νῦν δ᾽ ἤδη ᾽γὼ καὐτὸς θεσμῶν
Antigone. Sophocles. Paris, France. 1858.
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Table of Contents
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Current edition Experimental
Greek (L. Benloew, 1858) (OCR draft) (Greek) (Greek (L. Benloew, 1858))
Provisional text from uncorrected OCR; expect errors.
Editions (11)
Greek (A. Boeckh, 1884) (OCR draft) Experimental (Greek (A. Boeckh, 1884)) — 798 focus
ὡς φάτις ἀνδρῶν,
Greek (F. H. Bothe, 1806) (OCR draft) Experimental (Greek (F. H. Bothe, 1806)) — 798 focus
λεύσσουσαν ἀελίοιο, κοὔ πο-
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 796 focus
νύμφας, τῶν μεγάλων †πάρεδρος ἐν ἀρχαῖς
Greek (A. Colonna, 1978) (OCR draft) Experimental (Greek (A. Colonna, 1978)) — 798 focus
πάρεδρος ἐν ἀρχαῖς
Greek (A. Dain, 1955) (OCR draft) Experimental (Greek (A. Dain, 1955)) — 798.mvp-line-791 focus
πάρεδρος ἐν ἀρχαῖς θεσ-
Greek (R. D. Dawe, 1979) (OCR draft) Experimental (Greek (R. D. Dawe, 1979)) — 798 focus
θεσμῶν· ἄμαχος γὰρ ἐμπαί-
Greek (G. Hermann, 1830) (OCR draft) Experimental (Greek (G. Hermann, 1830)) — 798 focus
τὸν παγκοίταν ὅθ᾽ ὁρῶ θάλαμον
Greek (R. C. Jebb, 1906) (OCR draft) Experimental (Greek (R. C. Jebb, 1906)) — 799 focus
θεσμῶν·
ἄμαχος γὰρ ἐμπαίζει θεὸς Ἀφροδίτα.
5
Greek (A. C. Pearson, 1924) (OCR draft) Experimental (Greek (A. C. Pearson, 1924)) — 797.mvp-line-789 focus
νύμφας, τῶν μεγάλων πάρεδρος ἐν ἀρχαῖς
Antigone (OCR draft) Experimental (Antigone) — 796 focus
νύμφας, τῶν μεγάλων πάρεδρος ἐν ἀρχαῖς
Greek (K. Reinhardt, 1949) (OCR draft) Experimental (Greek (K. Reinhardt, 1949)) — 798 focus
θεσμῶν· ἄμαχος γὰρ ἐμπαί-
Translations (2)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 801 focus
Nun führt auch mich, was ich anseh'n muß,
1
Schon über die Bahn des Gesezes hinaus;
Nicht länger bezwing' ich der Thränen Erguß,
795
Da in Hades' Gemach, das Alle verschlingt,
Ich hinabgeh'n sehe die Jungfrau.
Antigone. Der Chor.
Zweite Strophe.
Nun führt auch mich, was ich anseh'n muß,
1
Schon über die Bahn des Gesezes hinaus;
Nicht länger bezwing' ich der Thränen Erguß,
795
Da in Hades' Gemach, das Alle verschlingt,
Ich hinabgeh'n sehe die Jungfrau.
Antigone.
English (Sir Richard Jebb2, 1904) (OCR draft) Experimental (English (Sir Richard Jebb2, 1904)) — 806-880 focus
Antigone
Citizens of my fatherland, see me setting out on my last journey, looking at my last sunlight,
and never again. No, Hades who lays all to rest leads me living to
Acheron
’s shore, though I have not had my due portion of the chant that brings the bride, nor has any hymn been mine
810
for the crowning of marriage. Instead the lord of
Acheron
will be my groom.
815
Citizens of my fatherland, see me setting out on my last journey, looking at my last sunlight,
and never again. No, Hades who lays all to rest leads me living to
Acheron
’s shore, though I have not had my due portion of the chant that brings the bride, nor has any hymn been mine
810
for the crowning of marriage. Instead the lord of
Acheron
will be my groom.
815
Chorus
Then in glory and with praise you depart to that deep place of the dead, neither struck by wasting sickness,
nor having won the wages of the sword. No, guided by your own laws and still alive, unlike any mortal before, you will descend to Hades.
820
Then in glory and with praise you depart to that deep place of the dead, neither struck by wasting sickness,
nor having won the wages of the sword. No, guided by your own laws and still alive, unlike any mortal before, you will descend to Hades.
820
Antigone
I have heard with my own ears how our Phrygian guest, the daughter of Tantalus, perished
in so much suffering on steep Sipylus—how, like clinging ivy, the sprouting stone subdued her. And the rains, as men tell, do not leave her melting form, nor does the snow,
825
but beneath her weeping lids she dampens her collar. Most like hers is the god-sent fate that leads me to my rest.
830
I have heard with my own ears how our Phrygian guest, the daughter of Tantalus, perished
in so much suffering on steep Sipylus—how, like clinging ivy, the sprouting stone subdued her. And the rains, as men tell, do not leave her melting form, nor does the snow,
825
but beneath her weeping lids she dampens her collar. Most like hers is the god-sent fate that leads me to my rest.
830
Chorus
Yet she was a goddess, as you know, and the offspring of gods,
while we are mortals and mortal-born. Still it is a great thing for a woman who has died to have it said of her that she shared the lot of the godlike in her life, and afterwards, in death.
835
Yet she was a goddess, as you know, and the offspring of gods,
while we are mortals and mortal-born. Still it is a great thing for a woman who has died to have it said of her that she shared the lot of the godlike in her life, and afterwards, in death.
835
Antigone
Ah, you mock me! In the name of our fathers’ gods,
why do you not wait to abuse me until after I have gone, and not to my face, O my city, and you, her wealthy citizens? Ah, spring of Dirce, and you holy ground of
Thebes
whose chariots are many,
840
you, at least, will bear me witness how unwept by loved ones, and by what laws I go to the rock-closed prison of my unheard-of tomb! Ah, misery!
845
I have no home among men or with the shades, no home with the living or with the dead.
850
Ah, you mock me! In the name of our fathers’ gods,
why do you not wait to abuse me until after I have gone, and not to my face, O my city, and you, her wealthy citizens? Ah, spring of Dirce, and you holy ground of
Thebes
whose chariots are many,
840
you, at least, will bear me witness how unwept by loved ones, and by what laws I go to the rock-closed prison of my unheard-of tomb! Ah, misery!
845
I have no home among men or with the shades, no home with the living or with the dead.
850
Chorus
You have rushed headlong to the far limits of daring, and against the high throne of Justice
you have fallen, my daughter, fallen heavily. But in this ordeal you are paying for some paternal crime.
855
You have rushed headlong to the far limits of daring, and against the high throne of Justice
you have fallen, my daughter, fallen heavily. But in this ordeal you are paying for some paternal crime.
855
Antigone
You have touched on my most bitter thought
and moved my ever-renewed pity for my father and for the entire doom ordained for us, the famed house of Labdacus. Oh, the horrors of our mother’s bed! Oh, the slumbers of the wretched mother at the side
860
of her own son, my own father! What manner of parents gave me my miserable being! It is to them that I go like this, accursed and unwed, to share their home.
865
Ah, my brother, the marriage you made was doomed, and by dying you killed me still alive!
870
You have touched on my most bitter thought
and moved my ever-renewed pity for my father and for the entire doom ordained for us, the famed house of Labdacus. Oh, the horrors of our mother’s bed! Oh, the slumbers of the wretched mother at the side
860
of her own son, my own father! What manner of parents gave me my miserable being! It is to them that I go like this, accursed and unwed, to share their home.
865
Ah, my brother, the marriage you made was doomed, and by dying you killed me still alive!
870
Chorus
Your pious action shows a certain reverence, but an offence against power can no way be tolerated by him who has power in his keeping.
Your self-willed disposition is what has destroyed you.
875
Your pious action shows a certain reverence, but an offence against power can no way be tolerated by him who has power in his keeping.
Your self-willed disposition is what has destroyed you.
875
Antigone
Unwept, unfriended, without marriage-song, I am led in misery on this journey that cannot be put off. No longer is it permitted me, unhappy girl,
to look up at this sacred eye of the burning sun. But for my fate no tear is shed, no friend moans in sorrow.
880
Unwept, unfriended, without marriage-song, I am led in misery on this journey that cannot be put off. No longer is it permitted me, unhappy girl,
to look up at this sacred eye of the burning sun. But for my fate no tear is shed, no friend moans in sorrow.
880
Commentary
Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))
mvp-comment-264-1 ἄθαπτον ἠνσχόμην νέκυν 1 ηἰσχόμην 2 ἠνσχόμην 3
mvp-comment-264-2 In my first edition I placed in the text the emendation of Semitelos (1887) ᾔσχυναν κύνες 4
mvp-comment-264-3
Other emendations will be found in the Appendix. Most of them assume that we must have
ἠνεσχόμην (or
ἀνεσχόμην), and therefore alter the words
θανόντ’ ἄθαπτον and
νέκυν in various ways, —usu. omitting
νέκυν. The verses produced by these processes are wretched, while, from a palaeographical point of view, they are pure conjectures, which do not attempt to account for the tradition in L.—Two points remain. (1)
τὸν ἐξ ἐμῆς | μητρός
5
mvp-comment-264-4
or
μιᾶς (Meineke). (2)
τὸν ἐξ ἐμ. | μητρος θανόντ’
6
Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus
467. mvp-comment-270-1 ἄθαπτον *ἠνσχόμην ἠνσχόμην (1) may be defended by the analogy of the syncopated ἀνσχήσεσθαι, ἄνσχεο, in Epic Greek. Otherwise (2) νέκυν may be cancelled as a gloss, and ἄθαπτον *ὄντ᾿ ἠνεσχόμην read, according to the conj. of Prof. E. L. Lushington. Or (3) ἐσχόμην may be read in the sense of ἠνεσχόμην. Ε. on L. § 55, 4. p. 101. But this is doubtful.