Sophocles Antigone 203

Lewis Campbell (Translator)

View: By Card
TI
The tokens of mine art shall make thee know.
As I was sitting on that ancient seat
Of divination, where I might command
Sure cognisance of every bird of the air,
1000
I heard strange clamouring of fowl, that screeched
In furious dissonance; and, I could tell,
Talons were bloodily engaged—the whirr
Of wings told a clear tale. At once, in fear,
I tried burnt sacrifice at the high altar:
1005
Where from the offering the fire god refused
To gleam; but a dank humour from the bones
Dripped on the embers with a sputtering fume.
The gall was spirited high in air, the thighs
Lay wasting, bared of their enclosing fat.
1010
Such failing tokens of blurred augury
This youth reported, who is guide to me,
As I to others. And this evil state
Is come upon the city from thy will:
Because our altars—yea, our sacred hearths—
1015
Are everywhere infected from the mouths
Of dogs or beak of vulture that hath fed
On Oedipus’ unhappy slaughtered son.
And then at sacrifice the Gods refuse
Our prayers and savour of the thigh-bone fat—
1020
And of ill presage is the thickening cry
Of bird that battens upon human gore
Now, then, my son, take thought. A man may err;
But he is not insensate or foredoomed
To ruin, who, when he hath lapsed to evil,
1025
Stands not inflexible, but heals the harm.
The obstinate man still earns the name of fool.
Urge not contention with the dead, nor stab
The fallen. What valour is ’t to slay the slain?
I have thought well of this, and say it with care;
1030
And careful counsel, that brings gain withal,
Is precious to the understanding soul.

Antigone. Sophocles. Lewis Campbell (Translator). London, New York and Toronto. 1906.

Current edition Experimental

English (Lewis Campbell, 1906) (OCR draft) (English) (English (Lewis Campbell, 1906))

Provisional text from uncorrected OCR; expect errors.

Editions (12)
Greek (L. Benloew, 1858) (OCR draft) Experimental (Greek (L. Benloew, 1858)) — 203 focus
μήτε κτερίζειν μήτε κωκῦσαί τινα,
Greek (A. Boeckh, 1884) (OCR draft) Experimental (Greek (A. Boeckh, 1884)) — 203 focus
τοιόνδ᾽ ἐμὸν φρόνημα. κοὔποτ᾽ ἔκ γ᾽ ἐμοῦ
Greek (F. H. Bothe, 1806) (OCR draft) Experimental (Greek (F. H. Bothe, 1806)) — 203 focus
ἐᾷν δ᾽ ἄθαπτον, καὶ πρὸς οἰωνῶν δέμας
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 203 focus
τοῦτον πόλει τῇδ᾽ *ἐκκεκήρυκται τάφῳ
Greek (A. Colonna, 1978) (OCR draft) Experimental (Greek (A. Colonna, 1978)) — 203 focus
τοῦτον πόλει τῇδ᾽ ἐκκεκηρῦχθαι τάφῳ
Greek (A. Dain, 1955) (OCR draft) Experimental (Greek (A. Dain, 1955)) — 203.mvp-line-203 focus
τοῦτον πόλει τῇδ’ ἐκκεκήρυκται τάφῳ
Greek (R. D. Dawe, 1979) (OCR draft) Experimental (Greek (R. D. Dawe, 1979)) — 203 focus
τοῦτον πόλει τῆιδ᾽ ἐκκεκήρυκται τάφωι
Greek (G. Hermann, 1830) (OCR draft) Experimental (Greek (G. Hermann, 1830)) — 203 focus
τοῦτον πόλει τῇδ᾽ ἐκκεκηρῦχθαι τάφῳ
Greek (R. C. Jebb, 1906) (OCR draft) Experimental (Greek (R. C. Jebb, 1906)) — 203 focus
τοῦτον πόλει τῇδ᾽ ἐκκεκήρυκται τάφῳ
Greek (A. C. Pearson, 1924) (OCR draft) Experimental (Greek (A. C. Pearson, 1924)) — 203.mvp-line-203 focus
τοῦτον πόλει τῇδ᾽ ἐκκεκήρυκται τάφῳ
Antigone (OCR draft) Experimental (Antigone) — 203 focus
τοῦτον πόλει τῇδʼ ἐκκεκήρυκται τάφῳ
Greek (K. Reinhardt, 1949) (OCR draft) Experimental (Greek (K. Reinhardt, 1949)) — 203 focus
τοῦτον πόλει τῆιδ᾽ ἐκκεκήρυκται τάφωι
Translations (9)
German (A. Boeckh, 1884) (OCR draft) Experimental (German (A. Boeckh, 1884)) — 203 focus
ANTIGONE.
Weh mir! Ganz nah dem Geschicke des Tods
bringt dies Wort mich!
Spanish (J. A. Bolufer, 1921) (OCR draft) Experimental (Spanish (J. A. Bolufer, 1921)) — 203 focus
CREONTE
Puedo atestiguar que me has dado útiles consejos.
Latin (F. H. Bothe, 1806) (OCR draft) Experimental (Latin (F. H. Bothe, 1806)) — 203 focus
Creon
Testari possum me a te iuvatum fuisse.
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 211 focus
Dir, Sohn Menökeus', Kreon, ist es so genehm
Mit dieses Landes Gegner und mit seinem Freund.
Denn jede Sazung anzuordnen steht dir frei,
So für die Todten, wie für uns, die Lebenden.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 203 focus
Creon
By thy protecting hand.
Spanish (A. G. Garbin, 1889) (OCR draft) Experimental (Spanish (A. G. Garbin, 1889)) — 203 focus
CREONTE
Tanta lentitud, quizá cueste algunas lágrimas á sus conductores.
German (F. Hölderlin, 1804) (OCR draft) Experimental (German (F. Hölderlin, 1804)) — 203 focus
TIRESIAS
Du weist es; hörst die Zeichen meiner Kunst.
Denn auf dem alten Stuhle, Vögel schauend,
1035
Safs ich, wo vor mir war ein Hafen aller Vögel,
Da hört’ ich unbekannt von denen ein Geschrei,
Mit üblem Wüthen schrien sie und wild,
Und zerrten mit den Klauen sich einander,
In Mord, das merkt’ ich, denn nicht unverständlich war
1040
Der Flügel Sausen. Schnell befürchtet’ ich,
Und kostete die Flamm’, auf allentzündeten
Altären. Aber aus den Opfern leuchtet
Hephästos nicht. Hingegen aus der Asche
Der nasse Geruch verzehrte die Hüften,
1045
Und raucht’ und wälzte sich, und hoher Zorn ward
Umhergesäet, und die benezten Hüften
Sahn offen aus dem Fett, das sie bedckte,
Die hab’ ich von dem Knaben hier erfahren,
Der zeichenlosen Orgien tödtliche Erklärung.
1050
Denn dieser ist mir Führer, andern ich.
Und diess. Nach deinem Sinn’ erkrankt die Stadt.
Denn die Altäre sind und Feuerstellen
Voll von dem Fras der Vögel und des Hunds,
Vom unschiklich gefallnen Sohn des Oedipus.
1055
Und nicht mehr nehmen auf beim Opfer das Gebet
Von uns die Götter, noch der Hüften Flamme;
Noch rauscht der Vögel wohlbedeutendes
Geschrei her, denn es hat vontodtem Menschenblut
Das Fett gegessen. Das bedenke nun, o Kind!
1060
Denn allen Menschen ist’s gemein, zu fehlen.
Wenn aber einer fehlt, der Mann ist eben
Nicht ungescheut und nicht ein Unglükseel’ger,
Wenn er, gefallen in ein Uebel, heilen
Sich läfset und nicht unbeweglich bleibet.
1065
Denn Eigendünkel zeiget Grobheit an.
Weich du dem Todten und verfolge nicht
Den, der dahin ist. Welche Kraft ist das,
Zu tödten Todte? Gut für dich gesinnt,
Sag’ ich es gut. Zu lernen ist erfreulich,
1070
Spricht einer gut, und nüzet, was er saget.
English (Sir Richard Jebb1, 1904) (OCR draft) Experimental (English (Sir Richard Jebb1, 1904)) — 203 focus
Teiresias
Mark that now, once more, thou standest on fate’s fine edge.
English (Sir Richard Jebb2, 1904) (OCR draft) Experimental (English (Sir Richard Jebb2, 1904)) — 162-330 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-595-1 θᾶκον 1

mvp-comment-595-2 λιμήν 2

mvp-comment-596-1 κακῷ 3

mvp-comment-596-2 οἴστρῳ 4

mvp-comment-596-3 κλάζοντας 5

mvp-comment-596-4 βεβαρβαρωμένῳ 6

mvp-comment-597-1 ἐν χηλαῖσιν 7 φοναῖς 8

mvp-comment-598-1 The feuds and friendships of birds (

ἔχθραι τε καὶ στέργηθρα
Aesch. PV 492 ) were among the signs noted by augurs. In this case there was a vague omen of bloodshed (
φοναῖς
), but no clear sign. The seer now sought further light by another mode of divination.

mvp-comment-598-2 ἐμπύρων 9

mvp-comment-598-3 ἐγευόμην 10

mvp-comment-599-1 παμφλέκτοισι 11 θυμάτων 12

mvp-comment-600-1 Ἥφαιστος 13

mvp-comment-600-2 a bad sign, if the fire was smothered in smoke, or played feebly around the flesh without consuming it. See Eur. Phoen. 1255

μάντεις δὲ μῆλ’ ἔσφαζον, ἐμπύρους τ’ ἀκμὰς | ῥήξεις τ’ ἐνώμων, ὑγρότητ’ ἐναντίαν, | ἄκραν τε λαμπάδ’, ἣ δυοῖν ὅρους ἔχει, | vίκης τε σῆμα καὶ τὸ τῶν ἡσσωμένων
: the seers ‘were watching for points of flame, or for breaks in it,—such flickering as portends evil’; i.e., they were watching to see whether it would blaze up or die down. The
ἄκρα λαμπάς
is prob. the highest point of the fire, which, if towards the right side, meant victory; if towards the left, defeat. So Statius, Theb. 10. 599 , where Teiresias offers
ἔμπυρα
, and his daughter reports the signs to him (as the
παῖς
does here):
Sanguineos flammarum apices
(=
ἐμπύρους ἀκμάς
)
geminumque per aras | Ignem, et clara tamen mediae fastigia lucis
(=
ἄκραν λαμπάδα
) |
Orta docet: tunc in speciem serpentis inanem | Ancipiti gyro volvi
(‘as if creeping on its way without an aim, the fire played timidly around the offering’). In Seneca Oed. 307 Teiresias asks,
Quid flamma? Larga iamne comprendit dapes? | Utrumne clarus ignis et nitidus stetit, | Rectusque purum verticem caelo tulit, | An latera circum serpit incertus viae, | Et fluctuante turbidus fumo labat?

mvp-comment-601-1 The fat wrapped about the thigh-bones ought to have caught fire, when the flesh on the bones would have been burned, and the bones themselves calcined. But here there was no flame; the kindled fuel lay in smouldering embers (

σποδός
). The heat caused a fatty moisture to exude from the covering of the thigh-bones. Trickling forth on the embers, this moisture emitted smoke, and sputtered as it threw particles of the fat upwards. The gall-bladder, too, which lay on the top of the thighbones, instead of catching fire, was gradually inflated by the heat, till it burst, scattering the gall into the air. And now the melting of the fat which covered the thigh-bones had gone so far that it was no longer a covering, but merely a liquid that was streaming off them, while they themselves were left naked and intact. So utterly had the gods refused the offering.

mvp-comment-601-2 μυδῶσα 14

mvp-comment-601-3 κηκὶς μηρίων 15

mvp-comment-601-4 ἐτήκετο 16 ἐπὶ σποδῷ 17

mvp-comment-601-5 ἀνέπτυε 18

mvp-comment-602-1 χολαί 19

mvp-comment-602-2 καταρρυεῖς 20

mvp-comment-603-1 μηροί … μηρίων 21

mvp-comment-603-2 καλυπτῆς 22

mvp-comment-603-3 πιμελῆς 23 ἐξέκειντο 24

mvp-comment-604-1 τοιαῦτα 25

mvp-comment-604-2 ὀργίων μαντεύματα 26 φθίνοντα 27

mvp-comment-604-3 ἀσήμων 28

mvp-comment-605-1 ἡγεμών 29

mvp-comment-606-1 ἐκ 30

mvp-comment-606-2 φρενός 31

mvp-comment-606-3 νοσεῖ 32

mvp-comment-607-1 βωμοί 33

mvp-comment-607-2 ἐσχάραι 34

mvp-comment-607-3 παντελεῖς 35

mvp-comment-608-1 πλήρεις 36 ὑπ’ οἰων. κ. κυνῶν 37 βορᾶς τοῦ...Οἰδ. γόνου 38 γόνου 39 δυσμόρου 40 πεπτῶτος 41 τοῦ … γόνου 42 βορᾶς 43 τοῦ … γόνου 44

mvp-comment-609-1 κᾆτ’ 45

mvp-comment-609-2 θυστάδας 46

mvp-comment-610-1 ὅρνι^ς 47

mvp-comment-610-2 εὐσήμους 48

mvp-comment-610-3 βεβρῶτες 49

mvp-comment-610-4 ἀνδροφθόρου 50

mvp-comment-611-1 ἐπεί 51

mvp-comment-611-2 ἄνολβος 52

mvp-comment-612-1 ἀκεῖται 53

mvp-comment-612-2 ἀκίνητος 54

mvp-comment-613-1 αὐθαδία 55 ὀφλισκάνει 56

mvp-comment-614-1 εἶκε τῷ θανόντι 57

mvp-comment-614-2 κέντει 58

mvp-comment-615-1 ἐπικτανεῖν 59

mvp-comment-616-1 εὖ φρονήσας 60

mvp-comment-616-2 μανθάνειν δ 61

mvp-comment-616-3 εἰ … λέγοι 62 ἥδιστον 63

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

999. mvp-comment-577-1 The οἰωνοσκοπεῖον of Teiresias was shown at Thebes in the time of Pausanias: Paus. 9. 16.

999. mvp-comment-577-2 παλαιόν i. e. consecrated by use from early times.

1000. mvp-comment-578-1 ἵν'.. λιμήν Where I had harbourage for every ominous bird. Essay on Language § 58. p. 105.

1002. mvp-comment-579-1 κλάζοντας Accusative πρὸς τὸ σημαινόμενον, as if ὄρνιθας ἄγνωτα φθεγγομένους had preceded.

1002. mvp-comment-579-2 βεβαρβαρωμένῳ Rendered unintelligible,' Confused. 1003. iv, of the instrument. Cp. supra. 1. 961. φοναῖς, In bloody fray. Dative of manner. Cp. supra, l. 960 .

1004. mvp-comment-580-1 πτερῶν.. ἦν For the whirring of their wings gave no uncertain sound: although their voices did. 1005 ἐγευόμην] By analogy for ἐπειρώμην, I made trial of the divination by burnt sacrifice,' similar to that used in the temple of Ismenus: O. Τ. 21.

1006. mvp-comment-581-1 βωμοῖσι παμφλέκτοισιν At the blazing altar. παν in composition is simply intensive, as in El. 1139: and the epithet is generally descriptive. See Essay on Language § 55. p. 101.

1006. mvp-comment-581-2 ἐκ δὲ θυμάτων 'But from the sacrifice the Fire-god refused to gleam; and on the ash a dank humour dripped from the thigh-bones, and fumed and sputtered, and the gall was sprinkled abroad in air, and the thighs wasted and lay bared of their enclosing fat.

1007. mvp-comment-582-1 For σποδός, cp Ο. Τ. 21: Hdt. 4.35, τῶν μηρίων καταγιζομένων ἐπὶ τῷ βωμῷ τὴν σποδόν.

1009. mvp-comment-583-1 μετάρσιοι is supplementary predicate. The preposition in ἐξέκειντο is emphatic. Cp. Od. 23. 179, ἔνθα οἱ ἐκθεῖσαι πυκινὸν λέχος: Thuc. 4. 129. § 3. ἔτυχον ἐξεστρατοπεδευμένοι ἔξω τῆς πόλεως.

1010. mvp-comment-584-1 καταρρυεῖς is explained to mean Flowing down with moisture,' but means rather Fallen away. Cp. Paus. 10. 2, 6 (L. and S s. ν. καταρρέω 1. 4), νεκροῦ κατερρυηκότος τὰς σάρκας.

1011. mvp-comment-585-1 The apparently active use of καλυπτῆς comes from καλύπτειν, in the sense of placing as a covering, i. e.

1011. mvp-comment-585-2 καλύπτειν πιμελὴν μηροῖς. For the meaning, cp. Aesch. Pr. 496, foll., κνισῇ τε κώλα συγκαλυπτά· καὶ μακρὰν | ὀσφὺν πυρώσας, δυστέκμαρτον ἐς τέχνην | ὥδωσα θνητούς· καὶ φλογωπὰ σήματα | ἐξωμμάτωσα, πρόσθεν ὄντ᾽ ἐπάργεμα.

1013. mvp-comment-586-1 Such failing tokens given by baffling auspices. Lit. Of victims giving no sign. Cp. Ps. 74. 9. We see not our signs; there is no more any prophet. φθίνοντα μαντεύματα are not Prophecies of decay,' but Rites of divination fading away, i. e. losing their virtue. Cp. Ο. Τ. 902, φθίνοντα.. Λαΐου | θέσφατα.

1015. mvp-comment-587-1 τῆς σῆς ἐκ φρενός From thy will. Cp. infr. 1063, ὡς μὴ ᾿μπολήσων ἴσθι τὴν ἐμὴν φρένα.

1016. mvp-comment-588-1 ἐσχάραι τε παντελεῖς And all the number of our sacred hearths. παντελεῖς is little more than πᾶσαι, but expresses that the word ἐσχάραι added to βωμοί comprises every consecrated spot in the whole city. Cp. El. 982, ἔν θ᾽ ἑορταῖς ἔν τε πανδήμῳ πόλει.

1017. mvp-comment-589-1 πλήρεις Infected. Cp. 1052.

1017. mvp-comment-589-2 πλήρης = ἀνάπλεως. Cp. infr. 1052: Phil. 1087-1088, ὦ πληρέστατον αὔλιον | λύπας τᾶς ἀπ᾿ ἐμοῦ. For the general notion, cp. Webster, Appius and Virg. p. 165, ed. Dyce, Come, you birds of death | And fill your greedy cups with human flesh; | Then to the city fly, disgorge it there | Before the senate, and from thence arise | A plague to choke all Rome. Join ὑπὸ .. βορᾶς, not as some edd. πλήρεις.. βορᾶς. By the act of dogs and birds in feeding, etc. So Ellendt. Cp. infr. 1083.

1021. mvp-comment-590-1 εὐσήμους Giving clear augury, opposed to ἄσημος supra 1013.

1021. mvp-comment-590-2 ἀπορροιβδεῖ Utters noisily. The word is not strictly applicable to the screaming of birds. But there is the same indefiniteness about words expressing sound as about the names of colours. This word, expressing a confused noise, is probably suggested by l. 1004.

1022. mvp-comment-591-1 After feeding on the fatness of human carnage.' On the change from singular to plural, see Essay on Language § 36. p. 65.

1025. mvp-comment-592-1 ἐπεὶ δ᾽ ἁμάρτῃ For ἄν omitted, see Essay on. L. § 27. p. 44.

1026. mvp-comment-593-1 ἄνολβος here and in Aj. 1156 (τοιαῦτ᾽ ἄνολβον ἄνδρ᾽ ἐνουθέτει παρών) is a word of blame- Infatuated.'

1029. mvp-comment-594-1 εἶκε τῷ θανόντι Relent towards the dead.

1030. mvp-comment-595-1 ἐπικτανεῖν Το slay a second time.' For the meaning of ἐπί, cp.

1030. mvp-comment-595-2 ἐπεμβάλλω, ἐπιγαμέω, ἐπιπέμπω. For the idea, cp. II. 24. 54: Plat. Rep. 5. 469 D, E. 6 1031. (1) After careful consideration I speak to you with good heed. εὐ, Carefully,' as in O. T. 308, supr. 410, alib. Or (2) εὖ σοι φρ., Meaning well to thee.

1032. mvp-comment-596-1 εἰ κέρδος λέγοι For the optative, see Essay on Language § 36. p. 61, γ, α (1). φέρει or φέροι seems also to be an early reading.