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μεγάλης
1
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ῥεύματι
2
ῥεύματι πολλῷ
3
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χρυσοῦ καναχῆς ὑπεροπλίαις
4
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μέγας
. In post-Homeric poetry
ὑπέροπλος
is a freq. epith. of overweening strength (
ἠνορέη, βίη, ἥβη
, etc.).—Other readings are:—(1)
χρυσοῦ καναχῇ θ’ ὑπερόπτας
, ‘and haughty in the clang of gold.’ This involves an improbable change; the subst.
ὑπερόπτης
, too, is unsuitable here, and cannot be defended by
Theocr. 22. 58
πρὸς πάντα παλίγκοτος ἠδ’ ὑπερόπτης
. Wecklein, reading
ὑπερόπτας
, keeps
καναχῆς
in the sense,
hoffärtig
auf: but a genit. after
ὑπερόπτης
could not denote that
in which one takes pride. (2)
χρυσοῦ καναχῆς ὑπερόπτης
, or
‐όπτα
, i.e., ‘Zeus, a despiser of the clang of gold.’ (3)
χρυσοῦ καναχῆς ὑπέροπτα
, adv. neut. plur. (as
O. T. 883
), ‘advancing haughtily in a great stream of clanging gold.’ But the adv. comes weakly at the end, and
χρυσοῦ κ
. is harshly joined with
π. ῥεύματι
.—Aesch. , too, gives prominence to
gold in picturing the Argive chiefs: Capaneus has golden letters on his shield (
Aesch.
Th. 434
), Polyneices has the image of a warrior in golden armour, with a golden legend (644,
Aesch. Th. 660
).
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καναχῆς
5
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παλτῷ πυρί
6
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βαλβίδων ἐπ’ ἄκρων
7
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ὁρμῶντα
8
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νίκην
9
ἀλαλάξαι
10