τὸν δ᾽ ἀγρίοις ὄσσοισι παπτήνας ὁ παῖς,
Antigone. Sophocles. Torino, Italy. 1978.
Sponsored by Perseus Project, Tufts University.
Funding provided by Tufts University.
Table of Contents
Search the Perseus Catalog for:
Search the Perseus Catalog for:
Current edition Experimental
Greek (A. Colonna, 1978) (OCR draft) (Greek) (Greek (A. Colonna, 1978))
Provisional text from uncorrected OCR; expect errors.
Editions (11)
Greek (L. Benloew, 1858) (OCR draft) Experimental (Greek (L. Benloew, 1858)) — 1231 focus
καὶ φυσιῶν ὀξεῖαν ἐκβάλλει πνοὴν
Greek (A. Boeckh, 1884) (OCR draft) Experimental (Greek (A. Boeckh, 1884)) — 1231 focus
αἰαῖ, αἰαῖ,
Greek (F. H. Bothe, 1806) (OCR draft) Experimental (Greek (F. H. Bothe, 1806)) — 1231 focus
δόμους παραστείχοντες·
εὖ γὰρ οὖν λέγεις·
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 1231 focus
τὸν δ᾽ ἀγρίοις ὄσσοισι παπτήνας ὁ παῖς,
Greek (A. Dain, 1955) (OCR draft) Experimental (Greek (A. Dain, 1955)) — 1231.mvp-line-1211 focus
τὸν δ’ ἀγρίοις ὄσσοισι παπτήνας ὁ παῖς,
Greek (R. D. Dawe, 1979) (OCR draft) Experimental (Greek (R. D. Dawe, 1979)) — 1231 focus
τὸν δ᾽ ἀγρίοις ὄσσοισι παπτήνας ὁ παῖς,
Greek (G. Hermann, 1830) (OCR draft) Experimental (Greek (G. Hermann, 1830)) — 1231 focus
καὐτὸς τεθάμβηκ᾽· ἐλπίσιν δὲ βόσκομαι,
Greek (R. C. Jebb, 1906) (OCR draft) Experimental (Greek (R. C. Jebb, 1906)) — 1231 focus
τὸν δ᾽ ἀγρίοις ὄσσοισι παπτήνας ὁ παῖς,
Greek (A. C. Pearson, 1924) (OCR draft) Experimental (Greek (A. C. Pearson, 1924)) — 1231.mvp-line-1214 focus
τὸν δ᾽ ἀγρίοις ὄσσοισι παπτήνας ὁ παῖς,
Antigone (OCR draft) Experimental (Antigone) — 1231 focus
τὸν δʼ ἀγρίοις ὄσσοισι παπτήνας ὁ παῖς,
Greek (K. Reinhardt, 1949) (OCR draft) Experimental (Greek (K. Reinhardt, 1949)) — 1231 focus
τὸν δ᾽ ἀγρίοις ὄσσοισι παπτήνας ὁ παῖς,
Translations (2)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 1219 focus
Und wie der Herrscher zagend uns geboten, geh'n
Wir hin, zu spähen, und im Hintergrunde tief
1185
Sah'n wir die Jungfrau schweben, die den Hals sich fest
Zum Tod umschlungen mit des Schleiers zartem Band,
Und sah'n den Jüngling, der die Braut umfangen hielt,
Ihr Loos bejammernd, die hinab geschwunden ihm,
Des Vaters Unthat und den unheilvollen Bund.
1190
Doch Kreon, ihn erblickend, stöhnt schmerzvoll und geht
Zum Sohn hinein und ruft ihm lautaufweinend zu:
„Ha, was begannst du? Welcher Geist, Unseliger,
Ergriff dich? Welches Mißgeschick verderbte dich?
O komm heraus, Kind! Auf den Knie'n beschwör' ich dich!"
1195
Mit wildem Auge starrt der Sohn den Vater an,
Voll Hohn im Antliz, und erwidert nichts, und zieht
Des Schwertes Doppelschneide; doch der Vater stürzt
Hinaus und flicht; er fehlt ihn; dann, auf sich ergrimmt,
Stößt, wie er war, der Arme, drüber hingebeugt,
1200
Das Schwert sich mitten durch die Brust; hierauf umschlingt
Er, noch bei Sinnen, seine Braut mit mattem Arm,
Und schneller athmend strömt er ihr den scharfen Hauch
Blutrother Tropfen auf die bleichen Wangen aus.
So liegt er eine Leiche bei der Leiche, weh!
1205
Empfängt der Ehe Weihen in des Todes Haus,
Und zeigt den Menschen, daß die Unbesonnenheit
Der Uebel allergrößtes sei für Sterbliche.
(Eurydike geht schnell ab.)
Der Chor. Der Bote.
Und wie der Herrscher zagend uns geboten, geh'n
Wir hin, zu spähen, und im Hintergrunde tief
1185
Sah'n wir die Jungfrau schweben, die den Hals sich fest
Zum Tod umschlungen mit des Schleiers zartem Band,
Und sah'n den Jüngling, der die Braut umfangen hielt,
Ihr Loos bejammernd, die hinab geschwunden ihm,
Des Vaters Unthat und den unheilvollen Bund.
1190
Doch Kreon, ihn erblickend, stöhnt schmerzvoll und geht
Zum Sohn hinein und ruft ihm lautaufweinend zu:
„Ha, was begannst du? Welcher Geist, Unseliger,
Ergriff dich? Welches Mißgeschick verderbte dich?
O komm heraus, Kind! Auf den Knie'n beschwör' ich dich!"
1195
Mit wildem Auge starrt der Sohn den Vater an,
Voll Hohn im Antliz, und erwidert nichts, und zieht
Des Schwertes Doppelschneide; doch der Vater stürzt
Hinaus und flicht; er fehlt ihn; dann, auf sich ergrimmt,
Stößt, wie er war, der Arme, drüber hingebeugt,
1200
Das Schwert sich mitten durch die Brust; hierauf umschlingt
Er, noch bei Sinnen, seine Braut mit mattem Arm,
Und schneller athmend strömt er ihr den scharfen Hauch
Blutrother Tropfen auf die bleichen Wangen aus.
So liegt er eine Leiche bei der Leiche, weh!
1205
Empfängt der Ehe Weihen in des Todes Haus,
Und zeigt den Menschen, daß die Unbesonnenheit
Der Uebel allergrößtes sei für Sterbliche.
Der Chor.
English (Sir Richard Jebb2, 1904) (OCR draft) Experimental (English (Sir Richard Jebb2, 1904)) — 1261-1345 focus
Creon
Ah, the blunders of an unthinking mind, blunders of rigidity, yielding death! Oh, you witnesses of the killers and the killed, both of one family!
What misery arises from my reasonings! Haemon, you have died after a young life, youngest and last of my sons! O God! You have departed not by your foolishness, but by my own!
1265
Ah, the blunders of an unthinking mind, blunders of rigidity, yielding death! Oh, you witnesses of the killers and the killed, both of one family!
What misery arises from my reasonings! Haemon, you have died after a young life, youngest and last of my sons! O God! You have departed not by your foolishness, but by my own!
1265
Chorus
Ah, how late you seem to see the right!
1270
Ah, how late you seem to see the right!
1270
Creon
God, I have mastered the bitter lesson! But then, then, I think, some god struck me on my head with a crushing weight, and drove me into savage paths,
—ah!—and overthrew my joy to be trampled on! Ah, the labors men must toil through!
1275
1278
Enter the Messenger from the house.
God, I have mastered the bitter lesson! But then, then, I think, some god struck me on my head with a crushing weight, and drove me into savage paths,
—ah!—and overthrew my joy to be trampled on! Ah, the labors men must toil through!
1275
Messenger
My master, you have come, I think, like one whose hands are not empty, but who has a ready store: first, you carry that burden visible in your arms;
second, you will soon look upon further sufferings inside your house.
1280
My master, you have come, I think, like one whose hands are not empty, but who has a ready store: first, you carry that burden visible in your arms;
second, you will soon look upon further sufferings inside your house.
1280
Creon
What worse suffering is still to follow upon these sufferings?
What worse suffering is still to follow upon these sufferings?
Messenger
Your wife is dead, true mother of that corpse, poor lady, by wounds newly cut.
Your wife is dead, true mother of that corpse, poor lady, by wounds newly cut.
Creon
O harbor of Hades, hard to purify!
Why, why do you ruin me? Herald of evil, of grief, what word do you say? Ah, you have done in a dead man anew! What are you saying, boy? What is this you report to me
1285
God no!—what new slaughter, my wife’s doom, is heaped upon this ruin?
1290
1293
The doors of the palace are opened, and the corpse of Eurydice is disclosed.
O harbor of Hades, hard to purify!
Why, why do you ruin me? Herald of evil, of grief, what word do you say? Ah, you have done in a dead man anew! What are you saying, boy? What is this you report to me
1285
God no!—what new slaughter, my wife’s doom, is heaped upon this ruin?
1290
Chorus
The sight is at hand. It is no longer hidden inside.
The sight is at hand. It is no longer hidden inside.
Creon
Ah, misery!
There I see a new, a second evil! What destiny, ah, what, can still await me? I have just now taken my son in my arms, and now I see another corpse before me!
1295
Oh, tormented mother! Oh, my son!
1300
Ah, misery!
There I see a new, a second evil! What destiny, ah, what, can still await me? I have just now taken my son in my arms, and now I see another corpse before me!
1295
Oh, tormented mother! Oh, my son!
1300
Messenger
By the altar, with a sharp-whetted sword, she struck until her eyes went slack and dark. Before that she bewailed the noble fate of Megareus who died earlier, and then the fate of this boy, and also, with her last breath,
she called down evil fortune upon you, the slayer of her sons.
1305
By the altar, with a sharp-whetted sword, she struck until her eyes went slack and dark. Before that she bewailed the noble fate of Megareus who died earlier, and then the fate of this boy, and also, with her last breath,
she called down evil fortune upon you, the slayer of her sons.
1305
Creon
Ah, no! I tremble with fear. Why does no one strike me full on my chest with a two-edged sword?
I am miserable—ah—and bathed in miserable anguish!
1310
Ah, no! I tremble with fear. Why does no one strike me full on my chest with a two-edged sword?
I am miserable—ah—and bathed in miserable anguish!
1310
Messenger
Yes, because you were accused of responsibility for both this son’s death, and the other’s, by her whose corpse you see.
Yes, because you were accused of responsibility for both this son’s death, and the other’s, by her whose corpse you see.
Creon
What was the manner of the violent deed by which she departed?
What was the manner of the violent deed by which she departed?
Messenger
Her own hand struck her to the heart upon learning her son’s sharply-lamented fate.
1315
Her own hand struck her to the heart upon learning her son’s sharply-lamented fate.
1315
Creon
Ah this guilt can never be fastened onto any other mortal so as to remove my own! It was I, yes, I, who killed you, I the wretch.
I admit the truth. Lead me away, my servants, lead me from here with all haste, who am no more than a dead man!
1320
Ah this guilt can never be fastened onto any other mortal so as to remove my own! It was I, yes, I, who killed you, I the wretch.
I admit the truth. Lead me away, my servants, lead me from here with all haste, who am no more than a dead man!
1320
Chorus
The course you recommend is to your gain, if there can be gain amidst evil. What is briefest is best, when trouble lies at your feet.
1325
The course you recommend is to your gain, if there can be gain amidst evil. What is briefest is best, when trouble lies at your feet.
1325
Creon
Let it come, let it appear, that fairest of fates for me, that brings my final day,
the fate supreme! Oh, let it come, so that I may never see tomorrow’s light!
1330
1334
Let it come, let it appear, that fairest of fates for me, that brings my final day,
the fate supreme! Oh, let it come, so that I may never see tomorrow’s light!
1330
Chorus
These things are in the future. We must see to present affairs.
Fulfillment of these things rests in the hands where it should rest.
1335
These things are in the future. We must see to present affairs.
Fulfillment of these things rests in the hands where it should rest.
1335
Creon
All that I crave was summed in that prayer.
All that I crave was summed in that prayer.
Chorus
Then pray no more; for mortals have no release from destined misfortune.
Then pray no more; for mortals have no release from destined misfortune.
Creon
Lead me away, I beg you, a rash, useless man.
I have murdered you, son, unwittingly, and you, too, my wife—the misery! I do not know which way I should look, or where I should seek support. All is
1340
amiss that is in my hands, and, again, a crushing fate has leapt upon my head.
1345
Lead me away, I beg you, a rash, useless man.
I have murdered you, son, unwittingly, and you, too, my wife—the misery! I do not know which way I should look, or where I should seek support. All is
1340
amiss that is in my hands, and, again, a crushing fate has leapt upon my head.
1345
Commentary
Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus
1231. mvp-comment-696-1 τόν is governed by πτύσας ('Abhorring,' i.e. expressing abhorrence of, cp. 1. 653) as well as by παπτήνας, ='Glaring wildly upon.' 1232. It is not clear whether Aristotle means to find fault with this when he says that Knowingly to intend evil, and not perform it, is at once abominable and without tragic interest;' διόπερ οὐδεὶς ποιεῖ ὁμοίως, εἰ μὴ ὀλιγάκις, οἷον ἐν Ἀντιγόνῃ τὸν Κρέοντα ὁ Αἵμων, Poet. 1453 b. But he clearly had not anticipated the refinement of the Scholiast and some modern critics, who think that Haemon only meditated suicide, and that his action is misunderstood by the messenger who reports the circumstance. Cp. supr. 751.
1231. mvp-comment-696-2 ξίφους Seyffert thinks that the Laurentian reading points to βέλους with ξίφους as a gloss. But although the generic word is used in Aj. 658, τόδ' ἔγχος τοὐμόν, ἔχθιστον βελῶν, it would be out of place here.