Sophocles Antigone 99

Creon
Ergo, si amare tuum.est, ad inferos profecta, illos ama: me autem. vivo, non regnabit femina.

Antigone. Sophocles. Berlin. 1806.

Sponsored by Perseus Project, Tufts University.

Funding provided by Tufts University.

Current edition Experimental

Latin (F. H. Bothe, 1806) (OCR draft) (Latin) (Latin (F. H. Bothe, 1806))

Provisional text from uncorrected OCR; expect errors.

Editions (12)
Greek (L. Benloew, 1858) (OCR draft) Experimental (Greek (L. Benloew, 1858)) — 99 focus
ἄνους μὲν ἔρχει, τοῖς φίλοις δ᾽ ὀρθῶς φίλη.
Greek (A. Boeckh, 1884) (OCR draft) Experimental (Greek (A. Boeckh, 1884)) — 99 focus
ἄνους μὲν ἔρχει, τοῖς φίλοις δ᾽ ὀρθῶς φίλη.
Greek (F. H. Bothe, 1806) (OCR draft) Experimental (Greek (F. H. Bothe, 1806)) — 99 focus
ἄνους μὲν ἔρχει, τοῖς φίλοις δ᾽ ὀρθῶς φίλη.
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 99 focus
ἄνους μὲν ἔρχει, τοῖς φίλοις δ᾽ ὀρθῶς φίλη.
Greek (A. Colonna, 1978) (OCR draft) Experimental (Greek (A. Colonna, 1978)) — 99 focus
ἄνους μὲν ἔρχῃ, τοῖς φίλοις δ᾽ ὀρθῶς φίλη.
Greek (A. Dain, 1955) (OCR draft) Experimental (Greek (A. Dain, 1955)) — 99.mvp-line-99 focus
ἄνους μὲν ἔρχῃ, τοῖς φίλοις δ’ ὀρθῶς φίλη.
Greek (R. D. Dawe, 1979) (OCR draft) Experimental (Greek (R. D. Dawe, 1979)) — 99 focus
ἄνους μὲν ἔρχηι, τοῖς φίλοις δ᾽ ὀρθῶς φίλη.
Greek (G. Hermann, 1830) (OCR draft) Experimental (Greek (G. Hermann, 1830)) — 99 focus
ἄνους μὲν ἔρχει, τοῖς φίλοις δ᾽ ὀρθῶς φίλη.
Greek (R. C. Jebb, 1906) (OCR draft) Experimental (Greek (R. C. Jebb, 1906)) — 99 focus
ἄνους μὲν ἔρχει, τοῖς φίλοις δ᾽ ὀρθῶς φίλη.
Greek (A. C. Pearson, 1924) (OCR draft) Experimental (Greek (A. C. Pearson, 1924)) — 99.mvp-line-99 focus
ἄνους μὲν ἔρχῃ, τοῖς φίλοις δ᾽ ὀρθῶς φίλη.
Antigone (OCR draft) Experimental (Antigone) — 99 focus
ἄνους μὲν ἔρχει, τοῖς φίλοις δʼ ὀρθῶς φίλη.
Greek (K. Reinhardt, 1949) (OCR draft) Experimental (Greek (K. Reinhardt, 1949)) — 99 focus
ἄνους μὲν ἔρχηι, τοῖς φίλοις δ᾽ ὀρθῶς φίλη.
Translations (10)
German (A. Boeckh, 1884) (OCR draft) Experimental (German (A. Boeckh, 1884)) — 99 focus
KREON
Gewiſs doch, wenn du nur dem Frevler gleich ihn ehrst.
Spanish (J. A. Bolufer, 1921) (OCR draft) Experimental (Spanish (J. A. Bolufer, 1921)) — 99 focus
CREONTE
Pues bajando al infierno, si necesidad tienes de amar, ama a los muertos; que viviendo yo, no mandará una mujer.
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 99 focus
CR
Down then to death! and, if you must, there love
The dead. No woman rules me while I live.
525
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 100 focus
Strahl des Helios, schönstes Licht, 1
100
Das der siebenthorigen Stadt
Thebe's nimmer zuvor erschien!
Du strahlst endlich, des gold'nen Tags
Aufblick, herrlich herauf,
Ueber Dirke's Fluten herüberwandelnd; 2
105
Und Ihn, der mit leuchtendem Schild
Kam von Argos in voller Wehr,
Triebest du flüchtig in eilendem Lauf
Fort mit hastigem Zügel:
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 99 focus
Ismene
Scene VI. 531cont2
Antigone, Creon, Chorus.
Creon Come forth, thou serpent ! Little did I think
That I had nourished two such deadly foes
To suck my blood, and cast me from my throne.
"What sayst thou? Wert thou accomplice in the deed,
Or wilt thou swear that thou ait innocent ?
Spanish (A. G. Garbin, 1889) (OCR draft) Experimental (Spanish (A. G. Garbin, 1889)) — 99 focus
CREONTE
El uno trajo la desolación á su patria: mientras que el otro combatió por ella valerosamente.
German (F. Hölderlin, 1804) (OCR draft) Experimental (German (F. Hölderlin, 1804)) — 99 focus
CHOR
Aber jezt kommt aus dem Thor’ Ismene,
Friedlich, schwesterliche Thränen vergiefsend.
Ein Geist über den Augenbraunen das blutige Gesicht dekt,
550
Waschet rege von den Schläfen die Wangen.
English (Sir Richard Jebb1, 1904) (OCR draft) Experimental (English (Sir Richard Jebb1, 1904)) — 99 focus
Creon
Pass, then, to the world of the dead, and, if thou must needs love, love them. While I live, no woman shall rule me, Enter ISMENE from the house, led in by two attendants.
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 99 focus
Creon
To violate the laws, or forms a thought
English (Sir Richard Jebb2, 1904) (OCR draft) Experimental (English (Sir Richard Jebb2, 1904)) — 100-160 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-148-1 ἐμοί 1 βουλεύει 2 μή 3

mvp-comment-148-2 τι 4

mvp-comment-148-3 θεήλατον, 5

mvp-comment-148-4 ἡ ξύννοια 6

mvp-comment-148-5 πάλαι 7

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

223-330. mvp-comment-136-1 The half-comic or rustic character of the watchman in this play is an extension of the common character of the messenger, whose natural rudeness of speech and thought brings into greater prominence the horror or pathos of the events he describes. The grotesqueness disappears when he speaks of the action of Antigone in 407-440. The employment of this artifice by Sophocles arises from the same motive to which Shakespeare gave a far wider range in such creations as the gravediggers in Hamlet, and the rural fellow in Antony and Cleopatra. The Messenger in the Trachiniae, the Corinthian in the Oedipus Tyrannus, Menelaus in the Ajax, the pretended Shipmaster in the Philoctetes, afford the same sort of contrast to the more tragic personages: and the superstition of the Coloniatae may be compared with the cowardice of the Phrygian slave in the Orestes of Euripides.

223-330. mvp-comment-136-2 The vulgarity of the common-place Athenian of the fifth century в.с. takes the form of misplaced subtlety of wit. Cp. Shak. Hamlet, 5. 1 ,

We must speak by the card, or equivocation will undo us. The age is grown so picked, that the toe of the peasant comes so near the heel of the courtier, he galls his kibe.

279. mvp-comment-167-1 *1 This is Nauck's emendation for ἡ. It involves a very slight change, and is extremely probable. Reflection suggests the fear that' (not 'the question whether') this may be some visitation from the gods. The conscience of the elders, which was stifled at first, begins to awaken in the presence of the mysterious fact. For the pause after the 2nd iambus, here and supr. 269, cp. Aj. 340, 342, 719, 791, 803, 988, 1050, 1077, 1140, 1332.