲν ἄλ | λᾳ· τὰ δ᾽ ἐπ᾿ ἄλλοις, makes good enough sense; Plat. Rep. 2. 369 Β, οὕτω δὴ ἄρα παραλαμβάνων ἄλλος ἄλλον ἐπ᾿ ἄλλου, τὸν δ᾽ ἐπ᾿ ἄλλου χρείᾳ : but the synaphea between the cretics and the choriambi is questionable. And the same objection applies to Wecklein's εἶχε δ' ἄλλᾳ τὰ τοῦδ᾽· | ἄλλα δ᾽ ἐπ᾿ ἄλλοις.
140. mvp-comment-85-1 δεξιόσειρος The War-god taking part with Thebes and bounding hither and thither over the plain is compared to the σειραῖος ἵππος, whose free action was so important at critical moments in the chariot-race. Cp. El. 721-722, δεξιὸν δ᾽ ἀνεὶς | σειραῖον ἵππον εἶργε τὸν προσκείμενον: Aesch. Agam. 841-842, μόνος δ' Οδυσσεύς, ὅσπερ οὐχ ἑκὼν ἔπλει | ζευχθείς ἕτοιμος ἦν ἐμοὶ σειραφόρος. The reading δεξιόχειρος is probably erroneous. It is acknowledged as a variant by the Scholiast.
141. mvp-comment-86-1 Capaneus, who is one of the seven adversaries, is already disposed of. But the general description in 141-143, is only preparatory to the chief statement, 144-147, from which, however, the chorus pass quickly, as they approach it with aversion. What is of the best omen must be kept to the front. For ἴσοι πρὸς ἴσους, cp. Hdt. 9. 49, ἴσοι πρὸς ἴσους ἄριθμον μαχεσόμεθα.
142-143. mvp-comment-87-1 'Left the tribute of their brazen panoplies to Zeus, who turns the battle.'
144-147. mvp-comment-88-1 Neither could despoil the other, since both were slain. And the citizens could not dedicate to Zeus arms polluted with kindred blood.
145. mvp-comment-89-1 αὑτοῖν i. e. ἀλλήλοιν: ἑαυτούς, ἀλλήλους. Hesych.
146. mvp-comment-90-1 δικρατεῖς λόγχας στήσαντε Having pointed their two spears, of which either was victorious. The spears are not hurled, as commonly in the Iliad, but held firmly as the combatants rush at each other. Cp. Hom. Il. 4. 307 (quoted by Donaldson), ὃς δέ κ᾿ ἀνὴρ ἀπὸ ὧν ὀχέων ἕτερ᾽ ἅρμαθ' ἵκηται | ἔγχει ὀρεξάσθω, ἐπεὶ ἢ πολὺ φέρτερον οὕτως.
147. mvp-comment-91-1 'Both have their portion in mutual death: i.e. Each strove for sole inheritance, but they share equally-in a death;' which each has given and each has received. See on l. 57. The spirit of the words is the same as those of Aesch. S. c. T. 726 ff.: O. C. 790.
149. mvp-comment-92-1 ἀντιχαρεῖσα Exchanging looks of joy. Cp. χαίρειν γέλωτι, Χen. Cyr. 8.1.33.
149. mvp-comment-92-2 Θήβη, as in Pindar, is the personification of Θήβαι, for which it is used consistently throughout this play. Cp. Od. 7. 80, εὐρυάγυιαν Ἀθήνην.
150. mvp-comment-93-1 ἐκ μὲν δὴ πολέμων .. λησμοσύvav Turning from the present wars, appoint ye forgetfulness of them. For the pleonastic use of ἐκ, see Essay on Language § 19. p. 27. The reading θέσθαι, which has good MS. authority and preserves the metrical correspondence with l. 137, is retained by some editors as an infinitive for imperative. Cp. infr. 1142, μολεῖν. For the expression, cp. Eur. Phoen. 1584,5, ὡς ὥρα τάφου | μνήμην τίθεσθαι.
153. mvp-comment-94-1 παννυχίοις Cp. Ο. Τ. 1090: Aesch. Ag. 23, 24. καὶ χορῶν κατάστασιν | πολλῶν ἐν Ἄργει τῆσδε συμφορᾶς χάριν.
153. mvp-comment-94-2 ὁ Θήβας δ'. . ἄρχοι And let Bacchus, Thebe's God. who shakes the earth (with revelry), lead on the dance. Schol. ὁ Θήβας Βακχεῖος, ὁ Θηβαγενὴς Διόνυσος, ὁ τῆς Θήβης πολίτης, ὁ ἐλελίχθων, ἄρχοι τῆς χορείας. See Essay on Language § 9. p. 11.
156. mvp-comment-95-1 The metre requires either the addition of one (or three) anapaests or the omission of νεοχμός. Dindorf's supposition that νεοχμός νεαραῖσι has grown in some way out of νεοχμοῖσι is in itself probable enough, but the omission of some word like *ἄρχων after βασιλεύς is equally so. The spectator is thus reminded that Creon is young in power.
157-158. mvp-comment-96-1 νεαραῖσι .. συντυχίαις In consequence of the recent god-sent fortune. These words are to be joined with the whole sentence, though chiefly with ἐρέσσων. Creon's accession, his coming, and the counsel which he brings, all follow closely on the events of the war. The question is, what is that counsel?
159. mvp-comment-97-1 τίνα δή This is preferable to τινὰ δή, which Aldus printed from Ven. 467 (V3).
159. mvp-comment-97-2 On ἐρέσσων = Moving, Advancing. see Essay on Language p. 87, and cp. Aj. 251, τοίας ἐρέσσουσιν ἀπειλάς.
160-161. mvp-comment-98-1 ὅτι. προὔθετο That he hath appointed. ὅτι gives the reason of the question.
160. mvp-comment-99-1 σύγκλητον Specially convened. The word is used, after the analogy of the σύγκλητος ἐκκλησία at Athens, for an assembly specially summoned by the στρατηγός. λέσχη is less formal than βουλή. Cp. Ο. C. 166.
161. mvp-comment-100-1 προὔθετο The middle voice implies that Creon had summoned the elders of his own motion. So καλέσσατο of Achilles in Il. 1. 54.
162. mvp-comment-101-1 κοινῷ κηρύγματι πέμψας Having cited us by a message sent to us all.
162. mvp-comment-101-2 κοινῷ = Inclusive. πέμψας] i. e. στείλας πομποῖσιν, as Creon expresses himself in ll. 164-165. 162-210. Creon's first error is not mere self-will, but an excessive zeal for the honour of the state, to which all private feelings must give way (183-184, 187-190). His spirit of self-assertion is however already felt, esp. in ll. 173, 191, 207-10. And the unconsciousness of one young in power is shown in the self-inculpating words in ll. 175-177. He characteristically dwells on the virtue of loyalty (165-169, 209-210) and the crime of rebellion (199-202): and his passionate nature is betrayed by the exaggerated expression in l. 208. Cp. O. T. 216 ff. and note. The frequent occurrence of the Ist personal pronoun is a significant feature of both these speeches.
162. mvp-comment-101-3 τὰ μὲν δὴ πόλεος As for the state. This form of expression suits the introduction of a subject before the form of sentence is determined. πόλιν, rather than τὰ πόλεος, is the object of σείσαντες and ὤρθωσαν.
162. mvp-comment-101-4 ἀσφαλῶς Unharmed, = ἄνεν τοῦ σφαλῆναι,
163. mvp-comment-102-1 ὥρθωσαν Have righted the vessel of the state.
165-166. mvp-comment-103-1 τὰ Λαΐου. κράτη Knowing that you ever duly reverenced the enthroned authority of Laius. Λαΐου is governed by θρόνων κράτη taken as one word, θρόνων being added to supplement κράτη. σέβοντας and μένοντας, infr. 166, 169, are imperfects = ὅτι ἐσέβετε .. ἐμένετε,
167. mvp-comment-104-1 ὤρθου Kept on a safe course: i. e. Governed prosperously. The word recalls the happiness of the first period of Oedipus' rule. Cp. Plat. Men. P. 99 C, ᾗ οἱ πολιτικοὶ ἄνδρες χρώμενοι τὰς πόλεις ὀρθοῦσιν : Phaedr. 244 B. 168-169. ἀμφὶ .. φρονήμασιν]. Ye still remained loyal to their issue with unshaken minds. ἀμφί, Surrounding, as ready to defend. The apodosis is made to suit the latter protasis, ἐπεὶ διώλετο, and that of the former protasis, ἡνίκ' . . πόλιν (viz. ἐκείνῳ ὁμοίως πειθομένους οι the like), is thus absorbed.
167. mvp-comment-104-2 κείνων . . παῖδας i. e. Sons of Oedipus and grandsons of Laius.
172. mvp-comment-105-1 αὐτόχειρι Fratricidal. See Essay on Language p. 91.
174. mvp-comment-106-1 γένους κατ᾿ ἀγχιστεῖα By privilege of being nearest in kindred (ὡς ἀγχιστεύων) to the dead. Cp. πρωτεία, etc.
175. mvp-comment-107-1 παντὸς ἀνδρός Of any man, and therefore of me.
176. mvp-comment-108-1 ψυχήν. . φρόνημα.. γνώμην As observed in the Essay on Language pp. 91-3, the opposition between these words is chiefly formal. So far as there is any difference between them, ψυχήν is mind, or nature, φρόνημα, spirit, or way of thinking, (cp. infr. 207), and γνώμην, judgment or meaning.
176-177. mvp-comment-109-1 πρὶν ἂν ἀρχαῖς.. φανῇ “Until he be seen in his true colours through being tried in office and administration.' According to the saying of Bias, ἀρχὴ τὸν ἄνδρα δείξει (Arist. Eth. Nic. 5. 1. 16). There is an allusion to the detection of spurious coin through wear. Cp. Aesch. Ag. 390-392, κακοῦ δὲ χαλκοῦ τρόπον | τρίβῳτε καὶ προσβολαῖς | μελαμπαγὴς πέλει | δικαιωθείς (where Herm. says, 'Vereor autem ne non de lapide Lydio loquatur poeta, sed aes adulterinum dicat, quod usu tritum amisso falso splendore cognoscitur'): Hdt. 7. 10, ὥσπερ τὸν χρυσὸν τὸν ἀκήρατον, αὐτὸν μὲν ἐπ᾿ ἑαυτοῦ οὐ διαγινώσκομεν, ἐπεὰν δὲ
178. mvp-comment-110-1 ἐμοὶ γάρ The connection is not strictly logical. γάρ explains not the difficulty of discerning the difference between rulers, but the essential point on which the difference turns. In setting forth this, Creon also declares the spirit of his own policy. He is feeling his way with the elders, of whose submission he is not perfectly sure, and beats about the bush before coming to the point with them. Hence he repeats the same thought in different words.
178-183. mvp-comment-111-1 The sentiment of these lines is closely parallel to Plat. Legg. 9. 856 B, ὃς ἂν ἄγων εἰς ἀρχὴν ἄνθρωπον δουλῶται μὲν τοὺς νόμους, ἑταιρείας δὲ τὴν πόλιν ὑπήκοον ποιῇ, καὶ βιαίως δὲ πᾶν τοῦτο πράττων καὶ στάσιν ἐγείρων παρανομῇ· τοῦτον δὴ διανοεῖσθαι δεῖ πάντων πολεμιώτατον ὅλῃ τῇ πόλει, τὸν δὲ κοινωνοῦντα μὲν τῶν τοιούτων μηδενί, τῶν μεγίστων δὲ μετέχοντα ἀρχῶν ἐν τῇ πόλει, λεληθότα τε ταῦτα αὐτὸν ἢ μὴ λεληθότα, δειλίᾳ δ᾽ ὑπὲρ πατρίδος αὑτοῦ μὴ τιμωρούμενον, δεῖ δεύτερον ἡγεῖσθαι τὸν τοιοῦτον πολίτην κακῇ.
180.
mvp-comment-112-1
ἐγκλείσας Locked up. Cp. Shakespeare, Richard II, 1. 3,
Within my mouth you have engaoled my tongue, | Doubly portcullised with my teeth and lips. Infr. 505, εἰ μὴ γλῶσσαν ἐγκλείσαι φόβος.
182. mvp-comment-113-1 μείζον᾽.. ἀντί Essay on Language § 19. p. 27. Cp. Od. 7. 216, στυγερῇ ἐπὶ γαστέρι κύντερον.
183. mvp-comment-114-1 οὐδαμοῦ λέγω Plat. Gorg. 456 C, οὐδαμοῦ ἂν φανῆναι, supr. 32. 184 ff. Having shown what makes the good and bad ruler, Creon declares his own intentions, first generally, and then (192 ff.) with reference to Eteocles and Polynices. γάρ implies that his opinion will be proved by his acts. In both statements (178-183, 184-190) the stress is laid on the duty of renouncing friendship with the public enemy (182-183, 187-188), which is the ground of the present edict, Polynices being presumably Creon's private friend: supr. 174.
186. mvp-comment-115-1 στείχουσαν ἀστοῖς Menacing my people. Cp. supr. l. 10: Aesch. Prom. 1089-1090, τοιάδ᾽ ἐπ᾿ ἐμοὶ ῥιπὴ Διόθεν, | τεύχουσα φόβον, στείχει φανερῶς. For the dative, Essay on Language § 12. p. 18.
187. mvp-comment-116-1 δυσμενή χθονός Who is my country's foe. The genitive avoids the awkwardness of two datives, χθονί and ἐμαυτῷ, coming close together.
189-190.
mvp-comment-117-1
She it is who preserves us, and we make friends only while she carries us in the course of public safety; i. e. The friendship that is made against the interest of the state is hollow and insecure. Cp. Thuc. 2. 60: (Pericles loq.) ἐγὼ γὰρ ἡγοῦμαι πόλιν πλείω ξύμπασαν ὀρθουμένην ὠφελεῖν τοὺς ἰδιώτας, ἢ καθ᾿ ἕκαστον τῶν πολιτῶν εὐπραγοῦσαν, ἀθρόαν δὲ σφαλλομένην, κ.τ.λ.: Zaleuc. ap. Stob. (Mullach, p. 543), πόλις γὰρ εὖ ἀγομένη μεγίστη ὄρθωσίς ἐστι, καὶ ἐν τούτῳ πάντα ἔνι, καὶ τούτου σωζομένου πάντα σώζεται καὶ τούτου φθειρομένου πάντα διαφθείρεται: Shakespeare. King John, 3. 1, Pand.
All form is formless, order orderless, | Save what is opposite to England's love. On the change of pronouns (ἥδε.. ταύτης), see Essay on Language § 22. p. 32. The article in τοὺς φίλους points the reference to ll. 182-183.
191. mvp-comment-118-1 τοιοίσδε νόμοισι By such principles as these. Cp. infr. 908, τίνος νόμου δὴ ταῦτα πρὸς χάριν λέγω;
192. mvp-comment-119-1 ἀδελφὰ τῶνδε i. e. In full accord with them. Cp. Plat. Rep. 4. 421 C, ἆρ᾽ οὖν .. καὶ τὸ τούτου ἀδελφὸν δύξω σοι μετρίως λέγειν; Lys. 2. 64, ἀδελφὰ τὰ βουλεύματα τοῖς ἔργοις : Ο. C. 1262, ἀδελφὰ . . τούτοισιν.
193. mvp-comment-120-1 τῶν ἀπ᾿ Οιδίπου For the pleo- 190 195 200 nastic use of the preposition, see above 150, 182, and notes.
195. mvp-comment-121-1 πάντ᾿ ἀριστεύσας δορί After proving himself in all ways the bravest in the war. For the aor., cp. Hdt. 9. 74, alib.
196. mvp-comment-122-1 τὰ πάντ᾽ ἐφαγνίσαι ‘Το add all sacred offerings.'
199. mvp-comment-123-1 θεοὺς τοὺς ἐγγενεῖς The gods of his race; i. e. Those honoured by the Cadmeans. The gods of the race also include the ancestors of the race. Infr. 938, θεοὶ προγενεῖς.
201. mvp-comment-124-1 πρῆσαι κατάκρας The city (γῆν = πόλιν) is thought of as the main object of the verb.
201. mvp-comment-124-2 ἠθέλησε δ' The correspondence of clauses (with μέν and δέ) is not perfect, the antithesis being due to afterthought.
201. mvp-comment-124-3 αἵματος .. πάσασθαι ‘Το repast him with blood of his own kin.' The expression suits the Epic colouring of the whole speech.
202. mvp-comment-125-1 τοὺς δέ The rest; i. e. Those not slain, as implied in the opposition το αἵματος κοινοῦ πάσασθαι. 203.
202. mvp-comment-125-2 ἐκκεκήρυκται Musgrave's correction has been generally adopted, lopted, and is probably right. The impersonal verb gives absoluteness to the expression. Wolff construes the inf. with λέγω in 198 (deleting the comma after τοῦδε), and Wecklein reads λέγω for τάφῳ. The slight corruption is probably due to a reminiscence of supr. 27.
205. mvp-comment-126-1 δέμας is accusative of limitation, and ἄθαπτον and ἐδεστόν are masculine. To leave him unburied, to have his flesh consumed by birds and dogs.
206. mvp-comment-127-1 αἰκισθέντ᾿ ἰδεῖν A spectacle of indignity. Lit. Outraged to behold. The infinitive is added after the participle, which is masculine.
207. mvp-comment-128-1 Cp. 176, ψυχήν τε καὶ φρόνημα καὶ γνώμην.
209-210. mvp-comment-129-1 θανών | καὶ ζῶν In death as well as in life. The first word is the more emphatic. Essay on Language p. 78.
211-212. mvp-comment-130-1 For the construction of the accusatives τὸν .. δύσνουν. . τὸν εὐμενῆ, after σοὶ ταῦτ᾽ ἀρέσκει as = οὕτω τάσσεις, or the like, cр. О. С. 1120, τέκν᾽ εἰ φανέντ᾽ ἄελπτα μηκύνω λόγον, and see Essay on Language § 16. p. 22. No emendation is necessary.
213. mvp-comment-131-1 παντί πού γ᾽ ἔνεστί σοι γε has been thought a useless insertion, and Dindorf reads πάντι που πάρεστί σοι. But δέ γε is not unsuitable to the connection, introducing the second premiss of an implied argument. The words of the chorus express the barest acquiescence in the will of the ruler. Cp. infr. 509, σοὶ δ᾽ ὑπίλλουσι στόμα. They hide their disapproval, and that is all. Cp. Richard III, 4. 2, 21, Buck. Your grace may do your pleasure.
215. mvp-comment-132-1 ὡς ἂν.. εἰρημένων Sc. οὕτω πράσσετε. The subjunctive with ὡς ἄν follows the implied imperative. Act, then, so as to see my words obeyed. Cp. Ο. Τ. 325, ὡς οὖν μηδ᾽ ἐγὼ ταὐτὸν πάθω : Plat. Phaedo 59 Ε, παραγγέλλουσιν, ὅπως ἂν τῇδε τῇ ἡμέρᾳ τελευτήσῃ. The ellipse is idiomatic. It is not to be supposed either that Creon hesitates, or that the elders interrupt him.