mvp-comment-727-1
αὖθις
1
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For
αὖθις
as=‘afterwards,’ cp.
Ai. 1283
,
Tr. 270
.
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λιθόστρωτον
2
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κόρης νυμφεῖον‐Ἅιδου
3
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κωκυμάτων
4
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ἀκτέριστον ἀμφὶ παστάδα
5
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ἀθλίας … ἄσημα βοῆς
6
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περιβαίνει
7
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μᾶλλον ἆσσον
8
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ἔπος
9
δυσθρήνητον
10
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ὦ τάλας
11
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τῶν παρελθουσῶν
12
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σαίνει
13
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ὠκεῖς
14
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ἁρμὸν χώματος λιθοσπ.
15
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ἁρμόν
16
δύντες
17
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στόμιον
18
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The kind of tomb which the poet here imagines is perhaps best represented, in Greece, by the rock-tombs of Nauplia, and of Spata in Attica. These consist of chambers worked horizontally into the rock, and approached by a passage or
δρόμος
, answering to that which Creon's men have to traverse before they reach the
στόμιον
of the tomb. The general type seems to have been determined by that of the more elaborate domed tombs, such as the so-called ‘Treasury of Atreus’ at Mycenae, which, like these ruder copies, were entered by a
δρόμος
. Indeed, the Nauplia tombs indicate a rough attempt to reproduce the dome (
θόλος
). [See Helbig,
Das Homer. Epos aus den Denkm. erläutert, p. 53, with the sources quoted there in nn. 5, 6.]
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The phrase
λοίσθιον τύμβευμα
(1220) might suggest a recess
within the principal chamber, like that in the ‘Treasury of Atreus’; but it is simpler to take it as merely ‘the furthest part of the tomb.’ We may observe that the words
κατῶρυξ
(774) and
κατασκαφής
(891) are sufficiently explained if we suppose that the
δρόμος
leading to the chamber sloped downwards from the entrance.
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θεοῖσι
19
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κλέπτομαι
20
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The simple correction,
κελευσμάτων
21
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With
κελεύσμασιν
22
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(2) The alternative is to amend
ἐξ ἀθύμου
23
ὀξυθύμου
24
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Dindorf writes
κελεύμασιν
25
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αὐχένος
26
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μιτώδει
27
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Haemon has thrown his arms around her waist (
ἀμφὶ μέσσῃ περιπετῆ
28
προσκείμενον
29
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μέσσῃ
30
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περιπετῆ
31
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εὐνῆς … τῆς κάτω
32
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πατρὸς ἔργα
33
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λέχος
34
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σφε
35
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στυγνόν
36
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οἷον ἔργον
37
τίνα νοῦν ἔσχες
38
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ἐν τῷ συμφορᾶς
39
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διεφθάρης
40
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ἱκέσιος
41
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ὄσσοισι
42
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παπτήνας
43
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πτύσας προσώπῳ
44
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διπλοῦς κνώδοντας ξίφους
45
διπλοῦς κνώδοντας
46
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ἐκ δ’ ὁρμ.
47
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φυγαῖσιν
48
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Haemon, in his madness, meant to kill his father. He had harboured no such purpose before (
see on 752
); and his frantic impulse is instantly followed by violent remorse. Arist. (
Arist.
Poet. 14
) observes that it is not conducive to a properly tragic effect (
οὐ τραγικόν, ἀπαθές
) if a person contemplates a dreadful act, and then desists from it, in the light of sober thought or fuller knowledge:
διόπερ οὐδεὶς ποιεῖ ὁμοίως εἰ μὴ ὀλιγάκις
(such incidents in Tragedy are rare),
οἷον ἐν Ἀντιγόνῃ Κρέοντα ὁ Αἵμων
. It need not be assumed that Arist. meant to censure Sophocles; it is more natural to suppose that he cited the exception as one justified by the circumstances. But it should further be noticed that Aristotle was not accurate in taking this incident as the exception which illustrated his rule. For Haemon did not abandon his dreadful purpose; he was simply foiled by his father's flight. And then, in swift remorse, he actually did
τῶν ἀνηκέστων τι
.
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ὥσπερ εἶχ’
49
ἐπενταθείς
50
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πλευραῖς
51
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μέσσον
52
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ἔγχος
53
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ἐς δ’ ὑγρὸν ἀγκῶν’
54
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φυσιῶν
55
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ῥοὴν
56
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τέλη
57
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ἔν γ’ Ἅιδου
58
ἔν γ
59
γε
60
ἔν γε
61
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δείξας … τὴν ἀβουλίαν
62
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πρόσκειται
63
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τί τοῦτ’ ἂν εἰκάς.
64
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ἐσθλὸν ἢ κακόν
65
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τεθάμβηκ’
66
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βόσκομαι
67
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γόους … ἀξιώσειν
68
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ὑπὸ στέγης
69
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προθήσειν
70
στένειν
71
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them’ by making a lament, after which her handmaids, sitting around her, will wail in chorus.
Il. 24.746
(Andromache has bewailed Hector,)
ὡς ἔφατο κλαίουσ’· ἐπὶ δὲ στενάχοντο γυναῖκες. | τῇσιν δ’ αὖθ’ Ἑκάβη ἀδινοῦ ἐξῆρχε γόοιο
.
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γνώμης … οὐκ ἄπειρος
72
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δ’ οὖν
73
προσεῖναι
74
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εἰσόμεσθα, μή τι … καλύπτει
75
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καὶ
76
κατάσχετον … καλύπτει
77
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κατάσχετον
78
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δόμους παραστείχοντες
79
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καὶ μήν
80
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ἐφήκει
81
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μνῆμ
82
ἐπίσημον
83
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διὰ χειρός
84
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εἰ θέμις εἰπεῖν
85
ἄτην
86
ἀλλοτρίαν
87
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ἁμαρτών
88
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This
κομμός
is composed of four strophes and four antistrophes, which correspond as follows. (1) 1st strophe 1261—1269=1st antistr. 1284—1292. (2) 2nd str. 1271—1277 =2nd ant. 1294—1300. (3) 3rd str. 1306—1311=3rd ant. 1328—1333. (4) 4th str. 1317—1325=4th ant. 1339— 1347.
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The lyric strophes and antistrophes are divided from each other by iambic trimeters, spoken by the Chorus or by the Messenger.—See Metrical Analysis.
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φρενῶν δυσφρόνων
89
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στερεά
90