τοῦτον πόλει τῇδ᾽ *ἐκκεκήρυκται τάφῳ
Antigone. Sophocles. ed. Lewis Campbell. Oxford. 1879.
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Current edition Experimental
Greek (Lewis Campbell, 1879) (OCR draft) (Greek) (Greek (Lewis Campbell, 1879))
Provisional text from uncorrected OCR; expect errors.
Editions (11)
Greek (L. Benloew, 1858) (OCR draft) Experimental (Greek (L. Benloew, 1858)) — 203 focus
μήτε κτερίζειν μήτε κωκῦσαί τινα,
Greek (A. Boeckh, 1884) (OCR draft) Experimental (Greek (A. Boeckh, 1884)) — 203 focus
τοιόνδ᾽ ἐμὸν φρόνημα. κοὔποτ᾽ ἔκ γ᾽ ἐμοῦ
Greek (F. H. Bothe, 1806) (OCR draft) Experimental (Greek (F. H. Bothe, 1806)) — 203 focus
ἐᾷν δ᾽ ἄθαπτον, καὶ πρὸς οἰωνῶν δέμας
Greek (A. Colonna, 1978) (OCR draft) Experimental (Greek (A. Colonna, 1978)) — 203 focus
τοῦτον πόλει τῇδ᾽ ἐκκεκηρῦχθαι τάφῳ
Greek (A. Dain, 1955) (OCR draft) Experimental (Greek (A. Dain, 1955)) — 203.mvp-line-203 focus
τοῦτον πόλει τῇδ’ ἐκκεκήρυκται τάφῳ
Greek (R. D. Dawe, 1979) (OCR draft) Experimental (Greek (R. D. Dawe, 1979)) — 203 focus
τοῦτον πόλει τῆιδ᾽ ἐκκεκήρυκται τάφωι
Greek (G. Hermann, 1830) (OCR draft) Experimental (Greek (G. Hermann, 1830)) — 203 focus
τοῦτον πόλει τῇδ᾽ ἐκκεκηρῦχθαι τάφῳ
Greek (R. C. Jebb, 1906) (OCR draft) Experimental (Greek (R. C. Jebb, 1906)) — 203 focus
τοῦτον πόλει τῇδ᾽ ἐκκεκήρυκται τάφῳ
Greek (A. C. Pearson, 1924) (OCR draft) Experimental (Greek (A. C. Pearson, 1924)) — 203.mvp-line-203 focus
τοῦτον πόλει τῇδ᾽ ἐκκεκήρυκται τάφῳ
Antigone (OCR draft) Experimental (Antigone) — 203 focus
τοῦτον πόλει τῇδʼ ἐκκεκήρυκται τάφῳ
Greek (K. Reinhardt, 1949) (OCR draft) Experimental (Greek (K. Reinhardt, 1949)) — 203 focus
τοῦτον πόλει τῆιδ᾽ ἐκκεκήρυκται τάφωι
Translations (10)
German (A. Boeckh, 1884) (OCR draft) Experimental (German (A. Boeckh, 1884)) — 203 focus
ANTIGONE.
Weh mir! Ganz nah dem Geschicke des Tods
bringt dies Wort mich!
Weh mir! Ganz nah dem Geschicke des Tods
bringt dies Wort mich!
Spanish (J. A. Bolufer, 1921) (OCR draft) Experimental (Spanish (J. A. Bolufer, 1921)) — 203 focus
CREONTE
Puedo atestiguar que me has dado útiles consejos.
Puedo atestiguar que me has dado útiles consejos.
Latin (F. H. Bothe, 1806) (OCR draft) Experimental (Latin (F. H. Bothe, 1806)) — 203 focus
Creon
Testari possum me a te iuvatum fuisse.
Testari possum me a te iuvatum fuisse.
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 203 focus
TI
The tokens of mine art shall make thee know.
As I was sitting on that ancient seat
Of divination, where I might command
Sure cognisance of every bird of the air,
1000
I heard strange clamouring of fowl, that screeched
In furious dissonance; and, I could tell,
Talons were bloodily engaged—the whirr
Of wings told a clear tale. At once, in fear,
I tried burnt sacrifice at the high altar:
1005
Where from the offering the fire god refused
To gleam; but a dank humour from the bones
Dripped on the embers with a sputtering fume.
The gall was spirited high in air, the thighs
Lay wasting, bared of their enclosing fat.
1010
Such failing tokens of blurred augury
This youth reported, who is guide to me,
As I to others. And this evil state
Is come upon the city from thy will:
Because our altars—yea, our sacred hearths—
1015
Are everywhere infected from the mouths
Of dogs or beak of vulture that hath fed
On Oedipus’ unhappy slaughtered son.
And then at sacrifice the Gods refuse
Our prayers and savour of the thigh-bone fat—
1020
And of ill presage is the thickening cry
Of bird that battens upon human gore
Now, then, my son, take thought. A man may err;
But he is not insensate or foredoomed
To ruin, who, when he hath lapsed to evil,
1025
Stands not inflexible, but heals the harm.
The obstinate man still earns the name of fool.
Urge not contention with the dead, nor stab
The fallen. What valour is ’t to slay the slain?
I have thought well of this, and say it with care;
1030
And careful counsel, that brings gain withal,
Is precious to the understanding soul.
The tokens of mine art shall make thee know.
As I was sitting on that ancient seat
Of divination, where I might command
Sure cognisance of every bird of the air,
1000
I heard strange clamouring of fowl, that screeched
In furious dissonance; and, I could tell,
Talons were bloodily engaged—the whirr
Of wings told a clear tale. At once, in fear,
I tried burnt sacrifice at the high altar:
1005
Where from the offering the fire god refused
To gleam; but a dank humour from the bones
Dripped on the embers with a sputtering fume.
The gall was spirited high in air, the thighs
Lay wasting, bared of their enclosing fat.
1010
Such failing tokens of blurred augury
This youth reported, who is guide to me,
As I to others. And this evil state
Is come upon the city from thy will:
Because our altars—yea, our sacred hearths—
1015
Are everywhere infected from the mouths
Of dogs or beak of vulture that hath fed
On Oedipus’ unhappy slaughtered son.
And then at sacrifice the Gods refuse
Our prayers and savour of the thigh-bone fat—
1020
And of ill presage is the thickening cry
Of bird that battens upon human gore
Now, then, my son, take thought. A man may err;
But he is not insensate or foredoomed
To ruin, who, when he hath lapsed to evil,
1025
Stands not inflexible, but heals the harm.
The obstinate man still earns the name of fool.
Urge not contention with the dead, nor stab
The fallen. What valour is ’t to slay the slain?
I have thought well of this, and say it with care;
1030
And careful counsel, that brings gain withal,
Is precious to the understanding soul.
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 211 focus
Dir, Sohn Menökeus', Kreon, ist es so genehm
Mit dieses Landes Gegner und mit seinem Freund.
Denn jede Sazung anzuordnen steht dir frei,
So für die Todten, wie für uns, die Lebenden.
Dir, Sohn Menökeus', Kreon, ist es so genehm
Mit dieses Landes Gegner und mit seinem Freund.
Denn jede Sazung anzuordnen steht dir frei,
So für die Todten, wie für uns, die Lebenden.
Kreon.
Seid ihr die Hüter dessen nun, was ich gebot!
215
Seid ihr die Hüter dessen nun, was ich gebot!
215
Der Chor.
Der Jüngern Einem lege dies zu tragen auf.
Der Jüngern Einem lege dies zu tragen auf.
Kreon.
Die, so den Leichnam hüten, steh'n ja schon bereit.
Die, so den Leichnam hüten, steh'n ja schon bereit.
Der Chor.
Warum denn einem Andern noch gebeutst du dies?
Warum denn einem Andern noch gebeutst du dies?
Kreon.
Daß Keinem Nachsicht werde, der dawider thut.
Daß Keinem Nachsicht werde, der dawider thut.
Der Chor.
Wer ist so thöricht, daß er sich zu sterben sehnt?
220
Wer ist so thöricht, daß er sich zu sterben sehnt?
220
Kreon.
Und dieses wäre, traun, der Lohn; doch Vielen ja
Hat schon die Hoffnung auf Gewinn den Tod gebracht.
Ein Wächter. Die Voriger.
Und dieses wäre, traun, der Lohn; doch Vielen ja
Hat schon die Hoffnung auf Gewinn den Tod gebracht.
Der Wächter.
Herr, ich will nicht sagen, daß ich athemlos
Vor Eile komme mit behend erhob'nem Fuß;
Denn viel Bedenken schus mir manchen Aufenthalt,
225
Und oft zur Rückkehr wandt' ich unterwegs mich um.
Denn meine Seele sprach zu mir und warnte viel:
„Was willst du dorthin, Armer, wo dir Strafe droht?
Elender, säumst du? Doch erfährt es Kreon dann
Von einem Andern, würde dir's nicht schlimm ergeh'n?"
230
In solchem Grübeln ging ich langsam schnell voran,
Und also streckt sich lange hin der kurze Weg.
Doch siegt' am Ende der Entschluß, hieher zu geh'n,
Zu dir; und sag' ich dir auch Nichts, ich sag' es doch.
Denn an die Hoffnung klammr' ich unverrückt mich an,
235
Nichts könne sonst mich treffen, als bestimmtes Loos.
Herr, ich will nicht sagen, daß ich athemlos
Vor Eile komme mit behend erhob'nem Fuß;
Denn viel Bedenken schus mir manchen Aufenthalt,
225
Und oft zur Rückkehr wandt' ich unterwegs mich um.
Denn meine Seele sprach zu mir und warnte viel:
„Was willst du dorthin, Armer, wo dir Strafe droht?
Elender, säumst du? Doch erfährt es Kreon dann
Von einem Andern, würde dir's nicht schlimm ergeh'n?"
230
In solchem Grübeln ging ich langsam schnell voran,
Und also streckt sich lange hin der kurze Weg.
Doch siegt' am Ende der Entschluß, hieher zu geh'n,
Zu dir; und sag' ich dir auch Nichts, ich sag' es doch.
Denn an die Hoffnung klammr' ich unverrückt mich an,
235
Nichts könne sonst mich treffen, als bestimmtes Loos.
Kreon.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 203 focus
Creon
By thy protecting hand.
By thy protecting hand.
Spanish (A. G. Garbin, 1889) (OCR draft) Experimental (Spanish (A. G. Garbin, 1889)) — 203 focus
CREONTE
Tanta lentitud, quizá cueste algunas lágrimas á sus conductores.
Tanta lentitud, quizá cueste algunas lágrimas á sus conductores.
German (F. Hölderlin, 1804) (OCR draft) Experimental (German (F. Hölderlin, 1804)) — 203 focus
TIRESIAS
Du weist es; hörst die Zeichen meiner Kunst.
Denn auf dem alten Stuhle, Vögel schauend,
1035
Safs ich, wo vor mir war ein Hafen aller Vögel,
Da hört’ ich unbekannt von denen ein Geschrei,
Mit üblem Wüthen schrien sie und wild,
Und zerrten mit den Klauen sich einander,
In Mord, das merkt’ ich, denn nicht unverständlich war
1040
Der Flügel Sausen. Schnell befürchtet’ ich,
Und kostete die Flamm’, auf allentzündeten
Altären. Aber aus den Opfern leuchtet
Hephästos nicht. Hingegen aus der Asche
Der nasse Geruch verzehrte die Hüften,
1045
Und raucht’ und wälzte sich, und hoher Zorn ward
Umhergesäet, und die benezten Hüften
Sahn offen aus dem Fett, das sie bedckte,
Die hab’ ich von dem Knaben hier erfahren,
Der zeichenlosen Orgien tödtliche Erklärung.
1050
Denn dieser ist mir Führer, andern ich.
Und diess. Nach deinem Sinn’ erkrankt die Stadt.
Denn die Altäre sind und Feuerstellen
Voll von dem Fras der Vögel und des Hunds,
Vom unschiklich gefallnen Sohn des Oedipus.
1055
Und nicht mehr nehmen auf beim Opfer das Gebet
Von uns die Götter, noch der Hüften Flamme;
Noch rauscht der Vögel wohlbedeutendes
Geschrei her, denn es hat vontodtem Menschenblut
Das Fett gegessen. Das bedenke nun, o Kind!
1060
Denn allen Menschen ist’s gemein, zu fehlen.
Wenn aber einer fehlt, der Mann ist eben
Nicht ungescheut und nicht ein Unglükseel’ger,
Wenn er, gefallen in ein Uebel, heilen
Sich läfset und nicht unbeweglich bleibet.
1065
Denn Eigendünkel zeiget Grobheit an.
Weich du dem Todten und verfolge nicht
Den, der dahin ist. Welche Kraft ist das,
Zu tödten Todte? Gut für dich gesinnt,
Sag’ ich es gut. Zu lernen ist erfreulich,
1070
Spricht einer gut, und nüzet, was er saget.
Du weist es; hörst die Zeichen meiner Kunst.
Denn auf dem alten Stuhle, Vögel schauend,
1035
Safs ich, wo vor mir war ein Hafen aller Vögel,
Da hört’ ich unbekannt von denen ein Geschrei,
Mit üblem Wüthen schrien sie und wild,
Und zerrten mit den Klauen sich einander,
In Mord, das merkt’ ich, denn nicht unverständlich war
1040
Der Flügel Sausen. Schnell befürchtet’ ich,
Und kostete die Flamm’, auf allentzündeten
Altären. Aber aus den Opfern leuchtet
Hephästos nicht. Hingegen aus der Asche
Der nasse Geruch verzehrte die Hüften,
1045
Und raucht’ und wälzte sich, und hoher Zorn ward
Umhergesäet, und die benezten Hüften
Sahn offen aus dem Fett, das sie bedckte,
Die hab’ ich von dem Knaben hier erfahren,
Der zeichenlosen Orgien tödtliche Erklärung.
1050
Denn dieser ist mir Führer, andern ich.
Und diess. Nach deinem Sinn’ erkrankt die Stadt.
Denn die Altäre sind und Feuerstellen
Voll von dem Fras der Vögel und des Hunds,
Vom unschiklich gefallnen Sohn des Oedipus.
1055
Und nicht mehr nehmen auf beim Opfer das Gebet
Von uns die Götter, noch der Hüften Flamme;
Noch rauscht der Vögel wohlbedeutendes
Geschrei her, denn es hat vontodtem Menschenblut
Das Fett gegessen. Das bedenke nun, o Kind!
1060
Denn allen Menschen ist’s gemein, zu fehlen.
Wenn aber einer fehlt, der Mann ist eben
Nicht ungescheut und nicht ein Unglükseel’ger,
Wenn er, gefallen in ein Uebel, heilen
Sich läfset und nicht unbeweglich bleibet.
1065
Denn Eigendünkel zeiget Grobheit an.
Weich du dem Todten und verfolge nicht
Den, der dahin ist. Welche Kraft ist das,
Zu tödten Todte? Gut für dich gesinnt,
Sag’ ich es gut. Zu lernen ist erfreulich,
1070
Spricht einer gut, und nüzet, was er saget.
English (Sir Richard Jebb1, 1904) (OCR draft) Experimental (English (Sir Richard Jebb1, 1904)) — 203 focus
Teiresias
Mark that now, once more, thou standest on fate’s fine edge.
Mark that now, once more, thou standest on fate’s fine edge.
English (Sir Richard Jebb2, 1904) (OCR draft) Experimental (English (Sir Richard Jebb2, 1904)) — 162-330 focus
Enter Creon, with two attendants.
211
Enter Guard.
237
278
315
Creon
My fellow citizens! First, the gods, after tossing the fate of our city on wild waves, have once more righted it. Second, I have ordered you through my messengers to come here
apart from all the rest, because I knew, first of all, how constant was your reverence for the power of the throne of Laius; how, again, you were reverent, when Oedipus was guiding our city; and lastly, how, when he was dead, you still maintained loyal thoughts towards his children.
165
Since, then, these latter have fallen in one day by a twofold doom—each striking, each struck, both with the stain of a brother’s murder—I now possess all the power and the throne according to my kinship with the dead.
170
Now, it is impossible to know fully any man’s character, will, or judgment, until he has been proved by the test of rule and law-giving. For if anyone who directs the entire city does not cling to the best and wisest plans,
175
but because of some fear keeps his lips locked, then, in my judgment, he is and has long been the most cowardly traitor. And if any man thinks a friend more important than his fatherland, that man, I say, is of no account. Zeus, god who sees all things always, be my witness—
180
I would not be silent if I saw ruin, instead of safety, marching upon the citizens. Nor would I ever make a man who is hostile to my country a friend to myself, because I know this, that our country is the ship that bears us safe, and that only when
185
we sail her on a straight course can we make true friends. Such are the rules by which I strengthen this city. Akin to these is the edict which I have now published to the citizenry concerning the sons of Oedipus: Eteocles, who fell fighting
190
in behalf of our city and who excelled all in battle, they shall entomb and heap up every sacred offering that descends to the noblest of the dead below. But as for his brother, Polyneices, I mean, who on his return from exile wanted to burn to the ground
195
the city of his fathers and his race’s gods, and wanted to feed on kindred blood and lead the remnant into slavery—it has been proclaimed to the city that no one shall give him funeral honors or lamentation,
200
but all must leave him unburied and a sight of shame, with his body there for birds and dogs to eat. This is my will, and never will I allow the traitor to stand in honor before the just. But whoever has good will to
Thebes
,
205
he shall be honored by me in death as in life.
210
211
My fellow citizens! First, the gods, after tossing the fate of our city on wild waves, have once more righted it. Second, I have ordered you through my messengers to come here
apart from all the rest, because I knew, first of all, how constant was your reverence for the power of the throne of Laius; how, again, you were reverent, when Oedipus was guiding our city; and lastly, how, when he was dead, you still maintained loyal thoughts towards his children.
165
Since, then, these latter have fallen in one day by a twofold doom—each striking, each struck, both with the stain of a brother’s murder—I now possess all the power and the throne according to my kinship with the dead.
170
Now, it is impossible to know fully any man’s character, will, or judgment, until he has been proved by the test of rule and law-giving. For if anyone who directs the entire city does not cling to the best and wisest plans,
175
but because of some fear keeps his lips locked, then, in my judgment, he is and has long been the most cowardly traitor. And if any man thinks a friend more important than his fatherland, that man, I say, is of no account. Zeus, god who sees all things always, be my witness—
180
I would not be silent if I saw ruin, instead of safety, marching upon the citizens. Nor would I ever make a man who is hostile to my country a friend to myself, because I know this, that our country is the ship that bears us safe, and that only when
185
we sail her on a straight course can we make true friends. Such are the rules by which I strengthen this city. Akin to these is the edict which I have now published to the citizenry concerning the sons of Oedipus: Eteocles, who fell fighting
190
in behalf of our city and who excelled all in battle, they shall entomb and heap up every sacred offering that descends to the noblest of the dead below. But as for his brother, Polyneices, I mean, who on his return from exile wanted to burn to the ground
195
the city of his fathers and his race’s gods, and wanted to feed on kindred blood and lead the remnant into slavery—it has been proclaimed to the city that no one shall give him funeral honors or lamentation,
200
but all must leave him unburied and a sight of shame, with his body there for birds and dogs to eat. This is my will, and never will I allow the traitor to stand in honor before the just. But whoever has good will to
Thebes
,
205
he shall be honored by me in death as in life.
210
Chorus
That is your will, Creon, towards this city’s enemy and its friend. And the power is yours, I believe, to make use of every law whatsoever, both concerning the dead and all us who live.
That is your will, Creon, towards this city’s enemy and its friend. And the power is yours, I believe, to make use of every law whatsoever, both concerning the dead and all us who live.
Creon
See, then, that you be guardians of my commands.
215
See, then, that you be guardians of my commands.
215
Chorus
Lay the weight of this task on some younger man.
Lay the weight of this task on some younger man.
Creon
That is not what I meant—the guards for the corpse are already in place.
That is not what I meant—the guards for the corpse are already in place.
Chorus
Then what is this other command that you would give?
Then what is this other command that you would give?
Creon
That you not give way to the breakers of my commands.
That you not give way to the breakers of my commands.
Chorus
There is no one so foolish as to crave death.
220
There is no one so foolish as to crave death.
220
Creon
I assure you, that is the wage for disobedience. Yet by just the hope of it, money has many times corrupted men.
Enter Guard.
I assure you, that is the wage for disobedience. Yet by just the hope of it, money has many times corrupted men.
Guard
My king, I will not say that I arrive breathless because of speed, or from the action of a swift foot.
For often I brought myself to a stop because of my thoughts, and wheeled round in my path to return. My mind was telling me many things:
Fool, why do you go to where your arrival will mean your punishment?
Idiot, are you dallying again? If Creon learns it from another, must you not suffer for it?
225
So debating, I made my way unhurriedly, slow, and thus a short road was made long. At last, however, the view prevailed that I should come here—to you. Even if my report brings no good, still will I tell you,
230
since I come with a good grip on one hope, that I can suffer nothing except what is my fate.
235
237
My king, I will not say that I arrive breathless because of speed, or from the action of a swift foot.
For often I brought myself to a stop because of my thoughts, and wheeled round in my path to return. My mind was telling me many things:
Fool, why do you go to where your arrival will mean your punishment?
Idiot, are you dallying again? If Creon learns it from another, must you not suffer for it?
225
So debating, I made my way unhurriedly, slow, and thus a short road was made long. At last, however, the view prevailed that I should come here—to you. Even if my report brings no good, still will I tell you,
230
since I come with a good grip on one hope, that I can suffer nothing except what is my fate.
235
Creon
And what is it that so disheartens you?
And what is it that so disheartens you?
Guard
I want to tell you first about myself—I did not do the deed, nor did I see the doer,
so it would be wrong that I should come to any harm.
240
I want to tell you first about myself—I did not do the deed, nor did I see the doer,
so it would be wrong that I should come to any harm.
240
Creon
Like a bowman you aim well at your target from a distance, and all around you hedge yourself off well from the deed. It is clear that you have some unheard-of thing to tell.
Like a bowman you aim well at your target from a distance, and all around you hedge yourself off well from the deed. It is clear that you have some unheard-of thing to tell.
Guard
That I do, for terrible news imposes great hesitation.
That I do, for terrible news imposes great hesitation.
Creon
Then tell it, will you, and so unburdened go away?
Then tell it, will you, and so unburdened go away?
Guard
Well, here it is. The corpse—some one has just given it burial and disappeared after sprinkling thirsty dust on the flesh and performing the other rites that piety demands.
245
Well, here it is. The corpse—some one has just given it burial and disappeared after sprinkling thirsty dust on the flesh and performing the other rites that piety demands.
245
Creon
What are you saying? What man dared do this?
What are you saying? What man dared do this?
Guard
I do not know. For there was no scar of a pickax to be seen there,
no earth thrown up by a mattock. The ground was hard and dry, unbroken, not rolled over by wheels. The doer was someone who left no trace. When the first day-watchman showed it to us, a discomforting amazement fell on us all.
250
The dead man was veiled from us—not shut within a tomb, but a light cover of dust was on him, as if put there by the hand of one who shunned a curse. And no sign was visible that any beast of prey or any dog had approached or torn him. Then evil words flew thick and loud among us,
255
guard accusing guard. It would even have come to blows in the end, nor was there anyone there to prevent it: every man was the culprit, and no one was plainly guilty, while all disclaimed knowledge of the act. We were ready to take red-hot iron in our hands,
260
to walk through fire and to swear oaths by the gods that we had neither done the deed, nor shared knowledge of the planning or the doing. At last, when our investigating got us nowhere, someone spoke up and made us all bend our faces
265
in fear towards the earth. For we did not know how we could argue with him, nor yet prosper, if we did what he said. His argument was that the deed must be reported to you and not hidden. This view prevailed, and so it was that
270
the lot doomed miserable me to win this prize. So here I stand, as unwelcome to you as I am unwilling, I well know. For no man delights in the bearer of bad news.
275
278
I do not know. For there was no scar of a pickax to be seen there,
no earth thrown up by a mattock. The ground was hard and dry, unbroken, not rolled over by wheels. The doer was someone who left no trace. When the first day-watchman showed it to us, a discomforting amazement fell on us all.
250
The dead man was veiled from us—not shut within a tomb, but a light cover of dust was on him, as if put there by the hand of one who shunned a curse. And no sign was visible that any beast of prey or any dog had approached or torn him. Then evil words flew thick and loud among us,
255
guard accusing guard. It would even have come to blows in the end, nor was there anyone there to prevent it: every man was the culprit, and no one was plainly guilty, while all disclaimed knowledge of the act. We were ready to take red-hot iron in our hands,
260
to walk through fire and to swear oaths by the gods that we had neither done the deed, nor shared knowledge of the planning or the doing. At last, when our investigating got us nowhere, someone spoke up and made us all bend our faces
265
in fear towards the earth. For we did not know how we could argue with him, nor yet prosper, if we did what he said. His argument was that the deed must be reported to you and not hidden. This view prevailed, and so it was that
270
the lot doomed miserable me to win this prize. So here I stand, as unwelcome to you as I am unwilling, I well know. For no man delights in the bearer of bad news.
275
Chorus
My king, my thoughts have long been deliberating whether this deed is somehow the work of gods?
My king, my thoughts have long been deliberating whether this deed is somehow the work of gods?
Creon
Quiet, before your words truly fill me with rage, so that you not be found at the same time foolish as well as old. You say what is intolerable when you claim that the gods have concern for that corpse. Was it in high esteem for his benefactions
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that they sought to hide him, when he had come to burn their columned shrines, their sacred treasures and their land, and scatter its laws to the winds? Or do you see the gods honoring the wicked? It cannot be. No! From the very first
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certain men of the city were chafing at this edict and muttering against me, tossing their heads in secret, and they did not keep their necks duly under the yoke in submission to me. By those men, I am certain, they were led astray and bribed to do this deed.
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Nothing so evil as money ever grew to be current among men. This destroys cities, this drives men from their homes, this trains and warps honest minds to set themselves to works of shame,
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this teaches people to practise villainies, and to know every act of unholiness. But all the men who did this job for hire have made sure that, sooner or later, they shall suffer the punishment. Now, as Zeus still has my reverence, know this well—
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I tell you on my oath. If you do not find the very hand that made this burial, and reveal him before my eyes, mere death shall not suffice for you, not before, hung up alive, you have made this outrage plain,
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so that hereafter you may thieve with better knowledge of where your money should be received from, and learn that it is best not to be fond of money-making from any and every source. For you will find that ill-gotten gains bring more men to ruin than to safety.
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Quiet, before your words truly fill me with rage, so that you not be found at the same time foolish as well as old. You say what is intolerable when you claim that the gods have concern for that corpse. Was it in high esteem for his benefactions
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that they sought to hide him, when he had come to burn their columned shrines, their sacred treasures and their land, and scatter its laws to the winds? Or do you see the gods honoring the wicked? It cannot be. No! From the very first
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certain men of the city were chafing at this edict and muttering against me, tossing their heads in secret, and they did not keep their necks duly under the yoke in submission to me. By those men, I am certain, they were led astray and bribed to do this deed.
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Nothing so evil as money ever grew to be current among men. This destroys cities, this drives men from their homes, this trains and warps honest minds to set themselves to works of shame,
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this teaches people to practise villainies, and to know every act of unholiness. But all the men who did this job for hire have made sure that, sooner or later, they shall suffer the punishment. Now, as Zeus still has my reverence, know this well—
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I tell you on my oath. If you do not find the very hand that made this burial, and reveal him before my eyes, mere death shall not suffice for you, not before, hung up alive, you have made this outrage plain,
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so that hereafter you may thieve with better knowledge of where your money should be received from, and learn that it is best not to be fond of money-making from any and every source. For you will find that ill-gotten gains bring more men to ruin than to safety.
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Guard
Will you allow me to speak? Or shall I just turn and go?
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Will you allow me to speak? Or shall I just turn and go?
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Creon
Do you not know even now how much your voice sickens me?
Do you not know even now how much your voice sickens me?
Guard
Is the pain in your ears, or in your soul?
Is the pain in your ears, or in your soul?
Creon
And why would you define the seat of my pain?
And why would you define the seat of my pain?
Guard
He who did it hurts your heart, but I, your ears.
He who did it hurts your heart, but I, your ears.
Creon
God! How plain it is that you are a born babbler.
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God! How plain it is that you are a born babbler.
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Guard
Perhaps, but never the author of this action.
Perhaps, but never the author of this action.
Creon
Yes, and what is more, you sold your life for silver.
Yes, and what is more, you sold your life for silver.
Guard
Ah! It is truly sad when the judge judges wrong .
Ah! It is truly sad when the judge judges wrong .
Creon
Expound on
judgment as you will. But, if you fail to
show me the perpetrators of these crimes, you will avow that money basely earned wreaks sorrows.
Exit Creon.
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Expound on
judgment as you will. But, if you fail to
show me the perpetrators of these crimes, you will avow that money basely earned wreaks sorrows.
Exit Creon.
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Guard
Well, may the man be found! That would be best. But, whether he be caught or not—for fortune must decide that—I assure you that you will not see me come here again.
Saved just now beyond hope and belief, I owe the gods great thanks.
Exit the Guard.
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Well, may the man be found! That would be best. But, whether he be caught or not—for fortune must decide that—I assure you that you will not see me come here again.
Saved just now beyond hope and belief, I owe the gods great thanks.
Exit the Guard.
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