Antigone. Sophocles. ed. Lewis Campbell. Oxford. 1879.
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Current edition Experimental
Greek (Lewis Campbell, 1879) (OCR draft) (Greek) (Greek (Lewis Campbell, 1879))
Provisional text from uncorrected OCR; expect errors.
Editions (8)
Greek (L. Benloew, 1858) (OCR draft) Experimental (Greek (L. Benloew, 1858)) — 1336 focus
Greek (A. Colonna, 1978) (OCR draft) Experimental (Greek (A. Colonna, 1978)) — 1336 focus
Greek (A. Dain, 1955) (OCR draft) Experimental (Greek (A. Dain, 1955)) — 1336.mvp-line-1309 focus
Greek (R. D. Dawe, 1979) (OCR draft) Experimental (Greek (R. D. Dawe, 1979)) — 1336 focus
Greek (R. C. Jebb, 1906) (OCR draft) Experimental (Greek (R. C. Jebb, 1906)) — 1336 focus
Greek (A. C. Pearson, 1924) (OCR draft) Experimental (Greek (A. C. Pearson, 1924)) — 1336.mvp-line-1312 focus
Antigone (OCR draft) Experimental (Antigone) — 1336 focus
Greek (K. Reinhardt, 1949) (OCR draft) Experimental (Greek (K. Reinhardt, 1949)) — 1336 focus
Translations (2)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 1334 focus
Das bringt die Zukunft; hier gebeut die Gegenwart;
1
Für jene sorgt ja, wem dafür zu sorgen ziemt.
1295
Kreon.
Wonach ich schmachte, dies allein erfleht' ich mir.
Der Chor.
Erflehe Nichts, Herr; gibt es doch für Sterbliche
Niemals Erlösung aus der vorbestimmten Noth.
Vierte Gegenstrophe.
Kreon.
English (Sir Richard Jebb2, 1904) (OCR draft) Experimental (English (Sir Richard Jebb2, 1904)) — 1347-1347 focus
Chorus
Wisdom is provided as the chief part of happiness, and our dealings with the gods must be in no way unholy. The great words of arrogant men have to make repayment with great blows, and in old age teach wisdom.
Commentary
Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))
Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus
1336. mvp-comment-739-1 The middle voice of ἐράω is known to exist (L. and S. s. v.), and may have been used by Sophocles with a pathetic force. Essay on Language § 31. p. 52. This seems more probable than retaining μέν from the later MSS, which has no force, or reading τοιαῦτα or γ' ἅπαντα for ταῦτα. ἐρῶμεν, plur. for sing., can hardly stand with the singular following in the same line.
1336. mvp-comment-739-2 συγκατηυξάμην 'I summed up in my prayer.