θησαυρὸν εἰσορῶσι πρὸς χάριν βορᾶς.
30
Antigone. Sophocles. ed. Lewis Campbell. Oxford. 1879.
Table of Contents
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Current edition Experimental
Greek (Lewis Campbell, 1879) (OCR draft) (Greek) (Greek (Lewis Campbell, 1879))
Provisional text from uncorrected OCR; expect errors.
Editions (11)
Greek (L. Benloew, 1858) (OCR draft) Experimental (Greek (L. Benloew, 1858)) — 30 focus
θησαυρὸν εἰσορῶσι
1
πρὸς χάριν βορᾶς.
30
Greek (A. Boeckh, 1884) (OCR draft) Experimental (Greek (A. Boeckh, 1884)) — 30 focus
θησαυρὸν εἰσορῶσι πρὸς χάριν βορᾶς.
30
Greek (F. H. Bothe, 1806) (OCR draft) Experimental (Greek (F. H. Bothe, 1806)) — 30 focus
θησαυρὸν, εἰσορμῶσι πρὸς χάριν βορᾶς.
30
Greek (A. Colonna, 1978) (OCR draft) Experimental (Greek (A. Colonna, 1978)) — 30 focus
θησαυρὸν εἰσορῶσι πρὸς χάριν βορᾶς.
30
Greek (A. Dain, 1955) (OCR draft) Experimental (Greek (A. Dain, 1955)) — 30.mvp-line-30 focus
θησαυρὸν εἰσορῶσι πρὸς χάριν βορᾶς.
30
Greek (R. D. Dawe, 1979) (OCR draft) Experimental (Greek (R. D. Dawe, 1979)) — 30 focus
θησαυρὸν εἰσορῶσι πρὸς χαρὰν βορᾶς.
30
Greek (G. Hermann, 1830) (OCR draft) Experimental (Greek (G. Hermann, 1830)) — 30 focus
θησαυρὸν εἰσορῶσι πρὸς χάριν βορᾶς.
30
Greek (R. C. Jebb, 1906) (OCR draft) Experimental (Greek (R. C. Jebb, 1906)) — 30 focus
θησαυρὸν εἰσορῶσι πρὸς χάριν βορᾶς.
30
Greek (A. C. Pearson, 1924) (OCR draft) Experimental (Greek (A. C. Pearson, 1924)) — 30.mvp-line-30 focus
θησαυρὸν εἰσορῶσι πρὸς χάριν βορᾶς.
30
Antigone (OCR draft) Experimental (Antigone) — 30 focus
θησαυρὸν εἰσορῶσι πρὸς χάριν βορᾶς.
30
Greek (K. Reinhardt, 1949) (OCR draft) Experimental (Greek (K. Reinhardt, 1949)) — 30 focus
θησαυρὸν εἰσορῶσι πρὸς χάριν βορᾶς.
30
Translations (11)
German (A. Boeckh, 1884) (OCR draft) Experimental (German (A. Boeckh, 1884)) — 30 focus
ISMENE
Wohl, dünkt es dir, so gehe; aber wisse, dafs
du thöricht gehst, ob ächte Freundin auch dem Freund.
Wohl, dünkt es dir, so gehe; aber wisse, dafs
du thöricht gehst, ob ächte Freundin auch dem Freund.
Spanish (J. A. Bolufer, 1921) (OCR draft) Experimental (Spanish (J. A. Bolufer, 1921)) — 30 focus
Creonte
162
¡Ciudadanos! Los dioses al fin han enderezado los asuntos de la ciudad, después de haberla agitado en revuelta confusión. Y yo os mandé por mis emisarios que os reunierais aquí, separadamente de todos los demás, porque sé que siempre respetasteis como es debido las órdenes del trono de Layo, lo mismo que luego, cuando Edipo regía la ciudad; y después que él cayó, persististeis también en vuestra constante fidelidad alrededor de sus hijos. Mas cuando éstos, por doble fatalidad, han muerto en un mismo día al herir y ser heridos con sus propias y mancilladas manos, quedo yo en poder del imperio y del trono, por ser el pariente más próximo de los muertos.
Difícil es conocer la índole, los sentimientos y opinión de un hombre antes de que se le vea en el ejercicio de la soberanía y aplicación de la ley. Pues a mí, quien gobernando a una ciudad no se atiene a los mejores consejos, sino que procura que el miedo tenga amordazada la lengua, ése me parece ser el peor gobernante, ahora y siempre; y a quien estime a un amigo más que a su propia patria, no lo estimo en nada. Pues yo, juro por Júpiter, que todo lo tiene presente siempre, nunca ocultará el daño que vea amenace la salvación de los ciudadanos, ni concederé mi amistad a ningún hombre enemigo de la patria, porque
sẻ
sé que ésta es la que nos conserva, y que si la
goberna · mos
gobernamos con recto timón, logramos amigos.
Con estas leyes voy a procurar el fomento de la ciudad, y conformes con ellas, he promulgado a los ciudadanos las referentes a los hijos de Edipo. A Eteocles, que murió luchando por la ciudad después de hacer prodigios con su lanza, que se le entierre en un sepulcro y se le hagan todos los sacrificios expiatorios que deben acompañar a los manes de los valientes que bajan a los infiernos. Pero al hermano de éste, a Polinices me refiero, que volviendo de su destierro quería abrasar por todos lados a la patria y a los dioses tutelares, y quería además beberse la sangre de su hermano y hacer esclavos a los ciudadanos, para ése, he mandado pregonar por toda la ciudad que nadie le honre con sepultura ni le llore; sino que lo dejen insepulto y su cuerpo expuesto
ignominiosamente
ignominiosamente a las aves y a los perros para que lo devoren. Tal es mi determinación; pues nunca de mí alcanzarán los malos el honor que se debe a los hombres de bien. Pero cualquiera que sea el que haga bien a la ciudad, ése, lo mismo vivo que muerto, será honrado por mí.
162
¡Ciudadanos! Los dioses al fin han enderezado los asuntos de la ciudad, después de haberla agitado en revuelta confusión. Y yo os mandé por mis emisarios que os reunierais aquí, separadamente de todos los demás, porque sé que siempre respetasteis como es debido las órdenes del trono de Layo, lo mismo que luego, cuando Edipo regía la ciudad; y después que él cayó, persististeis también en vuestra constante fidelidad alrededor de sus hijos. Mas cuando éstos, por doble fatalidad, han muerto en un mismo día al herir y ser heridos con sus propias y mancilladas manos, quedo yo en poder del imperio y del trono, por ser el pariente más próximo de los muertos.
Difícil es conocer la índole, los sentimientos y opinión de un hombre antes de que se le vea en el ejercicio de la soberanía y aplicación de la ley. Pues a mí, quien gobernando a una ciudad no se atiene a los mejores consejos, sino que procura que el miedo tenga amordazada la lengua, ése me parece ser el peor gobernante, ahora y siempre; y a quien estime a un amigo más que a su propia patria, no lo estimo en nada. Pues yo, juro por Júpiter, que todo lo tiene presente siempre, nunca ocultará el daño que vea amenace la salvación de los ciudadanos, ni concederé mi amistad a ningún hombre enemigo de la patria, porque
sẻ
sé que ésta es la que nos conserva, y que si la
goberna · mos
gobernamos con recto timón, logramos amigos.
Con estas leyes voy a procurar el fomento de la ciudad, y conformes con ellas, he promulgado a los ciudadanos las referentes a los hijos de Edipo. A Eteocles, que murió luchando por la ciudad después de hacer prodigios con su lanza, que se le entierre en un sepulcro y se le hagan todos los sacrificios expiatorios que deben acompañar a los manes de los valientes que bajan a los infiernos. Pero al hermano de éste, a Polinices me refiero, que volviendo de su destierro quería abrasar por todos lados a la patria y a los dioses tutelares, y quería además beberse la sangre de su hermano y hacer esclavos a los ciudadanos, para ése, he mandado pregonar por toda la ciudad que nadie le honre con sepultura ni le llore; sino que lo dejen insepulto y su cuerpo expuesto
ignominiosamente
ignominiosamente a las aves y a los perros para que lo devoren. Tal es mi determinación; pues nunca de mí alcanzarán los malos el honor que se debe a los hombres de bien. Pero cualquiera que sea el que haga bien a la ciudad, ése, lo mismo vivo que muerto, será honrado por mí.
Latin (F. H. Bothe, 1806) (OCR draft) Experimental (Latin (F. H. Bothe, 1806)) — 30 focus
Creon
162
Viri, civitatem hanc, quam multis quassarunt fluctibus, iam in tuto di erexerunt denuo:
vos autem per muntios iussi seorsum ab omnibus convenire, quia vos movi cum Laii imperium sedulo semper coluisse, tum regnante Oedipo, illoque exstincto etiam erga eius gnatos in eadem fide constantianimo permansisse.
Quando igitur illi gemino fato una die periere, mutuis ictibus peremti nefaria manu, ego iam imperium omne et solium obtineo, ut qui defunctis cognatus sum proximus.
Vix autem virum quempiam noris quo sit ingenio, quasolertia, quidve consilio valeat, antequam in administratione rei publicae et legum tritum eum videris.
Quicumque enim, civitatem universam regens, non optimis adhaeret consiliis, sed formidine aliqua linguam comprimit, is pessimus esse et nunc et dudum mihi videtur:
et quicumque patria sua potiorem iudicat amicum, illum nullo in loco pono.
Ego enim (testor Iovem omnia semper cernentem) silere nollem, damnum si viderem ingruere civibus loco salutis;
neque umquam, si quis patriae hostis sit, eius viri amicitiam amplectar:
quippe compertum est mihi, patriam servare quoque, quos, ipsa salva, amicos paramus.
Talibus ego placitis obsecutus hanc augebo urbem, nuncque horum adfinia civibus edicere iussi, circa Oedipi filios:
Etooclem quidem, qui pro hac urbe pugnando, re fortissime gesta, periit, ut condant sepulchro, omnibusque condecorent inferiis, quas strenuorum virorum Manibus ferre solemne est;
illius autem fratrem , Polynicen dico, qui exsul huc reversus, urbem patriam et deos patrios flammis abolere voluit, voluitque sanguinem haurire cognatum, civesque suos in servitutem abducere, hunc civibus interdictum est ne quis tumu« lo mandet, neque defleat, sed sinant insepultum, alitibus canibusque praedam, visu foedissimam.
Haec mea est sententia,
neque a me unquam honorem improbi consequentur práe iustis, sed quicunqne benevolus huic urbi est, mortuus et vivus pariter a me quidem honorabitur.
162
Viri, civitatem hanc, quam multis quassarunt fluctibus, iam in tuto di erexerunt denuo:
vos autem per muntios iussi seorsum ab omnibus convenire, quia vos movi cum Laii imperium sedulo semper coluisse, tum regnante Oedipo, illoque exstincto etiam erga eius gnatos in eadem fide constantianimo permansisse.
Quando igitur illi gemino fato una die periere, mutuis ictibus peremti nefaria manu, ego iam imperium omne et solium obtineo, ut qui defunctis cognatus sum proximus.
Vix autem virum quempiam noris quo sit ingenio, quasolertia, quidve consilio valeat, antequam in administratione rei publicae et legum tritum eum videris.
Quicumque enim, civitatem universam regens, non optimis adhaeret consiliis, sed formidine aliqua linguam comprimit, is pessimus esse et nunc et dudum mihi videtur:
et quicumque patria sua potiorem iudicat amicum, illum nullo in loco pono.
Ego enim (testor Iovem omnia semper cernentem) silere nollem, damnum si viderem ingruere civibus loco salutis;
neque umquam, si quis patriae hostis sit, eius viri amicitiam amplectar:
quippe compertum est mihi, patriam servare quoque, quos, ipsa salva, amicos paramus.
Talibus ego placitis obsecutus hanc augebo urbem, nuncque horum adfinia civibus edicere iussi, circa Oedipi filios:
Etooclem quidem, qui pro hac urbe pugnando, re fortissime gesta, periit, ut condant sepulchro, omnibusque condecorent inferiis, quas strenuorum virorum Manibus ferre solemne est;
illius autem fratrem , Polynicen dico, qui exsul huc reversus, urbem patriam et deos patrios flammis abolere voluit, voluitque sanguinem haurire cognatum, civesque suos in servitutem abducere, hunc civibus interdictum est ne quis tumu« lo mandet, neque defleat, sed sinant insepultum, alitibus canibusque praedam, visu foedissimam.
Haec mea est sententia,
neque a me unquam honorem improbi consequentur práe iustis, sed quicunqne benevolus huic urbi est, mortuus et vivus pariter a me quidem honorabitur.
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 30 focus
CREON
Enter CREON .
162
My friends, the noble vessel of our State,
After sore shaking her, the Gods have sped
On a smooth course once more. I have called you hither,
By special messengers selecting you
From all the city, first, because I knew you
165
Aye loyal to the throne of Laïus;
Then, both while Oedipus gave prosperous days,
And since his fall, I still beheld you firm
In sound allegiance to the royal issue.
Now since the pair have perished in an hour,
170
Twinned in misfortune, by a mutual stroke
Staining our land with fratricidal blood,
All rule and potency of sovereign sway,
In virtue of next kin to the deceased,
Devolves on me. But hard it is to learn
175
The mind of any mortal or the heart,
Till he be tried in chief authority.
Power shows the man. For he who when supreme
Withholds his hand or voice from the best cause,
Being thwarted by some fear, that man to me
Appears, and ever hath appeared, most vile.
180
He too hath no high place in mine esteem,
Who sets his friend before his fatherland.
Let Zeus whose eye sees all eternally
Be here my witness. I will ne’er keep silence
When danger lours upon my citizens
185
Who looked for safety, nor make him my friend
Who doth not love my country. For I know
Our country carries us, and whilst her helm
Is held aright we gain good friends and true.
Following such courses ’tis my steadfast will
190
To foster Thebè’s greatness, and therewith
In brotherly accord is my decree
Touching the sons of Oedipus. The man—
Eteocles I mean—who died for Thebes
Fighting with eminent prowess on her side,
Shall be entombed with every sacred rite
195
That follows to the grave the lordliest dead.
But for his brother, who, a banished man,
Returned to devastate and burn with fire
The land of his nativity, the shrines
Of his ancestral gods, to feed him fat
200
With Theban carnage, and make captive all
That should escape the sword—for Polynices,
This law hath been proclaimed concerning him:
He shall have no lament, no funeral,
But he unburied, for the carrion fowl
205
And dogs to eat his corse, a sight of shame.
Such are the motions of this mind and will.
Never from me shall villains reap renown
Before the just. But whoso loves the State,
I will exalt him both in life and death.
210
My friends, the noble vessel of our State,
After sore shaking her, the Gods have sped
On a smooth course once more. I have called you hither,
By special messengers selecting you
From all the city, first, because I knew you
165
Aye loyal to the throne of Laïus;
Then, both while Oedipus gave prosperous days,
And since his fall, I still beheld you firm
In sound allegiance to the royal issue.
Now since the pair have perished in an hour,
170
Twinned in misfortune, by a mutual stroke
Staining our land with fratricidal blood,
All rule and potency of sovereign sway,
In virtue of next kin to the deceased,
Devolves on me. But hard it is to learn
175
The mind of any mortal or the heart,
Till he be tried in chief authority.
Power shows the man. For he who when supreme
Withholds his hand or voice from the best cause,
Being thwarted by some fear, that man to me
Appears, and ever hath appeared, most vile.
180
He too hath no high place in mine esteem,
Who sets his friend before his fatherland.
Let Zeus whose eye sees all eternally
Be here my witness. I will ne’er keep silence
When danger lours upon my citizens
185
Who looked for safety, nor make him my friend
Who doth not love my country. For I know
Our country carries us, and whilst her helm
Is held aright we gain good friends and true.
Following such courses ’tis my steadfast will
190
To foster Thebè’s greatness, and therewith
In brotherly accord is my decree
Touching the sons of Oedipus. The man—
Eteocles I mean—who died for Thebes
Fighting with eminent prowess on her side,
Shall be entombed with every sacred rite
195
That follows to the grave the lordliest dead.
But for his brother, who, a banished man,
Returned to devastate and burn with fire
The land of his nativity, the shrines
Of his ancestral gods, to feed him fat
200
With Theban carnage, and make captive all
That should escape the sword—for Polynices,
This law hath been proclaimed concerning him:
He shall have no lament, no funeral,
But he unburied, for the carrion fowl
205
And dogs to eat his corse, a sight of shame.
Such are the motions of this mind and will.
Never from me shall villains reap renown
Before the just. But whoso loves the State,
I will exalt him both in life and death.
210
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 39 focus
Was kann ich, wenn dies also steht, Unselige,
1
Hier, lösend oder bindend, uns zum Frommen thun?
40
Was kann ich, wenn dies also steht, Unselige,
1
Hier, lösend oder bindend, uns zum Frommen thun?
40
Antigone.
Sieh, ob du helfen, ob die Mühe theilen wirst
Sieh, ob du helfen, ob die Mühe theilen wirst
Ismene.
Bei welchem Unterfangen? Wo geräthst du hin?
Bei welchem Unterfangen? Wo geräthst du hin?
Antigone.
Ob du den Todten, mir gesellt, aufnehmen willst!
Ob du den Todten, mir gesellt, aufnehmen willst!
Ismene.
Ihn denn bestatten willst du, dem Verbot zum Troz?
Ihn denn bestatten willst du, dem Verbot zum Troz?
Antigone.
Ja, meinen Bruder und den deinen, wenn auch du
45
Nicht willst; denn niemals soll man mich Verrathes zeih'n!
2
Ja, meinen Bruder und den deinen, wenn auch du
45
Nicht willst; denn niemals soll man mich Verrathes zeih'n!
2
Ismene.
Tollkühne, während Kreon's Wort es dir verwehrt?
Tollkühne, während Kreon's Wort es dir verwehrt?
Antigone.
Fern halten darf mich dieser nie von meiner Pflicht.
Fern halten darf mich dieser nie von meiner Pflicht.
Ismene.
Weh mir! Bedenk', o Schwester, wie der Vater uns,
Mit Haß und Hohn belastet, ruhmlos unterging,
50
Nachdem er selbst um Gräuel, die er selbst enthüllt,
Der Augen Sterne sich zerriß mit eigner Hand;
Wie dann die Mutter, Mutter ihm und Weib zugleich,
Schmachvoll mit frevlem Strange sich das Leben nahm;
Zum dritten, wie die Brüder beid' an Einem Tag
55
Im Wechselmord sich ein gemeinsam Todesloos,
Die Armen, schufen, Einer durch des Andern Hand!
Wir sind allein jezt übrig; du bedenke denn,
Wie schmählich wir verdürben, wenn wir wider Necht
Der Herrscher Ausspruch und Gewalt mißachteten.
60
Wohl mußt du doch erwägen, daß wir Frauen sind,
Und nicht geschaffen, Männern kühn im Kampf zu steh'n,
Dann aber, daß wir, weil beherrscht von Stärkeren,
Hier folgen müssen und sogar in Härterem.
Drum will ich jene, die der Erde Schooß verbirgt,
3
65
Anfleh'n um Nachsicht, weil Gewalt mich bindet hier,
Und ihm gehorchen, dem die Macht geworden ist;
Denn Unverstand ist's, über seine Kraft zu thun.
Weh mir! Bedenk', o Schwester, wie der Vater uns,
Mit Haß und Hohn belastet, ruhmlos unterging,
50
Nachdem er selbst um Gräuel, die er selbst enthüllt,
Der Augen Sterne sich zerriß mit eigner Hand;
Wie dann die Mutter, Mutter ihm und Weib zugleich,
Schmachvoll mit frevlem Strange sich das Leben nahm;
Zum dritten, wie die Brüder beid' an Einem Tag
55
Im Wechselmord sich ein gemeinsam Todesloos,
Die Armen, schufen, Einer durch des Andern Hand!
Wir sind allein jezt übrig; du bedenke denn,
Wie schmählich wir verdürben, wenn wir wider Necht
Der Herrscher Ausspruch und Gewalt mißachteten.
60
Wohl mußt du doch erwägen, daß wir Frauen sind,
Und nicht geschaffen, Männern kühn im Kampf zu steh'n,
Dann aber, daß wir, weil beherrscht von Stärkeren,
Hier folgen müssen und sogar in Härterem.
Drum will ich jene, die der Erde Schooß verbirgt,
3
65
Anfleh'n um Nachsicht, weil Gewalt mich bindet hier,
Und ihm gehorchen, dem die Macht geworden ist;
Denn Unverstand ist's, über seine Kraft zu thun.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 30 focus
Chorus
100
O sir ! to younger hands commit the task.
O sir ! to younger hands commit the task.
Spanish (A. G. Garbin, 1889) (OCR draft) Experimental (Spanish (A. G. Garbin, 1889)) — 30 focus
CORO
117
Despues de haber amenazado nuestros hogares, y de haber corrido jadeantes en derredor de las siete puertas, con sus lanzas ávidas de exterminio, huyeron antes de abrevarse en nuestra sangre, y de que el fuego abrasador invadiera las alturas de nuestras fortalezas; de tal manera la voz rugiente de Marte resonó en torno de ellos, causando el espanto del dragón enemigo.
127
Júpiter que abomina el orgullo y la jactancia, viendo á los argivos precipitarse á modo de impetuoso torrente, ensoberbecidos con las doradas armas, que movían con estruendo, fulminó su rayo y aniquiló al guerrero que ya se preparaba á dar el grito de ¡victoria! desde lo alto de nuestras murallas.
117
Despues de haber amenazado nuestros hogares, y de haber corrido jadeantes en derredor de las siete puertas, con sus lanzas ávidas de exterminio, huyeron antes de abrevarse en nuestra sangre, y de que el fuego abrasador invadiera las alturas de nuestras fortalezas; de tal manera la voz rugiente de Marte resonó en torno de ellos, causando el espanto del dragón enemigo.
127
Júpiter que abomina el orgullo y la jactancia, viendo á los argivos precipitarse á modo de impetuoso torrente, ensoberbecidos con las doradas armas, que movían con estruendo, fulminó su rayo y aniquiló al guerrero que ya se preparaba á dar el grito de ¡victoria! desde lo alto de nuestras murallas.
German (F. Hölderlin, 1804) (OCR draft) Experimental (German (F. Hölderlin, 1804)) — 30 focus
KREON
Ihr Männer, wärs die Stadt allein, die haben
Nachdem in grofser Fluth sie die geschüttert ,
Nun wiederum gestaltet unsre Götter.
170
Euch aber rief aus zwei Ursachen ich
Aus den Gesammten, einmal, weil ich weiss,
Ihr achtet überhaupt von Lajos Thron die Herrschaft,
Dann auch, als Oedipus die Stadt errichtet,
Und nachher untergieng, seid treugesinnt
175
Geblieben ihr den Kindern jener Eltern,
Da nun aus doppeltem Verhängnis diese
An einem Tag’ umkamen, schlagend und
Geschlagen in der eigenhändgen Schande,
Hab’ ich die Kraft alsb und Thron durchaus,
180
Aus Folge des Geschlechts von den Gestorbnen.
Doch nur mit solchen, die Recht und Befehl gewohnt sind,
Kann einer, in der Seel’ und Sinnesart und Meinungen,
Verstehn sich, allenfalls, mit andern schwerlich.
Mir nemlich scheint, wenn einer vornehm ist,
185
Und nicht sich hält im höchsten Sinn’, hingegen
In einer Furcht verschlofsne Zunge führet,
Ein schlechtes Leben das, jezt und von jeher.
Und wenn für gröfser, als sein Vaterland,
Das liebste jemand hält, der gilt mir ganz nichts.
190
Ich nemlich, weiss es Zevs, der alles schauet, allzeit,
Ich werd’ es nicht verschweigen, seh’ ich Irrung
Den Städtern gehen gegen ihre Wohlfahrt, nicht,
Wenn auf dem Grund hier ein Verdrofsner ist,
Den mir zum Freunde machen, denn ich weiß,
195
Der hält zusammen, und so wir auf diesem
Recht fahren, mögen Freunde wir gewinnen.
Nach solcher Sazung will die Stadt ich fördern.
Dermalen aber hab’ ich Aehnliches verkündet
Den Städtern wegen Oedipus Geschlecht.
200
Eteokles wohl, der kämpfend für die Stadt ist
Gestorben, all anordnend mit dem Speer’,
Ihn deket mit dem Grab’ und fertiget,
Was nur gehört, den besten Todten drunten.
Doch jenem, der sein Blutsverwandter ist,
205
Polynikes, der das väterliche Land,
Der Heimath Götter, kommend von der Flucht,
Vom Gipfel an, mit Feuer, wollte stürzen,
Sich waiden an verwandtem Blut und diese
Wegführen in Gefangenschaft, von diesem
210
Sag’ ich und in der Stadt ists ausgerufen,
Dafs keiner ihn begrabe, keiner traure,
Dafs unbegraben er gelassen sey, zu schaun
Ein Mahl, zerfleischt von Vögeln und von Hunden.
Difs ist mein Sinn und niemals werden mir
215
Die Schlimmen mehr geehrt seyn, als die Guten.
Doch wer es gut meint mit der Stadt, todt oder
Lebendig, immer sey er gleich von mir geschäzet.
Ihr Männer, wärs die Stadt allein, die haben
Nachdem in grofser Fluth sie die geschüttert ,
Nun wiederum gestaltet unsre Götter.
170
Euch aber rief aus zwei Ursachen ich
Aus den Gesammten, einmal, weil ich weiss,
Ihr achtet überhaupt von Lajos Thron die Herrschaft,
Dann auch, als Oedipus die Stadt errichtet,
Und nachher untergieng, seid treugesinnt
175
Geblieben ihr den Kindern jener Eltern,
Da nun aus doppeltem Verhängnis diese
An einem Tag’ umkamen, schlagend und
Geschlagen in der eigenhändgen Schande,
Hab’ ich die Kraft alsb und Thron durchaus,
180
Aus Folge des Geschlechts von den Gestorbnen.
Doch nur mit solchen, die Recht und Befehl gewohnt sind,
Kann einer, in der Seel’ und Sinnesart und Meinungen,
Verstehn sich, allenfalls, mit andern schwerlich.
Mir nemlich scheint, wenn einer vornehm ist,
185
Und nicht sich hält im höchsten Sinn’, hingegen
In einer Furcht verschlofsne Zunge führet,
Ein schlechtes Leben das, jezt und von jeher.
Und wenn für gröfser, als sein Vaterland,
Das liebste jemand hält, der gilt mir ganz nichts.
190
Ich nemlich, weiss es Zevs, der alles schauet, allzeit,
Ich werd’ es nicht verschweigen, seh’ ich Irrung
Den Städtern gehen gegen ihre Wohlfahrt, nicht,
Wenn auf dem Grund hier ein Verdrofsner ist,
Den mir zum Freunde machen, denn ich weiß,
195
Der hält zusammen, und so wir auf diesem
Recht fahren, mögen Freunde wir gewinnen.
Nach solcher Sazung will die Stadt ich fördern.
Dermalen aber hab’ ich Aehnliches verkündet
Den Städtern wegen Oedipus Geschlecht.
200
Eteokles wohl, der kämpfend für die Stadt ist
Gestorben, all anordnend mit dem Speer’,
Ihn deket mit dem Grab’ und fertiget,
Was nur gehört, den besten Todten drunten.
Doch jenem, der sein Blutsverwandter ist,
205
Polynikes, der das väterliche Land,
Der Heimath Götter, kommend von der Flucht,
Vom Gipfel an, mit Feuer, wollte stürzen,
Sich waiden an verwandtem Blut und diese
Wegführen in Gefangenschaft, von diesem
210
Sag’ ich und in der Stadt ists ausgerufen,
Dafs keiner ihn begrabe, keiner traure,
Dafs unbegraben er gelassen sey, zu schaun
Ein Mahl, zerfleischt von Vögeln und von Hunden.
Difs ist mein Sinn und niemals werden mir
215
Die Schlimmen mehr geehrt seyn, als die Guten.
Doch wer es gut meint mit der Stadt, todt oder
Lebendig, immer sey er gleich von mir geschäzet.
English (Sir Richard Jebb1, 1904) (OCR draft) Experimental (English (Sir Richard Jebb1, 1904)) — 30 focus
Creon
162
Sirs, the vessel of our State, after being tossed on wild waves, hath once more been safely steadied by the gods: and ye, out of all the folk, have been called apart by my summons, because I knew, first of all, how true and constant was your reverence for the royal power of Larus; how, again, when Oedipus was ruler of our land, and when he had perished, your steadfast
170
loyalty still upheld their children. Since, then, his sons have fallen in one day by a twofold doom,—each smitten by the other, each stained with a brother's blood,—I now possess the throne and all its powers, by nearness of kinship to the dead.
No man can be fully known, in soul and spirit and mind, until he hath been seen versed in rule and lawgiving. For if any, being supreme guide of the State,
180
cleaves not to the best counsels, but, through some fear, keeps his lips locked, I hold, and have ever held, him most base and if any makes a friend of more account than his fatherland, that man hath no place in my regard, For I—be Zeus my witness, who sees all things always—would not be silent if I saw ruin, instead of safety, coming to the citizens; nor would I ever decm the country’s foe a friend to myself; remembering this, that our country is the ship that bears us safe, and that
190
only while she prospers in our voyage can we make true friends.
Such are the rules by which I guard this city’s greatness, And in accord with them is the edict which I have now published to the folk touching the sons of Oedipus ;—that Eteocles, who hath fallen fighting for our city, in all renown of arms, shall be entombed, and crowned with every rite that follows the noblest dead to their rest. But for his brother, Polyneices,—who
200
came back from exile, and sought to consume utterly with fire the city of his fathers and the shrines of his fathers’ gods,—sought to taste of kindred blood, and to lead the remnant into slavery ;—touching this man, it hath been proclaimed to our people that none shall grace him with sepulture or lament, but leave him unburied, a corpse for birds and dogs to eat, a ghastly sight of shame. Such the spirit of my dealing; and never, by deed of mine, shall the wicked stand in honour before the just ; but whoso hath good will to Thebes, he shall be
210
honoured of me, in his life and in his death.
162
Sirs, the vessel of our State, after being tossed on wild waves, hath once more been safely steadied by the gods: and ye, out of all the folk, have been called apart by my summons, because I knew, first of all, how true and constant was your reverence for the royal power of Larus; how, again, when Oedipus was ruler of our land, and when he had perished, your steadfast
170
loyalty still upheld their children. Since, then, his sons have fallen in one day by a twofold doom,—each smitten by the other, each stained with a brother's blood,—I now possess the throne and all its powers, by nearness of kinship to the dead.
No man can be fully known, in soul and spirit and mind, until he hath been seen versed in rule and lawgiving. For if any, being supreme guide of the State,
180
cleaves not to the best counsels, but, through some fear, keeps his lips locked, I hold, and have ever held, him most base and if any makes a friend of more account than his fatherland, that man hath no place in my regard, For I—be Zeus my witness, who sees all things always—would not be silent if I saw ruin, instead of safety, coming to the citizens; nor would I ever decm the country’s foe a friend to myself; remembering this, that our country is the ship that bears us safe, and that
190
only while she prospers in our voyage can we make true friends.
Such are the rules by which I guard this city’s greatness, And in accord with them is the edict which I have now published to the folk touching the sons of Oedipus ;—that Eteocles, who hath fallen fighting for our city, in all renown of arms, shall be entombed, and crowned with every rite that follows the noblest dead to their rest. But for his brother, Polyneices,—who
200
came back from exile, and sought to consume utterly with fire the city of his fathers and the shrines of his fathers’ gods,—sought to taste of kindred blood, and to lead the remnant into slavery ;—touching this man, it hath been proclaimed to our people that none shall grace him with sepulture or lament, but leave him unburied, a corpse for birds and dogs to eat, a ghastly sight of shame. Such the spirit of my dealing; and never, by deed of mine, shall the wicked stand in honour before the just ; but whoso hath good will to Thebes, he shall be
210
honoured of me, in his life and in his death.
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 30 focus
Creon
For gold
Thou didst it; bartering thy vile life away.
For gold
Thou didst it; bartering thy vile life away.
English (Sir Richard Jebb2, 1904) (OCR draft) Experimental (English (Sir Richard Jebb2, 1904)) — 1-98 focus
1
39
69
Antigone
Ismene, my sister, true child of my own mother, do you know any evil out of all the evils bequeathed by Oedipus that Zeus will not fulfil for the two of us in our lifetime? There is nothing—no pain, no ruin,
1
no shame, nor dishonor—that I have not seen in your sufferings and mine. And now what is this new edict that they say the general has just decreed to all the city? Do you know anything? Have you heard? Or does it escape you that
5
evils from our enemies are on the march against our friends?
10
Ismene, my sister, true child of my own mother, do you know any evil out of all the evils bequeathed by Oedipus that Zeus will not fulfil for the two of us in our lifetime? There is nothing—no pain, no ruin,
1
no shame, nor dishonor—that I have not seen in your sufferings and mine. And now what is this new edict that they say the general has just decreed to all the city? Do you know anything? Have you heard? Or does it escape you that
5
evils from our enemies are on the march against our friends?
10
Ismene
To me no word of our friends, Antigone, either bringing joy or bringing pain has come since we two were robbed of our two brothers who died in one day by a double blow.
And since the
Argive
army has fled during this night, I have learned nothing further, whether better fortune is mine, or further ruin.
15
To me no word of our friends, Antigone, either bringing joy or bringing pain has come since we two were robbed of our two brothers who died in one day by a double blow.
And since the
Argive
army has fled during this night, I have learned nothing further, whether better fortune is mine, or further ruin.
15
Antigone
I knew it well, so I was trying to bring you outside the courtyard gates to this end, that you alone might hear.
I knew it well, so I was trying to bring you outside the courtyard gates to this end, that you alone might hear.
Ismene
Hear what? It is clear that you are brooding on some dark news.
20
Hear what? It is clear that you are brooding on some dark news.
20
Antigone
Why not? Has not Creon destined our brothers, the one to honored burial, the other to unburied shame? Eteocles, they say, with due observance of right and custom, he has laid in the earth
for his honor among the dead below. As for the poor corpse of Polyneices, however, they say that an edict has been published to the townsmen that no one shall bury him or mourn him, but instead leave him unwept, unentombed, for the birds a pleasing store
25
as they look to satisfy their hunger. Such, it is said, is the edict that the good Creon has laid down for you and for me—yes, for me—and it is said that he is coming here to proclaim it for the certain knowledge of those who do not already know. They say that he does not conduct this business lightly,
30
but whoever performs any of these rites, for him the fate appointed is death by public stoning among the entire city. This is how things stand for you, and so you will soon show your nature, whether you are noble-minded, or the corrupt daughter of a noble line.
35
39
Why not? Has not Creon destined our brothers, the one to honored burial, the other to unburied shame? Eteocles, they say, with due observance of right and custom, he has laid in the earth
for his honor among the dead below. As for the poor corpse of Polyneices, however, they say that an edict has been published to the townsmen that no one shall bury him or mourn him, but instead leave him unwept, unentombed, for the birds a pleasing store
25
as they look to satisfy their hunger. Such, it is said, is the edict that the good Creon has laid down for you and for me—yes, for me—and it is said that he is coming here to proclaim it for the certain knowledge of those who do not already know. They say that he does not conduct this business lightly,
30
but whoever performs any of these rites, for him the fate appointed is death by public stoning among the entire city. This is how things stand for you, and so you will soon show your nature, whether you are noble-minded, or the corrupt daughter of a noble line.
35
Ismene
Poor sister, if things have come to this, what would I
profit by loosening or tightening this knot?
40
Poor sister, if things have come to this, what would I
profit by loosening or tightening this knot?
40
Antigone
Consider whether you will share the toil and the task.
Consider whether you will share the toil and the task.
Ismene
What are you hazarding? What do you intend?
What are you hazarding? What do you intend?
Antigone
Will you join your hand to mine in order to lift his corpse?
Will you join your hand to mine in order to lift his corpse?
Ismene
You plan to bury him—when it is forbidden to the city?
You plan to bury him—when it is forbidden to the city?
Antigone
Yes, he is my brother, and yours too, even if you wish it otherwise. I will never be convicted of betraying him.
45
Yes, he is my brother, and yours too, even if you wish it otherwise. I will never be convicted of betraying him.
45
Ismene
Hard girl! Even when Creon has forbidden it?
Hard girl! Even when Creon has forbidden it?
Antigone
No, he has no right to keep me from my own.
No, he has no right to keep me from my own.
Ismene
Ah, no! Think, sister, how our father
perished in hatred and infamy, when, because of the crimes that he himself detected, he smashed both his eyes with self-blinding hand; then his mother-wife, two names in one, with a twisted noose destroyed her life;
50
lastly, our two brothers in a single day, both unhappy murderers of their own flesh and blood, worked with mutual hands their common doom. And now we, in turn—we two who have been left all alone—consider how much more miserably we will be destroyed, if in defiance of the law
55
we transgress against an autocrat’s decree or his powers. No, we must remember, first, that ours is a woman’s nature, and accordingly not suited to battles against men; and next, that we are ruled by the more powerful, so that we must obey in these things and in things even more stinging.
60
I, therefore, will ask those below for pardon, since I am forced to this, and will obey those who have come to authority. It is foolish to do what is fruitless.
65
69
Ah, no! Think, sister, how our father
perished in hatred and infamy, when, because of the crimes that he himself detected, he smashed both his eyes with self-blinding hand; then his mother-wife, two names in one, with a twisted noose destroyed her life;
50
lastly, our two brothers in a single day, both unhappy murderers of their own flesh and blood, worked with mutual hands their common doom. And now we, in turn—we two who have been left all alone—consider how much more miserably we will be destroyed, if in defiance of the law
55
we transgress against an autocrat’s decree or his powers. No, we must remember, first, that ours is a woman’s nature, and accordingly not suited to battles against men; and next, that we are ruled by the more powerful, so that we must obey in these things and in things even more stinging.
60
I, therefore, will ask those below for pardon, since I am forced to this, and will obey those who have come to authority. It is foolish to do what is fruitless.
65
Antigone
I would not encourage you—no, nor, even if you were willing later,
would I welcome you as my partner in this action. No, be the sort that pleases you. I will bury him—it would honor me to die while doing that. I shall rest with him, loved one with loved one, a pious criminal. For the time is greater
70
that I must serve the dead than the living, since in that world I will rest forever. But if you so choose, continue to dishonor what the gods in honor have established.
75
I would not encourage you—no, nor, even if you were willing later,
would I welcome you as my partner in this action. No, be the sort that pleases you. I will bury him—it would honor me to die while doing that. I shall rest with him, loved one with loved one, a pious criminal. For the time is greater
70
that I must serve the dead than the living, since in that world I will rest forever. But if you so choose, continue to dishonor what the gods in honor have established.
75
Ismene
I do them no dishonor. But to act in violation of the citizens’ will—of that I am by nature incapable.
I do them no dishonor. But to act in violation of the citizens’ will—of that I am by nature incapable.
Antigone
You can make that your pretext! Regardless, I will go now to heap a tomb over the brother I love.
80
You can make that your pretext! Regardless, I will go now to heap a tomb over the brother I love.
80
Ismene
Oh no, unhappy sister! I fear for you!
Oh no, unhappy sister! I fear for you!
Antigone
Do not tremble for me. Straighten out your own destiny.
Do not tremble for me. Straighten out your own destiny.
Ismene
Then at least disclose the deed to no one before you do it.
Conceal it, instead, in secrecy—and so, too, will I.
85
Then at least disclose the deed to no one before you do it.
Conceal it, instead, in secrecy—and so, too, will I.
85
Antigone
Go on! Denounce it! You will be far more hated for your silence, if you fail to proclaim these things to everyone.
Go on! Denounce it! You will be far more hated for your silence, if you fail to proclaim these things to everyone.
Ismene
You have a hot heart for chilling deeds.
You have a hot heart for chilling deeds.
Antigone
I know that I please those whom I am most bound to please.
I know that I please those whom I am most bound to please.
Ismene
Yes, if you will also have the power. But you crave the impossible.
90
Yes, if you will also have the power. But you crave the impossible.
90
Antigone
Why then, when my strength fails, I will have finished.
Why then, when my strength fails, I will have finished.
Ismene
An impossible hunt should not be tried in the first place.
An impossible hunt should not be tried in the first place.
Antigone
If you mean that, you will have my hatred, and you will be subject to punishment as the enemy of the dead.
But leave me and the foolish plan I have authored to suffer this terrible thing, for I will not suffer anything so terrible that my death will lack honor.
95
If you mean that, you will have my hatred, and you will be subject to punishment as the enemy of the dead.
But leave me and the foolish plan I have authored to suffer this terrible thing, for I will not suffer anything so terrible that my death will lack honor.
95
Ismene
Go, then, if you so decide. And of this be sure: though your path is foolish, to your loved ones your love is straight and true.
Exit Antigone on the spectators’ left. Ismene exits into the palace.
Go, then, if you so decide. And of this be sure: though your path is foolish, to your loved ones your love is straight and true.
Exit Antigone on the spectators’ left. Ismene exits into the palace.
Commentary
Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))
Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus
29-30. mvp-comment-22-1 οἰωνοῖς .. βορᾶς (1) To the vultures a sweet treasure as they eye him with a view to the gratification of food. Cp. infr. 371 τόλμας χάριν : 908, τίνος νόμου δὴ ταῦτα πρὸς χάριν λέγω; Or, perhaps. (2) To the vultures, eyeing him, a glad store of food to gratify their desire. For πρὸς χάριν in the latter rendering, cp. Phil. 1156, ἀντίφονον κορέσαι στόμα πρὸς χάριν, and for the combination of adverbial phrase and noun, El. 1336, σὺν χαρᾷ βοῆς.