Sophocles Antigone 5

Thomas Francklin (Translator)

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Ismene
39
What wouldst thou have me do ? — defy his
power?
Contemn the laws ?
40

Antigone. Sophocles. Thomas Francklin (Translator). London. 1758–1759.

Current edition Experimental

English (Thomas Francklin, 1758–1759) (OCR draft) (English) (English (Thomas Francklin, 1758–1759))

Provisional text from uncorrected OCR; expect errors.

Editions (12)
Greek (L. Benloew, 1858) (OCR draft) Experimental (Greek (L. Benloew, 1858)) — 5 focus
οὔτ᾽ αἰσχρὸν οὔτ᾽ ἄτιμόν ἐσθ᾽, ὁποῖον οὐ 1
5
Greek (A. Boeckh, 1884) (OCR draft) Experimental (Greek (A. Boeckh, 1884)) — 5 focus
οὔτ᾽ αἰσχρὸν οὔτ᾽ ἄτιμόν ἐσθ', ὁποῖον οὐ
5
Greek (F. H. Bothe, 1806) (OCR draft) Experimental (Greek (F. H. Bothe, 1806)) — 5 focus
οὔτ᾽ αἰσχρὸν, οὔτ᾽ ἄτιμόν ἐσθ᾽, ὁποῖον οὐ
5
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 5 focus
οὔτ᾽ αἰσχρὸν οὔτ᾽ ἄτιμόν ἐσθ᾽, ὁποῖον οὐ
5
Greek (A. Colonna, 1978) (OCR draft) Experimental (Greek (A. Colonna, 1978)) — 5 focus
οὔτ᾽ αἰσχρόν, οὔτ᾽ ἄτιμόν ἐσθ’, ὁποῖον οὐ
5
Greek (A. Dain, 1955) (OCR draft) Experimental (Greek (A. Dain, 1955)) — 5.mvp-line-5 focus
οὔτ’ αἰσχρὸν οὔτ’ ἄτιμόν ἐσθ’ ὁποῖον οὐ
5
Greek (R. D. Dawe, 1979) (OCR draft) Experimental (Greek (R. D. Dawe, 1979)) — 5 focus
οὔτ᾽ αἰσχρὸν οὔτ᾽ ἄτιμόν ἐσθ', ὁποῖον οὐ
5
Greek (G. Hermann, 1830) (OCR draft) Experimental (Greek (G. Hermann, 1830)) — 5 focus
οὔτ᾽ αἰσχρόν , οὔτ᾽ ἄτιμον ἔσθ᾽ ὁποῖον οὔ,
5
Greek (R. C. Jebb, 1906) (OCR draft) Experimental (Greek (R. C. Jebb, 1906)) — 5 focus
οὔτ᾽ αἰσχρὸν οὔτ᾽ ἄτιμόν ἐσθ᾽, ὁποῖον οὐ
5
Greek (A. C. Pearson, 1924) (OCR draft) Experimental (Greek (A. C. Pearson, 1924)) — 5.mvp-line-5 focus
οὔτ᾽ αἰσχρὸν οὔτ᾽ ἄτιμόν ἐσθ᾽, ὁποῖον οὐ
5
Antigone (OCR draft) Experimental (Antigone) — 5 focus
οὔτʼ αἰσχρὸν οὔτʼ ἄτιμόν ἐσθʼ, ὁποῖον οὐ
5
Greek (K. Reinhardt, 1949) (OCR draft) Experimental (Greek (K. Reinhardt, 1949)) — 5 focus
οὔτ᾽ αἰσχρὸν οὔτ᾽ ἄτιμόν ἐσθ᾽, ὁποῖον οὐ
5
Translations (10)
German (A. Boeckh, 1884) (OCR draft) Experimental (German (A. Boeckh, 1884)) — 5 focus
ANTIGONE
Ehrt nicht der Brüder jenen mit des Grabes Gunst
uns Kreon, und verweigert diesem schmählich sie?
Spanish (J. A. Bolufer, 1921) (OCR draft) Experimental (Spanish (J. A. Bolufer, 1921)) — 5 focus
Antígona
¿Pues no ha dispuesto Creonte que, de nuestros dos hermanos, se le hagan a uno las honras fúnebres y se deje al otro insepulto? A Eteocles, según dicen, en cumplimiento de la ley divina y humana, sepultó en tierra para que obtenga todos los honores, allå allá bajo, entre los muertos. Y respecto del cadáver de Polinices, que miserablemente ha muerto, dicen que ha publicado un bando para que ningún ciudadano lo entierre ni lo llore; sino que insepulto y sin los honores del llanto, lo dejen para sabrosa presa de las aves que se abalancen a devorarlo. Ese bando dicen que el bueno de Creonte ha hecho pregonar por ti y por mi mí, quiero decir que por mi mí; y que vendrá aquí para anunciar en alta voz esa orden a los que no la conozcan; y que la cosa se ha de tomar no de cualquier manera, porque quien se atreva a hacer algo de lo que prohíbe, se expone a morir lapidado por el pueblo. Ya sabes lo que hay, y pronto podrás demostrar si eres de sangre noble o una cobarde que desdice de la nobleza de sus padres.
Latin (F. H. Bothe, 1806) (OCR draft) Experimental (Latin (F. H. Bothe, 1806)) — 5 focus
Antigone
Nonne enim nobis Creon, decreto fratrum alteri sepulturae honore, alterum eo privat indignis modis? Eteoclem quidem, ut aiunt, iusto patrocinio fas observans, humo condidit, inferis honoratum Manibus: miseri autem mortui Polynicis cadaver civibus fertur edixisse ne quis sepulchro contegat, neque adeo lamentetur; sed sinant indefletum , insepultum , gratum thesaurum alitibus pastus gratia irruentibus. Talia dicunt bonum Creonta tibi mihique (dicere enim fastidivit) praeconatum esse, et huc venire, ut haec ipsa, si qui forte ignorent, clare pronuntiet, hancque rem non deputare esse nihili; sed quicumque horum quid fecerit, decretum esse, ut is a populo lapidibus obruatur. Ita tibi haec se habent: et mox ostendes, an generosa sis, an vero ex bonis ignava.
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 5 focus
ANT
Why, hath not Creon, in the burial-rite,
Of our two brethren honoured one, and wrought
On one foul wrong? Eteocles, they tell,
With lawful consecration he lays out,
And after covers him in earth, adorned
With amplest honours in the world below.
25
But Polynices, miserably slain,
They say ’tis publicly proclaimed that none
Must cover in a grave, nor mourn for him;
But leave him tombless and unwept, a store
Of sweet provision for the carrion fowl
30
That eye him greedily. Such righteous law
30
Good Creon hath pronounced for thy behoof—
Ay, and for mine! I am not left out!—And now
He moves this way to promulgate his will
To such as have not heard, nor lightly holds
The thing he bids, but, whoso disobeys,
35
The citizens shall stone him to the death.
This is the matter, and thou wilt quickly show
If thou art noble, or fallen below thy birth.
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 1 focus
Ismene, traute Schwester, vielgeliebtes Haupt, 1
1
Weißt du von einem Leide, das vom Vater her
Zeus nicht an uns vollendet, die wir leben noch?
Denn keinen Jammer gibt es, nichts Entsezliches,
Nichts Arges, nichts Schmachvolles, das ich nicht bereits
5
In deiner Noth gesehen und in meiner Noth.
Und welche Botschaft, heißt es, ließ jezt eben erst
Der Herrscher wieder allem Volk verkündigen?
Weißt du's, vernahmst du's, oder blieb dir unbekannt,
Daß unsern Lieben Böses naht von Feindesmacht?
10
Spanish (A. G. Garbin, 1889) (OCR draft) Experimental (Spanish (A. G. Garbin, 1889)) — 5 focus
ANTÍGONA
¡Pues qué! ¿No acaba Creonte de conceder preferentemente á uno de nuestros dos hermanos el honor de la sepultura, privando de él al otro indignamente? — A Eteocles, por un decreto equitativo y justo, le ha hecho sepultar, dicen, con los honores debidos á los manes: — y, por lo que hace al cadáver del desgraciado Polynice, se ha pregonado una orden, prohibiendo á los ciudadanos que le sepulten ni le lloren, para que, abandonado, sin honras fúnebres, ni duelo, sirva de preciado pasto á las aves carniceras 1 . Ya sabes, hermana, lo que el generoso Creonte ha querido ordenarte á tí y á mí; ¡sí, á mi, á mi también! — y le verás venir aquí á proclamar muy clara su voluntad á todos cuantos pudieran ignorarla: — y para que esta prescripción sea severamente cumplida, conmina al que intente desobedecer su mandato, con la pena de morir en la ciudad apedreado á manos del pueblo. — Ya sabes lo que ansiaba comunicarte... ahora tú demostrarás si eres mujer ilustre ó una vil que desmiente su noble sangre.
German (F. Hölderlin, 1804) (OCR draft) Experimental (German (F. Hölderlin, 1804)) — 5 focus
ANTIGONAE
Hat mit der lezten Ehre denn nicht unsre Brüder
Kreon gekränzt, beschimpfet, wechselsweise ?
Eteokles zwar, sagt man, behandelt er
Mit rechtem Recht, gesezgemäls, und birgt
25
Ihn in der Erd’, ehrsam den Todten drunten.
Vom andern aber, der gestorben ist armseelig,
Von Polynikes Leibe sagen sie, man hab’
Es in der Stadt verkündet, dass man ihn
Mit keinem Grabe berg’ und nicht betraure.
30
Man soll ihn lassen unbeweint und grablos,,
Süfs Mahl den Vögeln, die auf Fralses Lust sehn.
So etwas, sagt man, hat der gute Kreon dir
Und mir, denn mich auch mein’ ich, kund gethan,
Und hierher kommt er, difs Unwissenden
35
Deutlich zu melden. Und die Sache sei
Nicht, wie für nichts. Wer etwas thut dabei,
Dem wird der Tod des Steinigens im Orte.
So steht esdir. Und gleich wirst du beweisen,
Ob gutgeboren, ob die Böse du der Guten?
40
English (Sir Richard Jebb1, 1904) (OCR draft) Experimental (English (Sir Richard Jebb1, 1904)) — 5 focus
Antigone
What, hath not Creon destined our brothers, the one to honoured burial, the other to unburied shame? Eteocles, they say, with due observance of right and custom, he hath laid in the earth, for his honour among the dead below. But the hapless corpse of Polyneices— as rumour saith, it hath been published to the town that none shall entomb him or mourn, but leave unwept, unsepulchred, 30 a welcome store for the birds, as they espy him, to feast on at will. Such, ’tis said, is the edict that the good Creon hath set forth for thee and for me,—yes, for me,—and is coming hither to proclaim it clearly to those who know it not; nor counts the matter light, but, whoso disobeys in aught, his doom is death by stoning before all the folk. Thou knowest it now; and thou wilt soon show whether thou art nobly bred, or the base daughter of.a noble line.
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 5 focus
Ismene
Yet, O my sister, to remembrance call
Our father's fate; how odious, how defamed
He perish'd, when confounded with the sense
Of his offences, in his rage he rent
With his own hands his bleeding orbs of sight.
His mother then and wife, to ills on ills
A double title, in the wreathed noose
Died self-destroy'd. Our brothers now, both slain
Each by the other's spear, unhappy youths,
Have in one day one common fate achieved
We now remain sole relics of our house;
Think then how we shall perish by a fate
More wretched still, if we by force infringe
The sovereign pow'r and edict of our lords.
Consider too that we are women, weak
By nature, and unable to contend.
With men; thus subject to a stronger pow'r
We must hear this, and what may grieve us more.
I then (of those beneath the earth revered
Imploring pardon, since by force constrain'd)
Will yield obedience to our potent lords.
Attempts beyond our strength no prudence show....
I would not urge thee; nor, were now thy mind
Prompt to the deed, consent that thou shou'dst act
With me: be such as is thy will to be.
I will inter him; and performing this
Death will be glorious to me; I shall lie
With my dear brother, to my brother dear,
These pious rites discharged; for to the dead
Longer a grace is pleasing than to those
Who live; since there for ever I shall lie.
Do thou, if such thy pleasure, lightly deem
Of sacred things, the honours of the gods.
I hold them high in honour; but to act
By force against the state were rash and wild.
Make that thy fair pretence; but I will go,
And for my dearest brother raise a tomb.
Unhappy sister, how I fear for thee !
Fear not for me; be thy own life thy care.
Yet to none other thy intent disclose :
Conceal it: of my silence be assured.
No, speak it loud: more hateful wilt thou be
If silent; be it then proclaim'd to all.
Thou hast a warm heart in a dangerous act.
Pleasing, I know, this act to those whom most
Behoves it me to please.
Couldst thou effect
Thy purpose; but the deed exceeds thy pow'r.
When my pow'r fails, I from th' attempt will cease.
Attempt not things which cannot be achieved.
Thou wilt be hated e'en by me, if thus
Thou speak, and justly by the dead be held
In hatred. Leave me then, and my design
Thus rash, to put this danger to the proof.
To me no sufferings have that hideous form
Which can affright me from a glorious death.
Go then, since thus resolved; but know th' attempt
Shows frenzy, though strong friendship to thy friends.
English (Sir Richard Jebb2, 1904) (OCR draft) Experimental (English (Sir Richard Jebb2, 1904)) — 1-98 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-29-1 ὦ ταλαῖφρον 1

mvp-comment-29-2 εἰ τάδ’ ἐν τούτοις 2 ἐν τούτοις 3

mvp-comment-30-1 λύουσ’ … ἢ ’φάπτουσα 4 εἵθ’ ἅπτουσα 5

mvp-comment-30-2 προσθείμην 6

mvp-comment-30-3 πλέον 7

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

39-40. mvp-comment-28-1 Alas for thy rash spirit! What help, if things be at this pass, can I afford, either to undo what is done, or to confirm it?' ταλαῖφρον points to the daring spirit of Antigone and to the tone of her last words. For λύουσα, cp. Aesch. S. c. Т. 270, λύουσα πολεμίων φόβον. The choice lies between ἢ 'φάπτουσα and εἴθ' ἅπτουσα. The implied negative is in favour of εἴθ' ἅπτουσα, which comes near the first hand of L. Cp. О. Т. 517, λόγοισιν εἴτ᾿ ἔργοισιν, where, however, ei precedes. But εἴτε is slightly too emphatic, and ἢ ᾿φάπτουσα is an early reading. The expression is proverbial. Cp. Aj. 1317.